Relevant bibliographies by topics / Indigenate and indigenous justice

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Indigenate and indigenous justice'

Author: Grafiati
Published: 25 May 2024
Last updated: 31 July 2025

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Journal articles on the topic "Indigenate and indigenous justice"

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Melville, Angela. "Educational Disadvantages and Indigenous Law Students: Barriers and Potential Solutions." Asian Journal of Legal Education 4, no. 2 (2017): 95–115. http://dx.doi.org/10.1177/2322005817700202.

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Indigenous students are under-represented in Australian universities, including in law school, and have lower educational outcomes relative to non-Indigenous students. First, this article identifies systemic barriers that prevent Indigenous students from enrolling in law school, including entrenched educational disadvantage that prevents many Indigenous students from achieving the grades necessary for university entry. Indigenous students who overcome this disadvantage and enrol in law schools then face higher attrition rates relative to non-Indigenous law students. Indigenous students find la
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Pulis, Jessica E., Alexander Hollenberg, and Brianna Wodabek. "Sacred Healings through Telling Story: Lessons from the Sacred Grounds." Journal of Applied Social Science 15, no. 2 (2021): 273–91. http://dx.doi.org/10.1177/1936724421998977.

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In Canada, women—in particular, Indigenous women—comprise the fastest growing population of those who are sentenced. These trends are evidence of the continued impact of colonialism and the residential school legacy that has been well documented by scholars in varying degrees and at all levels of the Canadian criminal justice system. However, changes to address discrimination and overrepresentation have mostly resulted in changes within the current system rather than changes to the system itself. Attempts to “indigenize the white system” through training, programming, legislation, employment,
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Bacigalupo, Ana Mariella. "Pan-Indigenous Ethical Cosmopolitics: Subversive Sentient Mountains and Climate Justice in Northern Coastal Peru = Cosmopolítica Ética Panindígena: Montañas Subversivas Y Justicia Climática en la Costa Norte de Per." American Religion 5, no. 2 (2024): 19–43. http://dx.doi.org/10.2979/amr.00002.

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Abstract: Pan-Indigenous Peruvian norteños respond to political corruption, climate change, and environmental devastation by engaging Indigenous sentient landscapes as leaders of environmental movements and cocreators of a pan-Indigenous world. They challenge social models of neoliberal capitalism and settler colonialism, which are based on the distinction between the human and more-than-human and promote human exceptionalism. Scholars of political ontology have considered radically different forms of more-than-human persons and their plural ways of being in the world embedded in relations wit
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Teikeu, Giresse Macaire. "Romantische Ländlichkeit in der deutschen Kolonialliteratur. : Heinrich Nordens ,,Im Banne eines Seelenräubers“." Zeitschrift für Germanistik 34, no. 3 (2024): 644–60. http://dx.doi.org/10.3726/92175_644.

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Abstract Der vorliegende Aufsatz widmet sich der Erkundung des Romantischen in der deutschen Kolonial- bzw. Missionsliteratur. Am Beispiel der Erzählung Im Banne eines Seelenräubers des ehemaligen deutschen Missionars Heinrich Norden geht es um die Rolle romantischer Traditionsräume für die Wahrnehmung und Konstruktion des kamerunischen Dorflebens, etwa in Bezug auf Motive wie Wanderung, Natur und religiöse Anschauung. Rurale Romantik in kolonialistischer Ausprägung überformt das indigene Eigene, dem sie gar nicht gerecht werden kann (Primitivismus-Verdacht) und übernimmt stattdessen v. a. die
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Ahmed Tura, Hussein. "Indigent’s Right to State Funded Legal Aid in Ethiopia." International Human Rights Law Review 2, no. 1 (2013): 120–50. http://dx.doi.org/10.1163/22131035-00201004.

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This article examines the extent to which state-funded legal aid in criminal cases is recognized and implemented in Ethiopia. The Federal Democratic Republic of Ethiopia (FDRE) Constitution and human rights treaties to which Ethiopia is a party recognize an indigent’s right to defense counsel at state expense where the interests of justice so require. However, on the basis of available data collected from the courts, the police stations and prisons, this article finds that the implementing institutions, such as the Office of Public Defenders, are not operating effectively and moreover the publ
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Nielsen, Marianne, and Samantha Brown. "Beyond Justice: What Makes an Indigenous Justice Organization?" American Indian Culture and Research Journal 36, no. 2 (2012): 47–74. http://dx.doi.org/10.17953/aicr.36.2.m7441vm524166442.

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The data from a longitudinal study of seven indigenous justice service organizations in four colonized countries were analyzed to identify the characteristics that made them "indigenous." Although nine common organizational characteristics emerged, of these, four are essential and specific to indigenous organizations (dependency on indigenous stakeholders, incorporation of indigenous values and practices, indigenous organizational governance, and support for indigenous self-determination) and are framed by a fifth (colonial socio-environmental) that is also constitutive but not specific to ind
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Sánchez, Sandra. "Indigenous Environmental Justice." Journal of American Ethnic History 44, no. 2 (2025): 125–26. https://doi.org/10.5406/19364695.44.2.05.

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Hand, Carol A., Judith Hankes, and Toni House. "Restorative justice: the indigenous justice system." Contemporary Justice Review 15, no. 4 (2012): 449–67. http://dx.doi.org/10.1080/10282580.2012.734576.

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Eichler, Lauren, and David Baumeister. "Hunting for Justice." Environment and Society 9, no. 1 (2018): 75–90. http://dx.doi.org/10.3167/ares.2018.090106.

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Within the mainstream environmental movement, regulated hunting is commonly defended as a tool for preserving and managing populations of wild animals for future generations. We argue that this justification, encapsulated in the seven principles of the North American Model of Wildlife Conservation, perpetuates settler colonialism—an institutional and theoretical apparatus that systemically eliminates Indigenous peoples, expropriates Indigenous lands, and disqualifies Indigenous worldviews— insofar as it manifests an anthropocentric ideology that objectifies hunted animals as “natural resources
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Mann, Kenneth. "Miscarriage of Justice and the Right to Representation." Israel Law Review 31, no. 1-3 (1997): 612–44. http://dx.doi.org/10.1017/s0021223700015429.

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In modern criminal procedure it is generally held that reliability of results and basic fairness in criminal trials require that a defendant have legal counsel. Prevention of miscarriage of justice is tied closely, in the minds of policy makers and judges, with vigorous representation by competent counsel. As against these presuppositions how should one understand a modern system of criminal procedure, such as that in Israel, that does not have a broad right of representation for suspects or defendants in criminal cases?It is by now axiomatic in England and the United States that nearly all de
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Dissertations / Theses on the topic "Indigenate and indigenous justice"

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Elliott, Michael. "Indigenous justice struggles and reflexive democracy." Thesis, University of Southampton, 2014. https://eprints.soton.ac.uk/373851/.

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This thesis is concerned with the public sphere of justice in the contemporary internal colonial contexts of Australia and Canada. More specifically, it examines the way in which Indigenous actors are generally impeded from participating in public disputes of justice on equitable and self-determined terms. It develops and applies a position centred on the recent theoretical work of Nancy Fraser, and particularly her thinking around the concept of "abnormal justice". Fraser's reflections on the deeply contested nature of justice in contemporary times - and the accompanying absence of agreement
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Porter, Amanda Jayne. "Decolonising juvenile justice: Aboriginal patrols, safety and the policing of indigenous communities." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/12078.

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This thesis is about the decolonisation of juvenile justice in New South Wales. It considers how ‘decolonisation’ might be understood, realised and contested in Aboriginal communities in New South Wales. This thesis uses ‘Aboriginal Patrols’—a term which refers collectively to Night Patrols, Streetbeats and other forms of Aboriginal community policing—as a lens through which to critically examine contemporary issues in the policing of Indigenous Australian communities and, more broadly, as a way of exploring some of the complexities involved in thinking and practising the decolonisation of j
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Crew, Melissa Lynn. "Towards Decolonial Climate Justice: An Analysis of Green New Deal and Indigenous Perspectives." Thesis, Virginia Tech, 2021. http://hdl.handle.net/10919/103879.

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The Green New Deal has gained international significance as the only prominent climate legislation in the United States. The Green New Deal has also become emblematic of a larger movement for climate justice; however, further analysis of the Green New Deal and its assumptions indicates that it falls short of enacting meaningful justice for those most effected by climate change, but least responsible for causing it. This shortcoming is due to the absence of calls to decolonize. Because of the large role U.S. militarism and imperialism play in contributing to the climate crisis, decolonization m
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Slakov, Karen. "Where is the Indigenous law in state based transitional justice processes?" Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/61471.

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This paper discusses the impact of state engagement with Indigenous legal orders through transitional justice mechanisms such as the Canadian Truth and Reconciliation Commission. My aim is to contribute to an understanding of the potential implications of the power imbalances caused by settler colonialism on interactions between state and Indigenous legal systems. This thesis builds on the Fanonian theorization of culture under settler colonialism by extending his analysis to Indigenous legal systems impacted by settler colonialism. In the case of the Canadian Truth and Reconciliation Commissi
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Gessas, Jeff. "Indigenous Knowledge on the Marshall Islands: a Case for Recognition Justice." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc822739/.

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Recent decades have marked growing academic and scientific attention to the role of indigenous knowledge in climate change adaptation, mitigation, and detection strategies. However, how indigenous knowledge is incorporated is a point of contention between self-identifying indigenous groups and existing institutions which combat climate change. In this thesis, I argue that the full inclusion of indigenous knowledge is deterred by certain aspects of modernity. In order to overcome the problems of modernity, I argue that a recognition theory of justice is needed as it regards to indigenous knowle
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Aho, Alison. "Criminal Justice in Northern and Remote Communities: Redressing the Substantive Inadequacies in Achieving Long-Term Justice for Indigenous Youth." Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/38665.

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In spite of legislative, judicial, and governmental initiatives, Indigenous youth continue to face over-representation in the Canadian criminal justice system. While the Government of Canada appears to be closer than ever to accepting wide scale self-governance of Indigenous peoples, there are a number of obstacles within the proposed solutions that will continue to prevent Indigenous youth from achieving sentencing equity. This thesis asks the question, to what extent can the Youth Criminal Justice Act and supporting regulations be reformed in order to effectively “rehabilitate and reintegrat
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de, Freitas Bruno Osmar Vergini. "Restorative justice, intersectionality theory and domestic violence : epistemic problems in indigenous settings." Thesis, University of British Columbia, 2011. http://hdl.handle.net/2429/33912.

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This thesis problematizes the use of feminist intersectionality theory within the context of the restorative justice social movement as applied in cases of violence against women in culturally heterogeneous settings. I argue that there is an imbalanced anti-essentialist tendency in some intersectional approaches to restorative justice (RJ) and domestic violence that slides toward gender underestimation, ultimately, leading to a phenomenon defined by feminist scholar Kimberlé Crenshaw: intersectional disempowerment. This position threatens the epistemological and critical stances of that femini
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Asante, Aimée. "Increasing ecological sustainability through land justice and environmental protection for indigenous people." Thesis, University of Strathclyde, 2012. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=18876.

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Current paradigms governing environmental resource management are unsustainable and require an urgent change for ecological sustainability. To this end, Agenda 21 is the international action plan for an ecologically sustainable globe. It provides the scienta and ethics of the modern environmental age, from which praxis must be determined. A key factor, which has eluded us in determining the aforementioned, is the fact that indigenous people remain either alienated from their lands, or without effective control, and environmental protection, where possession has been retained. Whilst literature
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Berthoud, Julie. "Environmental Justice and Paradigms of Survival: Unearthing Toxic Entanglements through Ecofeminist Visions and Indigenous Thought." University of Cincinnati / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1415283787.

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Green, Deirdre. "Engagement and Innovation in Criminal Justice: Case Studies of Relations between Indigenous Groups and Government Agencies." Thesis, Griffith University, 2009. http://hdl.handle.net/10072/366272.

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This research aims to draw attention to the way government and Indigenous groups engage in community settings and explores the potential of this sphere of political activity as a source of innovation and reform. Indigenous people have many good ideas about managing crime and justice in their communities, but what happens to those ideas when they are presented to an agency of the criminal justice system? To investigate the fate of Indigenous ideas and how they might be progressed through western bureaucracies, I conducted four case studies – two in New Zealand and two in the Australian state of
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Books on the topic "Indigenate and indigenous justice"

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Bolivia) Seminario Internacional de Administración de Justicia y Pueblos Indigenas (1997 Sucre. Seminario Internacional de Administración de Justicia y Pueblos Indigenas: Memoria. Ministerio de Desarrollo Sostenible y Planificación, Viceministerio de Asuntos Indígenas y Pueblos Originarios, Servicio de Asistenia Jurídica para Pueblos Indígenas y Originarios, 1998.

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Bolivia. Viceministerio de Justicia Indígena Originario Campesino. Naciones indígenas Chácobo y Cavineño: Administración de justicia indigena originario campesina. Estado Plurinacional de Bolivia, Ministerio de Justicia, Viceministerio de Justicia Indígena Originario Campesina, 2010.

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Hendry, Jennifer, Melissa L. Tatum, Miriam Jorgensen, and Deirdre Howard-Wagner, eds. Indigenous Justice. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7.

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Giacomini, Giada. Indigenous Peoples and Climate Justice. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-09508-5.

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Campbell, Kathryn M., and Stephanie Wellman. Justice, Indigenous Peoples, and Canada. Routledge, 2023. http://dx.doi.org/10.4324/9780429020858.

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Australia. Department of Aboriginal Affairs. Social justice for indigenous Australians 1994-95. The Commission, 1995.

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1963-, Borrows John, and Law Commission of Canada, eds. Justice within: Indigenous legal traditions : discussion paper. Law Commission of Canada, 2006.

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Flood, Seán. Mabo, symbol of sharing: Justice for indigenous people-- justice for all. 2nd ed. Fink Consultancy, 1993.

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Ewing, Bronwyn, and Grace Sarra. Educating Indigenous Children in Australian Juvenile Justice Systems. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8684-0.

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Margaret, Jen. Working as allies: Supporters of indigenous justice reflect. AWEA (Auckland Workers Educational Association), 2013.

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Book chapters on the topic "Indigenate and indigenous justice"

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Hendry, Jennifer, Melissa L. Tatum, Miriam Jorgensen, and Deirdre Howard-Wagner. "Introduction." In Indigenous Justice. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_1.

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Patrick, Wantarri Steve Jampijimpa, and Mary Spiers Williams. "Thoughts on the ‘Law of the Land’ and the Persistence of Aboriginal Law in Australia." In Indigenous Justice. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_10.

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Hendry, Jennifer, and Melissa L. Tatum. "Building New Traditions: Drawing Insights from Interactive Legal Culture." In Indigenous Justice. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_11.

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Stuart-Richard, Gina D. "Contestations of Space: Developing a Twenty-First Century Indigenous Cartographic Practice." In Indigenous Justice. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_12.

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Colombi, Benedict J., Brian Thom, and Tatiana Degai. "Googling Indigenous Kamchatka: Mapping New Collaborations." In Indigenous Justice. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_13.

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Toi, Sharon. "Mana Wahine: Decolonising Governance?" In Indigenous Justice. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_14.

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Jorgensen, Miriam. "Contemporary First Nation Lawmaking: New Spaces for Aboriginal Justice." In Indigenous Justice. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_15.

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Cornell, Stephen. "Justice as Position, Justice as Practice: Indigenous Governance at the Boundary." In Indigenous Justice. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_2.

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Gover, Kirsty. "Indigenous-State Relationships and the Paradoxical Effects of Antidiscrimination Law: Lessons from the Australian High Court in Maloney v The Queen." In Indigenous Justice. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_3.

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Modzelewski, Darren. "Pueblo Water Rights." In Indigenous Justice. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7_4.

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Conference papers on the topic "Indigenate and indigenous justice"

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Srivastava, Sankalp. "LEVERAGING GENERATIVE AI FOR SUSTAINABLE DIGITAL EMPOWERMENT IN INDIGENOUS COMMUNITIES." In EduCon Tokyo –International Conference on Education, 17-18 January 2024. Global Research & Development Services, 2024. http://dx.doi.org/10.20319/ictel.2024.38.

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In an endeavour to tackle global inequality through digitalization, this study concentrates on utilizing the capabilities of Generative Artificial Intelligence (Generative AI) to empower Indigenous communities. The aim of this research is to investigate how Generative AI can mitigate socio-economic disparities by safeguarding indigenous knowledge and promoting social justice, all while being conscious of the historical biases faced by these communities. By employing innovative research tools that leverage Generative AI, the researchers delve into its applications within Indigenous contexts in
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Lee, Tiffany. "Indigenous Epistemologies, Social Justice, and Praxis: Centering Education on Students' Well-Being." In 2021 AERA Annual Meeting. AERA, 2021. http://dx.doi.org/10.3102/1690874.

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Purwanto and Annurdi. "Justice Creation for Indigenous Community in Palm Oil Plantation Investment in West Kalimantan." In Proceedings of the 6th International Conference on Community Development (ICCD 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/iccd-19.2019.110.

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Nunez, Idalia. "Transnational and Indigenous Latinx Children's Art-Based Bilingual Writings: A Placemaking-Justice Pedagogy." In 2024 AERA Annual Meeting. AERA, 2024. http://dx.doi.org/10.3102/2093013.

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Artina, Dessy. "Philosophy of Gender Justice in the Indigenous Malay People in Siak Sri Indrapura Regency." In Riau Annual Meeting on Law and Social Sciences (RAMLAS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200529.294.

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Barbudo Carrasco, Laís. "Decolonizing Information Systems: A Literature Review on Indigenous Data." In 24ª Conferência da Associação Portuguesa de Sistemas de Informação. Associação Portuguesa de Sistemas de Informação, APSI, 2024. https://doi.org/10.18803/capsi.v22.2024.230-243.

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The study addresses the need to decolonize information systems research by integrating Indigenous perspectives on data to promote inclusion, equity, and democratic innovation in technological development and information systems. It conducts a literature review to explore the presence, or absence, of Indigenous data in the context of decolonizing information systems, aiming to identify research gaps and analyze the evolution of scholarship in this field over the past two decades, emphasizing the critical importance of promoting social justice while challenging colonial imprints within informati
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Abad, Miguel. ""The Only Environmental Justice Is Indigenous Land Repatriation": Killjoy Pedagogies and Unsettling Youth Climate Activism." In 2022 AERA Annual Meeting. AERA, 2022. http://dx.doi.org/10.3102/1886518.

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Noor, Rico Septian, and Kiki Kristanto. "Issues and Strategies for Ensuring Justice for Indigenous Peoples as a Vulnerable Group in Indonesia." In The Asian Conference on Cultural Studies 2024. The International Academic Forum(IAFOR), 2024. http://dx.doi.org/10.22492/issn.2187-4751.2024.26.

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A. Buzzetto-Hollywood, Nicole, and Christina Junior. "Land and Workers Acknowledgments to Promote Justice on Higher Education Campuses [Abstract]." In InSITE 2025: Informing Science + IT Education Conferences: Hiroshima. Informing Science Institute, 2025. https://doi.org/10.28945/5465.

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Aim/Purpose Land and labor acknowledgements are part of a slow growing movement to address historic injustices and legacies of racialization and colonization. Background Land and labor acknowledgements are important because they serve as a way to recognize and honor the historical presence and contributions of Indigenous peoples on the land, as well as the exploited labor of marginalized communities. Contribution This presentation will provide information about the practice of land and labor acknowledgments, share guidance and best practices, discuss how these efforts can be part of a signific
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Schar, Cathi Ho, Nicole Biewenga, and Mark Lombawa. "Decolonizing Frameworks: A Cultural Design Resource for Corrections." In 108th Annual Meeting Proceedings. ACSA Press, 2020. http://dx.doi.org/10.35483/acsa.am.108.141.

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Indigenous people are overrepresented in the criminal justice system throughout the world.1 In Hawai’i, the 1893 overthow of the Kingdom of Hawai’i subjected Native Hawaiian people (kanaka maoli) to the sufferings of colonization, that has likewise contributed to the disproportionate over-representation of Native Hawaiians in every part of the criminal justice system.2 In response, multiple task forces have called for a new vision for corrections that restores Native Hawaiian individuals to their families, communities, and the land (aina).3 In 2018, the State of Hawai’i Department of Public Sa
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Reports on the topic "Indigenate and indigenous justice"

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Joyce, Sindy, Olive O'Reilly, Margaret O'Brien, David Joyce, Jennifer Schweppe, and Amanda Haynes. Irish Travellers’ Access to Justice. University of Limerick, 2022. http://dx.doi.org/10.31880/10344/11203.

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Jana, S. Working Towards Environmental Justice; An Indigenous Fishing Minority's Movement in Chitwan National Park,Nepal. International Centre for Integrated Mountain Development (ICIMOD), 2007. http://dx.doi.org/10.53055/icimod.483.

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Jana, S. Working Towards Environmental Justice; An Indigenous Fishing Minority's Movement in Chitwan National Park,Nepal. International Centre for Integrated Mountain Development (ICIMOD), 2007. http://dx.doi.org/10.53055/icimod.483.

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Weideman, Haley. Teaching Indigenous Literature for Social Justice: Cherie Dimaline’s The Marrow Thieves in U.S. Secondary Classrooms. Iowa State University, 2022. http://dx.doi.org/10.31274/cc-20240624-1377.

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Aguirre, Ángela, Ángela Gomez, Juanita Velez, Sofía Rivas, and Siobhan O'Neil. Sexual violence and the Struggle for Justice: The Involvement of Indigenous Nasa Survivors in Armed Groups in Northern Cauca. UNIDIR, 2024. http://dx.doi.org/10.37559/meac/24/09.

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Berggren, Erik, ed. Migration and climate justice in times of planetary crises. Linköping University Electronic Press, 2025. https://doi.org/10.3384/9789181182439.

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Addressing the climate crisis becomes more urgent with every passing year. Scientists, politicians, and the public all debate the influence of global warming on the daily lives of people around the world. In such discussions, it is often assumed that climate change will create a ’cli­mate refugee crises’ that elicits a range of responses, from empathetic concern to alarmism. While it is important it is to talk about climate displacement, especially in relation to climate justice, this narrative often overlooks the complexities of climate-related mobility.This report, written by students in the
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Jayakumar, Chinmayi, Payain Gangadharan, and Suganya Sankaran. Looking Inward, Looking Forward: Articulating Alternatives to the Education System for Adivasis, by Adivasis. Indian Institute for Human Settlements, 2023. http://dx.doi.org/10.24943/tesf0205.2023.

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The education question for the four indigenous communities of Gudalur, Tamil Nadu has been shrouded in silence by those in power, and on the rare occasions that the shroud has been lifted, the people have seldom had their say. This report explores how the Bettakurumba, Kattunayakan, Mullakurumba and Paniya communities of Gudalur have experienced the current education system so far, their understanding of the purpose of Adivasi education, and an alternate conceptualisation of educational practices geared towards greater equality and justice as understood by the people of the community.
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Dutta, Deborah, and Amrita Hazra. ‘There is a Bee in my Balcony’: A Guide to Growing Food Anywhere You Live Using Illustrated Narratives of Diverse Urban Farms. Indian Institute for Human Settlements, 2023. http://dx.doi.org/10.24943/tesf0305.2023.

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Food is a fundamental aspect of our everyday life, with deep connections to sustainability and social justice. Unfortunately, our current conventional industrial food systems form a core part of the ecological crisis. To engage with these systems, we require a radical transformation of our relationship with food, acknowledging that we as humans are also a part of the natural environment. Recognising the interdependence of agrobiodiversity, soil health and indigenous knowledge about nutrition and well-being requires the collective participation of diverse socio-economic groups at the local leve
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Venkateswaran, Nitya, Jay Feldman, Stephanie Hawkins, et al. Bringing an Equity-Centered Framework to Research: Transforming the Researcher, Research Content, and Practice of Research. RTI Press, 2023. http://dx.doi.org/10.3768/rtipress.2023.op.0085.2301.

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Since the mainstream racial awakening to pervasive and entrenched structural racism, many organizations have made commitments and adopted practices to increase workplace diversity, inclusion, and equity and embed these commitments in their organizational missions. A question often arises about how these concepts apply to research. This paper discusses how organizations can build on their specific commitments to diversity, inclusion, and equity by applying these principles in the research enterprise. RTI International’s framework for conducting equity-centered transformative research highlights
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Bhutiani, Rakesh. Environmental Justice and Policy: A Global Imperative for a Fairer, Greener Future: An Urgent need 2025. Rakesh Bhutiani, 2025. https://doi.org/10.36953/rbb.13072025.

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“Environmental justice is not just about the environment-it about people. It’s about dignity. It’s about equity.” The damage we do to the planet does not land evenly. Dark smoke hangs over busy, low-income neighbourhoods, while coastlines that poor island families call home slowly slip below wave after wave. Too often, those who did the least to cause the problem feel the blow first and hardest. That imbalance sits at the heart of environmental justice. It says that caring for nature and caring for people must walk hand in hand. When a new mine opens, a highway stretches through a community, o
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