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Relevant bibliographies by topics / Indigenization

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Journal articles

Academic literature on the topic 'Indigenization'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 June 2025

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Journal articles on the topic "Indigenization"

1

Hirik, Serhiy. "Indigenization before Indigenization." Russian Studies in History 56, no. 4 (2017): 294–304. http://dx.doi.org/10.1080/10611983.2017.1396821.

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2

Chung, Chai-sik. "Beyond Indigenization." Mission Studies 18, no. 1 (2001): 61–77. http://dx.doi.org/10.1163/157338301x00063.

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AbstractThe question of indigenization, contextualization, inculturation--the various ways in which the message of the gospel is clothed in local cultural forms--has been an important issue. The gospel is always culturally conditioned. Yet, the problem of how Christianity can contribute toward the transformation and development of the resources found in local cultures is just as important. This paper attempts to find a way out of the moral directionlessness of Korean society today by reflecting upon the meaning of the transcendent character of Christianity as a force for cultural transformation and integration.

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3

Gaudry, Adam, and Danielle Lorenz. "Indigenization as inclusion, reconciliation, and decolonization: navigating the different visions for indigenizing the Canadian Academy." AlterNative: An International Journal of Indigenous Peoples 14, no. 3 (2018): 218–27. http://dx.doi.org/10.1177/1177180118785382.

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Following the release of the Truth and Reconciliation Commission of Canada’s Calls to Action, Canadian universities and colleges have felt pressured to indigenize their institutions. What “indigenization” has looked like, however, has varied significantly. Based on the input from an anonymous online survey of 25 Indigenous academics and their allies, we assert that indigenization is a three-part spectrum. On one end is Indigenous inclusion, in the middle reconciliation indigenization, and on the other end decolonial indigenization. We conclude that despite using reconciliatory language, post-secondary institutions in Canada focus predominantly on Indigenous inclusion. We offer two suggestions of policy and praxis— treaty-based decolonial indigenization and resurgence-based decolonial indigenization—to demonstrate a way toward more just Canadian academy.

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TADA, Iori. "Translation and Indigenization." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 46, no. 2 (1998): 862–58. http://dx.doi.org/10.4259/ibk.46.862.

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Yang, Zimo, Defu Lian, Nicholas Jing Yuan, Xing Xie, Yong Rui, and Tao Zhou. "Indigenization of urban mobility." Physica A: Statistical Mechanics and its Applications 469 (March 2017): 232–43. http://dx.doi.org/10.1016/j.physa.2016.11.101.

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6

Ferguson, Kristin M. "Beyond indigenization and reconceptualization." International Social Work 48, no. 5 (2005): 519–35. http://dx.doi.org/10.1177/0020872805055315.

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In light of the limitations of existing models of social work exchange, an alternative multidirectional model of technology transfer is presented. Based on social development principles, this model would be effective in depicting the global dissemination of initiatives originating in developing countries that are successfully applied in the developed world. French En l'absence d'un modèle d'échange en service social, cet article présente un modèle alternatif multidirectionnel de transfert de technologies. Fondé sur des principes de développement social, ce modèle pourrait s'avérer un moyen efficace visant à démontrer que des initiatives provenant de pays en voie de développement obtiennent du succès dans le monde développé. Spanish Para aclarar las limitaciones del intercambio existente de modelos de trabajo social, se presenta un modelo global y multidireccional de transferencia technológica. Basado en los principios del desarrollo social, este modelo sería efectivo para representar la diseminación global de iniciativas que se originan en los países en desarrollo, las cuales son aplicadas con éxito dentro del mundo desarrollado.

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7

Yoon, Sungil, and Dongwan Lim. "Indigenization of Participatory Budgeting." KOREAN SOCIETY AND PUBLIC ADMINISTRACTION 29, no. 4 (2019): 89–115. http://dx.doi.org/10.53865/kspa.2019.02.29.4.89.

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8

Schler, Lynn. "Seamen and the Nigerianization of Shipping in the Postcolonial Era." International Labor and Working-Class History 86 (2014): 124–41. http://dx.doi.org/10.1017/s0147547914000131.

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AbstractThis article examines the impact that indigenization policies had on labor and on the cultures of work in postcolonial Nigeria. Scholars have studied indigenization in the context of nationalist politics, statecraft, and development in postcolonial Africa. However, we have little knowledge of how working classes experienced and interpreted indigenization schemes. Focusing on the indigenization of shipping, this article discusses both how Nigerian seamen anticipated the establishment of the Nigerian National Shipping Line and the actual impact of Nigerianization on their working lives. By taking a close look at changes in shipboard hierarchies, labor relations, and the culture of work on NNSL vessels, we can gain a deeper understanding of how broader political processes associated with decolonization and postindependence shaped working-class lives in postcolonial Nigeria.

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9

Fitriah, Ainul. "Pemikiran Abdurrahman Wahid tentang Pribumisasi Islam." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 3, no. 1 (2015): 39. http://dx.doi.org/10.15642/teosofi.2013.3.1.39-59.

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<p>This article explores the thought of “indigenization of Islam” of Abdurrahman Wahid’s. Indigenization of Islam is how the normative teachings of Islam as derived from God and it can be accommodated into the culture derived from human without losing its identity, respectively. As to Abdurrahmad Wahid or Gus Dur, Arabism (or process identifies with the Middle Eastern culture) would deprive us of his own cultural roots. More than that, Arabism is not suitable. Indigenization is not an effort to avoid the emergence of resistance of the power of local cultures, but instead that culture is not lost. The core of indigenization of Islam (Islamic natives) is not a necessity to avoid pillarization between religion and culture, because such polarization is not inevitable.</p>

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10

Pou, Saveros. "Indigenization of Rāmāyaṇa in Cambodia". Asian Folklore Studies 51, № 1 (1992): 89. http://dx.doi.org/10.2307/1178423.

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