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Journal articles on the topic 'Indic Astrology'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2024

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1

D'hulster, Kristof. "Will I Be Happy, Will I Be Rich?" Al-ʿUsur al-Wusta 32 (April 16, 2024): 51–141. http://dx.doi.org/10.52214/uw.v32i.12029.

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This article deals with a collection of three divinatory lot books (qurʿas) that were once owned by Qāniṣawh al-Muḥammadī, an early tenth/sixteenth-century governor of Mamluk Damascus: Qurʿat al-Imām Jaʿfar, Qurʿat al-Dawāzdahmarj, and al-Qurʿa al-mubāraka al-maʾmūniyya. Beginning with a transcription and translation of their introductions and some samples of their main texts, I analyze the books’ divinatory technique and show it to be a combination of choice and chance, the latter generated either through a muqāraʿa or through a khaṭṭ procedure. I lay bare the mechanics that inform the seemin
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2

Yongjia, Liang. "Between Science and Religion: An Astrological Interpretation of the Asian Tsunami in India." Asian Journal of Social Science 36, no. 2 (2008): 234–49. http://dx.doi.org/10.1163/156853108x298716.

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AbstractAstrology plays an important role in Indian social life. Indian astrologers' claim to have accurately predicted the 2004 Indian Ocean Tsunami, or the Asian Tsunami, was an effort to legitimize astrology as a full science. This effort demonstrates a difficulty in knowledge categorization, for in India, astrology is neither classified as a science nor as a religion. This is a result of the idea of an Indian nation-state, which rests upon both science and religion as foundations, but at the expense of expelling astrology from religion for not being scientific. However, as astrology contin
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3

Beinorius, Audrius. "On the social and religious status of an Indian astrologer at the royal court." Acta Orientalia Vilnensia 9, no. 2 (2008): 39–55. http://dx.doi.org/10.15388/aov.2008.2.3708.

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Vilnius UniversityThe object of this paper is to investigate the social and religious status of an astrologer at the royal court and his relation to royal priests in medieval Indian society. This paper is confined to the social and religious role of an astrologer as it was perceived by members of society, both practicing astrologers and non-astrologers. By consulting different primary sources (i.e., jyotiḥśāstras, dharmaśāstras, purāṇas and epics), one can have some appreciation of various issues regarding, for example, the conditions in which royal astrologers operated, their duties and royal
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4

Mudur, Ganapati. "India: Protest against astrology." Physics World 14, no. 7 (2001): 7. http://dx.doi.org/10.1088/2058-7058/14/7/8.

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5

Susantio, Djulianto. "ASTROLOGI SEBAGAI ILMU BANTU EPIGRAFI: SEBUAH PEMIKIRAN." Berkala Arkeologi 34, no. 1 (2014): 85–96. http://dx.doi.org/10.30883/jba.v34i1.18.

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Of the thousands of inscriptions, both stones and metals, there is only small number known as dated. Other parts are damaged, worn, or missing for various reasons. Generally, inscription contains elements of the date, month, and year in the Saka dates. With a particular method, Saka dates can be converted to AD dates. Even through the knowledge of astronomy, the element of hours can be interpreted. These four elements, namely the date, month, year, and hour are absolutely necessary in the analysis of astrology. Originally astrology is used to predict human life. However, with the development o
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6

Popp, Stephan. "Mughal Horoscopes as Propaganda." Journal of Persianate Studies 9, no. 1 (2016): 45–59. http://dx.doi.org/10.1163/18747167-12341293.

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Not only in Europe but also in India, kings and emperors used astrology as a ‘scientific proof’ for their claims to power. As it still was regarded as a science, it could provide useful justification for a king’s great destiny, even though horoscopes are so complex that almost every fact can be ‘found’ in them by a clever combination of their data. Though doubts about astrology existed, the Mughal emperors used astrology extensively. Two of them, Akbar (1556-1605) and his grandson Shāh Jahān (1628-1658), included horoscopes in the introductions of their official chronicles. Both wanted to prov
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7

Retief, Francois P., and Louise C. Cilliers. "Astrology and medicine in antiquity and the middle ages." Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie 29, no. 1 (2010): 1–9. http://dx.doi.org/10.4102/satnt.v29i1.2.

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Astrology is a pseudo-science based on the assumption that the well-being of humankind, and its health in particular, is influenced in a constant and predictable fashion by the stars and other stellar bodies. Its origins can probably be traced back to Mesopotamia of the 3rd millennium BC and was particularly popular in Graeco-Roman times and the Medieval Era. Astrology in Western countries has always differed from that in the Far East, and while it largely lost its popularity in the West after the Renaissance, it still remains of considerable significance in countries like China and Tibet. Astro
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8

Susruth, Priyanka, and Rohini Purohit. "A BOOK REVIEW ON VEERASIMHA AVALOKAM- CLASSICAL TEXT ON MEDICAL ASTROLOGY." International Ayurvedic Medical Journal 8, no. 9 (2020): 4541–43. http://dx.doi.org/10.46607/iamj3908092020.

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Medical astrology is an ancient medical system that associates various parts of the body, diseases, drugs as under the influence of the sun, moon and planets along with twelve astrological signs. Each of the astrological sign is associated with different parts of the human body. Since there are not much text available regarding Medical Astrology, Veerasimha Avalokanam is treatise meant for the Vaidyas for the astrological diagnosis and treat-ment. This text is not much popular across India. Actual text is in sanskrit language. Translations are available in Malayalam, Hindi and English. It is b
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9

Yano, M. "The Hsiu-Yao Ching and its Sanskrit Sources." International Astronomical Union Colloquium 91 (1987): 125–34. http://dx.doi.org/10.1017/s0252921100105949.

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The Hsiu-yao Ching ( HYC) is a Chinese text on Indian astrology composed in the middle of the eighth century. Its full title can be rendered as 'Good and bad time and day and beneficient and maleficient mansions and planets promulgated by Bodhisattva-Mañjuśrī and other sages'. As the title shows the book is ascribed to the legendary Mañjuśrī and other sages, but the actual author is the Buddhist monk Amoghavajra (A.0.705-774) whose native place was somewhere in north India. His Chinese name Pu-k'ung Ching-kang is a literal translation of the Sanskrit name. Like most of the texts on Buddhist as
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10

Gurm, H. S. "Teaching of Astronomy in India." International Astronomical Union Colloquium 105 (1990): 389–93. http://dx.doi.org/10.1017/s0252921100087340.

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Studies of the skies have dominated intellectual activities since ancient man. In this respect, India has a very long tradition of such recorded activity, covering the observations of celestial bodies both as a science and as mythology (Gurm, 1980). The first half of the Christian era witnessed the evolution of spherical astronomy as a part of the study of mathematics (algebra and trigonometry) and its application to astrology. The evolution of spherical astronomy culminated in the concrete manifestation in the northern parts of India in the form of Jantar-Mantars by Raja Jai Singh (Mayer, 197
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11

Van Vleet, Stacey. "Children’s Healthcare and Astrology in the Nurturing of a Central Tibetan Nation-State, 1916–24." Asian Medicine 6, no. 2 (2012): 348–86. http://dx.doi.org/10.1163/15734218-12341238.

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Abstract Between 1916 and 1924, a Tibetan public healthcare programme that focused on childcare and natal astrology comprised a central aspect of the mission of the Lhasa Mentsikhang (Institute of Medicine and Astrology). Assessing previously unused Tibetan language materials—including the Thirteenth Dalai Lama’s edict for implementation and an accompanying childcare manual—the programme is contextualized with regard to regional developments in British India and China. Like British ‘mothercraft’ education programmes of the same period, the Tibetan initiative links the health of the population
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12

周, 利群. "Adaptation and Continuity in the Early Translation of Buddhist Astrology from India to China." Studies in the History of Natural Sciences 39, no. 1 (2020): 35–52. http://dx.doi.org/10.3724/sp.j.7102716018.

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13

Mahabel, Ashish. "Mythology, Cosmogonies, and Indian Science Fiction." Culture and Cosmos 27, no. 0102 (2023): 287–302. http://dx.doi.org/10.46472/cc.01227.0235.

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This paper examines the cultural significance of the intersection between Indian mythology, cosmogonies, and science fiction. India has a rich history of diverse religious traditions and corresponding world views, many of which have influenced each other. The Hindu pantheon has included the Sun from early times. With the planets also gaining in importance after the rise of astrology, the need to predict their paths saw the development of astronomical observations and spherical trigonometry. These serve as examples of how scientific and religious ideas have interacted throughout Indian history.
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14

S. R., Maneesha, P. Vidula, V. A. Ubarhande, and E. B. Chakurkar. "Astrologically Designed Medicinal Gardens of India." International Journal of Bio-resource and Stress Management 12, no. 2 (2021): 108–20. http://dx.doi.org/10.23910/1.2021.2165.

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Herbs and horoscopes have played important roles in ancient human life. Vedic astrology describes nine grahas (planets), 12 rashis (zodiacs) and 27 nakshatras (stars/ constellations). It was believed that every person should plant and take care of the tree, animal or bird assigned to his/ her rashi/ nakshatra to please the ruling deity. The concept says that the position of these bodies at the time of birth or their movement in the celestial globe has influence on humans. Our ancestors established navagraha/ rashi/ nakshatra vatika or van near sacred places with representative plants to worshi
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15

Kurmi, Dr Manoj Kumar. "RELEVANCE OF HARAPPAN GEMS IN PRESENT ASTROLOGICAL CONTEXT." VESTIGIA INDICA: BSSS Journal of History & Archaeology 01, no. 01 (2023): 18–29. http://dx.doi.org/10.51767/jha0103.

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This paper examines the relevance of Harappan gems in the present astrological context. The Harappan Civilization, the first urban civilization in the Indian subcontinent, thrived in the Indus and Saraswati basin and is also known as the Indus-Saraswati Civilization. More than seventy Harappan sites have been excavated in India since its discovery in 1922, revealing abundant semiprecious stones, artifacts, and other archaeological remains. The Harappan traders brought exotic raw materials to the city workshops, where skilled artisans crafted ornaments and tools for both common people and the e
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16

Muthakin, Muthakin. "Peran Perpustakaan Baitul Hikmah pada Masa Bani Abbasiyah." Tsaqofah 18, no. 1 (2020): 52. http://dx.doi.org/10.32678/tsaqofah.v18i1.3184.

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In the Abbasid period, Baitul Hikmah became the main resource center for the scholar or researcher in the Baghdad city. The Baitul Hikmah or well-known as a house of wisdom, was developed since the the second caliph administration led by Abu Ja’far al-Manshur (754-775 A.D.). Abu Ja’far al-Manshur was known as a caliph who attracted profoundly to science. By his regulation, he pioneered the translation of scientific and literature from foreign languages. Large number of books from India, Ancient Greek, Bizantine, Persian and Syria were translated into Arabic. This tradition was followed by his
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17

Stausberg, Michael. "On the State and Prospects of the Study of Zoroastrianism." Numen 55, no. 5 (2008): 561–600. http://dx.doi.org/10.1163/156852708x310536.

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AbstractThe academic study of Zoroastrianism goes back to the seventeenth century. It was a classic topic in the History of Religions as an academic discipline throughout its formative period. Zoroastrianism has become less visible on the field of the History of Religions since the 1970s. This, however, does not mean that there was no progress in Zoroastrian Studies since that time. Quite to the contrary, despite the customary tendency to paint a gloomy picture of the progress of Zoroastrian Studies, scholarship in this field has advanced considerably in recent decades. The present article ske
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18

Bhattacarya, Wasudewa. "Purnama-Tilem: Konsep Rwa Bhinneda Pada Wariga Di Bali." JURNAL YOGA DAN KESEHATAN 2, no. 1 (2020): 34. http://dx.doi.org/10.25078/jyk.v2i1.1558.

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<p><em>The spread of Hinduism from India to Indonesia is the result of acculturation of culture which then brought the concepts of Astronomy-Astrology in </em><em>Jyotiṣa </em><em>to Indonesia and Bali. Arriving in Bali, the concept of Astronomy-Astrology is known as Wariga. Wariga’s existence gave rise to holy days in the implementation of Yajña. One of them is the holy day of Purnama-Tilem. The determination of this holy day is based on the appearance of the moon from the earth as a repetitive cycle. If the moon appears perfectly round from the earth, it i
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19

Fadhilah, Lutfi Nur, and Muhammad Al-farabi Putra. "Nabi Idris dalam Kajian Sejarah Ilmu Falak." Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam 2, no. 2 (2019): 115. http://dx.doi.org/10.30659/jua.v2i2.3885.

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Ilmu falak mengalami perkembangan yaitu mulai dari fase pra Islam (Babilonia, Mesir Kuno, Mesopotamia, Cina, India, Prancis, dan Yunani) kemudian merambah ke dalam fase Islam. Ilmu falak sudah dikenal sejak bangsa Babilonia (Irak kuno) dengan mengamati rasi-rasi bintang. Nabi Idris adalah nabi yang pertama kali mengkaji ilmu hitung berdasarkan kitab al-bidayah. Studi ini merupakan literatur analisis yang berdasar kepada kajian kitab-kitab karya ulama klasik. Beberapa literatur seperti kitab al-khula?ah al-wafiyyah karya KH. Zubair Umar al-Jailany dan mukhta?ar mahazab karya Syekh Muhammad Yasi
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20

Thomann, Johannes. "From Serial Access to Random Access: Tables of Contents, Chapter Headings and Hierarchical Text Structures in Fourth/Tenth-century Scientific Books." Journal of Abbasid Studies 7, no. 2 (2020): 207–28. http://dx.doi.org/10.1163/22142371-12340056.

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Abstract The fourth/tenth century saw a number of innovations in the production of scientific books. Chapter headings that summarize the theme of the chapters were previously rare, but in this period they became standard. Tables of contents were placed at the beginning of the book with a list of the summarizing chapter headings. Page numbering is also encountered for the first time. Perhaps the most striking innovation of this period, however, is the increased complexity in the way authors structured their books. While the two-tier structure of books and chapters used to be standard for large
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21

Mamidi, Prasad, and Kshama Gupta. "Vipareeta Avipareeta Swapna Nidarshaneeyam chapter of Sushruta Sutra Sthana - an explorative study." Hospice & Palliative Medicine International Journal 6, no. 1 (2023): 18–27. http://dx.doi.org/10.15406/hpmij.2023.06.00212.

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Vipareeta Avipareeta Swapna Nidarshaneeyam (VASN) is the 29th chapter of Sutra Sthana of Sushruta Samhita. This chapter has 81 verses that deal with various Shakunas (omens), Doota (caregiver) and Swapna (dreams). The aim of the present work is to provide a comprehensive and critical analysis of the contents of VASN chapter with the help of contemporary prognostic and dream literature. Characteristic features of a caregiver and their influence on patient’s clinical outcome, various omens (both good and bad) and dreams (both auspicious and inauspicious) and their positive or negative prognostic
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22

Liao, Yang. "Astral Cult in the Encompassing Mind: Rethinking the ‘Stellar Magic Circle’ from Khara-Khoto." Acta Orientalia Academiae Scientiarum Hungaricae 76, no. 1 (2023): 47–91. http://dx.doi.org/10.1556/062.2022.00124.

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A rare painting with unique subject matter among extant Tangut cultural heritage, the so-called astral maṇḍala (more accurately, Grahamātṛkā-maṇḍala) from Khara-khoto deserves focused academic attention. Now in the collection of Hermitage, this painting broadens the horizons of research from multiple perspectives, including the history of astrology, Tangut culture, Esoteric Buddhism, and ritual studies. Introduced into Tangut Buddhism likely via Tibet, the Grahamātṛka-maṇḍala contributed to the construction of both a new iconographical system and a new pantheon of astral deities. The painting
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Eman Mohammed. "Exploring the Main Similarities Between the Concept of Divinity and Eastern Beliefs among Hinduism, Buddhism and Taoism." Journal of Islamic Thought and Civilization 12, no. 2 (2022): 74–87. http://dx.doi.org/10.32350/jitc.122.06.

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This study will seek to attempt to discuss the concept of divinity in eastern beliefs, especially (Taoism, Hinduism, etc.), and then identify the similarities between the latter beliefs in relation to this concept. The goal of this paper is to find out the reasons why Eastern beliefs strayed from the worship of God and how they developed their concept of divinity. This research is very important because it provides information on the prevailing beliefs in India and China, which believe in the plurality of deities, the worship of ancestors from fathers and grandfathers, the sanctification of th
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Bali, Dr Sharadendu. "Pan Indian Presence of RISHI MARKANDEY --- Glimpses into his Life, Victory over Death, Sites Associated with him, and Tips for Longevity and well being." Scholars Journal of Arts, Humanities and Social Sciences 9, no. 5 (2021): 168–74. http://dx.doi.org/10.36347/sjahss.2021.v09i05.004.

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The concept of One Nation in the vastly diverse population that inhabits the Indian sub-continent, is unique among world civilizations. This feeling of nationalism is as old as the Vedas, and was inculcated and nurtured by some ancient seers and saints. Foremost among them is Rishi Markandeya, whose imprint is not just found all over the Indian landmass, but also traverses all the way to Indonesia and Bali. Markandey is also unique among seers because he is venerated among all the mainstream Indian religious traditions, namely Vaishnavism, Shaivism, Devi cults and ascetic orders. From his birt
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Rubiés, Joan-Pau. "Tamil Voices in the Lutheran Mission of South India (1705-1714)." Journal of Early Modern History 19, no. 1 (2015): 71–81. http://dx.doi.org/10.1163/15700658-12342439.

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The English edition of the Bibliotheca Malabarica, a manuscript catalogue of the Tamil works collected by the young Lutheran missionary Bartholomäus Ziegenbalg during his first two years in India (1706-8), attests to his prodigious effort to acquire, read, and summarize all the works of the “heathens” of South India that he could possibly get hold of. Most of this literature seems to have originated from local Śaiva mattams. Besides epics and puranas, the collection included many popular works on ethics, divination and astrology, devotional poetry, or folk narratives and ballads. Ziegenbalg se
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Niewöhner, Elke. "Ein astronomisch-astrologisches Gedicht des persischen Dichters Ḥusain Ḥakīm Ṯanāʾī Mašhadī auf der Berliner Indischen Weltkarte". Der Islam 96, № 1 (2019): 121–57. http://dx.doi.org/10.1515/islam-2019-0004.

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Abstract One does not encounter short astronomical-astrological poems in Persian very frequently. One such poem, by the Persian-Indian poet Ṯanāʾī (d. 1587/8) is inscribed on the Indian world map in the Museum of Islamic Art in Berlin. This map probably originated in the sphere of the court of the ruler of Rajastan, Sawai Jai Singh II. (1700‒1743). The poem does not bear a relationship to the other inscriptions and paintings found on the map, and is known only from this map. It presupposes a significant degree of knowledge of astronomy and astrology on the reader’s part, especially since Ṯanāʾ
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Laishley, Lilan. "South Indian Ritual Dispels Negative Karma in the Birth Chart." Culture and Cosmos 19, no. 1 and 2 (2015): 251–71. http://dx.doi.org/10.46472/cc.01219.0227.

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This paper examines the practice of celestial magic in contemporary South India as it relates to the individual birth chart. Specific celestially oriented rituals are understood to minimize the unpleasant effects of the birth chart and positively influence the planetary deities. The rituals incorporate various magical objects and actions including puja, mantras, prayers, yantras, ceremonial offerings, icons, gemstones, and shrines. This paper is based on participant observation during a research trip to Tamil Nadu, South India, where an astrologer suggested a ritual was needed to clear the neg
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28

Yeaqub, Md. "Musykilat Ta'lim al-Lughah al-Arabiyah Li Thullab Bengal al-Gharbiyah Fi al-Hind Wa Thuruq 'Allajuha." Arabiyatuna : Jurnal Bahasa Arab 4, no. 1 (2020): 21. http://dx.doi.org/10.29240/jba.v4i1.1210.

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The issue in this research what is the evidence of the various difficulties of the Arabic language for West Bengal students, it is the language full of words that suit the conception of its construction. It has become necessary to facilitate the teaching of the Arabic language; it is a difficult language, as educators believe that the difficulty of learning Arabic is a serious problem especially for non-Arabic speaking students. The method used in this research is the qualitative method. The state of West Bengal in India is a non-native speaking country, so this article discusses the idea of d
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Senthilkumaran, Subramanian, S. V. Arathisenthil, Jarred Williams, et al. "An Unnecessary Russell’s Viper Bite on the Tongue Due to Live Snake Worship and Dangerous First Aid Emphasise the Urgent Need for Stringent Policies." Toxins 14, no. 12 (2022): 817. http://dx.doi.org/10.3390/toxins14120817.

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India suffers the highest incidence of snakebite envenomation (SBE) in the world. Rural communities within India and other countries have long-held cultural beliefs surrounding snakes and SBE treatments, with snake statues present in numerous Hindu temples. While most cultural beliefs are well respected and do not affect anyone, some people worship live venomous snakes without any safety precautions. Moreover, they practice various inappropriate first aid and traditional treatments that exacerbate SBE-induced complications. We report an unusual case of SBE on the tongue of a patient who was bi
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Fowden, Garth. "Alexandria between Antiquity and Islam: Commerce and Concepts in First Millennium Afro-Eurasia." Millennium 16, no. 1 (2019): 233–70. http://dx.doi.org/10.1515/mill-2019-0012.

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Abstract Late antique Alexandria is much better known than the early Islamic city. To be fully appreciated, the transition must be contextualized against the full range of Afro-Eurasiatic commercial and intellectual life. The Alexandrian schools ‘harmonized’ Hippocrates and Galen, Plato and Aristotle. They also catalyzed Christian theology especially during the controversies before and after the Council of Chalcedon (451) that tore the Church apart and set the stage for the emergence of Islam. Alexandrian cultural dissemination down to the seventh century is here studied especially through evi
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Gurevitch, Eric Moses. "Caterina Guenzi. Words of Destiny: Practicing Astrology in North India. (SUNY Series in Hindu Studies.) 402 pp., illus., notes, bibl., index. Albany: SUNY Press, 2021. $95 (cloth); ISBN 9781438482019. Paper available." Isis 113, no. 3 (2022): 680–81. http://dx.doi.org/10.1086/721289.

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32

Palmer, Anthony. "Music as an Archetype in the 'Collective Unconscious'." Dialogue and Universalism 7, no. 3 (1997): 187–200. http://dx.doi.org/10.5840/du199773/419.

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The making of music has been sufficiently deep and widespread diachronically and geographically to suggest a genetic imperative. C.G. Jung's 'Collective Unconscious' and the accompanying archetypes suggest that music is a psychic necessity because it is part of the brain structure. Therefore, the present view of aesthetics may need drastic revision, particularly on views of music as pleasure, ideas of disinterest, differences between so-called high and low art, cultural identity, cultural conditioning, and art-for-art's sake.All cultures, past and present, show evidence of music making. Music
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Arzoumanov, Jean. "Persian Garlands of Stars: Islamicate and Indic Astral Sciences in Seventeenth-Century North India." Journal of South Asian Intellectual History, October 18, 2023, 1–34. http://dx.doi.org/10.1163/25425552-12340041.

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Abstract This paper offers a study of Mullā Farīd and Mullā Ṭayyib, two astronomers active in several North Indian courts in the first half of the seventeenth century. The lives and works of these two brothers illustrate the central role of mathematical astronomy and astrology in the science of the time and its use by Indian Muslim nobility. They also document the familiarity of Indian Muslim scholars with Indic astrology and its practice in Muslim milieux. Mathematical astronomy was very much alive in seventeenth-century Mughal India, and Persian-writing scholars were commenting and revising
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Tekin, Yasin. "The Sources of Delhi Turkish Sultanate in Indic Languages: Ṭhakkura Pherū and Works". TSBS Bildiriler Dergisi, № 2 (14 серпня 2022). http://dx.doi.org/10.55709/tsbsbildirilerdergisi.2.83.

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In this study, the sources of the Delhi Turkish Sultanate written in Indic languages between the 12th and 14th centuries are introduced. Their essential features, historical value, and some problems are summarized in this respect. The Delhi Turkish Sultanate has a vibrant diversity of primary sources. Although most of these sources were written in Persian by Muslim names, there are also significant works written in the prevalent languages (Sanskrit, Prakrit, etc.) in the Indian subcontinent by the non-Muslim subjects of the Sultanate. Accordingly, the scope of the study has been determined as
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Aditya Prasad Sahoo. "ARE THE EFFECTS OF THE MOON ON MARKET MOVEMENTS ANALOGOUS? – A STUDY ON NSE INDIA." EPRA International Journal of Economic and Business Review, January 16, 2023, 16–23. http://dx.doi.org/10.36713/epra12215.

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The paper belongs to the area of Financial Astrology, an unchartered field of analysis of securities. Investors fraternity continues to find investing in the stock market an attractive and challenging venture. During the recent decade, the growth and development of the Indian stock market have been tremendous. While managing their investments in the stock market, investors most often utilize fundamental analysis and/or technical analysis. Although neither of these strategies is successful in determining when to enter into a transaction and when to exit it to maximize profits or reduce losses.
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"Scope of Research and Advancement in Medical Astrology." NeuroQuantology 20, no. 9 (2022): 1911–15. http://dx.doi.org/10.48047/nq.2022.20.9.nq44220.

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Astrology and Medicine (Ayurveda) are both ancient and traditional form of knowledge in India. Both have their origin from Vedas. Astrology helps in predicting diseases through various combinations of planets in horoscope. In ancient times, Astrology had been an integral part of traditional medicine. There are certain diseases that have unknown etiology, which can be diagnosed on the basis of astrological factors. With the help of Astrology one can predict the time of onset of disease, course of disease, prognosis of disease and can treat them with the remedial measures prescribed in Astrology
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"Horoscope Analysis and Astrological Prediction using Biased Logistic Regression (BLR)." International Journal of Innovative Technology and Exploring Engineering 8, no. 12 (2019): 2187–93. http://dx.doi.org/10.35940/ijitee.l2964.1081219.

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Majority of people have connected their day to day life with Astrology. Normally the astrological factors would be checked for the prediction of birth details, house warming, marriages etc. The perception of astrology may vary for people. Due to the innumerable instance that provides the influence of astrology in our day to day life, some consider it as divine guidance or a vital source of information that has much to offer apart from solutions to problems in life. People are considering astrology as the traditional science of India. All the popular television channels and newspapers include t
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White, David Gordon. "Review of Words of Destiny: Practicing Astrology in North India." Journal of the American Oriental Society 143, no. 3 (2023). http://dx.doi.org/10.7817/jaos.143.3.2023.r0058.

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 Words of Destiny: Practicing Astrology in North India. By Caterina Guenzi. Albany, NY: State University of New York Press, 2021. Pp. 376. $95 (cloth); $33.95 (paper).
 
 
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Mahendra, Ashish, Shiba Prasad Mohanty, and S. Sudalaimuthu. "Financial Astrology and Behavioral Bias: Evidence from India." Asia-Pacific Financial Markets, July 2, 2020. http://dx.doi.org/10.1007/s10690-020-09310-8.

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Bharati Kumari, Shreebhagwan Singh, and Umesh Chandra Sinha. "Correlation of Ayurveda and Astrology on Health." AYUSHDHARA, September 30, 2022, 86–89. http://dx.doi.org/10.47070/ayushdhara.v9isuppl1.1007.

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Ayurveda is huge and scientific system of healing that is practiced in India. It is appendages of Atharva veda so called as fifth Veda. Ayurveda improves our imbalance Dosha, Dhatwagni and Mahabhuta resulting into proper body constitution with the help of propitious diet and lifestyle. Astrology or Jyotish Vidya studies the influence of cosmic energy of planets on human. It was described in Rigveda & Ayurveda both. In Ayurveda there are many Ratna and Upratna which is being used in the form of Bhasma to cure diseases and that also represents the planetary system of universe and do control
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Beinorius, Audrius. "The Followers of the Stars: on the Early Sources and Historical Development of Indian Astrology." Acta Orientalia Vilnensia 4 (December 1, 2003). http://dx.doi.org/10.15388/aov.2003.18272.

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This article sets itself a goal to explore the early historical development of the traditional astrological sciences (jyotiṣaśāstra, jyotiṣavidyā) in India, tracing its relationship to the astrology developed in Mesopotamia and in the Hellenistic period by the Greeks, as well as discussing some of its amplifications in South Asia, and the direct intercourse between India and the Arabs. Some attention is paid to the transformation and re-interpretation of foreign astral and divinatory sciences in India. The primarily sources of the present study are the early Sanskrit texts (mainly those of S
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De Jong, Teije. "The Interactions of Ancient Astral Science by David Brown with contributions by Jonathan BenDov, Harry Falk, Geoffrey Lloyd, Raymond Mercier, Antonio Panaino, Joachim Quack, Alexandra von Lieven, and Michio Yano." Aestimatio: Sources and Studies in the History of Science 2, no. 1 (2021). http://dx.doi.org/10.33137/aestimatio.v2i1.37719.

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This book is an admirable attempt by its author, assisted by eight reputed colleagues, to present an overview of our present knowledge of astrology and astronomy as practiced in ancient Mesopotamia, Greece, Egypt, Rome, India, China, and Japan, and of the possible interactions leading to borrowing and/or transmission of astral science between these cultures from ancient times onwards up to about ad 600. Reviewed by: Teije de Jong, Published Online (2021-08-31)Copyright © 2021 by Teije de JongThis open access publication is distributed under a Creative Commons Attribution-NonCommercial-NoDeriva
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Vesel, Živa. "Sreeramula R. Sarma. Persian-Sanskrit Lexica and the Dissemination of Islamic Astronomy and Astrology and India." Abstracta Iranica, Volume 32-33 (December 1, 2013). http://dx.doi.org/10.4000/abstractairanica.40718.

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Pyari Suradh. "“Reaching out to Infinity: The Mathematical Imaginary of Medieval Keralam"." Samyukta: A Journal of Gender and Culture 7, no. 2 (2022). http://dx.doi.org/10.53007/sjgc.2022.v7.i2.161.

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One important intellectual circle which disintegrated and died out after the European invasion of India was the Kerala school of astronomy and mathematics. The significance of Kerala mathematics lies in its rare continuity. According to available information it stretched from the fourteenth to the seventeenth century C. E. The major proponents of the School hailed from Irinjilakuda, Ponnani, Alathoor, Thrikkandiyoor, Vanniyoor and Sukapuram. The generous patronage of the rulers of these regions who promoted studies of advanced nature not only in Sanskrit and literature but also in astrology, a
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Kareem, A. Abdul, and Dr G. Yoganandham. "Medicine Systems used by Indian People – An Evaluation." International Journal of Emerging Research in Engineering, Science, and Management 1, no. 4 (2022). http://dx.doi.org/10.58482/ijeresm.v1i4.1.

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Medicines are substances that are used to treat, identify, and prevent disease and illness. The ancient civilization of India fostered the growth of numerous medical systems. India offers both the allopathic medical system and the traditional Indian medical system. In addition to one type of allopathy, India has five distinct traditional medicinal systems in use: Siddha, Ayurveda, Unani, Homeopathy, and Naturopathy. In developing countries, traditional medicine is becoming increasingly popular, especially in rural areas. Ayurveda, which translates as "the science of life," is a holistic medica
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Sanwal, Basant Ballabh, Anil Kumar Pandey, Wahab Uddin, Brijesh Kumar, and Santosh Joshi. "History of initial fifty years of ARIES: A Major National Indian Facility for Optical Observations." Bulletin de la Société Royale des Sciences de Liège, 2018, 15–28. http://dx.doi.org/10.25518/0037-9565.7445.

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The idea of starting an astronomical observatory in the state of Uttar Pradesh in India germinated through the initiative of a scholarly statesman Babu Sampurnanandji. His interest in astrology coupled with his academic bent of mind got him interested in modern astronomy. Being then Education Minister and later Chief Minister of Uttar Pradesh, he established an astronomical observatory at Varanasi on April 20, 1954. Later on it was shifted to Manora Peak, Nainital. Four reflectors were commissioned at Manora Peak. For solar research an H alpha petrol unit and a horizontal solar spectrograph wa
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Naik, Aniruddha. "Use of Vastu Purush Mandala in Architectural Education." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 06, no. 02 (2022). http://dx.doi.org/10.55041/ijsrem11643.

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This paper is based upon the study of linkages between the traditional design knowledge concepts and the current Architectural education system in India. Especially the Vastu Purush Mandala, which is more relevant for today's architectural education. Vastu Purush Mandala will fill up the missing gap of theoretical components in contemporary architectural pedagogy. The importance of these ancestral architectural design principles and practices of architectural design has been neglected by current education systems. All the architectural principles and philosophy of architecture are explained in
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Ghosh, Sourabh. "Portraiture in Indian Miniature Paintings." Chitrolekha Journal on Art and Design 2, no. 1 (2018). http://dx.doi.org/10.21659/cjad.21.v2n103.

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The art of miniature painting in India traces its origin to the Buddhist manuscript Illustrations of the Pala period in Nepal and Eastern part of India in the 8th to 11th century. The Jain manuscripts in Gujrat and Rajasthan, as early as 11th century, also point towards a practice of such illustrations. These manuscripts, apart from portraying religious literature, also covered wide ranging topics such as medicine, astrology, etc. They were profusely illustrated, and were mostly inscribed on palm leaves. Apart from serving as important treatises, they were widely used as gifts during royal mar
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Yadav, Nupurnima. "Guenzi, Caterina. Words of destiny: practicing astrology in North India. xiv, 376 pp., tables, figs., illus., bibliogr. Albany, N.Y.: SUNY Press, 2021. £27.70 (paper)." Journal of the Royal Anthropological Institute, April 11, 2024. http://dx.doi.org/10.1111/1467-9655.14145.

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Nishtha Pandey and Dr. Rakesh Chaudhary. "SCEINZ Brand Research Paper." International Journal of Advanced Research in Science, Communication and Technology, November 23, 2023, 289–91. http://dx.doi.org/10.48175/ijarsct-13851.

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A fragrance is defined as a combination of organic compounds that produces a distinct smell or odour. A perfume is a liquid mixture used to emit a pleasant odour. It is formed from fragrant essential oils derived from plants and spices or synthetic aromatic compounds. Cosmetic fragrances applied to a person’s body to emit a pleasant smell include perfume, cologne, and aftershave. Perfume is used to give a pleasant and desirable scent to a person’s body, typically with the aim of increasing self-appeal and self-confidence. Scents are reported to enhance health and well-being by improving mood,
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