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1

The indigenous church: Including The indigenous church and the missionary. Gospel Pub. House, 2009.

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2

Ayegboyin, Deji. African indigenous churches: An historical perspective. Greater Heights Publications, 1997.

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3

Cálice e cuia: Crônicas de pastoral e política indigenista. Vozes em co-edição com CIMI, 1985.

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4

Suess, Paulo. Cálice e cuia: Crônicas de pastoral e política indigenista. Vozes em co-edição com CIMI, 1985.

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5

Searching for the Indigenous Church: A Missionary Pilgrimage. William Carey Library, 2005.

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6

Neville, Larry. The national church in a nationalistic age. Potters Press, 1989.

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7

Rajendran, K. Which way forward Indian missions?: A critique of twenty-five years, 1972-1997. SAIACS Press, 1998.

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8

Daneel, M. L. African Christian outreach. Southern African Missiological Society, 2001.

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9

Reese, Robert. Roots and remedies of the dependency syndrome in world missions. William Carey Library, 2010.

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10

Roots and remedies of the dependency syndrome in world missions. William Carey Library, 2009.

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11

Reese, Robert. Roots and remedies of the dependency syndrome in world missions. William Carey Library, 2009.

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12

Obediencia misionera y práctica histórica. Nueva Creación, 1996.

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13

Hanʼguk tʻochʻak kyohoe hyŏngsŏngsa yŏnʼgu: 'Hanʼgukchŏk Kidokkyo' ŭi ppuri rŭl chʻajasŏ. Hanʼguk Kidokkyo Yŏksa Yŏnʼguso, 2001.

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14

Hanʾguk tʻochʻak kyohoe hyŏngsŏngsa yŏnʾgu: 'Hanʾgukchŏk kidokkyo' ŭi ppuri rŭl chʻajasŏ. Hanʾguk Kidokkyo Yŏksa Yŏnʾguso, 2000.

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15

Institute, Melanesian, ed. An introduction to ministry in Melanesia: A handbook for church workers : book three of a trilogy. Melanesian Institute for Pastoral and Socio-Economic Service, 1985.

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16

Raj, P. Solomon. The new wine-skins: The story of the indigenous missions in coastal Andhra Pradesh, India. Published by Indian Society for Promiting Christian Knowledge (ISPCK) for Mylapore Institute for Indigenous Studies (MIIS), Chennai, 2003.

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17

Reaching and teaching: A call to Great Commission obedience. Moody Publishers, 2010.

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18

Sills, Michael David. Reaching and teaching: A call to Great Commission obedience. Moody Publishers, 2010.

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19

Lorry, Lutz, ed. Partnering in ministry: The direction of world evangelism. InterVarsity Press, 1990.

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20

La formation du clergé indigène au Congo français: 1875-1960. Harmattan, 2004.

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21

Reed, Colin. Founded in faith: The early years of the Anglican Church in Kenya. Uzima, 2003.

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22

Rémy, Adrien. L'impact des spiritains dans l'évangélisation du Cameroun au XXe siècle. UCAC, PUCAC, 2012.

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23

Mutira Mission: An African church comes of age in Kirinyaga, Kenya, 1912-2012. Zapf Chancery Publishers Africa, 2011.

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24

Anderson, Owanah. 400 years: Anglican/Episcopal mission among American Indians. Forward Movement Publications, 1997.

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25

Pastors, partners, and paternalists: African church leaders and western missionaries in the Anglican Church in Kenya, 1850-1900. E.J. Brill, 1997.

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26

E, Nelson Jack. Christian missionizing and social transformation: A history of conflict and change in eastern Zaire. Praeger, 1992.

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27

When charity destroys dignity: Overcoming unhealthy dependency in the Christian movement : a compendium. World Mission Associates, 2007.

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28

The ideal of the self-governing church: A study in Victorian missionary strategy. E.J. Brill, 1990.

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29

Cultural episcopacy and ecumenism: Representative ministry in church history from the Age of Ignatius of Antioch to the Reformation, with special reference to contemporary ecumenism. E.J. Brill, 1992.

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30

Arnold, Denise. Situating the Andean Colonial Experience. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9781641894043.

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Re-situating Andean colonial history from the perspective of the local historians of ayllu Qaqachaka, in highland Bolivia, this book draws on regional oral history combined with local and public written archives. Rejecting the binary models in vogue in colonial and postcolonial studies (indigenous/non-indigenous, Andean/Western, conquered/conquering), it explores the complex intercalation of legal pluralism and local history in the negotiations around Spanish demands, resulting in the so-called "Andean pact." The Qaqachaka's point of reference is the preceding Inka occupation, so in fulfilling
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31

(Editor), Daniel Rickett, and Dotsey Welliver (Editor), eds. Supporting Indigenous Ministries: With Selected Readings (Bgc Monograph). Billy Graham Center, 1997.

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32

Johnson, Jean. We Are Not the Hero. Deep River Books LLC, 2012.

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33

Integrationismus und Afrikanismus: Zur Rolle der kirchlichen Unabhängigkeitsbewegung in der Auseinandersetzung um die Landfrage und die Bildung der Afrikaner in Südafrika, 1880-1960. 1985.

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34

Allies at Odds: The Andean Church and its Indigenous Agents, 1583-1671. University of New Mexico Press, 2010.

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35

Anderson, Owanah. 400 Years: Anglican/Episcopal mission among American Indian. Forward Movement Publications, 1998.

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36

Building Strategic Relationships: A Practical Guide to Partnering With Non-Western Missions. Winepress Publishing, 2003.

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37

Building strategic relationships: A practical guide to partnering with non-Western missions. Partners International, 2000.

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38

Farriss, Nancy. Catechists and Catechism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190884109.003.0007.

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The religious orders recruited the aid of the Indian ruling classes in introducing Christianity, and this alliance served to support both the new religion and the old elites. Their monopoly of alphabetic literacy helped to guarantee their status within indigenous society and provided a vital tool for mediating with the Spanish overlords. Although generally denied access to the highest ranks within the church, Indian elites received a privileged education that placed them in control of parish administration and parish schools, where the ABCs of reading and the basic catechism lessons were linke
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