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Journal articles on the topic 'Indigenous church administration – Zimbabwe'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Crafford, D. "Uitdagings vir die Ned Geref Kerk in Suidelike Afrika met Malawi en Zambië as illustrasiegebiede." Verbum et Ecclesia 11, no. 1 (1990): 17–32. http://dx.doi.org/10.4102/ve.v11i1.1009.

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Challenges for the Dutch Reformed Church in Southern Africa with Malawi and Zambia as illustration areas What will be the challenges for the Dutch Reformed Church in South Africa if in the coming decades its isolation from Africa could be ended because of political developments in a post-apartheid era? The Dutch Reformed Church planted indigenous churches in many African Countries like Botswana, Malawi, Zimbabwe, Zambia, Mozambique and Namibia. The role of the church in Africa will be determined by its relations with these younger churches. The challenges in the fields of evangelism, church mi

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2

Matikiti, Robert. "Moratorium to Preserve Cultures: A Challenge to the Apostolic Faith Mission Church in Zimbabwe?" Studia Historiae Ecclesiasticae 43, no. 1 (2017): 138–48. http://dx.doi.org/10.25159/2412-4265/1900.

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This historical study will demonstrate that each age constructs an image of Jesus out of the cultural hopes, aspirations, biblical and doctrinal interfaces that make Christ accessible and relevant. From the earliest times, the missionaries and the church were of the opinion that Africans had no religion and culture. Any religious practice which they came across among the Africans was regarded as heathen practice which had to be eradicated. While references to other Pentecostal denominations will be made, this paper will focus on the first Pentecostal church in Zimbabwe, namely the Apostolic Fa

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3

Sibanda, Fortune, and Tompson Makahamadze. "'Melodies to God': The Place of Music, Instruments and Dance in the Seventh Day Adventist Church in Masvingo Province, Zimbabwe." Exchange 37, no. 3 (2008): 290–309. http://dx.doi.org/10.1163/157254308x311992.

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AbstractThis paper examines the type of music played in the Seventh Day Adventist churches in Masvingo Province, Zimbabwe. Although the Seventh Day Adventist Church in general allows the use of instruments and dance in worship, the Seventh day Adventist churches in Masvingo condemns such practices. Their music is essentially a capella. The paper contends that such a stance perpetuates the early missionary attitude that tended to denigrate African cultural elements in worship. It is argued in this paper that instrumental music and dance enriches African spirituality and that the Seventh Day Adv

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4

Machingura, Francis. "The Significance of Glossolalia in the Apostolic Faith Mission, Zimbabwe." Studies in World Christianity 17, no. 1 (2011): 12–29. http://dx.doi.org/10.3366/swc.2011.0003.

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This study seeks to look at the meaning and significance of Glossolalia 1 in the Apostolic Faith Mission in Zimbabwe. 2 This paper has also been influenced by debates surrounding speaking in tongues in most of the Pentecostal churches in general and the Apostolic Faith Mission in Zimbabwe in particular. It was the Apostolic Faith Mission (AFM) that brought Pentecostalism to Zimbabwe. 3 The paper situates the phenomenon of glossolalia in the Zimbabwean socio-economic, spiritual, and cultural understanding. The Pentecostal teachings on the meaning and significance of speaking in tongues have cau

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5

Valdez-Bubnov, Ivan. "Crown, trade, church and indigenous societies: The functioning of the Spanish shipbuilding industry in the Philippines, 1571–1816." International Journal of Maritime History 31, no. 3 (2019): 559–73. http://dx.doi.org/10.1177/0843871419860698.

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The purpose of this study is to understand the political, social, economic and military factors that shaped the evolution of Spanish shipbuilding for the Acapulco-Manila trade route under the Habsburg and Bourbon dynasties (1571–1815). It focuses on the main variables that affected the size of the trans-Pacific galleons, on the objectives of the Spanish crown’s shipbuilding legislation, and on the methods used by Spanish colonial administrators to mobilize human and material resources in the Philippines. It discusses the role of the religious orders in the functioning of this industry, particu

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6

Paterson, Lachy. "Te Karere o Poneke: Creating an Indigenous Discursive Space?" Itinerario 44, no. 2 (2020): 365–90. http://dx.doi.org/10.1017/s0165115320000170.

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AbstractOver sixteen months in 1857 and 1858, Walter Buller produced a weekly newspaper for Māori of the Wellington region in their own language. Although he was the son of a Wesleyan missionary and an official interpreter, the niupepa was neither a church nor a government publication, although it promoted discourses favoured by both. A number of niupepa had preceded Buller's Te Karere o Poneke, the first appearing in 1842, but his paper was distinctive in the sizable platform he provided for correspondence. Over half of the items printed comprised letters from Māori, many of them commenting o

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7

Dixon-Fyle, Mac. "The Saro in the political life of early Port Harcourt, 1913–49." Journal of African History 30, no. 1 (1989): 125–38. http://dx.doi.org/10.1017/s0021853700030917.

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The western-educated Krio population of Sierra Leone participated in British imperial activity along the West African coast in the nineteenth century. Facing a far more complex ethnic configuration than their counterparts in Yorubaland, the Sierra Leoneans (Saro) in Port Harcourt, Nigeria, acquired much influence through the manipulation of class and ethnic relations. Though most Saro here had a modest education and were working-class, a few came to form the cream of the petty-bourgeoisie and were active in economic life and city administration. Potts-Johnson, arguably their most famous member

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8

Gonzales, Michael J. "Imagining Mexico in 1921: Visions of the Revolutionary State and Society in the Centennial Celebration in Mexico City." Mexican Studies/Estudios Mexicanos 25, no. 2 (2009): 247–70. http://dx.doi.org/10.1525/msem.2009.25.2.247.

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In September of 1921, the government of Alvaro Obregóón organized a lavish commemoration of the centennial of Agustíín de Iturbide's ouster of Spanish authority and the creation of Mexico. The occasion gave the administration the opportunity to present its image of the revolutionary state and society within the context of historical memory and public policy. The official program promoted economic and social programs rooted in nineteenth-century liberalism, as well as a new cultural vision that portrayed contemporary indigenous culture as integral to Mexican national identity. The occasion also

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9

Blyzniak, Mykola B. "The Regulation of Economic Activities of the Jewish Community in Volyn in the 18th century (the Case of 1759 from Liubarʼs Parish Register)". Universum Historiae et Archeologiae 2, № 1 (2020): 70. http://dx.doi.org/10.15421/26190106.

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The article aims to determine the role and importance of the regulation of economic activities of the Jewish communities in Volynʼs towns using the case of a private magnate town Liubar. The article uses the following scientific methods: historical and comparative methods, analogy, analysis and synthesis, induction and deduction. Findings: the article discusses the issue of the regulation of economic activities of the Jewish communities, which are one of the largest non-indigenous enterprising minorities in Volyn. By the mid-18th century, Volyn had been recovering from the crisis. Ukrainians i

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10

Chitando, Ezra, and Nisbert T. Taringa. "The Churches, Gukurahundi, and Forgiveness in Zimbabwe." International Bulletin of Mission Research, October 13, 2020, 239693932095155. http://dx.doi.org/10.1177/2396939320951559.

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Gukurahundi, the mass killing of predominantly isiNdebele-speaking citizens in the Matabeleland and Midlands Provinces in Zimbabwe by predominantly chiShona-speaking military personnel, remains a challenging issue in Zimbabwe. Despite calls by the post-Mugabe administration for individuals and institutions to address Gukurahundi with courage and openness, progress has been slow. This article explores some of the key themes that have emerged from the churches’ engagement with Gukurahundi in Zimbabwe in the context of reflecting on forgiveness. These include silence, feelings of deep anger and p

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11

Musoni, Phillip. "Contestation of ‘the holy places in the Zimbabwean Religious Landscape’: A study of the Johane Masowe Chishanu yeNyenyedzi Church’s sacred places." HTS Teologiese Studies / Theological Studies 72, no. 1 (2016). http://dx.doi.org/10.4102/hts.v72i1.3269.

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Places that are regarded as holy are highly esteemed in most religious institutions. Such places are revered because they denote the converging points of human beings and the divine. The fundamental questions addressed in this study are: what makes a place holy? Do Christians share sacred places with other religious groups? The study theorises that the Johane Masowe Chishanu yeNyenyedzi Church has forcefully appropriated most of the African indigenous scared places such as hills, shades and dams for all-night prayers and water baptisms. The researcher has selected two indigenous religious shri

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12

Musoni, Phillip, Francis Machingura, and Attwell Mamvuto. "Religious Artefacts, Practices and Symbols in the Johane Masowe Chishanu yeNyenyedzi Church in Zimbabwe: Interpreting the Visual Narratives." Studia Historiae Ecclesiasticae 46, no. 1 (2020). http://dx.doi.org/10.25159/2412-4265/6588.

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This study was carried out at a time when most African Indigenous Churches (AICs) in southern Africa were busy rebranding their spirituality and theology. This rebranding was as a result of serious competition in an environment where a new church was emerging every day. Thus, we argue that, due to this religious contestation, the Johane Masowe Chishanu yeNyenyedzi (JMCN) Church has inculcated/borrowed certain religious artefacts, symbols and practices which had never been part of African Christianity in Africa. As a result, this religious movement has inculcated certain African/Islamic religio

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13

Oluseyi, Afolabi. "YOUTH INVOLVEMENT IN PARAMILITARY BODIES: A CASE STUDY OF THE ROYAL SHEPHERDS OF CHRIST APOSTOLIC CHURCH IN NIGERIA, 2002-2021." International Journal of Advanced Academic Research, May 27, 2021, 28–35. http://dx.doi.org/10.46654/ij.24889849.s7597.

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Christ Apostolic Church is a foremost African Indigenous Church which has proliferated and shown phenomenal growth particularly in Nigeria. One of the factors responsible for the growth and expansion of the church in Nigeria was the activities of its youth organisations among which is the Royal Shepherds. This article focuses on the Royal Shepherds which is the paramilitary outfit of Christ Apostolic Church in Nigeria. The research highlights the history of the organisation, its aims and objectives and its administration. It also features the programmes and activities of the organisation and g

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14

Afolabi Samuel Oluseyi Ph.D. "THE CONTRIBUTIONS OF CHRIST APOSTOLIC CHURCH STUDENTS’ ASSOCIATION (CACSA) TO THE GROWTH AND EXPANSION OF CHRIST APOSTOLIC CHURCH NIGERIA, 1971-2015." EPRA International Journal of Multidisciplinary Research (IJMR), September 4, 2020, 579–84. http://dx.doi.org/10.36713/epra5053.

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Christ Apostolic Church was the foremost African Indigenous Church in Nigeria and its history dates back to 1918. The growth and expansion of the church in Nigeria was aided by the activities of its youth organisations, prominent among which is the Christ Apostolic Church Students’ Association. This article examines the origin of the Association, its vision, administration and programmes. The article also highlights the various contributions of the society to the growth and expansion of the church via evangelism and church planting, music ministry, establishment of Campus Fellowship Centres, p

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15

Afolabi Samuel Oluseyi Ph.D. "YOUTH CONTRIBUTIONS TO CHURCH GROWTH: A CASE STUDY OF THE LIGHT OF THE WORLD SOCIETY (LOWS) OF CHRIST APOSTOLIC CHURCH, NIGERIA, 1966 - 1992." EPRA International Journal of Multidisciplinary Research (IJMR), September 29, 2020, 319–22. http://dx.doi.org/10.36713/epra5210.

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Christ Apostolic Church was the foremost African Indigenous Church in Nigeria and its history dates back to 1918. The growth and expansion of the church in Nigeria was aided by the activities of its youth organisations, foremost among which was the Light of the World Society. This article examines the origin of the society, its objectives, administration and programmes. The article also highlights the various contributions of the society to the growth and expansion of the church via evangelism and church planting, promotion of Christian education and leadership development. The study adopted G

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16

McNair, Brian. "Vote!" M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.21.

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The twentieth was, from one perspective, the democratic century — a span of one hundred years which began with no fully functioning democracies in existence anywhere on the planet (if one defines democracy as a political system in which there is both universal suffrage and competitive elections), and ended with 120 countries out of 192 classified by the Freedom House think tank as ‘democratic’. There are of course still many societies where democracy is denied or effectively neutered — the remaining outposts of state socialism, such as China, Cuba, and North Korea; most if not all of the Islam

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17

McNair, Brian. "Vote!" M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2714.

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   The twentieth was, from one perspective, the democratic century — a span of one hundred years which began with no fully functioning democracies in existence anywhere on the planet (if one defines democracy as a political system in which there is both universal suffrage and competitive elections), and ended with 120 countries out of 192 classified by the Freedom House think tank as ‘democratic’. There are of course still many societies where democracy is denied or effectively neutered — the remaining outposts of state socialism, such as China, Cuba, and North Korea; most if

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