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1
Bendezú, Edmundo. "José María Arguedas y el indigenismo." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/101312.
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Matta, Natalia. "Vich, Cynthia. Indigenismo de vanguardia en el Perú. Un estudio sobre el Boletín Titikaka. Lima: Fondo editorial de la Pontificia Universidad Católica del Perú, 2000. 279 pp." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/101287.
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Castro, Urioste José. "Releyendo el indigenismo: de Cuentos andinos a El hechizo de Tomayquichua." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/102870.
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Cornejo, Polar Antonio. "La novela indigenista: Una desgarrada conciencia de la historia." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/100122.
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Jiménez-Villannueva, Beatriz. "La Descolonización de la Sexualidad en la Literatura Chicana." Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/556488.
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La descolonización de la sexualidad en la literatura chicana es una lectura de las obras de Gloria E. Anzaldúa, Cherríe Moraga y John Rechy. En ella se analiza cómo estos autores negocian su homosexualidad en un entorno homofóbico a través de su escritura. Con esta negociación podemos ver cómo se desarticula el concepto de sexualidad creado desde la Edad Media e implantado en América por la colonización. Para ello este análisis parte de la teoría post-estructuralista para explicar cómo una jerarquía en torno a la sexualidad del individuo es establecida. A través de la teoría postcolonial por un lado, y urbana por otro, podemos enlazar cómo el proyecto colonizador se basa en la homosexualidad de los nativos americanos como excusa para controlar su organización espacial y social. Una vez implantado en América el imaginario europeo en torno a la sexualidad, las sexualidades marginales van a ser reprimidas. Es por esto que autores como los aquí analizados recurren a la escritura para desarticular ese concepto de sexualidad y descolonizar así el concepto de homosexualidad. A pesar de que hay diferentes formas para descolonizar la sexualidad, este análisis se centra en dos técnicas descolonizadoras principalmente. Por un lado, el indigenismo de Anzaldúa y Moraga; por otro lado la negociación de la sexualidad marginal le en el espacio heteronormativo de Rechy. De estas dos formas se negocia la identidad sexual de los sujetos marginados dentro de una sociedad euro-centrista.
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Arias, Rodríguez Carlos. "Indigenismo, intertextualidad y metapoesía en Contradiccionario de Eduardo Llanos." Tesis, Universidad de Chile, 2007. http://repositorio.uchile.cl/handle/2250/110440.
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Nicolás, Alba María del Carmen. "La Narrativa Indigenista en Argentina." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/605110.
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This dissertation begins from the premise that indigenista narrative has always been considered by critics as literature produced in the Andean region by mostly Peruvian authors, and to a lesser extent, by those from Latin American countries with a significant indigenous population. My dissertation proposes that an expanded definition of the indigenous novel to include Argentine authors offers an exciting possibility for rearticulating the nature of this important movement of Latin American narrative fiction. It analyzes five major works written during the expansion of the indigenista movement (1920-1940) by authors born in different regions of Argentina. Moreover, while it has been widely held that the first neoindigenista novels were written by the two Peruvian masters of indigenismo, Ciro Alegría and José María Arguedas in 1941, this dissertation demonstrates that El salar, published in 1936 by Argentinian author Fausto Burgo actually deserves that distinction. The analytical frame for my work draws on the groundbreaking contributions of Antonio Cornejo Polar, Tomás Escajadillo and others in recasting its vision of indigenista narrative.
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Vaz, Junior Carlos Manoel Passos [UNESP]. "A trajetória literária e a relação com a intelectualidade em José María Arguedas (1934-1969)." Universidade Estadual Paulista (UNESP), 2016. http://hdl.handle.net/11449/143844.
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A obra literária de José María Arguedas nasce no contexto do indigenismo literário peruano. O indigenismo foi um traço marcante de todo um movimento cultural inspirado na preocupação com a posição dos indígenas na sociedade e na criação de uma legítima identidade latino-americana no século XX. No Peru destacam-se inúmeros movimentos e manifestos baseados no indigenismo, seja na literatura, nas artes plásticas e mesmo na fotografia. No cenário político a obra de José Carlos Mariategui é um pilar estrutural, principalmente por sua relação com as questões que incutem no indigenismo. Conduzida por esta conjuntura efervescente, a obra literária de José María Arguedas emerge – assim como a de outros escritores, como Ciro Alegría – na busca por modificar o viés contemplativo que pairava sob uma cultura indígena assaz afastada de seu sentido original, passando assim a um viés contestatório e engajado. A trajetória de Arguedas é peculiar neste ínterim, já que boa parte de sua produção procede em Lima e se remete aos Andes, caracterizando o desenraizamento de um intelectual criado até praticamente a adolescência sob a balizas do idioma quéchua. Além disso, ao focar sua narrativa na valorização da tradição indígena, como ferramenta de resistência às práticas modernizadoras, ressignifica essa relação com a modernidade. Mirando, em certos momentos, a inserção da cultura quéchua no patamar moderno, já em outros, em uma tentativa de frear a ocidentalização andina. Esta biculturalidade, ligada a um ideário que abarca certo tipo intelectual de sua época, somados a uma ideia da escrita literária por vocação – con sangré, como gostava de afirmar – são os alicerces deste trabalho para compreender a relação da obra deste autor com a leitura histórica da sociedade.
The literary work of José María Arguedas was born in the context of the Peruvian literary indigenismo. The indigenous movement was a striking feature of an entire cultural movement inspired by concern for the position of indigenous on society and the creation of a legitimate Latin American identity in the twentieth century. In Peru stand out countless movements and manifestos based on indigenous movement, whether in literature, the visual arts and even in photography. In the political scene, the work of José Carlos Mariategui is a structural pillar, mainly by its relation to the issues that instil in indigenismo. Led by this effervescent context, the literary work of José María Arguedas emerges - as well as from other writers as Ciro Alegría – seeking to modify the contemplative bias that hung in a rather remote indigenous culture of its original meaning, thus passing a contestatory and engaged bias. The Arguedas trajectory is peculiar in the meantime, since much of its production proceeds in Lima and refers to the Andes, featuring the uprooting of an intellective set up almost until adolescence under the beacons of the Quechua language. Moreover, by focusing his story on the value of indigenous tradition, as a resistance tool for modernizing practices, reframes the relationship with modernity. Aiming, at times, the insertion of the Quechua culture in the modern level, as in others, in an attempt to stop the Andean Westernization. This biculturality connected to an ideology that embraces certain intellectual type of its time, together with an idea of literary writing by vocation - con sangré, as he liked to say - are the foundations of this work to understand the relationship of this author's work with historical reading of the society.
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Dewey-Montefort, Jamie Arlene. "Entre la Literatura Indianista y la Narrativa Neo-Indigenista: Identidad y Modernidad." Connect to this title online, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1143410417.
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Zanelli, Carmela. "Mario Vargas Uosa. La utopía arcaica. ]osé María Arguedas y las funciones del indigenismo. México: Fondo de Cultura Económica, 1996. 359 pp." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/101328.
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Nitschack, Horst. "El indigenismo como condición para una literatura nacional: El ejemplo del Perú en la década de los años 20." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/100292.
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Ríos, Gálvez Paulina Angélica. "De la sierra a la poesía : el indigenismo en Los heraldos negros de César Vallejo." Tesis, Universidad de Chile, 2008. http://repositorio.uchile.cl/handle/2250/109772.
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El objetivo de este trabajo es analizar desde una perspectiva indigenista el poemario Los heraldos negros (1918) de César Vallejos. Para ello, nos basaremos en las reflexiones sobre indigenismo que propone José Carlos Mariátegui. Ángel Rama y Antonio Cornejo Polar. Lo que intentaremos demostrar entonces, a través de un análisis textual, será la presencia de la figura y cosmovisión indígena en la mencionada obra de Vallejos.
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Manky, Omar. "La lucha por nominar: los significados de «lo andino» en la narrativa peruana contemporánea." Pontificia Universidad Católica del Perú, 2009. http://repositorio.pucp.edu.pe/index/handle/123456789/115221.
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El artículo argumenta que actualmente existe un proceso de construcción de «lo andino» como tradición literaria. Sin embargo este proceso no obedece a una sola lógica, aunque la mayoría de escritores denominados «andinos» busquen aparecer como un colectivo homogéneo y con intereses comunes. Por el contrario, aquí se da cuenta de tres lógicas de construcción literaria: la popular, la indigenista y la ‘heterogénea’. Estas son examinadas desde el Análisis Crítico del Discurso, tomando como ejes la manera como cada una busca diferenciarse de «los otros»: la «literatura criolla» y la «literatura indigenista». Se intenta ubicar esta toma de posición no solo al interior de tradiciones literarias específicas, sino también contextualizarlas a partir de algunos de los cambios ocurridos en el Perú durante los últimos treinta años
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Santos, Luzia Aparecida Oliva dos [UNESP]. "O percurso da indianidade na literatura brasileira: matizes da figuração." Universidade Estadual Paulista (UNESP), 2008. http://hdl.handle.net/11449/103694.
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santos_lao_dr_sjrp.pdf: 998365 bytes, checksum: 64c44cd8cdee38e4625c1de745e7a697 (MD5)O foco deste trabalho assenta-se no percurso da indianidade nas obras selecionadas a partir das afinidades com o universo natural, mítico e aculturado do indígena. Objetiva analisar as estratégias de figuração criadas no âmbito literário, em que o nativo é posto em interação com um elemento externo à sua cultura, seja ele o não-índio, o cristão ou o civilizado, responsável pela oposição índio versus brasileiro. No percurso de leitura estabelecido, as análises dos textos apontam como o homem americano foi visto frente às relações sócio-econômicas e culturais determinadas pelo encontro com o colonizador e as conseqüências derivadas dos conceitos contraditórios que emergiram do quadro de ocupação da terra brasileira. A seleção das obras significativas para este trabalho deu-se a partir da Carta de Achamento, de Pero Vaz de Caminha até a publicação de Maíra (1976), de Darcy Ribeiro. Considerou-se a presença do índio sob diferentes convenções ideológicas e de estilo, em obras representativas dos vários movimentos culturais, nas quais se revelam os matizes que promovem o diálogo entre o indianismo e o indigenismo literário brasileiros. Dessa maneira, o trabalho obedece a dois propósitos: o científico, por meio da interpretação das imagens da realidade nacional tecidas pelo aspecto literário; e o didático, pela composição em forma de um roteiro de leitura, estabelecendo ligação entre a análise e o excerto-referência, pelo qual se dá o contato direto do leitor com o fragmento da obra.
The focus of this study is based on the course of Indian identity in the selected works, with particular regard to their affinity with the natural, mythical and accultured worlds of indigenous peoples. The objective is to analyse the strategies of representation created in the literary field, in which the native is placed in interaction with an element extraneous to his/her own culture, whether that element be the non-Indian, the Christian or the civilised, responsible for the opposition Indian versus Brazilian. In the course of the established reading, the analyses of the texts indicate how the Native American was seen against socio-economic and cultural relations determined by the encounter with the coloniser, and also the consequences of the contradictory concepts that emerged as a result of the pattern of occupation of Brazilian territory. The selection of works relevant to this study ranges from the Carta de Achamento, written by Pero Vaz de Caminha, to the publication of Maíra (1976), by Darcy Ribeiro. The presence of the Indian was considered according to various ideological and stylistic conventions, in works representing various cultural movements, which reveal the shades which give rise to the dialogue between Brazilian literature concerning Indians and literary studies of Indians. The study thus fulfils two purposes: the scientific, by means of the interpretation of literary images of Brazilian reality; and the didactic, by means of the composition of a programme of reading, establishing links between the analysis and the reference-excerpt, enabling the reader to have a direct contact with fragments of the selected works.
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Sayes, Zevallos Erik. "Un pueblo crucificado o la fuente de la humanización: los personajes subalternos en Los ríos profundos de José María Arguedas." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/102566.
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En este artículo se plantea que los personajes marginales de Los ríos profundos, como el pongo, la opa y los colonos de la hacienda de Patibamba, se configuran como los agentes de la transformación de la estructura social que confina a algunos sujetos a la condición de explotados y convierte a otros en explotadores. En este sentido, al ser los marginados quienes cuestionanun sistema social que reproduce la jerarquización de sus miembros, se propone que la trayectoria vital de estos personajes actualiza la manera como los relatos bíblicos presentan la resurrección de Jesús, es decir, la afirmación fundamental de la fe cristiana según la cual el resucitado antes ha sido crucificado o, en otras palabras, la salvación del mundo proviene de los considerados insignificantes en la historia humana.Palabras clave: personajes marginales, resurrección, crucifixión, José María Arguedas AbstractThis article proposes that the marginal characters of Los ríos profundos, el Pongo, la opa, and the colonist at the hacienda de Patibamba, are the agents of the transformation of the social structure that confines some subjects to the condition of the exploited while it converts others to being the exploiters. In this sense, since the marginal characters question a social system that reproduces the hierarchy of its member, the article proposes that the life trajectory of those characters actualizes the way by which biblical stories present the resurrection of Jesus, that is to say, the fundamental affirmation of Christian faith according to which the resuscitated is previously crucified. In other words, the salvation of the world rests on those that are considered insignificant in the history of humanity.Keywords: marginal characters, resurrection, crucifixion, José María Arguedas
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Filhol, Benoit. "El Perú en la narrativa de Ventura García Calderón." Doctoral thesis, Universidad de Alicante, 2013. http://hdl.handle.net/10045/36318.
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Portilla, Miranda Diego Octavio Sócrates. "El cholo de Eten: la narrativa sobre el indígena del distrito de Eten del departamento de Lambayeque." Master's thesis, Pontificia Universidad Católica del Perú, 2019. http://hdl.handle.net/20.500.12404/15185.
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A inicios del siglo XX el movimiento indigenista va a discutir y proponer la reivindicación social de los indígenas peruanos. Este discurso se apoya en la negación de la existencia de indígenas en la costa peruana. El declive poblacional de los indígenas de la costa propiciado por la violencia de los conquistadores españoles, sumado a la imposible aclimatación de los indios traídos del ande a la costa, son los argumentos que permiten a los pensadores indigenistas centrar su discurso reivindicador en los andes y no a la costa peruana. Frente a este discurso hegemónico del indigenismo, la investigación plantea la existencia de un discurso divergente que configura al indígena peruano de la costa, específicamente la costa norte peruana, en el distrito de Eten del departamento de Lambayeque. La investigación organiza documentos de finales del siglo XIX y de la primera mitad del siglo XX, entre textos científicos, folklóricos y literarios, en los que se representa a los indígenas de Lambayeque. Además, se propone la centralidad de los textos Aspectos Criollos (1935) de José Mejía Baca, El daño (1942) de Carlos Camino Calderón y Puerto Cholo (1955) de Mario Puga Imaña como propuesta de como la narrativa sobre el indígena de Eten se configura y transforma, pasando así de la representación de un indio costeño arraigado en el pasado a un sujeto que participa de procesos de modernización de la primera mitad del siglo XX en el Perú.Tesis
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Anticona, Alegre Giovanni Jesús. "Taitas, diablos y ejemplos: la configuración del Neo indigenismo religioso en fábula del animal que no tiene paradero de Juan Morillo Ganoza." Master's thesis, Pontificia Universidad Católica del Perú, 2019. http://hdl.handle.net/20.500.12404/14124.
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Esta tesis analiza la relación entre el neoindigenismo y la religión en la novela Fábula del
animal que no tiene paradero del peruano Juan Morillo Ganoza. El núcleo del análisis
consistirá en identificar las formas en que las creencias religiosas sirven para configurar
un universo ficticio de urdimbre neoindigenista, en que los conflictos sociales se explican
mediante la creencia del predominio del diablo en la tierra. Estas particularidades
señaladas permiten identificar a esta novela como un caso de neoindigenismo religioso,
concepto propuesto en esta investigación, que puede ser aplicado a otras ficciones
peruanas de características similares.Tesis
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Valdez, Fernández Juan José. "Modernidad y tradición en Kilisani de Ernesto More." Master's thesis, Pontificia Universidad Católica del Perú, 2020. http://hdl.handle.net/20.500.12404/17346.
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La presente tesis expone a Kilisani, novela del autor puneño Ernesto More, como un texto
ficcional que se construye a partir de la interacción conflictiva de lo moderno y lo
tradicional. Ambas ideologías se interrelacionan y componen en un mundo posible donde
lo foráneo y lo autóctono dialogan constantemente. Producto de ello, el narrador-personaje de la novela reproduce dichos acontecimientos mediante acciones y
pensamientos que favorecen a lo moderno y minimizan a lo tradicional. En ese sentido,
el presente trabajo se plantea determinados objetivos. En primer lugar, el estudio evalúa
la perspectiva moderna, establecida principalmente por la lógica de progreso, y su
inmersión en la subjetividad del narrador-personaje. En segundo lugar, la investigación
evidencia los mecanismos sociales de carácter tradicional: tradicionalidad, sujeto
tradicional e historicidad propia, los cuales se refractan en la novela de Ernesto More. En
tercer lugar, el análisis literario evidencia la operatividad de la idea de raza, desarrollada
por la colonialidad del poder, como factor social determinante para deslegitimar a la
ideología andina representada en el mundo posible de Kilisani. En tal sentido, es
indispensable utilizar tres fuentes teóricas para su interpretación literaria: Colonialidad
del poder, modernidad y tradición. De esta manera, se logra visualizar que el narrador-personaje de la novela está regido por los patrones sociales de la modernidad, firmemente
ligados al pensamiento Colonial, los cuales desarrollan argumentos que subyugan
cualquier tipo de presencia relacionado al mundo tradicional.Tesis
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Dame, Shannon. "Indigenismo in the Mexican Photographs of Tina Modotti: The Revolutionary and the Indigenista." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/3102.
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During Tina Modotti's time in Mexico in the 1920s, much of her photography and political activities focused on and fought for the rights of those who had been previously overlooked and marginalized, namely the indigenous people of Mexico. Many government officials, artists and intellectuals at the time believed that it was through the indigenous culture that Mexico could redeem itself and create its own national identity. Indigenismo, the philosophy that supported this claim, was of interest to Modotti and was a recurring theme throughout her photography. Following the Mexican Revolution of 1910, indigenismo appeared to be the solution to establishing this new identity that was authentically Mexican and distinct from the perceived corruption of Europe and North America. However, the principles of this theory were paradoxical in that proponents supported incorporating indigenous elements into Mexican society, but they also supposed that the only way to recreate the country was by dismissing and destroying these native cultures. Modotti was not as interested in advocating a rebuilding of Mexico as she was in promoting social equality among all races and groups of people in the country, similar to what international Marxism endorsed. Indigenismo to Modotti was more of a way to give voice to the marginalized indigenous people who had been forgotten politically, educationally and artistically for centuries. Through three phases of her photographic career in Mexico—her early phase (which included the Idols Behind Altars project), Mexican Folkways, and her work done in Tehuantepec-we can see how Modotti progressed as an indigenista artist. Although her audience varied in each of these three phases, Modotti's commitment to, and portrayal of, Mexico's indigenous culture was a central unifying theme in her work. This study argues that the photographs of Tina Modotti illustrate her concept of indigenismo by celebrating what she perceived as strong, egalitarian indigenous communities that appealed to her Marxist political philosophy. Modotti sought to counter previous distorted or exaggerated misconceptions of indigenous culture, and she tried to compensate for this lack of authenticity within the Mexican national identity and Mexican art through her photography.
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Hunt, Kevin T. Salgado María Antonía. "Beyond indigenismo contemporary Mexican literature of indigenous theme /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2007. http://dc.lib.unc.edu/u?/etd,805.
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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2007.Title from electronic title page (viewed Dec. 18, 2007). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Languages and Literatures (Spanish-American)." Discipline: Romance Languages; Department/School: Romance Languages.
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Castillo, Beron Luis Ernesto. "La utopía del Rabdomante: Sebastián Salazar Bondy como lector de José María Arguedas." Bachelor's thesis, PE, 2021. http://hdl.handle.net/20.500.12404/19539.
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El presente trabajo se propone estudiar El rabdomante (1965) de Sebastián Salazar Bondy como un texto que se pretende y presenta como indigenista, pero que desarrolla su propia resolución acerca de la problemática recurrente de los textos canónicos del género. Sobre todo, se ha tomado en cuenta hacer la comparación con el autor más renombrado del indigenismo: José María Arguedas.
Así, se propone que Salazar Bondy fue un lector de Arguedas, con lo cual se justifica el estudio e interpretación de la obra. De esta manera, el análisis del texto de Salazar Bondy no se puede completar sin revisar la narrativa arguediana. Por lo tanto, en primer lugar, el trabajo se aboca a estudiar lo dicho por la crítica literaria sobre el indigenismo para posicionar a El rabdomante dentro de los márgenes del género. En segundo lugar, se estudia la poética de Arguedas y las discusiones entre este autor y Sebastián Salazar Bondy con el fin de revelar los acercamientos y diferencias entre la obra arguediana y la obra de Salazar Bondy. Finalmente, este trabajo analiza El rabdomante, una obra teatral con temática indigenista donde la solución al problema del indio se desarrolla con una revuelta que destruye el orden imperante, pero, a la vez, se cancela elementos importantes del mundo indígena, como la magia y lo sagrado. Además, la obra proyecta su solución no a través de una figura mesiánica que salve al pueblo indígena, sino que los indios pueden salir del subdesarrollo por sí mismos si es que tuvieran las herramientas a la mano para hacerlo
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Saintoul, Catherine. "La novela indigenista andina : racismo, etnocentrismo y literatura : ensayo /." Paris : Indigo & Côté-femmes, 2005. http://catalogue.bnf.fr/ark:/12148/cb40213039s.
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Texte remanié de: Thèse de 3e cycle--Études ibériques--Paris 3, 1984. Titre de soutenance : Le racisme et l'ethnocentrisme dans la littérature indigéniste de la zone andine.Bibliogr. p. 408-409.
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Contreras, Sheila Marie. "Blood lines : modernism, indigenismo and the construction of Chicana/o identity /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.
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Westhalen, Flávia Carpes. "Survivance : a sobrevivência nas literaturas indígenas do Canadá e do Brasil." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2007. http://hdl.handle.net/10183/12757.
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A presente dissertação visa a investigar como a sobrevivência, tema colocado por Margaret Atwood como eixo central para o estudo da Literatura Canadense em Survival (1972), pode ainda ser relevante no estudo da Literatura Indígena Canadense contemporânea. Além disso, seguindo a linha de pesquisa das Relações Literárias Interamericanas, o trabalho objetiva buscar divergências e convergências no uso de tal temática na Literatura Indígena que, desde os anos 1990, se multiplica no Brasil. Tais literaturas foram escolhidas porque, após a chegada de exploradores e missionários nas Américas, culturas muito diferentes encontraram-se em uma zona de contato, na qual tiveram de buscar estratégias transculturais para se relocalizarem no mundo. A escolha de autores contemporâneos, os quais vivem em centros urbanos – apesar de manterem, em maior ou menor medida, uma conexão com suas culturas nativas – também foi consciente, visto que possibilita investigar como se dão, no âmbito da literatura, essas renegociações identitárias. Através do estudo das obras Green Grass, Running Water, de Thomas King, e Kiss of the Fur Queen, de Tomson Highway, o caso canadense é examinado. Em contrapartida, são analisadas as obras brasileiras Todas as vezes que dissemos adeus, de Kaká Werá Jecupé, e Metade Cara, Metade Máscara, de Eliane Potiguara, a fim de observar como se dá a sobrevivência indígena na literatura brasileira. A análise das quatro obras está calcada em um suporte teórico que, rejeitando nomenclaturas impostas pelo colonizador, começa a formar uma teoria literária indígena, marcada pela hibridação entre a visão tradicional nativa e o aporte ocidental. Dentre os teóricos e críticos que servem de base a esta análise, procuramos, sempre que possível, ressaltar o pensamento dos próprios autores analisados, mantendo, no entanto, o foco no conceito de literature of survivance de Gerald Vizenor. Embora tenham sido observadas importantes diferenças entre os casos canadense e brasileiro, desde a formação de suas literaturas indígenas até os aspectos privilegiados pelos autores em suas obras, nota-se que todos eles, bem de acordo com o que diz Vizenor, defendem a sobrevivência ativa e continuada das populações indígenas através de um processo de resgate das vozes indígenas, superando estereótipos e simulações cristalizadas.This thesis aims to investigate how survival – theme considered by Margaret Atwood as the central axis to the study of Canadian Literature in Survival (1972) – can still be relevant in the study of contemporary Canadian Native Literature. Furthermore, following the line of research of Interamerican Literary Relations, the present work seeks for divergences and convergences in the use of such theme in the Native Literature that has grown in Brazil since the 1990’s. These literatures were chosen because, after the arrival of explorers and missionaries in the Americas, very distinct cultures met in a contact zone, in which they had to find transcultural strategies to relocate themselves in the world. The choice of contemporary authors who live in urban centres and yet keep, to a greater or lesser extent, some sort of connection with their native cultures, was also conscious, since it allows a clear investigation on how such identitary renegotiations happen in the realm of literature. Through the study of the novels Green Grass, Running Water, by Thomas King, and Kiss of the Fur Queen, by Tomson Highway, the Canadian case is examined. The Brazilian works Todas as vezes que dissemos adeus, by Kaká Werá Jecupé, and Metade Cara, Metade Máscara, by Eliane Potiguara are analysed, on their turn, in order to observe how indigenous survivance happens in Brazilian Native Literature. The analysis of the four books is underpinned by theoretical and critical works which, rejecting the names imposed by the colonizer, have started building a native literary theory marked by a hybridization between the traditional view and the Western contribution. Among the theoreticians and critics whose works have been used as a base to this work, we have tried to highlight, whenever possible, the thought of the authors we were analyzing themselves, keeping the focus, nevertheless, on Gerald Vizenor’s concept of literature of survivance. Even though significative differences were observed between the Canadian and the Brazilian cases, from the formation of the countries’ native literatures to the aspects highlighted by the authors, it was observed that the four of them, in accordance with the words by Vizenor, fight for an active and continued survivance of the indigenous populations through a process of reapropriation of indigenous voices, overcoming stereotypes and crystalized simulations.
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Garcia, Alesia 1962. "Aztec Nation: History, inscription, and indigenista feminism in Chicana literature and political discourse." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282854.
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In the United States in the mid-1960's, Chicano cultural nationalists mobilized a generation by recuperating the history and mythology of the pre-conquest Aztecs as strategies of political resistance. Claiming themselves la Raza de Bronce the Bronze race) in their art, literature, and political discourse, Chicano activists and intellectuals distinguished themselves racially from white America and worked toward reunifying an indigenous culture that had been fragmented by colonization and diaspora. This discursive practice of reinscribing Mexican Indian ancestry is a political act that I refer to as narrating the Aztec Nation. Indigenous movement activists across the Americas have often reclaimed their pre-colonial histories. "Aztec Nation" examines the impact of Chicano cultural nationalist revisions of Mexican indigenismo (politics and aesthetics of the post-1910 indigenous movement) upon race, class, gender, and sexuality in contemporary Chicano and Chicana literature and political discourse. In my analysis of Chicano and Chicana political manifestos, graphic art, poetry, essays, and novels, I trace various Chicano cultural nationalist expressions of indigenista ideology throughout el movimiento (the Chicano movement). In particular, I develop critical approaches for rereading Chicana literature and activist journalism published in Chicano/a movement newspapers and journals between 1969 and 1979 that emphasize Chicana faminist reinventions of indigenismo as a transnational alternative to ideological limitations within the Chicano cultural nationalist and second wave white American feminist movements. I offer a new critical term: "Chicana indigenista feminism," which recognizes a distinct Chicana feminist discourse that is characterized by an ongoing negotiation of mestiza (mixed blood) identity. My investigation begins with analyses of Chicano cultural nationalist literature and political documents from 1964 and ends with a reevaluation of chicana indigenista feminist theories posited as recently as 1994.
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O'Neil, Megan. "Indigenista Heroes and Femmes Fatales: Myth-Making in Latin American Literature and Film." UKnowledge, 2016. http://uknowledge.uky.edu/hisp_etds/29.
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This dissertation explores myth-making in Latin America by focusing specifically upon four Amerindian and mestizo figures: Doña Bárbara, mestiza protagonist of Rómulo Gallegos’ 1929 novel; Anacaona and Hatuey, Taíno caciques who first appeared in Bartolomé de las Casas’ Brevísima relación de la destrucción de las Indias (1552); and Andrés Chiliquinga, indigenous protagonist of Jorge Icaza’s Huasipungo (1934). The present analysis examines the evolution of these myths from their original appearance to literary and film versions throughout the 19th, 20th, and 21st centuries in the Caribbean and Andean regions. The project focuses upon the ways in which artists have interpreted these myths, their embedding in society’s collective memory, and their mythical functions in anti- and postcolonial discourse. By breaking down each myth into its most basic structure, this project identifies the core connotations contained within that reveal each myth’s function as a cultural foundation in Latin America. It also examines how the versions of a myth depart from one another, thus underscoring possible critiques of the myth. Finally, it examines the ways in which some of these myths have become commodities, particularly in contemporary popular culture. By examining these figures as cultural myths—bridging past and present—, this research argues that a mythic-interpretive model proves effective as it leads us to a deeper understanding of the universal connotations contained not only within the stories chosen here, but the Latin American narrative as a whole.
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HILL, Mathew J. K. "The Indigenismo of Emilio "El Indio" Fernández: Myth, Mestizaje, and Modern Mexico." BYU ScholarsArchive, 2009. https://scholarsarchive.byu.edu/etd/1915.
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As one of the major directors of Mexico's Golden Age of Cinema (1936-1956), Emilio “El Indio” Fernández (1904-1986) created films which for many came to express the official vision of Mexican identity. Part of this identity was based on the ideology of indigenismo, which posited that the pre-Columbian past held the basic kernel of Mexico's national essence while advocating the incorporation of modern Indian groups into mainstream society. El Indio's films reflect the paradox of indigenismo: praise for indigenous cultures and a simultaneous effort to make them disappear. The following study examines three of his indigenista films, María Candelaria, Río Escondido, and Maclovia, to see how Fernández created representations of Mexico's indigenous populations that contributed to and deviated from indigenista policies in post-Revolutionary Mexico. This representation relies on the formation of a national myth based on a static, aestheticized Indian which incorporates all Mexicans into official state history.
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Martins, Andréa Castelaci. "Olhar indígena e olhar indigenista para a literatura infantil brasileira: representações da temática indígena por Ciça Fittipaldi e Daniel Munduruku." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8156/tde-13022014-115124/.
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Esta dissertação pretende analisar, sob uma perspectiva comparatista, as obras: Kabá Darebu e As peripécias do jabuti, de Daniel Munduruku, e Pequena história de gente e de bicho, de Ciça Fittipaldi, tendo em vista as especificidades culturais de cada autor e a maneira como elas se refletem em suas produções, bem como destacar características de seus projetos ideológicos e estéticos. Levando em conta os preceitos dos estudos comparados, outro foco de análise será os diálogos estabelecidos entre cada escritor com outras áreas de conhecimento, como: antropologia, artes plásticas e educação, considerando a formação acadêmica de ambos e sua atuação profissional. Levando-se em conta as ponderações de Antonio Candido com relação às influências do contexto social e político na produção literária, este trabalho também abordará a Lei 11.645 - a qual institui o ensino das contribuições culturais e sociais dos povos africanos e indígenas nas escolas brasileiras - e a possibilidade de reflexo da mesma na produção literária de temática indígena desses autores.This thesis aims to analyze, from a comparative perspective, the works: Kaba Darebu and the tortoise The adventures of Daniel Mundurukú and short history of people and animal, of Ciça Fittipaldi, in view of the cultural specificities of each author and how they reflect on their productions, as well as highlight features of their ideological and aesthetic designs. Taking into account the principles of comparative studies, another focus of analysis will be dialogues between each writer with other areas of knowledge, such as anthropology, art and education, considering both the academic and his professional performance. Taking into account the weights of Antonio Candido with respect to the influences of the social and political context in the literature, this paper will also address the 11,645 law - which establishes the teaching of social and cultural contributions of African peoples and indigenous Brazilian schools - and the possibility of reflection of the same in the literary production of indigenous issues these authors.
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Bergman, Laura. "La Perspectiva Indigenista y Neoindifenista de Huasipungo y Porque se Fueron las Garzas." PDXScholar, 1996. https://pdxscholar.library.pdx.edu/open_access_etds/4929.
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El indio siempre ha sido un objeto importante en la literatura latinoamericana. Este referente indf gena ha pasado par un proceso evolutivo: el indianista y el neoindigenista (Marcos 445). Dentro del ultimo se desarrolla una tendencia llamada neoindigenismo (Rodriguez-Luis 46). El prop6sito de esta tesis es analizar la perspectiva indigenista y neoindigenista de las novelas Huasipungo y Porque se fueron las garzas par media del tratamiento de sus protagonistas y del lenguaje coma instrumento de la . representaci6n autentica de las culturas que se describen en estas obras. El enfoque en Huasipungo es mas institucional que el de Porque se fueron las garzas, el cual se preocupa par el mejoramiento de toda la sociedad, pero al mismo tiempo, le da importancia a la esencia cultural indf gena que es parte esencial de las individuos. Este estudio esta divide en cuatro partes: la humanidad del indfgena en la estructura social, exterioridad e interioridad de los protagonistas, ausencia hist6rica y busqueda ancestral, y el uso del lenguaje estandar y popular.
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García, Blizzard Mónica del Carmen. "The Indigenismos of Mexican Cinema before and through the Golden Age: Ethnographic Spectacle, “Whiteness,” and Spiritual Otherness." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1468943537.
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Alcala, Phillips Gabriela Monica. "Mayismos en el léxico del español de Cancún, Quintana Roo, México." BYU ScholarsArchive, 2009. https://scholarsarchive.byu.edu/etd/1968.
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Este estudio tiene como objetivo principal el determinar la vigencia de 148 mayismos entre monolingües en español en la ciudad de Cancún, Quintana Roo, México. Después de haber recolectado la información por medio de cuestionarios presentados a 40 informantes, el análisis estadístico indica los siguientes resultados generales: 42 palabras resultaron estar vigentes, de las cuales únicamente 27 son empleadas en el habla por más del 50% de los encuestados. Entre los factores sociolingüísticos considerados para este trabajo (sexo, edad y nivel económico) se observa que las mujeres, las personas mayores de 46 años y las personas del nivel bajo tienen el mayor conocimiento de los indigenismos. En cuanto a la clasificación de las palabras según grupos léxicos, es el grupo relativo a personajes sobrenaturales el que muestra mayor vigencia. Asimismo, se perciben cambios en el significado de algunos mayismos. Por último, se establece una nómina final de mayismos a partir de los resultados.
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Candido, Weslei Roberto [UNESP]. "José de Alencar: “sou americano para o que der e vier”." Universidade Estadual Paulista (UNESP), 2010. http://hdl.handle.net/11449/103639.
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Made available in DSpace on 2014-06-11T19:32:48Z (GMT). No. of bitstreams: 0
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candido_wr_dr_assis.pdf: 948503 bytes, checksum: 069368fad1bda8dad2918c9bb1a88de3 (MD5)Esta tese tem como objetivo apresentar o romancista José de Alencar como o fundador do romance americano no Brasil, lendo seus romances, prefácios e notas que deixou às suas narrativas, pelo viés de um olhar americano. Desta maneira, o conceito de americanidade possibilitará uma leitura da obra alencariana no âmbito das negociações identitárias. Para tanto, conceitos que estão sob a capa da americanidade como entre-lugar, casa-grande e senzala, tropicalismo, transculturação, indigenismo, serão analisados nos romances de Alencar, pois estes conceitos se cruzam na construção de um discurso que tenta reinventar e explicar a América continuamente. Ao debater estes temas, postular-se-á a figura do romancista como aquele que primeiro defendeu, no Brasil, a construção de um romance das Américas, que propôs narrar a lenta gestação do povo americano no seu projeto de literatura. Alencar também foi o primeiro a se auto-definir como americano publicamente no jornal O Globo. O sentimento de americanidade em Alencar poderá ser verificado nos diálogos estabelecidos, por seus romances, com outros romancistas e escritores do continente. Todos pensando na construção da identidade americana em seus textos. Assim, Domingo Faustino Sarmiento, José Hernández, Juan León Mera, Clorinda Matto de Turner, Jorge Icaza e Ciro Alegría, serão vistos em contraponto com a produção romanesca de Alencar. Todos estes autores privilegiando o espaço americano como seu lugar de enunciação na defesa de uma produção cultural própria do continente americano, da qual seus romances, ensaios e poemas são portadores. Portanto, a tese propõe um trabalho de comparatismo literário interamericano, que tem como centro de discussões a própria América nos seus mais diversos cruzamentos...
This thesis aims at presenting the novelist José de Alencar as the founder of the american novel in the Brazil, reading his novels, prefaces and notes that he left in his narratives, on the bias at an american look. In this way, the concept of americanism will make possible the reading of Alencar‟s books in the ambit of the identity negotiations. For this proposal, concepts that are under the cover of americanism as in-between, The Masters and The Slaves, tropicalism, transculturation, indigenism will be analysed in Alencar‟s novels, because these concepts cross themselves in the construction of a discourse that tries to re-invent and to explain America continuously. At debating these themes, we will postulate that the figure of the novelist as the one who first defended, in Brazil, the construction of a novel of Américas, that proposed to tell the slow gestation of the american people in his literature project. Alencar also was the first to auto-define himself as american publicaly in the newspaper O Globo. The americanism feeling in Alencar will be verified in dialogues established, by his novels, with other novelists and writers of the continent. All of them are thinking of a construction of american identity in their texts. So, Domingo Faustino Sarmineto, José Hernández, Juan León Mera, Clorinda Matto de Turner, Jorge Icaza and Ciro Alegria will be seen in counterpoint with Alencar‟s romanesque production. All of these authors privilege the american space as the place of enunciation in the defense of an own cultural production of the american continent, from which his novels, essays, and poems are porters. Therefore, this thesis porposes a work of literary comparativism, which has as a center of discussions the own America in its... (Complete abstract click electronic access below)
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Candido, Weslei Roberto. "José de Alencar : "sou americano para o que der e vier" /." Assis : [s.n.], 2010. http://hdl.handle.net/11449/103639.
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Orientador: Luiz Roberto Velloso CairoBanca: Pedro Brum Santos
Banca: Eduardo de Faria Coutinho
Banca: Tânia Regina de Luca
Banca: Márcio Roberto Pereira
Resumo: Esta tese tem como objetivo apresentar o romancista José de Alencar como o fundador do romance americano no Brasil, lendo seus romances, prefácios e notas que deixou às suas narrativas, pelo viés de um olhar americano. Desta maneira, o conceito de americanidade possibilitará uma leitura da obra alencariana no âmbito das negociações identitárias. Para tanto, conceitos que estão sob a capa da americanidade como entre-lugar, casa-grande e senzala, tropicalismo, transculturação, indigenismo, serão analisados nos romances de Alencar, pois estes conceitos se cruzam na construção de um discurso que tenta reinventar e explicar a América continuamente. Ao debater estes temas, postular-se-á a figura do romancista como aquele que primeiro defendeu, no Brasil, a construção de um romance das Américas, que propôs narrar a lenta gestação do povo americano no seu projeto de literatura. Alencar também foi o primeiro a se auto-definir como americano publicamente no jornal O Globo. O sentimento de americanidade em Alencar poderá ser verificado nos diálogos estabelecidos, por seus romances, com outros romancistas e escritores do continente. Todos pensando na construção da identidade americana em seus textos. Assim, Domingo Faustino Sarmiento, José Hernández, Juan León Mera, Clorinda Matto de Turner, Jorge Icaza e Ciro Alegría, serão vistos em contraponto com a produção romanesca de Alencar. Todos estes autores privilegiando o espaço americano como seu lugar de enunciação na defesa de uma produção cultural própria do continente americano, da qual seus romances, ensaios e poemas são portadores. Portanto, a tese propõe um trabalho de comparatismo literário interamericano, que tem como centro de discussões a própria América nos seus mais diversos cruzamentos... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: This thesis aims at presenting the novelist José de Alencar as the founder of the american novel in the Brazil, reading his novels, prefaces and notes that he left in his narratives, on the bias at an american look. In this way, the concept of americanism will make possible the reading of Alencar‟s books in the ambit of the identity negotiations. For this proposal, concepts that are under the cover of americanism as in-between, The Masters and The Slaves, tropicalism, transculturation, indigenism will be analysed in Alencar‟s novels, because these concepts cross themselves in the construction of a discourse that tries to re-invent and to explain America continuously. At debating these themes, we will postulate that the figure of the novelist as the one who first defended, in Brazil, the construction of a novel of Américas, that proposed to tell the slow gestation of the american people in his literature project. Alencar also was the first to auto-define himself as american publicaly in the newspaper O Globo. The americanism feeling in Alencar will be verified in dialogues established, by his novels, with other novelists and writers of the continent. All of them are thinking of a construction of american identity in their texts. So, Domingo Faustino Sarmineto, José Hernández, Juan León Mera, Clorinda Matto de Turner, Jorge Icaza and Ciro Alegria will be seen in counterpoint with Alencar‟s romanesque production. All of these authors privilege the american space as the place of enunciation in the defense of an own cultural production of the american continent, from which his novels, essays, and poems are porters. Therefore, this thesis porposes a work of literary comparativism, which has as a center of discussions the own America in its... (Complete abstract click electronic access below)
Doutor
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Ulysse, Sterlin. "Problématique de l'autre : écriture et peinture haïtiennes en question." Thesis, Toulouse 2, 2015. http://www.theses.fr/2015TOU20073.
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Les premiers discours sur l’art en Haïti ont été envisagés à partir de la question de l’autre. Il s’agissait de savoir comment la littérature aiderait à définir une identité haïtienne. Ce travail interroge la littérature et la peinture sur la problématique de l’autre, l’autre du dedans, où l’altérité se joue entre les membres d’une même société. Les productions artistiques et culturelles populaires sont analysées à travers le prisme de l’art naïf qui est à la base de la réflexion sur le rapport entre littérature et peinture. Dans un premier temps, les représentations du monde rural par le mouvement indigéniste sont explorées dans les discours littéraires et picturaux, afin de voir si la pratique a su répondre aux objectifs théoriques énoncés par les penseurs du mouvement. Dans un second temps, le dialogue entre la littérature et peinture est traité à partir de plusieurs points de vue : culturel, social, esthétique, en nous appuyant sur les romans suivants, La contrainte de l’inachevé d’Anthony Phelps, L’Énigme du retour de Dany Laferrière et Yanvalou pour Charly de Lyonel Trouillot. Tandis qu’en peinture nos analyses se réfèrent aux toiles de André Normil, Wilson Bigaud, Wilbert Laurent ou Pétion Savain, entre autresThe first writings on art in Haiti were based on the questioning of otherness - the aim was to know how literature could help define a Haitian identity. This dissertation uses literature and painting to explore this issue of otherness – an otherness inside, in which otherness lies between the members of a same society. The popular artistic and cultural productions are analyzed through the perspective of Naïve Art which gives birth to this reflection on the interaction between literature and painting. The representations of the rural world by the indigenous movement are first explored in literary and pictorial works, in order to see if practice could match the theoretical objectives established by the thinkers of the movement. The dialogue between literature and painting is then explored through several perspectives – cultural, social, esthetic ones, while studying the following novels, La contrainte de l’inachevé by Anthony Phelps, L’Énigme du retour by Dany Laferrière and Yanvalou pour Charly by Lyonel Trouillot. In painting, our analyses notably refer to the works of André Normil, Wilson Bigaud, Wilbert Laurent or Pétion Savain among others
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Nava, Tomas Hidalgo. "Through the Eyes of Shamans: Childhood and the Construction of Identity in Rosario Castellanos' "Balun-Canan" and Rudolfo Anaya's "Bless Me, Ultima"." BYU ScholarsArchive, 2004. https://scholarsarchive.byu.edu/etd/146.
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This study offers a comparative analysis of Rosario Castellanos' Balún-Canán and Rudolfo Anaya's Bless Me, Ultima, novels that provide examples on how children construct their identity in hybrid communities in southeastern Mexico and the U.S. southwest. The protagonists grow and develop in a context where they need to build bridges between their European and Amerindian roots in the middle of external influences that complicate the construction of a new mestizo consciousness. In order to attain that consciousness and free themselves from their divided selves, these children receive the aid of an indigenous mentor who teaches them how to establish a dialogue with their past, nature, and their social reality. The protagonists undertake that negotiation by transgressing the rituals of a society immersed in colonial dual thinking. They also create mechanisms to re-interpret their past and tradition in order to create an image of themselves that is not imposed by the status quo.
In both novels, the protagonists have to undergo similar processes to overcome their identity crises, including transculturation, the creation of sites of memory, and a transition from orality to writing. Each of them resorts to creative writing and becomes a sort of shaman who pulls together the "spirits" from the past, selects them, and organizes them in a narration of childhood that is undertaken from adulthood. The results of this enterprise are completely different in the cases of both protagonists because the historical and social contexts vary. The boy in Bless Me, Ultima can harmoniously gather the elements to construct his identity, while the girl in Balún-Canán fails because of the pressures of a male-centered and highly racist society.
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Kovandová, Jana. "Svět amazonských čarodějů v próze Césara Calva." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-338747.
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This work will consist of an analysis of the book The Three Halves of Ino Moxo and other wizards of the Amazon (Tres mitades de Ino Moxo y otros brujos amazónicos) written by the Peruvian writer César Calvo. It will mainly focus on the author's attempt to understand the different and wrongfully underestimated spiritual world of the Amazonian Indians. Firstly, it will briefly introduce the author and mention the situation in Peruvian literature of the time. It will then look at the context in Latin American literature and will point out the common aspects of the book with novels of the jungle, with indigenist literature, and with the novels of magic realism and marvelous real. The core of the work will lie in the interpretation of the text. It will try to answer the question on the genre of the book and will then define its composition. Of particular importance will be the chapter on style, which will analyse in details the lyrical character of this prose. It will give evidence of the frequent use of poetic figures in the book by presenting examples thereof. It will look at the way of creating time and space. The thematic analysis will capture particular topics from the viewpoint of the world of the Amazonian Indians by looking at the conception of its typical characters. The work will lead to an...
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Laranjeira, José Luís Pires. "A negritude africana de língua portuguesa." Doctoral thesis, 1994. http://hdl.handle.net/10316/787.
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Tese de doutoramento em Letras (Literaturas dos Países Africanos de Expresssão Portuguesa) apresentada à Fac. de Letras da Univ. de CoimbraNa dissertação, historia-se a formação da Negritude de língua francesa (e a formação do seu conceito), para explicar o eclodir da corrente negritudinista africana de língua portuguesa. Estabelece-se a década de 50 como a da vigência da Negritude de língua portuguesa e determina-se um corpus alargado de cerca de 250 textos, contrariando a opinião generalizada de ser uma corrente com reduzidíssima expressão. Mostra-se como foi decisiva, nessa década, a instauração do discurso do negro para a africanização e autonomização das cinco novas literaturas de língua portuguesa.
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"Dialoguing with the discourse of the nation: The Mexican Revolution and the "Cosmic Race" in the indigenista narrative of Chiapas." Tulane University, 1996.
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This dissertation examines a series of Mexican indigenista narratives published between 1948 and 1962, all of them concerned with the culture and problematics of the Mayan peoples of the southern Mexican state of Chiapas. One of the things that the recent Zapatista rebellion has achieved is to bring the peoples of the marginal region to the center of national discourse and debate. With this fact kept always in the foreground, we examine how these narratives are involved in the construction and (re)definition of the Mexican nation--and how the status of the indigenous peoples of Chiapas has in fact been a focal point of national discourse and debate for quite some time. To further highlight the relevance of these novels to the present moment, attention is also given to the ways in which they shed some light on the rebellion and make it more comprehensible As the title indicates, Mexico's national discourse and debate has tended to revolve around two large issues: the role of indigenous peoples in the modern Mexican nation, and the nature and meaning of the Mexican Revolution. We will see how the narrators of all of the works in question--from Ricardo Pozas's Juan Perez Jolete (1948) to Rosario Castellanos's Oficio de tinieblas (1962)--contribute to the discussion of these issues in creative and often prophetic waysacase@tulane.edu
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Micklethwait, Christopher Dwight. "Faits divers : national culture and modernism in Third World literary magazines." Thesis, 2010. http://hdl.handle.net/2152/ETD-UT-2010-08-1740.
Full textAbstract:
Commitments to cosmopolitanism and indigenism complicate the Modernist literature of the Third World. This study investigates the rhetorical and aesthetic responses of Third World "little magazines"--short-running, self-financed cultural magazines--to these two notions. These little magazine evolved with the daily newspaper as a tool favored by avant-garde movements for critiquing the social structures that produced it and for codifying their aesthetic and political principles. Comparing the Stridentist little magazine Horizonte (1926-1927) to D. H. Lawrence's novel The Plumed Serpent (1925), I argue that the Mexican Revolution created a climate of nationalism that reoriented the Stridentist movement away from a version of cosmopolitanism influenced by European modernist movements and toward a deeper interest in the Mexican folk and indigenous culture. Following form there, I consider the concept of cosmopolitanism in the Cuban novelist Alejo Carpentier's El Reino de este mundo (1949) in comparison to two Haitian magazines: La Revue Indigène (1927-1928) and Les Griots (1938-1940). Here I find that, while Carpentier stages a relatively global critique of primitivism as a false cosmopolitanism, the magazines La Revue Indigène and Les Griots reflect a turn from such a cosmopolitanism that values the primitive for its own sake toward a cultural nationalism invested in the real and imagined recuperation of Haiti's African origins through the study of folklore, Vodou, the Kreyòl language and poetic images of Africa. Finally, I compare Futurist F. T. Marinetti's Mafarka le futuriste: roman africain (1909) to the Egyptian literary magazine Al-Kātib Al-Miṣrī (1945-1948) in order to demonstrate the distance between Egyptian modernity in the European imagination and the self-conceived notions of Egyptian modernity. In Al-Kātib Al-Miṣrī, I find that these writers value cosmopolitanism, arguing that it is in fact indigenous to Egyptian culture itself and constructing their notion of Egyptian modernity around the maintenance of continuity with this indigenous cosmopolitanism. My examinations of these magazines suggests that, though the European avant-gardes and Third World literary Modernists may wield the little magazine similarly against hegemonic cultures, their purposes are divided over the roles cosmopolitanism and indigeneity play in the formation of national culture.text