Relevant bibliographies by topics / Indigenous Land of Umariaçu

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Indigenous Land of Umariaçu'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Indigenous Land of Umariaçu"

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Aguiar, Lívia Lima Leite, and Patrick Thomaz de Aquino Martins. "FIRE REGIME IN THE INDIGENOUS LAND INDIGENOUS LAND, MATO GROSSO, BRAZIL." Mercator 19, no. 2020 (December 15, 2020): 1–21. http://dx.doi.org/10.4215/rm2020.e19018.

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The Indigenous Land (TI) Pimentel Barbosa, of the Xavante ethnic group, is located in the region with the highest annual burning activity in the world, denoting the need for timely and accurate monitoring of the space-time patterns of fire occurrence. In this sense, the present study aimed to characterize the occurrences of burning in that TI, between the years 1984 to 2018, relating them to the different types of vegetation and land use present in it. Burn scars were identified and mapped, based on images from the Landsat program, and were analyzed for their spatial distribution and recurrence, including the aspect of plant typology and land use. In 34 years, TI burned an area of more than 1,500%, with the record of burning more than half of the area in several years, with no spatial pattern that expresses the practices traditionally used. Savanna vegetable types and agricultural use accounted for more than 90% of the affected area. In all types and use, recurrence classified as medium or high, from 9 to 34 recurrences (i.e., some TI areas were burned every year) predominated. 20 times was the most common recurrence, being at odds with what is recommended in the literature. The change in the territorial structure and the integration with the Brazilian culture pattern are indicated as elementary responsible for the establishment of the identified burning scenario, making some actions necessary, such as, for example, the traditional rescue of fire management, so that the fires can be used as a sustainable tool.
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Judd, Bettina. "Indigenous to No Land." Meridians 11, no. 2 (March 1, 2013): 240. http://dx.doi.org/10.2979/meridians.11.2.240.

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Leonard, Bryan, Dominic P. Parker, and Terry L. Anderson. "Land quality, land rights, and indigenous poverty." Journal of Development Economics 143 (March 2020): 102435. http://dx.doi.org/10.1016/j.jdeveco.2019.102435.

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Due, Clemence, and Damien W. Riggs. "Representing 'Australian Land'." International Journal of Critical Indigenous Studies 3, no. 1 (January 1, 2010): 26–36. http://dx.doi.org/10.5204/ijcis.v3i1.56.

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This article examines how Indigenous Australians' claims to their land are represented in the mainstream, non-Indigenous Australian media. In so doing, the article explores the common tropes available to non-Indigenous Australians in relation to Indigenous ownership of land, and in particular the native title system. It is argued that whilst initial land claims are discussed in detail within the media from a variety of perspectives, subsequent Indigenous land use agreements are most commonly reported upon in terms of business and economic concerns, with 'failed' agreements represented as impediments to 'development'. Thus, whilst the claims of Indigenous Australians to their land are sometimes reported positively by the media, this is only insofar as native title does not impede business development, which is frequently represented as the way in which land ultimately ought to be used. Thus non-Indigenous readers are left with an image of native title whereby initial land claims are considered not to be threatening, but only to the extent that subsequent use of the land still fits a white Australian image of 'development'.
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Burow, Paul Berne, Sandra Brock, and Michael R. Dove. "Unsettling the Land." Environment and Society 9, no. 1 (September 1, 2018): 57–74. http://dx.doi.org/10.3167/ares.2018.090105.

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This article examines different ontologies of land in settler colonialism and Indigenous movements for decolonization and environmental justice. Settler ontologies of land operate by occluding other modes of perceiving, representing, and experiencing land. Indigenous ontologies of land are commonly oriented around relationality and reciprocal obligations among humans and the other-than-human. Drawing together scholarship from literatures in political economy, political ecology, Indigenous studies, and post-humanism, we synthesize an approach to thinking with land to understand structures of dispossession and the possibilities for Indigenous revitalization through ontological hybridity. Using two different case studies—plantation development in Indonesia and land revitalization in the Confederated Salish & Kootenai Nation—we further develop how settler and Indigenous ontologies operate on the ground, illuminating the coexistence of multiple ontologies of land. Given the centrality of land in settler colonialism, hybrid ontologies are important to Indigenous movements seeking to simultaneously strengthen sovereignty over territory and revitalize land-based practices.
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Ulfstein, Geir. "Indigenous Peoples’ Right to Land." Max Planck Yearbook of United Nations Law Online 8, no. 1 (January 1, 2004): 1–47. http://dx.doi.org/10.1163/138946304775159774.

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Dodds, Susan. "Justice and Indigenous Land Rights." Inquiry 41, no. 2 (June 1998): 187–205. http://dx.doi.org/10.1080/002017498321869.

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Smith, Lisa. "Indigenous land rights in Ecuador." Race & Class 33, no. 3 (January 1992): 102–5. http://dx.doi.org/10.1177/030639689203300310.

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Ulfstein, Geir. "Indigenous Peoples' Right to Land." Max Planck Yearbook of United Nations Law Online 8, no. 1 (2004): xvii—47. http://dx.doi.org/10.1163/187574104x00012.

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Dalgleish, Elizabeth. "Fabricating indigenous land use agreements." Journal of Australian Studies 20, no. 50-51 (January 1996): 131–40. http://dx.doi.org/10.1080/14443059609387284.

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Dissertations / Theses on the topic "Indigenous Land of Umariaçu"

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COUTINHO, Taciana de Carvalho. "História ambiental da Cidade dos Índios (etnia Tikuna) frente à urbanização da cidade do governo (município de Tabatinga), Amazonas (1964 – 2017)." Universidade Federal de Campina Grande, 2018. http://dspace.sti.ufcg.edu.br:8080/jspui/handle/riufcg/1972.

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Submitted by Maria Medeiros (maria.dilva1@ufcg.edu.br) on 2018-10-16T10:50:49Z No. of bitstreams: 1 TACIANA DE CARVALHO COUTINHO - TESE (PPGRN) 2018.pdf: 3830173 bytes, checksum: 7b57721ac66901635a39148b2cb781f4 (MD5)
Made available in DSpace on 2018-10-16T10:50:49Z (GMT). No. of bitstreams: 1 TACIANA DE CARVALHO COUTINHO - TESE (PPGRN) 2018.pdf: 3830173 bytes, checksum: 7b57721ac66901635a39148b2cb781f4 (MD5) Previous issue date: 2018-02-27
A etnia Tikuna é a maior população indígena brasileira, distribuída nos países vizinhos, Peru e Colômbia. Do lado brasileiro, ocupa a região do Alto Solimões – Amazonas, os quais vivenciaram vicissitudes socioambientais ao longo da calha do rio Solimões. A vasta distribuição dos Tikuna permitiu novas formas de sociabilidades perante o surgimento de novos municípios nas fronteiras com as comunidades indígenas. A tese teve como objetivo analisar as relações estabelecidas entre a cidade dos Índios (etnia Tikuna) frente à urbanização da cidade do Governo (município de Tabatinga), Amazonas (1964 -2017) historiando o contado de diferentes atores sociais, possibilitando entender a dinâmica das transformações vivida pela Terra Indígena de Umariaçu, desde o processo de territorialização à sua demarcação pelo aparato do Estado. O estudo esboçou as vicissitudes decorrentes dos marcos cronológicos: a abertura da pista de pouso do Aeroporto Internacional de Tabatinga, a criação da Colônia Militar e a abertura da Avenida da Amizade. A urbanização desencadeada pelos planos governamentais do período militar adentrou as regiões de florestas ocupadas pelos povos tradicionais, iniciando, assim, as transformações nos ambientes do maior ecossistema do Mundo, a floresta Amazônica. A urbanização da cidade colocou em pauta o modo de vida de inúmeros indígenas, que visualizou a derrubada de importantes espaços simbólicos e, também, de ecossistemas diversos de árvores, igarapés, diminuindo gradativamente a flora e a fauna. Os recursos naturais foram sendo eliminados para colocar em prática a formação dos centros urbanos emergidos na floresta. Por fim, foi dado voz aos principais protagonistas da Terra Indígena de Umariaçu, os Tikuna, em que saberes e olhares se entrelaçaram para entender a dinâmica dos elementos identitários. Para os Tikuna, o presente e o futuro são os desafios a serem reafirmados e reinventados no contexto socioambiental do século vigente, perante a fragilidade imposta pela urbanização que avança sobre a floresta Amazônica.
The Tikuna ethnic group is the largest indigenous Brazilian population, distributed in the neighboring countries, Peru and Colombia. On the Brazilian side, it occupies the region of Alto Solimões - Amazonas, which experienced socio-environmental vicissitudes along the Solimões river channel. The vast distribution of the Tikuna allowed new forms of sociability in the face of the emergence of new municipalities on the borders with indigenous communities. The thesis was aimed to analyze the relations established between the city of the Indians (Tikuna ethnic group) and the urbanization of the city of the Government (Tabatinga municipality), Amazonas (1964-2017), telling the story of different social actors, making it possible to understand the dynamics of transformations lived by the Umariaçu Indigenous Land, from the territorialization process to its demarcation by the state apparatus. The study outlined the vicissitudes arising from the chronological milestones: the opening of the airstrip of the Tabatinga International Airport, the creation of the Military Colony and the opening of the Avenida da Amizade. The urbanization unleashed by the government plans of the military period penetrated the forest regions occupied by the traditional peoples, thus initiating the transformations in the environments of the world's largest ecosystem, the Amazonian forest. The urbanization of the city put in question the way of life of countless Indians, who visualized the overthrow of important symbolic spaces and also of diverse ecosystems of trees, streams, gradually diminishing the flora and fauna. Natural resources were being eliminated to put into practice the formation of urban centers emerging in the forest. Finally, a voice was given to the main protagonists of the Umariaçu Indigenous Land, the Tikuna, in which knowledge and looks intertwined to understand the dynamics of the identity elements. For the Tikuna, the present and the future are the challenges to be reaffirmed and reinvented in the socio-environmental context of the current century, given the fragility imposed by the urbanization that advances on the Amazonian forest.
El Grupo de Tikuna grupo es la población más grande de Brasil, distribuida en los vecinos vecinos, Perú y Colombia. En el lado brasileño, se ocupan de la región de Alto Solimões - Amazonas, que se desarrolla socio-vicisitudes hacia el Solimões river channel. La gran distribución de la Tikuna permitió nuevas formas de sociabilidad en la cara de la emergencia de nuevas municipalidades en las fronteras con comunidades indígenas. En el caso de que se trate de una de las más importantes de la historia de la humanidad, la historia de la sociedad civil, es posible que comprenda la dinámica de transformaciones de vida de la Umariaçu Indígena Land, desde el territorio de la territorialización a su demarcación por el estado de llegada. El estudio subrayó las vicisitudes inherentes de los milenales: la apertura de la airstrip del aeropuerto internacional de Tabatinga, la creación de la Colina y la apertura de la Avenida de la Amistad. La urbanización unleashed por los gobiernos de gobierno de los militares de la época ha penetrado las zonas forestales de los pueblos tradicionales, por lo que se inician las transformaciones en los entornos del ecosistema del ecosistema, los bosques del bosque. La urbanización de la ciudad se pone en cuestión de la forma de vida de los indonesios indocumentados, que visualizan el sobrepaso de los símbolos simbólicos y también de diversos ecosistemas de los ácidos, fluye, disminuye la flora y la fauna. Los recursos naturales se han eliminado para poner en práctica la formación de los centros urbanos emergentes en los bosques. En definitiva, la voz se ha dado a los protagonistas principales de la Umariaçu Indígena Land, la Tikuna, en el que se ve y se intertexto para entender la dinámica de los elementos de identidad. Para el Tikuna, el presente y el futuro son los desafíos para reafirmado y reinventarse en el contexto socioeconómico del siglo actual, dada la fragilidad de la urbanización que se basan en los bosques de bosques.
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Allington, Patrick. "Indigenous land rights in (un)settled Australia /." Title page, contents and synopsis only, 1995. http://web4.library.adelaide.edu.au/theses/09ARM/09arma437.pdf.

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Wachira, George Mukundi. "Vindicating indigenous peoples' land rights in Kenya." Thesis, Pretoria : [s.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-01212009-162305/.

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Duckworth, Cheryl Lynn. "Revitalizing our dances land and dignity in Paraguay /." Fairfax, VA : George Mason University, 2008. http://hdl.handle.net/1920/3427.

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Thesis (Ph.D.)--George Mason University, 2008.
Vita: p. 305. Thesis director: Agnieszka Paczynska. Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Conflict Analysis and Resolution. Title from PDF t.p. (viewed Mar. 9, 2009). Includes bibliographical references (p. 287-304). Also issued in print.
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Fogarty, Jane Catherine. "Towards an Australian republic, constitutionalising indigenous land rights." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0003/MQ40989.pdf.

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Menell, David. "The application of geomatic technologies in an indigenous context : Amazonian Indians and indigenous land rights." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/1000.

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Indigenous people have employed Western analogue techniques (maps, charts, etc) to support their land rights ever since their traditional territories came under threat. Although indigenous groups utilise such tools there is still a significant divide between the epistemological conception of these analogue techniques and the ontology of the indigenous people. This research looks at one of the latest technologies to be utilised by indigenous peoples, that of geomatics technologies. It examines their design and application using the analytical techniques of anthropology juxtaposed with the geographical methodologies. Using both the literature and three case studies drawing from fieldwork conducted in the Peruvian Amazonian I argue that although previous analogue techniques carried a certain epistemological baggage, they were effectively neutral and did not impact of the ontology of the indigenous peoples. Geomatics technologies are not neutral and carry more than just baggage, so they are not so simply appropriated. Indigenous conceptions of landscape are not compatible with the current design of geomatics technologies but indigenous federations are increasingly employing them. The indigenous federation along with non-governmental organisations adopt the geomatics technologies because of their perceived authority in land rights and their applications in land management and saving cultural heritage. The State recognises this authority because the design and output of geomatics conforms to its legal system. However, indigenous peoples have a different agenda and conception of land rights. Their agenda is based on revitalising their heritage and land rights derived through self-determination. This research reveals such issues of power, politics and authenticity behind its application and the ontological and epistemological philosophy of its design.
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Shenkin, Evan. "Activism or Extractivism: Indigenous Land Struggles in Eastern Bolivia." Thesis, University of Oregon, 2018. http://hdl.handle.net/1794/23716.

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This dissertation is a study of the tensions between the Movement Toward Socialism (MAS) political party, nongovernmental organizations (NGO), and indigenous social movement struggles for territorial autonomy. This study takes a multiscale approach by examining (1) the emergence of competing indigenous leadership organizations, (2) state repression of civil society groups, and (3) strategic indigenous-NGO alliances to preserve Native Community Lands (Tierra Comunitaria de Orígen, TCOs). At the community level, the study examines new organizations of state-aligned indigenous groups that represent extractive interests and threaten social movement cohesion. At the national level, this paper analyzes the controversial road project in the Isiboro-Sécure Indigenous Territory and National Park (TIPNIS) and similar state efforts to erode legal protections for native lands in the interests of extractivism. Analyzing the academic and public debates over indigenous politics in the Amazon, this study explores the struggle between the state and lowland indigenous groups over popular hegemony and the ability to shape international perception over indigeneity, socialism, and resource exploitation. The findings support lowland indigenous social movement claims of state repression but situate this criticism within a path dependent world system dominated by global capital.
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Presley, Rachel E. "Decolonizing Dissent: Mapping Indigenous Resistance onto Settler Colonial Land." Ohio University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou156346106453335.

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Gaudet, Janice Cindy. "An Indigenous Methodology for Coming to Know Milo Pimatisiwin as Land-Based Initiatives for Indigenous Youth." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35560.

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This research endeavour with Moose Cree First Nation provides insights into how emerging Indigenous methodologies are fundamentally grounded in an Indigenous epistemology that, for the purpose of this project, was found to be integral to youth and community wellbeing. More specifically, this project highlights an Indigenous perspective of health and wellbeing, milo pimatisiwin, that yields individual, collective and relational strengths with its focus on reconnecting youth to the land. This thesis offers methodological contributions in an effort to discuss research with Indigenous peoples beyond the participatory paradigm; it also develops on coming to know through the “visiting way” and elaborates further on Indigenous methods such as learning by doing concepts and conversational method. Discussing approaches of coloniality and settler-colonialism highlighted territoriality and land dispute issues, but most importantly here, these approaches established how the land is at the very core of the Omushkego people’s epistemology. Two land-based initiatives with Moose Cree First Nation were examined in this study. The initiatives provide insights into Indigenous resurgence as they relate to the land, to spirit, and to life stage teachings. The community experiences suggest how vital it is to center Indigenous knowledge in research and land-based initiatives for youth wellbeing as they contribute to developing, integrating and applying Indigenous methodologies, given this process is inter-related to fostering milo pimatisiwin. The Omushkegowuk people’s conceptions of health and wellbeing challenges colonial ideas and actions, and just as important, it allows for the production of knowledge within the context of Indigenous methods, experiences and wisdom.
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Fitzpatrick, Timothy. "Rearticulating Indigenous Identity: Evolving Notions of Citizenship and Ecuador's Contemporary Indigenous Movement." Thesis, Boston College, 2004. http://hdl.handle.net/2345/462.

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Thesis advisor: Deborah Levenson
A historical analysis of the political strategies employed by indigenous activsts throughout Ecuador's contemporary indigenous movement. Particular attention is paid to evolving notions of citizenhsip at the national level, land reform, institutional mobilization and identity politics
Thesis (BA) — Boston College, 2004
Submitted to: Boston College. College of Arts and Sciences
Discipline: History
Discipline: College Honors Program
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Books on the topic "Indigenous Land of Umariaçu"

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Gabrielli, Joy Stellato. Indigenous peoples and land rights. Roma: Lateran university press, 2003.

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Loretta, Kelly, ed. Resolving indigenous disputes: Land conflict and beyond. Leichhardt, N.S.W: Federation Press, 2008.

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Susskind, Lawrence. Addressing the land claims of indigenous peoples. Cambridge, MA: MIT Program on Human Rights & Justice, 2008.

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Botswana. Tribal Land: Chapter 32:02. Gaborone: Govt. Printer, 1987.

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Michael, Yohannes Gebre. From indigenous knowledge to participatory technology development. Bern: Centre for Development and Environment (CDE), University of Berne, 2000.

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Bank, Asian Development, ed. Land and cultural survival: The communal land rights of indigenous peoples in Asia. Mandaluyong City, Metro Manila, Philippines: Asian Development Bank, 2009.

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Cambodia, NGO Forum on. Land alienation in indigenous minority communities: Ratanakiri Province, Cambodia. Phnom Penh: NGO Forum on Cambodia, 2006.

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Hulleah, Tsinhnahjinnie, Passalacqua Veronica, and C. N. Gorman Museum, eds. Our people, our land, our images: International indigenous photographers. Berkeley, Calif: Heyday Books, 2006.

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Cambodia, NGO Forum on. Land alienation in indigenous minority communities-Ratanakiri Province, Cambodia. [Phnom Penh]: NGO Forum on Cambodia, 2006.

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Ancestral Land Congress (2nd 1987 University of San Carlos). Land is life: 2nd Ancestral Land Congress, UGAT, 23-24 March, 1987 University of San Carlos, Cebu City. Diliman, Quezon City: Ugnayang Pang-Aghamtao, 1987.

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Book chapters on the topic "Indigenous Land of Umariaçu"

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Jackson, Sue. "Land Rights." In Planning in Indigenous Australia, 155–74. New York : Routledge, 2017. | Series: The RTPI library series: Routledge, 2017. http://dx.doi.org/10.4324/9781315693668-11.

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Taieb, Si Belkacem. "Journey into My Land." In Decolonizing Indigenous Education, 19–28. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137415196_2.

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Holder, Cindy. "Indigenous Rights to Land." In Encyclopedia of Global Justice, 534–38. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_689.

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Kwaymullina, Ambelin. "You Are on Indigenous Land: Ecofeminism, Indigenous Peoples and Land Justice." In Feminist Ecologies, 193–208. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-64385-4_11.

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Ress, David. "Registration: Erasing Indigenous Land Rights." In Deeds, Titles, and Changing Concepts of Land Rights, 75–100. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-64191-7_5.

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Rius, Marisa Belausteguigoitia. "Indigenous Women Claiming Their Land." In Women Reclaiming Sustainable Livelihoods, 213–19. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137022349_14.

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Monchalin, Lisa. "You are on Indigenous Land." In Routledge Handbook of Public Criminologies, 259–70. New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781351066105-28.

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Claxton, Nicholas XEMŦOLTW̱. "Indigenous Land-Based Healing Pedagogies." In Outdoor Therapies, 54–65. New York, NY: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429352027-6.

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Wilson, Alex, Jaylene Murray, Sara Loutitt, and Richelle North Star Scott. "Queering Indigenous Land-Based Education." In Queer Ecopedagogies, 219–31. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-65368-2_11.

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Taieb, Si Belkacem. "A Genealogy that Connects Me to the Land." In Decolonizing Indigenous Education, 45–62. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137415196_4.

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Conference papers on the topic "Indigenous Land of Umariaçu"

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Dyatmikawati, Putu. "Mastery of Mining on Ulayat Land / Indigenous Land." In 2018 International Conference on Energy and Mining Law (ICEML 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iceml-18.2018.54.

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Artemieva, Elena. "DESERT SPECIES IN THE REGION AS INDICATORS OF DESERTIFICATION." In Land Degradation and Desertification: Problems of Sustainable Land Management and Adaptation. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1711.978-5-317-06490-7/213-217.

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The distribution of desert species of plants and animals in the Ulyanovsk region (Middle Volga region) is associated with two main reasons: native origin and penetration (entry) from arid and semiarid regions. Deserted species of indigenous origin, as a rule, are located on the northern border of the range and move north along similar biotopes - salt marshes, saline steppe areas, arid steppes with elements of semi-deserts, etc. Most of these species are rare and are listed in the regional Red Book. Intertile desert species are often occupied by ruderal biotopes - silver goof, tamarix, etc. In general, in the biota of the Ulyanovsk region, desert species account for about 5%.
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"Globalisation and Liberalisation - Its Effect on Indigenous Land Supply for Tourism Development in Malaysia." In 9th European Real Estate Society Conference: ERES Conference 2002. ERES, 2002. http://dx.doi.org/10.15396/eres2002_229.

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Setyawan, Nugroho, and Evita Israhadi. "Implementation of Basic Agrarian Law No. 5/1960 in Indigenous Land Disputes in Malinau District." In Proceedings of the 1st International Conference on Law, Social Science, Economics, and Education, ICLSSEE 2021, March 6th 2021, Jakarta, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.6-3-2021.2306466.

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Sanchez G., Rosa E. "THE ROLE OF RESGUARDO LAND ACCESS AND LANGUAGES IN THE INCOME DISPARITY AFFECTING COLOMBIAN INDIGENOUS PEOPLE." In 23rd International Academic Conference, Venice. International Institute of Social and Economic Sciences, 2016. http://dx.doi.org/10.20472/iac.2016.023.080.

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Arvor, Damien, Margareth Simoes Penello Meirelles, Rafaela Vargas, Ladislau Araujo Skorupa, Elaine Cristina Cardoso Fidalgo, Vincent Dubreuil, Isabelle Herlin, and Jean-Paul Berroir. "Monitoring land use changes around the indigenous lands of the Xingu basin in Mato Grosso, Brazil." In IGARSS 2010 - 2010 IEEE International Geoscience and Remote Sensing Symposium. IEEE, 2010. http://dx.doi.org/10.1109/igarss.2010.5649659.

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Utomo, St Laksanto. "Land Policies for the Benefit of State, Investors and Indigenous People in the Natural Resources Exploitation." In 2018 International Conference on Energy and Mining Law (ICEML 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iceml-18.2018.70.

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Parfait, Devon, and Rónadh Cox. "LAND LOSS RATES FOR INDIGENOUS TRIBAL LANDS IN SOUTHERN LOUISIANA ARE HIGHER THAN OVERALL REGIONAL RATES." In GSA 2020 Connects Online. Geological Society of America, 2020. http://dx.doi.org/10.1130/abs/2020am-353890.

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Turisno, Bambang, I. Gusti Ayu Dewi, and Siti Mahmudah. "The Legal Impact of Communal Land Registration For The Indigenous People of Lombok West Nusa Tenggara." In Proceedings of the 3rd International Conference on Indonesian Legal Studies, ICILS 2020, July 1st 2020, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.1-7-2020.2303612.

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Onzimba Lenyungo, Zhanna. "TRADITIONAL LAND USE FOR INDIGENOUS PEOPLES OF THE RUSSIAN NORTH AS THE BASIS FOR THE ETHNOS PRESERVATION." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocialf2018/6.3/s17.050.

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Reports on the topic "Indigenous Land of Umariaçu"

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Mouthaan, R., S. Buchanan, and M. Sweeney. Land access and indigenous engagement for Australian geoscience. Geoscience Australia, 2020. http://dx.doi.org/10.11636/132981.

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Bolton, Laura. Criminal Activity and Deforestation in Latin America. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/k4d.2021.003.

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Abstract:
This review examines evidence on criminal deforestation activity in Latin America (particularly, but not exclusively the Amazon) and draws from the literature on the lessons learned in combatting criminal deforestation activity. This review focuses on Brazil as representative of the overwhelming majority of literature on criminal activity in relation to deforestation in the Amazon. The literature notes that Illegal deforestation occurs largely through criminal networks as they have the capacity for coordination, processing, selling, and the deployment of armed men to protect operations. Bribery, corruption, and fraud are deeply ingrained in deforestation. Networks may bribe geoprocessing experts, police, and public officials. Members of the criminal groups may become council members, mayors, and state representatives. Land titles are fabricated and trading documentation fraudulent. The literature also notes some interventions to combat this criminal deforestation activity: monitoring and law enforcement; national systems for registry and monitoring; legal enforcement for compliance of environmental law; International agreements and action; and Involving indigenous communities in combatting deforestation.
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