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Books on the topic 'Indigenous feminist theory'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Emberley, Julia. Thresholds of difference: Feminist critique, native women's writings, postcolonial theory. University of Toronto Press, 1993.

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2

The fourth world: An indigenous perspective on feminism and aboriginal women's activism. Fernwood Pub., 2002.

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3

Mohanram, Radhika. Black body: Women, colonialism and space. Allen & Unwin, 1999.

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4

Black body: Women, colonialism, and space. University of Minnesota Press, 1999.

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5

Defamiliarizing the aboriginal: Cultural practices and decolonization in Canada. U Toronto Pr, CN, 2007.

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6

Shiva, Vandana. Biopiracy: The plunder of nature and knowledge. Green Books in association with The Gaia Foundation, 1998.

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7

Shiva, Vandana. Biopiracy: The plunder of nature and knowledge. South End Press, 1997.

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8

Barker, Joanne. Critically sovereign: Indigenous gender, sexuality, and feminist studies. 2017.

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9

Martha, Fineman, Jackson Jack E, and Romero Adam P, eds. Feminist and queer legal theory: Intimate encounters, uncomfortable conversations. Ashgate Pub., 2009.

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10

Indigenous women: The right to a voice. IWGIA, 1998.

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11

Gray, Andrew, and Allejandro Parellada. Indigenous Peoples and Biodiversity Conservation in Latin America (Dgu Series a / Ministry of Environment and Energy,). IWGIA, 1998.

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12

International Work Group for Indigenous Affairs., ed. From principles to practice: Indigenous peoples and biodiversity conservation in Latin America : proceedings of the Pucallpa conference : Pucallpa, Peru, 17-20 March 1997. IWGIA, 1998.

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13

A Time Traverler's Theory of Relativity. Carolrhoda Books, 2019.

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14

Bost, Suzanne. Shared Selves. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042799.001.0001.

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Writing about marginalized lives has the power to shift norms. In telling their own stories, John Rechy, Aurora Levins Morales, Gloria Anzaldúa, and other Latinx writers make visible experiences and bodies that are rarely at the center of the stories we read, and they dramatize the complexity of human agencies and responsibilities. Yet the memoirs this book analyzes move beyond focus on the human as their subjects’ personal histories intertwine with communities, animals, spirits, and the surrounding environment. This interconnectedness resonates with critical developments in posthumanist theor

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15

Rubio-Marín, Ruth, and Will Kymlicka, eds. Gender Parity and Multicultural Feminism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829621.001.0001.

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Around the world, we see a ‘participatory turn’ in the pursuit of gender equality, exemplified by the adoption of gender quotas in national legislatures to promote women’s role as decision-makers. We also see a ‘pluralism turn’, with increasing legal recognition given to the customary law or religious law of minority groups and indigenous groups. To date, the former trend has primarily benefitted majority women, and the latter has primarily benefitted minority men. Neither has effectively ensured the participation of minority women. In response, multicultural feminists have proposed institutio

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16

Whyte, Kyle Powys, and Chris Cuomo. Ethics of Caring in Environmental Ethics. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.22.

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Indigenous ethics and feminist care ethics offer a range of related ideas and tools for environmental ethics. These ethics delve into deep connections and moral commitments between nonhumans and humans to guide ethical forms of environmental decision making and environmental science. Indigenous and feminist movements such as the Mother Earth Water Walk and the Green Belt Movement are ongoing examples of the effectiveness of on-the-ground environmental care ethics. Indigenous ethics highlight attentive caring for the intertwined needs of humans and nonhumans within interdependent communities. F

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17

Oldham, Geoffrey, and Betsy McGregor. Missing Links: Gender Equity in Science and Technology for Development. IDRC (International Development Research Cent, 1995.

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18

United Nations Commission on Science and Technology for Development. Gender Working Group., International Development Research Centre (Canada), Intermediate Technology Development Group, and United Nations Development Fund for Women., eds. Missing links: Gender equity in science and technology for development. International Development Research Centre in association with Intermediate Technology Publications and UNIFEM, 1995.

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19

Van Vleet, Krista E. Hierarchies of Care. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042782.001.0001.

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This book explores how young women navigate everyday moral dilemmas, develop understandings of self, and negotiate hierarchies of power, as they endeavor to “make life better” for themselves and their children. The ethnography is based on sixteen months of qualitative research (2009-2010, 2013, 2014) in an international NGO-run residence for young mothers and their children in the highland Andean region of Cusco, Peru. Drawing on feminist intersectionality theory, anthropological scholarship on reproduction and relatedness, and perspectives on the dialogical, or joint, production of social lif

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20

Brinkmann, Svend. Global Influences on Qualitative Research. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190247249.003.0007.

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This chapter adds a global perspective to the European and American traditions and includes feminist, indigenous, and “new philosophies” from throughout the world. These philosophies are born in a globalized world and yet often stress the significance of local knowledges, and they typically cut across the philosophical traditions introduced previously in this book. First, this chapter discusses feminist philosophy, which has challenged the dominance of male-centered perspectives and has also led to many fruitful qualitative studies. Second, this chapter discusses some of the variety of indigen

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21

Bray, Karen, and Stephen D. Moore, eds. Religion, Emotion, Sensation. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823285679.001.0001.

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Religion, Emotion, Sensation asks what the blooming field of critical inquiry known as affect theory has to say about God or gods, religion or religions, scriptures, theologies, or liturgies. Contributors explore the crossings and crisscrossings between affect theory and theology and the study of religion more broadly. At once transpersonal and prepersonal, affect transcends and subtends the human. As such, it has affinity with divinity, but a divinity that is indissociable from materiality. Bringing together affect theorists, theologians, biblical scholars, and scholars of religion, this volu

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22

Emberley, Julia V. Defamiliarizing the Aboriginal: Cultural Practices and Decolonization in Canada. University of Toronto Press, 2007.

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23

Knight, Linda. Inefficient Mapping: A Protocol for Attuning to Phenomena. punctum books, 2021. http://dx.doi.org/10.53288/0336.1.00.

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Working from a speculative, more-than-human ontological position, Inefficient Mapping: A Protocol for Attuning to Phenomena presents a new, experimental cartographic practice and non-representational methodological protocol that attunes to the subaltern genealogies of sites and places, proposing a wayfaring practice for traversing the land founded on an ethics of care. As a methodological protocol, inefficient mapping inscribes the histories and politics of a place by gesturally marking affective and relational imprints of colonisation, industrialisation, appropriation, histories, futures, exc

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24

Shiva, Vandana. Biopiracy: The plunder of nature and knowledge. 2016.

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25

Shiva, Vandana. Bioprivacy: The Plunder of Nature and Knowledge. Between the Lines, 1997.

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26

Da Costa, Dia. A Hunger Called Theater. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040603.003.0007.

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Budhan Theater’s community-based politics and performance seems perfectly aligned with creative economy discourses, given the optimism with which the indigenous Chhara community embraces the possibility of transcending stigmatized histories of criminality through creative practices and livelihood opportunities. Yet, this chapter complicates this optimism by highlighting the complex affective structures—betrayal, sentimental optimism, cruel pessimism, and ordinary regard—that coconstitute Chhara history of criminality and activist performance. Combining transnational feminism, queer and affect

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27

Saona, Margarita. Wounded Masculinity and Nationhood in Peru. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036514.003.0005.

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This chapter presents a historical and literary analysis of the representation of masculinity in Peru. Using a feminist psychoanalytic frame, it examines Peruvian literature to make sense of Peru's recent brutal past, which culminated in the confrontation between the Shining Path, the Tupac Amaru guerrillas, and the government-armed forces that resulted in 69,000 deaths. It posits that a homology exists between masculinity and the nation state. It reads the executions of indigenous Peruvian leaders by the Spanish as castration myths and traces these Peruvian castration myths to argue that they

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28

The Expected Knowledge: What can we know about anything and everything? Sivashanmugam Palaniappan, 2012.

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