Relevant bibliographies by topics / Indic literature Indic literature Nationalism in literature

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Indic literature Indic literature Nationalism in literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Indic literature Indic literature Nationalism in literature.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Indic literature Indic literature Nationalism in literature"

1

ALI, DAUD. "The Historiography of the Medieval in South Asia." Journal of the Royal Asiatic Society of Great Britain & Ireland 22, no. 1 (2012): 7–12. http://dx.doi.org/10.1017/s1356186311000861.

Full text
Abstract:
Colonial scholars and administrators in the latter half of the nineteenth century were the first to subject South Asia to modern historicist scrutiny. Using coins, inscriptions, and chronicles, they determined the dates and identities of numerous kings and dynasties within an apparently scrupulous empiricist framework. From the 1930s, with the widespread rise of nationalist sentiment, South Asian scholars began to write about their own past. The particular configurations of colonial and early nationalist historiography of South Asia have proved immensely consequential for subsequent generation
APA, Harvard, Vancouver, ISO, and other styles
2

Boratti, Vijayakumar M. "Politicized Literature: Dramas, Democracy and the Mysore Princely State." Studies in History 35, no. 1 (2019): 37–58. http://dx.doi.org/10.1177/0257643018816397.

Full text
Abstract:
Literary writings such as poetry, drama or novel in colonial India manifest themselves into, react or subscribe to the larger discourse of colonialism or nationalism; rarely do they hold uniformity in their articulations. As colonial experiences and larger nationalist consciousness varied from region to region, cultural articulations—chiefly dramas—not only assumed different forms but also illustrated different thematic concerns. Yet, studies on colonial drama, thus far, have paid attention to either colonialism/orientalism or nationalism. There is a greater focus on British India in such stud
APA, Harvard, Vancouver, ISO, and other styles
3

WAHEED, SARAH. "Women of ‘Ill Repute’: Ethics and Urdu literature in colonial India." Modern Asian Studies 48, no. 4 (2014): 986–1023. http://dx.doi.org/10.1017/s0026749x13000048.

Full text
Abstract:
AbstractThe courtesan, the embodiment of both threat and allure, was a central figure in the moral discourses of the Muslim ‘respectable’ classes of colonial North India. Since women are seen as the bearers of culture, tradition, the honour of the family, community, and nation, control over women's sexuality becomes a central feature in the process of forming identity and community. As a public woman, the courtesan became the target of severe moral regulation from the mid-nineteenth century onwards. The way in which the courtesan was invoked within aesthetic, ethical, and legal domains shifted
APA, Harvard, Vancouver, ISO, and other styles
4

Silk, Jonathan A. "A Brief Introduction to Recent Chinese Studies on Sanskrit and Khotanese (Chiefly Buddhist) Literature." Indo-Iranian Journal 64, no. 1 (2021): 51–64. http://dx.doi.org/10.1163/15728536-06401002.

Full text
Abstract:
Abstract The past decade has seen the appearance of a number of Chinese publications relevant to the readership of the Indo-Iranian Journal. This article briefly introduces some of those publications, dealing mostly with Buddhist sources, primarily in Sanskrit, Khotanese and Middle Indic.
APA, Harvard, Vancouver, ISO, and other styles
5

Judge. "The Invisible Hand of the Indic." Cultural Critique 110 (2021): 75. http://dx.doi.org/10.5749/culturalcritique.110.2021.0075.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Narayan, Uma. "Basic Indian Legal Literature for Foreign Legal Professionals**." International Journal of Legal Information 37, no. 3 (2009): 333–67. http://dx.doi.org/10.1017/s0731126500005382.

Full text
Abstract:
Among Asian Nations, India has become a major political, cultural and business hub. This situation has contributed to frequent interaction of foreign governments, foreign nationals and businesspersons with India and Indians. In order to make them aware of the Indian Legal System and Literatures - so that they act within scope of the system – I present here a brief article giving an introduction to Indian legal literature and legal sources.Two earlier resources for Indian legal materials include:1. A Bibliography of Indian Law, edited by Charles Henry Alexandrowicz, (Oxford University Press, 19
APA, Harvard, Vancouver, ISO, and other styles
7

Brockington, Mary. "The Indic Version ofThe Two Brothersand Its Relationship to theRāmāyana." Fabula 36, no. 3-4 (1995): 259–72. http://dx.doi.org/10.1515/fabl.1995.36.3-4.259.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Moran, Margaret, and Cleo McNelly Kearns. "T. S. Eliot and Indic Traditions: A Study in Poetry and Belief." American Literature 61, no. 1 (1989): 136. http://dx.doi.org/10.2307/2926546.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Perry, John Oliver, and Cleo McNelly Kearns. "T. S. Eliot and Indic Traditions: A Study in Poetry and Belief." World Literature Today 62, no. 2 (1988): 340. http://dx.doi.org/10.2307/40143774.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Bigelow, Gordon. "Ireland, India and Nationalism in Nineteenth-Century Literature (review)." Victorian Review 35, no. 2 (2009): 157–58. http://dx.doi.org/10.1353/vcr.2009.0012.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Dissertations / Theses on the topic "Indic literature Indic literature Nationalism in literature"

1

Thapa, Anirudra. "The Indic Orient, nation, and transnationalism exploring the imperial outposts of nineteenth-century U.S. literary culture, 1840-1900 /." [Fort Worth, Tex.] : Texas Christian University, 2008. http://etd.tcu.edu/etdfiles/available/etd-12052008-162349/unrestricted/Thapa.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Hollis, Victoria Caroline Bolton Jonathan W. "Ambassadors of community the history and complicity of the family community in Midnight's Children and the God of Small Things /." Auburn, Ala, 2009. http://hdl.handle.net/10415/1668.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Mondal, Anshuman Ahmed. "Nationalism, literature, and ideology in colonial India and occupied Egypt." Thesis, SOAS, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322963.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Wattenbarger, Melanie. "Reading Postcolonialism and Postmodernism in Contemporary Indian Literature." Ohio Dominican University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=odu1351102017.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Acharya, Shiva. "Nation, nationalism and social structure in ancient India : a survey through Vedic literature /." New Delhi : Decent Books, 2005. http://catalogue.bnf.fr/ark:/12148/cb40141171h.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Balasubramanian, Ranganathan. "The Tirukkaḷiṟṟuppaṭiyār : transition from Bhakti to Caiva Cittāntam philosophy". Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99574.

Full text
Abstract:
This thesis is a Tamil to English translation of Tirukkaḷirruppaṭiyar (TKP), composed by Uyyavanta Tevanayanar toward the end of the twelfth century C.E. The work contains one hundred quatrains of Tamil poetry composed in veṇpa meter. It is a poetic expansion of Tiruvuntiyar (TU), an earlier composition likely by the author's teacher's teacher. The TKP is a transitional text between the devotional religious bhakti(patti -Tamil) hymns of the nayanmar, who lived between the sixth century and the twelfth, and the Saiva-Siddhanta (Caiva Cittantam-Tamil) Theo-philosophical system, which developed b
APA, Harvard, Vancouver, ISO, and other styles
7

Taneja, Pria. "Epic legacies : Hindu cultural nationalism and female sexual identities in India 1920-1960." Thesis, Queen Mary, University of London, 2009. http://qmro.qmul.ac.uk/xmlui/handle/123456789/638.

Full text
Abstract:
The thesis investigates the cultural interventions of Hindu nationalist, C. Rajagopalachari (CR), by offering a close reading of his re-tellings of the Hindu epics, The Mahabharata (1951) and The Ramayana (1956). It positions them alongside the writings of M. K. Gandhi and the key responses to Katherine Mayo’s controversial text Mother India (1927). The thesis explores the central female protagonists of the epics – Sita and Draupadi – asking how these poetic representations illuminate the ways in which femininity was imagined by an influential Hindu ideologue during the early years of Indian I
APA, Harvard, Vancouver, ISO, and other styles
8

Chaudhuri, Rosinka. "Orientalist themes and English verse in nineteenth-century India." Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:737ba2e1-99f4-4abb-ac87-4e344be4d15c.

Full text
Abstract:
This thesis demonstrates how a specific tradition of English poetry written by Indians in the nineteenth-century borrowed its subject matter from Orientalist research into Indian antiquity, and its style and forms from the English poetic tradition. After an examination of the political, historical and social motivations that resulted in the birth of colonial poetry in India, the poets dealt with comprise Henry Louis Vivian Derozio (1809-31), the first Indian poet writing in English ; Kasiprasad Ghosh (1809-73), the first Bengali Hindu to write English verse; and Michael Madhusudan Dutt (1824-7
APA, Harvard, Vancouver, ISO, and other styles
9

Manavalli, Krishna K. "Invented traditions and regional identities --- a study of the cultural formations of South India --- 1856-1990s." Diss., Connect to online resource - MSU authorized users, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Ghimire, Bishnu. "Imagining India from the Margins: Liberalism and Hybridity in Late Colonial India." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1334344362.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Indic literature Indic literature Nationalism in literature"

1

Literature and nationalist ideology: Writing histories of modern Indian languages. Social Science Press, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

1963-, Trikha Pradeep, Sharma Anurag 1962-, and Dayanand College. Dept. of English., eds. Literature, nation & revolution: Celebrating 150th year of 1857. Dept. of English, Dayanand College, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Tivārī, Kailāśa Nārāyaṇa. Rāshṭrīya ekatā, vartamāna samasyāeṃ, aura bhakti sāhitya. Vijaya Prakāśana Mandira, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Somdatta, Mandal, ed. The Indian imagiNation: Colonial and postcolonial literature and culture. Creative Books, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Children of India: Poems on national integration. ABC Pub. House, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Civacaṅkari. Ilakkiyam mūlam Intiya iṇaippu. Tirumakaḷ Nilaiyam, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Indian Council for Cultural Relations., ed. Nationalist consciousness in Indian English fiction. Indian Council for Cultural Relations, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

The Indian postcolonial: A critical reader. Routledge, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Kalpakli, Fatma. British novelists and Indian nationalism: Contrasting approaches in the works of Mary Margaret Kaye, James Gordon Farrell and Zadie Smith. Academica Press, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Empire, nationalism and the postcolonial world: Rabindranath Tagore's writings on history, politics and society. Routledge, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Indic literature Indic literature Nationalism in literature"

1

Pathak, Varsha M., and Manish R. Joshi. "Natural Language Query Refinement Scheme for Indic Literature Information System on Mobiles." In Advances in Intelligent Systems and Computing. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-13731-5_17.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Pecora, Vincent P. "A Different Passage to India." In Land and Literature in a Cosmopolitan Age. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852148.003.0004.

Full text
Abstract:
Ashis Nandy, an Indian psychologist and cultural critic of the post-1945 era, has spent his career largely re-imagining “Indic civilization” as a Gandhi-inspired rejection of Western civilization and especially Western modernity. Very much like Brunner in his rewriting of German civilization, Nandy returns us to pre-nation-state Indian literary and religious texts, the interpretation of which he reconstructs in order to rescue the texts from modern revisionism that has been shaped by the “muscular Christianity” of the Raj. Further, Nandy understands Indic culture, reaching from Afghanistan to Vietnam, as a diversified yet unified entity, comprising a host of territories within one, supra-national civilization. In this sense, Nandy’s work echoes that of Brunner on the authentic, pre-nation-state German Reich, complete with its array of Volksgemeinschaften. But Nandy’s thinking is also reflected in the modern Hindutva movement of present-day India.
APA, Harvard, Vancouver, ISO, and other styles
3

"What Information can be Gleaned from Cambodian Inscriptions about Practices Relating to the Transmission of Sanskrit Literature?" In Indic Manuscript Cultures through the Ages. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110543100-005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Bangha, Imre. "The Emergence of Hindi Literature: From Transregional Maru-Gurjar to Madhyadeśī Narratives." In Text and Tradition in Early Modern North India. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199478866.003.0001.

Full text
Abstract:
Imre Bangha locates the source of what would later become the literary idioms associated with the Hindi heartland—Brajbhasha, Avadhi, Khari Boli, and so on—in Maru-Gurjar, an idiom originating not in the Gangetic plain but in western India, particularly the lands of modern Gujarat and western Rajasthan. Bangha argues that it was this literary language, originally cultivated by Jains beginning in the late twelfth century, that eventually spread to the lands known as madhyadeś, where in the course of the fourteenth and fifteenth centuries it developed into the forms that we now associate with Brajbhasha and Avadhi. Bangha also reveals that the linguistic and literary evidence for this connection has been apparent for some time, but modern Hindi literary historiography, taking nationalism as its organizing principle and embracing a strict sense of religion as one of the significant boundaries of literary culture, has been largely unable to see it.
APA, Harvard, Vancouver, ISO, and other styles
5

ní Fhlathúin, Máire. "Transformations of India after the Indian Mutiny." In British India and Victorian Literary Culture. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748640683.003.0008.

Full text
Abstract:
This chapter explores British responses to the events of the Indian Mutiny/Rebellion of 1857, and to the rise of Bengal nationalism towards the end of the nineteenth century. This period is characterised by a British turning away from both ‘home’ and indigenous India and towards an insular colonial mindset. An examination of some representative texts shows that at the same time, the literature of the colony engages in a set of transformative narratives of India and the British role in India. The tropes and themes of depictions of India in the earlier pre-Mutiny period are now co-opted and turned to the depiction of British heroism and British sacrifice, in a process which also involves the incorporation of aspects of a stereotypically Indian character into an evolving ideal figure of British colonial rule, whose femininity makes it paradoxically impossible for her to be accorded a place in the male-dominated society of the colony.
APA, Harvard, Vancouver, ISO, and other styles
6

Brereton, Joel P. "Pāṣaṇḍa". У Gṛhastha. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190696153.003.0002.

Full text
Abstract:
This chapter studies the term pāṣaṇḍa and its Middle Indic equivalents in literature from the last centuries BCE through the first centuries of the Common Era. In later Brahminical and non-Brahminical traditions, it is a term that characterizes “heretical” teachings and communities. This chapter shows that in earlier texts, however, pāṣaṇḍa is normally a neutral term for a religious community characterized by a dharma. It then attempts to define the nature of such religious communities in the Aśokan inscriptions. In particular, it addresses the question of whether Aśoka includes “householders” as members of such religious communities or not.
APA, Harvard, Vancouver, ISO, and other styles
7

Hardiman, David. "Exposing State Terror." In The Nonviolent Struggle for Indian Freedom, 1905-19. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190920678.003.0006.

Full text
Abstract:
The subject of the fifth chapter is the first major all-India campaign led by Gandhi, the Rowlatt Satyagraha of 1919. This was in reaction to oppressive legislation being introduced by the British to counter a supposed threat from violent extremist nationalists. The nonviolent protest met with a draconian reaction in Punjab, which included the notorious Amritsar massacre at Jallianwala Bagh, creating what is described in the literature on nonviolent resistance as ‘backfire’ – where terror by the state serves to alienate moderates and thus create the conditions for even more powerful resistance. This led into the major anti-British campaign of 1920-22, the Noncooperation Movement, which is the subject of the next volume.
APA, Harvard, Vancouver, ISO, and other styles
8

Nair, Rashmi, Mukadder Okuyan, and Nicola Curtin. "Examining Collective Victim Beliefs Using Intersectionality." In The Social Psychology of Collective Victimhood. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190875190.003.0012.

Full text
Abstract:
This chapter examines the role of intersectionality in collective victimhood, which has been largely overlooked in the social psychological literature so far. Instead, researchers have almost exclusively examined collective victimization due to one particular identity such as ethnicity, religion, or nationality. This perspective overlooks differences within victimized communities stemming from other intersecting group memberships (such as gender, social class, caste, race, migration status, sexual orientation, etc.) that are also associated with disadvantages or privileges and that shape experiences of collective victimization. The authors discuss a research study investigating relations between oppressed groups –specifically, Dalits (lower castes) and Muslims in India– using intersectionality, in which gender and class were examined in addition to caste and religion. The findings suggest several so-far unexamined intersectional collective victim beliefs. Furthermore, the chapter provides guidelines for researchers who seek to consider intersecting identities in research on collective victimhood.
APA, Harvard, Vancouver, ISO, and other styles
9

Akoijam, Sunildro LS, and Tabassum Khan. "Prospects and Challenges of Medical Tourism." In Global Developments in Healthcare and Medical Tourism. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-5225-9787-2.ch014.

Full text
Abstract:
Medical tourism has seen rapid growth in the past few years in Manipur from neighboring states as well as countries, particularly Myanmar. Manipur is also trying to be on the medical tourism map of India with eminent medical practitioners across the state trying to take advantage of the Act East Policy of the Indian Government. Manipur witnessed a significant investment in healthcare over the last decade. With the emergence of some of the eminent hospitals and research institutes with advanced technology in the state, the diagnosis of many of the complicated medical problems are done effectively with minimal cost. The prospect looks bright, but challenges such as tag of being a ‘disturbed area' and complex visa procedures for foreign nationals could constraints to the exponential growth of medical tourism in Manipur, especially from neighboring countries. The chapter is an attempt to study the prospects and challenges of medical tourism in Manipur. The study is exploratory in nature with insights from available literature and data from various sources.
APA, Harvard, Vancouver, ISO, and other styles
10

Scheible, Kristin. "Nāgas, Transfigured Figures Inside the Text, Ruminative Triggers Outside." In Reading the Mahavamsa. Columbia University Press, 2016. http://dx.doi.org/10.7312/columbia/9780231171380.003.0004.

Full text
Abstract:
The useful snakelike character nāga drives the opening narrative of the Mahāvaṃsa: the fighting family of nāgas in fact provokes the Buddha’s visit to the island, and the invitation of a converted nāga prompts his subsequent return. This chapter defines and situates the nāga in Pāli Buddhist literature, especially in the case of the Bhūridatta Jātaka where the Buddha himself, in a previous birth, was a nāga. Crucial here are the various indications of its slippery ontological nature and thus the soteriological repercussions: nāgas are agents both in our world and in the Nāgaloka; the nāga is a chthonic inhabitant of/mover on the waters, a salient vehicle for the movement of the dhamma from India to a new center, Sri Lanka, because they are an accepted part of the pan-Indic cosmos and yet are presented in the Sri Lankan context as autochthonous; they are karmically challenged because of their lack of human birth and yet they are always seen in proximity to the Buddha or his relics. Nāgas are liminal: neither human nor fully animal, these semi-divine agents are nonetheless capable of converting to Buddhism and are in fact key agents in the transmission of the dhamma, particularly to border regions. Nāgas are critical characters to effectively transfer the sāsana to Sri Lanka, just as they are critical characters to provoke the correct emotional states called for by the text; as characters, nāgas provoke the requisite imaginative capacity for the ethical transformations in readers called for by the text.
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography