Relevant bibliographies by topics / Indians of south america – cultural assimilation

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Academic literature on the topic 'Indians of south america – cultural assimilation'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Indians of south america – cultural assimilation"

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KRUGER, LOREN. "Introduction: Diaspora, Performance, and National Affiliations in North America." Theatre Research International 28, no. 3 (2003): 259–66. http://dx.doi.org/10.1017/s0307883303001123.

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Although current theories of diaspora argue for a break between an older irrevocable migration from one nation to another and a new transnational movement between host country and birthplace, research on nineteenth- as well as twentieth-century North America demonstrates that earlier migration also had a transnational dimension. The cultural consequences of this two-way traffic include syncretic performance forms, institutions, and audiences, whose legitimacy depended on engagement with but not total assimilation in local conventions and on the mobilization of touristic nostalgia in, say, Cant
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Khan, Aisha. "American religion: diaspora and syncretism from Old World to New." New West Indian Guide / Nieuwe West-Indische Gids 77, no. 1-2 (2003): 105–10. http://dx.doi.org/10.1163/13822373-90002531.

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[First paragraph]Nation Dance: Religion, Identity, and Cultural Difference in the Caribbean. PATRICK TAYLOR (ed.). Bloomington: Indiana University Press, 2001. x +220 pp. (Paper US$ 19.95)Translating Kali 's Feast: The Goddess in Indo-Caribbean Ritual and Fiction. STEPHANOS STEPHANIDES with KARNA SINGH. Amsterdam: Rodopi, 2000. xii + 200 pp. (Paper US$ 19.00)Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America. ANDRÉ CORTEN & RUTH MARSHALL-FRATANI (eds.). Bloomington: Indiana University Press, 2001. 270 pp. (Paper US$ 22.95)Encyclopedia of African and Afric
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Egbert, Stephen L., and Joshua J. Meisel. "“The Indians Complain, and with Good Cause”: Allotting Standing Rock—U.S. Policy Meets a Tribe’s Assertion of Rights." Geographies 4, no. 3 (2024): 411–40. http://dx.doi.org/10.3390/geographies4030023.

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Land allotment was embraced by the U.S. Government in the late 1800s and early 1900s as part of a solution to the “Indian problem”, the goal of which was assimilation into the Euro-American cultural and economic system. As a progressivist program, it was imposed with enthusiasm and confidence, dividing reservations into rectangular land parcels (allotments) in the belief that the allotment recipients would become yeoman farmers of the Jeffersonian mold. Tribes were unable to thwart the imposition of allotment, despite their best efforts, and its devastating long-term effects are now well known
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Archana Devi, M. "The Obstacles Encountered by Immigrants and their Cultural Assimilation in Bharathi Mukherjee’s Short Story “A Wife’s Story”." Shanlax International Journal of Arts, Science and Humanities 11, S4-Mar (2024): 13–17. http://dx.doi.org/10.34293/sijash.v11is4-mar.7602.

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While replacing to a new country can be a wonderful experience, there are many challenges and adjustments required. Language barriers, cultural adjustment, job opportunities, education access, financial instability, and lack of family support are a few of these. Migration often causes conflict when cultures clash. However, migration has many positive cultural effects on both the migrants and the local population in the areas where they settle. Migration is a double-edged sword for migrants. Whether or not they choose to migrate, they are unlikely to wish to lose their culture. When immigrants
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Bacchus, Nazreen S. "Belonging and boundaries in Little Guyana: Conflict, culture, and identity in Richmond Hill, New York." Ethnicities 20, no. 5 (2019): 896–914. http://dx.doi.org/10.1177/1468796819878885.

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Research on the assimilation of contemporary second-generation Americans has shown that ethnic enclaves are saturated with several cultural, religious, and transnational amenities that facilitate the process of immigrant integration in the United States. Missing from this research is a discussion of how middle-class, second-generation Americans use urban enclaves as a means of remaining attached to their ethnic identities. One such group with members who has achieved middle-class status and remained culturally attached to their enclave is Indo-Guyanese Americans of Indian Caribbean descent. Th
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Malik, Shaista, Samar Zakki, Dur-e-Afsha, and Wajid Riaz. "Politico-cultural appropriation of Native American in American Indian poetry and drama: Unflinchingly documents the halfway existence." Journal of Humanities, Social and Management Sciences (JHSMS) 2, no. 1 (2021): 133–46. http://dx.doi.org/10.47264/idea.jhsms/2.1.12.

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During the Twentieth century Native American literature evolved from anonymity into prominence by assuming a commitment to reflect the particular challenges that faced Native American people during last two centuries. Native American Literature illuminates about Native American lives, culture and how Indian values have changed from traditional tribal to mainstream ones that threatened tribal existence. The paper seeks to substantiate that this literature documents the horrible impact of brutal federal government on Indian’s lives through policies and programs designed to subject them to degrad
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Lal, Brij V. "The Odyssey of Indenture: Fragmentation and Reconstitution in the Indian Diaspora." Diaspora: A Journal of Transnational Studies 5, no. 2 (1996): 167–88. http://dx.doi.org/10.3138/diaspora.5.2.167.

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“Indians are ubiquitous,” reports the Calcutta newspaper The Statesman on 5 August 1980. According to this article, there were then only five countries in the world where Indians “have not yet chosen to stay”: Cape Verde Islands, Guinea Bissau, North Korea, Mauritania, and Romania. Today, according to one recent estimate, 8.6 million people of South Asian origin live outside the subcontinent, in the United Kingdom and Europe (1.48 million), Africa (1.39 million), Southeast Asia (1.86 million), the Middle East (1.32 million), Caribbean and Latin America (958,000), North America (729,000), and t
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 69, no. 1-2 (1995): 143–216. http://dx.doi.org/10.1163/13822373-90002650.

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-Sidney W. Mintz, Paget Henry ,C.L.R. James' Caribbean. Durham: Duke University Press, 1992. xvi + 287 pp., Paul Buhle (eds)-Allison Blakely, Jan M. van der Linde, Over Noach met zijn zonen: De Cham-ideologie en de leugens tegen Cham tot vandaag. Utrecht: Interuniversitair Instituut voor Missiologie en Oecumenica, 1993. 160 pp.-Helen I. Safa, Edna Acosta-Belén ,Researching women in Latin America and the Caribbean. Boulder CO: Westview, 1993. x + 201 pp., Christine E. Bose (eds)-Helen I. Safa, Janet H. Momsen, Women & change in the Caribbean: A Pan-Caribbean Perspective. Bloomington: Indian
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M. Pon Ganthimathi and Dr. S. Veeralakshmi. "Ethnic Identity and Cultural Assimilation in M. G. Vassanji’s No New Land." Creative Launcher 7, no. 4 (2022): 89–95. http://dx.doi.org/10.53032/tcl.2022.7.4.12.

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Colonialism makes a large set of people from South Asia migrate to Africa. People from India are used as a man power for railway line construction in Africa. After the end of colonialism, these migrated people became competitors to Africans in employment. Africans start treating them harshly. So, they are forced to migrate once again to America or to Canada. M. G. Vassanji’s No New Land starts with the second migration of people from South Asia to Canada. Because of this second migration, these people want to make sure their connection to their culture and to their ethnicity. Their apartment i
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Samarina, M. S. "Problems and Prospects of the Italian Diasporas of North and South America in the Context of the “Great Italian Emigration”." Voprosy kul'turologii (Issues of Cultural Studies), no. 3 (March 26, 2025): 250–57. https://doi.org/10.33920/nik-01-2503-05.

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The article analyzes the current state of the Italian diasporas formed as a result of the “Great Italian emigration” of the late 19th — late 20th centuries in the regions of North and South America. The conditions of existence of diasporas are studied in the cultural, social, political and economic context. The specificity of the conditions of existence of diasporas in various countries of North and South America is emphasized, which leads in some cases to an exacerbation of national self-awareness, and in others, on the contrary, to assimilation with the local population. Analyzing various as
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Dissertations / Theses on the topic "Indians of south america – cultural assimilation"

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Tov??as, de Plaisted Blanca History &amp Philosophy Faculty of Arts &amp Social Sciences UNSW. "Resistance and cultural revitalisation: reading Blackfoot agency in the texts of cultural transformation 1870–1920." Publisher:University of New South Wales. History & Philosophy, 2007. http://handle.unsw.edu.au/1959.4/43907.

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The radical transformations attendant upon the imposition of colonial rule on the Siksikaitsitapi or Blackfoot of northern Alberta and southern Montana are examined in this dissertation in order to emphasise the threads of continuity within a tapestry of cultural change c.1870-1920. The dissertation traces cultural persistence through the analysis of texts of history and literature that constructed Blackfoot subjectivity in the half-century following the end of traditional lifeways and settlement on three reserves in Canada and one reservation in the United States of America. This interdiscip
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Waite, Gerald E. "The red man's burden : establishing cultural boundaries in the age of technology." Virtual Press, 1994. http://liblink.bsu.edu/uhtbin/catkey/902499.

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The technology of the dominant society, the omnipresence of a cash economy, and a history of the brutal treatment of culturally distinct peoples are among the assimilative pressures faced by native peoples within the United States. Some indigenous cultures have managed to resist the forces of assimilation in ways that are both adaptive and culturally sustaining. The Pueblos of the Southwestern United States have managed to preserve their culture through the creation of cultural boundaries that are both adaptive and culturally sustaining. The processes which serve to strengthen and renew the sy
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Harris, Mary C. "Assimilation in Charles W. Chesnutt's Works." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1635.

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ABSTRACT Charles W. Chesnutt captures the essence of the Post Civil War period and gives examples of the assimilation process for African Americans into dominant white culture. In doing so, he shows the resistance of the dominant culture as well as the resilience of the African American culture. It is his belief that through literature he could encourage moral reform and eliminate racial discrimination. As an African American author who could pass for white, he is able to share his own experiences and to develop black characters who are ambitious and intelligent. As a result, he leaves behind
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Wood, Paul Adair. "Urban Native American Educational Attitudes: Impact of Educational Background and Childhood Residency." PDXScholar, 1992. https://pdxscholar.library.pdx.edu/open_access_etds/4530.

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The purpose of this thesis is to study the relationship between educational attitudes and certain background features of Native Americans, in particular, where they were raised and what type of school they attended. The sample used consisted of 120 completed mail out-mail back surveys that were used primarily as a Needs Assessment for the Portland Indian Health clinic. The sample was randomly selected from the Portland Indian Health Clinic client/patient mailing list. The findings of this thesis indicate that the attitudes of Native Americans toward education in general are positive. The findi
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Curtis, Jenneth Elizabeth. "Processes of cultural change : ceramics and interaction across the Middle to Late Woodland transition in south-central Ontario." online access from Digital Dissertation Consortium access full-text, 2004. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=80112&T=F.

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Theisen, Terri Christian. ""With a View Toward Their Civilization": Women and the Work of Indian Reform." PDXScholar, 1996. https://pdxscholar.library.pdx.edu/open_access_etds/5205.

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During the late nineteenth and early twentieth centuries, white middle and upper class women active in reform became involved in the movement for American Indian reform. Focusing on the so-called "Indian problem," groups such as the Women's National Indian Association (WNIA) were formed to address the injustices against, and sufferings of, American Indian people at the hands of the U.S. military due to the increasing pressures and demands of western migration. This study addresses the role white women played in the movement for Indian reform through their involvement either as part of the WNIA
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Scott, Kerry M., and University of Lethbridge Faculty of Arts and Science. "A contemporary winter count." Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Native American Studies, 2006, 2006. http://hdl.handle.net/10133/1302.

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The past is the prologue. We must understand where we have been before we can understand where we are going. To understand the Blackfoot Nation and how we have come to where we are today, this thesis examines our history through Indian eyes from time immemorial to the present, using traditional narratives, writings of early European explorers and personal experience. The oral tradition of the First Nations people was a multi-media means of communication. Similarly, this thesis uses the media of the written word and a series of paintings to convey the story of the Blackfoot people. This thesis
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Kunvar, Yogita. "Reconceptualising notions of South African Indianess : a personal narrative." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1017767.

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The theoretical challenge of conceptualising South African Indianess is suffused with a plethora of variables that suggest complexity. While being misleadingly homogenous, Indian identity encompasses a multitude of expressions. This thesis seeks to reconceptualise notions of South African Indianess through personal narrative. The research context is contemporary South Africa with a specific focus on Johannesburg’s East Rand Reef. Inspired by the dearth of literature on contemporary Indianess this study addresses the gap in the present discourse. Following the autoethnographic work of Motzafi-H
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Schiavetto, Solange Nunes de Oliveira. "Arqueologia regional e educação : proposta de estudos sobre um "passado excluido" de Araraquara/SP." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280840.

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Orientador: Pedro Paulo Abreu Funari<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-08T00:51:18Z (GMT). No. of bitstreams: 1 Schiavetto_SolangeNunesdeOliveira_D.pdf: 10642676 bytes, checksum: ba07e27b1934b80994b20c1c261cb8d3 (MD5) Previous issue date: 2007<br>Resumo: A presente pesquisa tem como objetivo principal a realização de investigações arqueológicas na região de Araraquara/SP e sua utilização em trabalhos de educação patrimonial. As pesquisas em discussão centram atenção na execução de projetos
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Jiménez, Marzo Marc. "El Indigenismo como construcción epistemológica de dominación dentro del sistema-mundo moderno/colonial: el caso de los indígenas que viven en contexto urbano en la ciudad de Medellín, Colombia." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/398709.

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En Medellín, Colombia, existen una serie indígenas migrados desde sus comunidades que han construido un cabildo pluriétnico, el cabildo urbano Chibcariwak, y que reivindican que se puede ser indígena viviendo en la ciudad. Por otro lado, tanto la organización indígena de la región, la Organización Indígena de Antioquia – OIA –, como el Estado colombiano cuestionan la “autenticidad” identitaria de estos indígenas que viven en contexto urbano por el hecho de que no cumplen con una serie de características – que vivan en contacto con la Naturaleza, que practiquen rituales propios, etc. –. En este
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Books on the topic "Indians of south america – cultural assimilation"

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Group, India Today, ed. The other Indians: A political and cultural history of South Asians in America. HarperCollins Publishers, India in joint venture with India Today Group, 2008.

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H, Dover Robert V., Seibold Katharine E, and McDowell John Holmes 1946-, eds. Andean cosmologies through time: Persistence and emergence. Indiana University Press, 1992.

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Condezo, Víctor Domínguez. Heroica resistencia de la cultura andina: Deslindes sobre la educación del pueblo. Centro Regional de Estudios Andinos, 1988.

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Aldonate, Mario García. -- Y resultaron humanos: Fin de las culturas nativas en territorio argentino. Compañía Literaria, 1994.

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Isla, Alejandro Raúl. Persistencia y desestructuración: Dos casos para su comparación. Proyecto ECIRA, 1987.

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Sarasola, Carlos Martínez. Los hijos de la tierra: Historia de los indígenas argentinos. Emecé, 1998.

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Wenzel, Karl-Heinz. Wandel in der Landwirtschaft bei den Indianern der Audiencia de Quito im 16. Jahrhundert. Holos, 1987.

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Shelton, Dinah, and Alejandro Parellada. Pueblos indígenas en aislamiento voluntario y contacto inicial. Edited by International Work Group for Indigenous Affairs and Colectivo IPES. IWGIA , Grupo Internacional de Trabajo sobre Asuntos Indígenas, 2012.

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M, Sergio González. Chilenizando a Tunupa: La escuela pública en el Tarapacá andino 1880-1990. Ediciones de la Dirección de Bibliotecas, Archivos y Museos, 2002.

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Yvinec, Maud. "Les Péruviens auparavant nommés Indiens": Discours sur les populations autochtones des Andes dans le Pérou indépendant (1821-1879). Presses universitaires de Rennes, 2021.

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Conference papers on the topic "Indians of south america – cultural assimilation"

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Mukherjee, Tapati. "Focusing Cultural Affinity Among South Asian Cultures, Cutting Across Geo-spatial Barrier: Rabindranath Tagore and His Multi-dimensional Creativity." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8205.

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In a jet – set globalized world where change is the only con-stant as an aftermath of phenomenal progress in science and tech-nology, we are at ease to interact with various cultures, pertaining to various countries, nations and groups. But it is indeed amazing that even in the nineteenth century, a poet and litterateur of as-tounding magnitude in British ruled – India – Rabindranath Tagore, the first Nobel Laureate of Asia could visualize the idea of a one world across geo – political boundary. Notwithstanding his multiple visits to Europe and America, his fascination for Asian countries has
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