Academic literature on the topic 'Indigenous People: Amis Tribe'
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Journal articles on the topic "Indigenous People: Amis Tribe"
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Hatfield, DJ W. "Good Dances Make Good Guests: Dance, Animation and Sovereign Assertion in ‘Amis Country, Taiwan." Anthropologica 62, no. 2 (December 14, 2020): 337–52. http://dx.doi.org/10.3138/anth-2019-0030.
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Within the context of official multiculturalism and the promotion of tourism to improve the economic prospects of Taiwanese Indigenous people, ritual dances of ‘Amis/Pangcah people, known as malikoda, have become sites of conflict concerning ritual propriety and performance. Although as participatory practices, malikoda can never be performed for an audience, they have served to mediate outside power, including but not limited to ancestral spirits and political figures. However, whether and how those outside ‘Amis communities can malikoda remains subject to debate. Malikoda animates a model of Indigenous sovereignty, which can flexibly incorporate external forces that impinge on ‘Amis communities. Yet, the felicity conditions for malikoda are unstable. To resolve this, ‘Amis people have relied upon a combination of heritage and local discourses that define the dance as an act of hospitality. Both types require the alignment of various actors, media and interpretations at multiple scales, often obviating interpretation. Thus, attention to malikoda highlights how Indigenous people engage with indigeneity as a cultural resource under multiculturalism and raises broader questions about the role of animation in sovereign assertion.
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Ximenes, Antonia Vanessa Silva Freire Moraes, Marília Araújo Fontenele, and Aldiva Sales Diniz. "The Challenges Concerning the Lifestyle Sustainability of the Tapuya Kariri Indigerous People in São Benedito, Ceará." Journal of Management and Sustainability 10, no. 2 (August 23, 2020): 46. http://dx.doi.org/10.5539/jms.v10n2p46.
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This literature deals with the conflicts experienced by the indigenous people from the Tapuya Kariri tribe, who live in São Benedito, Ceará, and whose tribe has been suffering to sustain its lifestyle and, consequently, the bond among the people. The relevant factors that inspired the development of this paper are the need for discussing the challenges faced by the Tapuya Kariri people as well as listing the involved parts in fights for lands, which are holy in their majority. Thus, the emphasis is on the principal issues involving the indigenous people and those with whom they relate in places the consider to be sacred, on the complexity involving these social interactions and on the confrontation resulting from the struggle to sustain the lifestyle and uniqueness of the abovementioned people.
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Krzyżewska, Barbara. "Biocolonialism and Informed Consent. The Havasupai Case." Studia Universitatis Babeş-Bolyai Bioethica 66, Special Issue (September 9, 2021): 111. http://dx.doi.org/10.24193/subbbioethica.2021.spiss.71.
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"A core value in research ethics is respect for individual’s autonomy. For the researcher the way to respect this value is to guarantee informed consent to the participants. Nowadays more and more research is conducted on biological material of human origin rather than on humans. But apart from that, informed consent must be guaranteed. The case I would like to present and comment is the Havasupai case. Havasupai are an indigenous tribe lived in Grand Canyon. Due to the high percentage of diabetes type 2 among members of the tribe, the tribe decided to take part in the research conducted by the researchers from Arizona State University. In this case were a few vague aspects, which I will present during the speech, but one thing I especially notice. In the scientific community there was a great interest in obtaining Havasupai blood samples. It was caused by the fact that Havasupai are an indigenous people and they do not start a family with people out of them tribe. Because of that their DNA is scientifically more interesting than the DNA of people out of the tribe. That approach is called biocolonialism. In the past indigenous people were used because of the sources that they had on their lands. Now their DNA is a scientifically valuable source of information. Moreover, in literature it is said that researchers – the new (bio)colonizers – are conducting a “helicopter research”. They came up, took what they want and disappear. In my speech I would like to analyze problems raised in Havasupai case and present what the biocolonialism means in and for research. "
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Prabawani, Bulan, Apriatni Endang Prihatini, and Dinalestari Purbawati. "Economic Rationalities of Loksado Indigenous in a Redenomination Perspective." JURNAL ILMU SOSIAL 18, no. 1 (November 8, 2019): 1–16. http://dx.doi.org/10.14710/jis.18.1.2019.1-16.
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Dayak Meratus is one of the tribes in Indonesia consisting about 633 ethnic groups in total. The Dayak Meratus tribe represents the majority of the tribe in Indonesia which tends to be isolated, has a low formal education, and lacks of public facilities. This research was aimed at describing the economic rationalities of Tribe Dayak Meratus, a Loksado Indigenous in the Regency of Hulu Sungai Selatan, Borneo Island in term of redenomination perspective. This research is important since redenomination has potential to create hyperinflation if it was not implemented properly, especially related to the inland community in Indonesia which is more than 13,000 islands. The data collecting applied focus group discussion which involved the chair and member of the Tribe, also survey as the data triangulation of method. This research applied explanation building and frequency distribution for the data analysis. The results show that the Loksado Indigenous has a marginal economy and formal education,but the Tribe has high social capital for its gotong royong (mutual cooperation) spirit and has sufficiently good financial literacy that forms good economic rationalities. In the term of redenomination, the economic rationalities would be essential to maintain so that economic crashes would not be occured. Redenomination for indigenous people would be considered the same as the change in currency that has occurred several times in Indonesia, in wchich the socialization was through conventional media.
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Melamba, Basrin, Nina Herlina, Widyo Nugrahanto, and Aswati Mukadas. "Zending and Culture of Tolaki Tribe in Southeast Sulawesi, 1916-1942." Jurnal Sejarah Citra Lekha 4, no. 1 (March 18, 2019): 53. http://dx.doi.org/10.14710/jscl.v4i1.20673.
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This study analyses the cultural problems as the entity of Tolaki Tribe about Christianity in Southeast Sulawesi in the period 1916-1942. The historical method is used to find and identify the cultural problems that detained the Christianity process by occupying the four stages begins with heuristic, critic, interpretation, until historiography. During the period also, found a pattern of negotiations between traditions or customs and the teachings of Christianity that were played by the evangelists. So, there was a harmonious dialogue between Christians and the indigenous people. In this case, the agent or pastor succeeded in carrying out interactions and playing on the strategies and rules of religion with the provisions of the indigenous people. It was concluded that culture became an obstacle and challenge in the process of Christianity. However, at the same time, it became an opportunity used by the evangelists in the process of spreading religion among the Tolaki society. The culture and religion of Protestant Christian are always united and together in the reality of the living in indigenous people.
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Karlsson, Bengt G. "The social life of categories." Focaal 2013, no. 65 (March 1, 2013): 33–41. http://dx.doi.org/10.3167/fcl.2013.650104.
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In this article I examine the ways in which the term “indigenous peoples“ is reworked in a specific South Asian context. I focus on the new, hybrid category of “indigenous tribe“ in the Indian state of Meghalaya. I argue that we can think of the indigenous tribe category as a strategic conflation of two different regimes of rights or political assertions. The first relates to the existing nation-state framework for affirmative action as expressed in the Scheduled Tribe (ST) status, while the second relates to the emerging global framework for asserting the rights of indigenous peoples. While the benefits of asserting the status of indigenous tribes is obvious, for example, preventing other, nonindigenous tribes from owning land in the state, the long-term gains seems more doubtful. Both affirmative action programs and indigenous peoples frameworks are motivated by a moral imperative to redress historical injustices and contemporary social inequalities. To evoke them for other ends might eventually backfire. The larger point I seek to make, however, is that political categories tend to take on a life of their own, escaping their intended purposes and hence applied by people in novel and surprising ways.
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WU, Yu-Ying, and Osamu OBA. "THE CHANGES IN KAIRYOBANOKU (AMELIORATED HOUSE) ON AMIS INDIGENOUS PEOPLE FROM 1920S TO 1960S." Journal of Architecture and Planning (Transactions of AIJ) 77, no. 675 (2012): 1249–56. http://dx.doi.org/10.3130/aija.77.1249.
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Arso, Dimas Dwi, Edytiawarman Edytiawarman, and Slamet Muljono. "INVENTORY OF TRADITIONAL PROPERTY OF BESEMAH TRIBE IN JOKOH SUB-DISTRICT, DEMPO DISTRICT, PAGAR ALAM CITY." Bengkoelen Justice : Jurnal Ilmu Hukum 10, no. 2 (December 12, 2020): 239–50. http://dx.doi.org/10.33369/j_bengkoelenjust.v10i2.13826.
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This research aims to know and understand the utilization of heritage in indigenous peoples in Besemah tribe, and to know and understand the efforts of indigenous peoples in the tribe of Besemah to preserve their inheritance. In this study the author used an empirical approach by conducting interviews on Jokoh and the head of Adat in the village of Jokoh. As for the material interviewing is about the existence of heirloom in the tribe of Besemah covering anything, then conducted analysis of the legal certainty given to the Adat law community when there is a violation committed of Adat heirloom and how the procedure is done in conducting the management of the estate so that later known the level of awareness of the law of indigenous peoples to its inheritance. The results of the research is the inheritance in indigenous peoples in the tribe of Besemah consisting of the House of Baghi, Tanah, and Keris Serunting Sakti. Then the efforts of indigenous peoples to the people of adat in preserving their inheritance is by doing traditional ceremonies that are attended by community leaders, people's people, and rural residents. As in the house Baghi there is a pillar-set ceremony (Sedekah Negah Ka Tiang), the ceremony of raising a cam (Sedekahnupload Mubungan), ceremony occupies the house (Sedekah Nunggu Ghumah), and the ceremony to test the house (Sedekah Nyimak Ghumah). In addition to the keris, the traditional ceremony is done as a ritual of bathing the Kris as an apology and forgiveness to the almighty for all the mistakes that have been done and ask for all the efforts made in order to Get ease in various things, cheap sustenance, healthy community prosperous, and safe village
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Lee, Kuang-Chung, Polina G. Karimova, Shao-Yu Yan, and Yee-Shien Li. "Resilience Assessment Workshops: A Biocultural Approach to Conservation Management of a Rural Landscape in Taiwan." Sustainability 12, no. 1 (January 4, 2020): 408. http://dx.doi.org/10.3390/su12010408.
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Local and indigenous communities play a crucial role in stewardship of biodiversity worldwide. Assessment of resilience in socio-ecological production landscapes and seascapes (SEPLS) is an essential prerequisite for sustainable human–nature interactions in the area. This work examines application of resilience assessment workshops (RAWs) as a biocultural approach to conservation management in Xinshe SEPLS, Hualien County, Taiwan. RAWs were conducted in 2017–2018 in two indigenous communities—Amis Fuxing Dipit Tribe and Kavalan Xinshe Paterongan Tribe—as a part of an ongoing multi-stakeholder platform for the “Forest–River–Village–Sea Ecoagriculture Initiative” (the Initiative). Objectives of the study include (1) performing a baseline landscape resilience assessment in two communities and identifying their common and varying concerns and priorities, and (2) eliciting a community-driven vision for enhancement of the landscape resilience based on adjustments to the action plan of the Initiative. Assessment methodology employs 20 indicators of resilience in SEPLS jointly developed by the United Nations University Institute for the Advanced Study of Sustainability (UNU-IAS) and Biodiversity International; an “Explain–Score–Discuss–Suggest” model is applied. Results show that the communities’ primary issues of concern and adjustments to the action plan are related to biodiversity-based livelihoods, transfer of traditional knowledge, and sustainable use of common resources. The study concludes that this approach has a high potential to help facilitate nature-based solutions for human well-being and biodiversity benefits in Xinshe SEPLS.
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Mihat, Warid. "‘BERTEHTUH’ ENGLISH: THE EXPERIENCE OF A TEMIAR GIRL IN ACQUIRING ENGLISH." Journal of Nusantara Studies (JONUS) 1, no. 2 (December 31, 2016): 25. http://dx.doi.org/10.24200/jonus.vol1iss2pp25-37.
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Despite being a community that is often associated with the terms ‘illiterate’, ‘marginalised’ and ‘educationally disadvantaged’, certain indigenous students demonstrate positive developments in their second language proficiency (English). This issue creates a centre of attention as it can highlight suggestions to better the education of indigenous people in Malaysia. Having this in mind, a study was conducted in a remote indigenous school situated in the jungle of Banjaran Titiwangsa. In an attempt to investigate why the subject, an indigenous student of the Temiar tribe, is able to demonstrate better language proficiency compared to her classmates, a micro-ethnographic research that employed interviews as its instrument was conducted. Themes are generated through thematic analysis where this study concludes that the following three factors have hugely contributed to her success: (1) positive teacher (2) integrative-instrumental motivation and (3) supportive environment at home. This study also highlights conflict in culture between teachers and the indigenous tribe which is a result of the parenting styles, practiced by the indigenous parents, instead of their culture as claimed by the teacher. This paper brings to the fore the importance of teacher’s attitude and parenting awareness in empowering the process of learning English in this school. Keywords: English as the Second Language (ESL), indigenous people, individual differences, parenting styles, TemiarCite as: Mihat, W. (2016). ‘Bertehtuh’ English: The experience of a Temiar girl in acquiring English. Journal of Nusantara Studies, 1(2), 25-37.
Dissertations / Theses on the topic "Indigenous People: Amis Tribe"
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Chen, Wei-Sian. "HARVEST FESTIVAL BY YANN-JONG HWANG: A PIANO DUET INSPIRED BY TAIWANESE FOLK TUNES." UKnowledge, 2017. http://uknowledge.uky.edu/music_etds/86.
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The purpose of this study is to provide an introduction and analysis of Harvest Festival, a work for piano four hands by Taiwanese composer Yann-Jong Hwang. This work incorporates elements of traditional Taiwanese music that is largely unfamiliar to performers and listeners beyond the border of Taiwan.
With the exception of Professor Hwang’s own journal article on this piece, this project is the only study of Harvest Festival available in the United States or Taiwan. This research will be meaningful to both performers and piano teachers as an encouragement to include Yann-Jong Hwang’s work within their concert repertory.
This document examines the background of Yann-Jong Hwang; briefly introduces Taiwan, the Amis tribe, and the Harvest Festival event; provides a structural analysis of all four sections of Harvest Festival; and concludes with an appendix consisting of a complete score of Harvest Festival.
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Pepion, Jody. "Aawaatowapsiiksi "those people that have sacred ceremonies" indigenous women's bodies recovering the sacred, restoring our lands, decolonizaton [sic] /." Pullman, Wash. : Washington State University, 2009. http://www.dissertations.wsu.edu/Dissertations/Fall2009/j_pepion_120309.pdf.
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Hiraldo, Danielle Vedette. "Indigenous Self-Government under State Recognition: Comparing Strategies in Two Cases." Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/605217.
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Contemporary events frequently call into question the status of state-recognized Native nations. For example, the National Congress of American Indians (NCAI) failed to pass a resolution dissolving state-recognized membership; and the Government Accountability Office (GAO) has reported on the reality of federal funding being awarded to non-federally recognized Native nations. Although state-recognized Native nations are handicapped in their strategies and the availability of resources to assert their right to self-determine, some have persevered despite the inability to establish a direct relationship with the national government. Reconsidering federalism as it pertains to Native nations reveals opportunities for non-federally recognized Native nations to access resources and assert self-governing authority in alternative arenas outside the exclusive tribal-national government-to-government relationship. My research analyzes how two state-recognized Native nations, the Lumbee Tribe of North Carolina and the Waccamaw Indian People of South Carolina, have operated as political actors; have maintained their communities; have organized politically and socially; and have asserted their right to self-determine by engaging state—and at certain times federal—politics to address needs within their communities. I used a qualitative case study approach to examine the strategies these two state-recognized Native nations have developed to engage state relationships. I argue that state-recognized Native nations are developing significant political relationships with their home states and other entities, such as federal, state, and local agencies, and nonprofits, to address issues in their communities.
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Shen, Fan-Yun, and 沈凡筠. "The experience of Urban Indigenous People moving to Public Housing:An Example of Amis San-Ying Tribe." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/n3t22a.
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碩士國立臺灣師範大學
社會工作學研究所
103
The purpose of this study is to investigate experiences for the people who used to live in Amis San-Ying Tribe and then move into Long'enbu public housing. Researcher used in-depth interviews to find out their living in San-Ying Tribe, the experience of being forced to move into Long'enbu public housing, and difficulty in adapting to live in Long'enbu public housing. Therefore, researcher wants to discuss the changes of the Amis living and traditional culture after they move to public housing. The research findings are as followings: 1. In San-Ying Tribe, the Amis houses was built of wood planks, and there was no water or electricity. They grew vegetables or bred poultry as food, they helped each other and shared resources, and they had created San-Ying Tribe. They lived a life of poor but stable. 2. With the development of Da-Han Creek, government rebuilt their houses when the government destroyed the houses again and again. Both their body and soul was extremely exhausted. Most of people in order to provide their children with stable life, the moved into Long'enbu public housing. 3. After the Amis moved into public housing, they encountered difficulties in some adaption issues: (1) The Amis felt uneasy about the housing pattern of public housing which did not conform to Amis culture. (2) In the government’s policy, they did not respect for keeping the collective of San-Ying tribe. Therefore, the tribe and Amis traditional culture vanished in the public housing. (3) There were more aboriginal families of other tribes moved into Long'enbu public housing, the population of public housing became Multi-ethnic. The government tried to manage public housing through building managers and security guards, but it were ineffective. (4) Because the people who lived in the public housing lacking coherence, the community self-government groups were not set up or cease moving. (5) Owing to the issue of rental contract, many building residents owed the government a huge sum of money. The residents had to pay more and more bills after they moved into public housing, but their work situation were unstable. Therefore, they generally felt their financial pressure was getting heavy.
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Chen, Shiaw-ping, and 陳孝平. "Indigenous People,Train, Nation: The Relationship Study of Taiwan Pangcah（Amis） Indigenous People and Huadong Line Railway—A Case Study of The Hualian Cikasuan Tribe." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/jc73x2.
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碩士國立東華大學
民族發展與社會工作學系
101
The thesis aims to explore the relationship between Huadong Line Railway and the Pangcah(Amis) Indigenous People, with Cikasuan tribe as a case study. Literature and data are interpreted under the framework of dependency theory from developmental studies. With literature analysis and case study as the research methods, the discussion extends from the “dot-like” Cikasuan community to the “linear” Huadong Line Railway and then expands to its “macroscopic” multifaceted influences, in order to observe how Cikasuan tribe had been affected by the government intervention and what effects had been caused before and after the construction of Taidong Light Railway, Taidong Line Railway, and Huadong Line Railway, thus reflecting upon the interrelations among “indigenous people,” “railway transportation,” and “the nation.”. The thesis has found out that the government, as the designer of transportation policy for Eastern Taiwan, while carrying out its Eastern Taiwan developmental plan, had caused the land of Cikasuan tribe to be nation-owned after the occurrence of Cikasuan Incident, as the Office of Governor-General of Taiwan implemented a group migration policy on Cikasuan tribe, relocating Cikasuan people to areas along Taidong Line Railway. The thesis shows that due to the lack of land for livelihood and the government’s compulsory migration policy, Cikasuan people could no longer live in their homeland. Also, the government exploited the labor force left in Cikasuan community for enterprises and railway construction related to Eastern Taiwan development, causing collapse of tribal organization and crises in cultural identification.
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Ting, Wang Yi, and 王怡婷. "The Study of Adoptive Parent-Children Attachment Relationships in Taiwan Indigenous peoples – An example of Paiwan and Amis Tribe." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/q9cx67.
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Chen, Chen-Tsui, and 陳翠臻. "The Comprehensive Picture of Grand parenthood for Amis People in Indigenous Area." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/34493228582863432501.
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碩士國立東華大學
族群關係與文化研究所
96
The purpose of this research is to provide a comprehensive picture of the grand parenthood of Amis people lived in indigenous area. An in-depth interview was conducted to collect their subjective perception about this predominant issue. Our fifteen respondents include grandparents, grandchildren and three teachers from local primary school. The qualitative results clearly indicate three main issues: 1. Grandparenthood did reveal certain deficiencies as indicated in the mass media. However, our respondents express many deeper thoughts about this than mass media did. They expressed deeper concerns about stigmatization that grandchildren need to bear, low school achievement and aspiration of grandchildren, early usage of alcohol for grandchildren, role conflict for grandparents, economic pressure in the family, shortage of nurture information for grandparents, and communication gap between grandparents and grandchildren. 2. Our respondents emphasized more on the benefits of grand parenthood that did not mention in the mass media or academic studies. Most benefits are related to culture and ethnic identity. Other benefits include joyful lives shared between grandparent and grandchildren, the freedom of grandchildren to develop their potential due to lack of parents’ supervision. They also mentioned that in order to talk with grandchildren, grandparent needs to study new language and which open a new door for them to communicate with outside world. Also the freestyle of nurturing avails grandchildren of the opportunity to be independent, which further increases their adaptation to the society. 3. Two structural reasons for grand parenthood prevail in Amis tribe were due to lack of job opportunities in indigenous area, and disorganization of family. Government should pay more attention to economic development of remote area and family education for indigenous people. We then conclude that grand parenthood in indigenous area is not just a problem as main stream suggested, and needs to be understood from Amis points of view. In addition, policy and service implications were included.
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Lin, Koung-yee, and 林光義. "The Interaction of Indigenous Tourism and Traditional cultures: The Case of the Amis Tribe Fulafulak at Taitung." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/vae5sk.
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碩士國立臺東大學
南島文化研究所
98
The essay aims to discuss lots of problems and conflicts from the program of the interaction of indigenous tourism and traditional cultures. Two protest events are happened in the tribe Fulafulak “the exploitation of the Beautiful Bay” “the forbidden fishing of Fushan area” and “the situation of ecotourism” from tribe work are study topics. The ways to study these topics are “the analysis of historical materials” and “field works”, which are used to review historical records and discuss these topics. Being a participator who observes in the field land, Fulafulak offers inhabitants to do unstructured interviews. The article is to realize the concepts and ideas of peoples from different ethnics, organizations and ages to “the exploitation of the Beautiful Bay” “the forbidden fishing of Fushan area” and “the situation of ecotourism” from tribe work. Progressively I complete the work from the structure of the research and keep analyzing these data and vocabularies from collecting and interviewing. Finally I make the conclusion and suggestions for the article. The development of tourism perhaps can solve the problem of tribe economic. Plenty of protest events are happened because the policies of the government are not complete. In the process of development, the governor, in order to pursue the maximum of benefit, usually ignores the traditional cultures of indigenous peoples. Furthermore, the development has already caused negative impacts ; even, people lose their own lands. This article clearly indicates that people should combine their consensus through the traditional organization of the tribe. People should find out a system of co-management from the base of the law which helps the tribe can possess their rights. Through the organizational training of empowerment, it offers indigenous people a chance of learning and strengthen their abilities of rights expound and culture interpretations, both of which will benefit the sustainable development of indigenous area tourism industries.
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CHEN, CHEN YA, and 陳雅楨. "The Research Study of Martial Relationship and Coparenting of Urban Amis Indigenous People Taipei." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/57582373437273491764.
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碩士輔仁大學
兒童與家庭學系碩士班
94
This paper researched the current situation of and the relationship between the Amis’ marital relationship and co-parenting after they migrated to the urban areas due to social vicissitude. The research targeted the Amis in Taipei County and used the “Marital Relationship Questionnaire” and “Coparenting Questionnaire” in collecting statistical data with total sample 255 and effective sample 161. It used the sampling distribution of the mean, Cronbach alpha, T-test ,the correlation coefficient analysis, Chi-square test, Oneway ANOVA, Post-hoc comparison and multiple regression analysis in confirming the research hypothesis. The results of this research are as follows: 1.Urban-dwelling Amis still hold their matriarchal characteristic, which continues to influence their marital relationship. Although the Amis have already become paternal in their family system, they still hold the matriarchal traits in their hearts. The primary authority in the Amis family is already transferred from wife to husband. The status of the Amis females surpasses that of the females in a patriarchy, showing that it is a society that highly respects the females. 2.The education level and marital condition have the greatest influence on the marital relationship and co-parenting. Education level is significantly positively correlated to marital relationship and co-parenting, whereas the marital condition is significantly negatively correlated. 3.This research on Amis marital relationship does not conform to marriage U-theory. The level of marital relationship and co-parenting in the family with 7-12 years old school-age children is higher than in other groups; and in the families with above 19 years old children, the level of marital relationship is lower. 4.The degree of intimacy, flexibility and the satisfaction in sex role is higher among the participants who are assisted in their education by their parents-in-law or parents. 5.The cooperation between marital relationship and co-parenting is significantly positively correlated, while the triangulation and conflict is significantly negatively correlated. Marital relationship can effectively predict co-parenting. 6.On the basis of the above findings, this research proposed several suggestions as a reference to the government agencies, folk associations and mountainous service teams.
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WEI, KUEI-LAN, and 蔚桂蘭. "Indigenous People Tourism Behavior and Subjective Well-Being Relation: Paiwan Tribe Wutan Village, Pingtung." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/88324337731593400213.
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碩士國立高雄應用科技大學
觀光與餐旅管理研究所
104
Abstract A procedure is This study explores if the Indigenous People travel experience affects tourists’ subjective well-being (SWB). In this qualitative research, we interview six tribesmen Wutan individual depth interview (IDI)and group interview,and participant observation , was observed among junior high school students and families, and the tribe group Tourism engagement.Research analysis regarding their "experience the difference", "social development" and "specific culture". The outcome reveals that SWB is not the same due to their age, income, health, and religious background. Finally, the results show "specific culture background" will directly affect the respondents travel motivations and preferences of tourist sites.
Books on the topic "Indigenous People: Amis Tribe"
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Indigenous medicine and health care among Paite tribe of Manipur. New Delhi: Concept Pub. Co., 2011.
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S, Topal Yesh Pal, and Pant Pushpa, eds. Van Rawats: A tribe in peril. Nainital: Gyanodaya Prakashan, 2000.
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Raum, Otto Friedrich. Chaga childhood: A description of indigenous education in an East African tribe. Hamburg: LIT, 1996.
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J, Winkler Robin, ed. Amei zu: Ju ren Aligagai = Alikakay the giant child Eater and other stories from the Amis tribe. Taibei Shi: Xin zi ran zhu yi gu fen you xian gong si, 2002.
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Allāh, Wakīl ʻAbd. Marakah, narkh aw ṡalay pah Aḥmadziyo ke: National council meeting, modals regulation and common rules of Ahmadzai tribe. [Afghanistan]: [publisher not identified], 1997.
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Moore, Sally Falk, and O. F. Raum. Chaga Childhood: A Description of Indigenous Education in an East African Tribe. Boydell & Brewer, Limited, 1997.
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Tignor, Robert L. Colonial Transformation of Kenya: The Kamba, Kikuyu, and Maasai From, 1900-1939. Princeton University Press, 2016.
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Tignor, Robert L. Colonial Transformation of Kenya: The Kamba, Kikuyu, and Maasai From 1900-1939. Princeton University Press, 2015.
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Tignor, Robert L. Colonial Transformation of Kenya: The Kamba, Kikuyu, and Maasai From 1900-1939. Princeton University Press, 2015.
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Tignor, Robert L. Colonial Transformation of Kenya: The Kamba, Kikuyu, and Maasai From 1900-1939. Princeton University Press, 2015.
Find full textBook chapters on the topic "Indigenous People: Amis Tribe"
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Betts, J. David. "Community Computing and Literacy in Pascua Yaqui Pueblo." In Information Technology and Indigenous People, 305–9. IGI Global, 2007. http://dx.doi.org/10.4018/978-1-59904-298-5.ch041.
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In 1998, the U.S. Department of Commerce Telecommunications and Information Infrastructure Assistance Program funded the Pascua Yaqui Connection project. This grant initiative was created to address the Digital Divide. Programs were established to bridge this gap for communities traditionally behind in information and communications technology (ICT) and underserved by connectivity and access to the Internet and advanced computer systems. The Pascua Yaqui Community Resource Lab was established by the joint effort of the Pascua Yaqui Tribe of Arizona, Pima Community College and the University of Arizona (Betts, 2002).
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Gould, D. Rae, Holly Herbster, and Stephen A. Mrozowski. "Threads of Continuity." In Historical Archaeology and Indigenous Collaboration, 27–48. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066219.003.0002.
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This chapter explores the long presence of Nipmuc people such as the Wabbaquasset tribe in southern New England for millenia. It reaches back into the pre-contact period and acknowledges the culture change of Native people in this region over time and up to the present. A central topic is the memorialization of places connected to historic figures such as John Eliot, combined with the erasure of Native people who have had connections to this landscape deep into the past, long before European colonization. The history of the praying town period and Christianization of Nipmuc Indians through the efforts of John Eliot in the 17th century and of the seminal King Philip’s War (or Metacom’s Rebellion), and its aftermath on Nipmuc people, are summarized.
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Dajko, Nathalie. "The Land and Its People." In French on Shifting Ground, 18–37. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496830647.003.0002.
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This chapter provides an overview of the geography and settlement history of Terrebonne and Lafourche Parishes, beginning with the presence of indigenous peoples at the time of French colonization, continuing through the French, Spanish, and American historic periods, and ending with the modern distribution of ethnic groups on the landscape. It includes a history of the modern indigenous population, who identify as either Houma or one of several other groups: the Pointe au Chien Indian Tribe or one of two branches of the Biloxi Chitimacha Confederation of Muskogees, and provides an account of the arrival of Francophone Europeans, including Acadians, to the Lafourche Basin. It also considers the implications that slavery had for both historic and modern demographics. Finally, it describes the modern settlement patterns, the means by which people make a living, and the distribution of ethnic groups in the area.
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Hernani, Emmanuel Villoria, Ma Rosita Ampoyas Hernani, and Delmo Amfan Dulay. "Dancing With the Dreamweavers." In Indigenous Research of Land, Self, and Spirit, 200–214. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-3729-9.ch013.
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This chapter revolves around the impact of socio-political diaspora to the concept of tribal-ancestral land, which is sacred to the community and the cultural identity of the T'boli, an ethno-linguistic group. A narrative discourse approach is used to illustrate the tribe's struggles to the existing hegemony, particularly with the dynamics between the tribe and other inhabitants, the intrusions of other values and exploitations of their ancestral domains as explored across a changing sociocultural milieu. In an attempt to provide understanding of cultural identity amidst the changing social landscapes, the authors describe, identify, explore, and interpret the subject. Hence, the chapter provides the worldview of T'boli people and offers a narrative juxtaposition of the three opuses from three different fields. Further research is needed to ensure protection and preservation of the T'boli culture and its identity and indigenous significance within Southeast Asia and, specifically, the Philippines to better understand this land-based culture.
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Behera, Marina Ngursangzeli. "Tribal Identity." In Christianity in South and Central Asia, 420–30. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0037.
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The term ‘tribe’ is resented by some because it resonates with antiquated social evolutionist theories, but it is also a legal term. In order to enjoy certain privileges provided by the Indian constitution, a group needs to be recognised as a Scheduled Tribe or Caste. Many of these tribals call themselves Adivasi, or the ‘first dwellers’, a Hindi/Sanskritic term. It is meaningful to distinguish between the two large groups – the Adivasi and the north-eastern tribals. The Adivasi are formed by a culture system based on belief in a close inter-relatedness with nature. For the indigenous people of Northeast India, land is central to their existence as a community. What made the Christian message of the missionaries attractive was not the message of salvation and of Christ’s redemptive sacrifice but because Christ was portrayed as one who could vanquish these evil spirits they were afraid of. However, the sacrificial elements in the animistic religion were replaced by the self-sacrifice of Jesus. Education has been transformative in the life of the people of Northeast India. Having experienced exploitation that left them aliens in their own land, Christianity enables Adivasis to assert themselves on equal terms with the societies around them.
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Weisman, Brent R. "The Promise and Potential of Seminole Tribal Historic Preservation and Archaeology." In We Come for Good. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813062280.003.0018.
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More than twenty years have elapsed since the federal nexus for the creation of THPOs occurred yet the work of the THPO remains unevaluated holistically. What are the contributions that have been made socially, culturally, politically, academically, and economically? With little organizational or mission-centric uniformity between individual programs, should we expect greater homogenization of institutional forms in the future? Or does the diversity in programs underscore the very different cultural groups that comprise the modern political configurations of the indigenous people of North America? The Seminole Tribe THPO is a case study of one well-resourced office that is attempting to build capacity and pull up a seat to sit squarely at the table. The relative successes, or otherwise, of this strategy will ultimately be judged by the community it serves.
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Snead, James E. "Idol Pursuits: Artifacts and Authority after the Civil War." In Relic Hunters. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198736271.003.0009.
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A particularly baroque literary appearance of the Kentucky Mummy highlights the transformation of public perceptions of indigenous antiquities in the United States in the Civil War decade. An imaginary romance of Mammoth Cave, Legends of the South (Smith 1869), describes a mysterious, annual journey of a “venerable Indian” down into the cavern. Ultimately the old man disappears into its depths, never to return. Decades later the author pursues the subterranean trail, encountering marvels that include the warning Siste viator—“Stop, traveler”— chalked on the cave wall. Nearby he finds the deceased elder, reduced to a “mummy-like dessication” clad in deerskin. Armed with an amulet taken from the body he pushes onward, ultimately entering a vast sepulcher in which . . . lay the warrior tribe, in their panoply complete. Supine—with their hands crossed upon their breasts, with their faces turned upward, as if acknowledging the presence of a superior being, they lay, like the marble effigies of the knights of old upon their sarcophagi. . . . In this catacomb the author is haunted by a ghostly “Sachem” who chides: “Are you not satisfied that your cruel warfare has exterminated us from the surface of the earth? Must you follow us to these chambers of death to scatter our ashes?” The supernatural figure then describes the wars of his dead people, prophesying that those events would be repeated in post-Civil War United States. “Nations from the rising sun shall make war upon the conquerors,” he pronounces “and then shall the Southern panther rise from his lair, and avenge his wrongs.” This subterranean tale amplified the myriad accounts of the Kentucky Mummy—a discovery two generations in the past by that time. By the mid-nineteenth century such visions of indigenous antiquity were increasingly commonplace, but the linkage between these histories and current events indicate increasingly deep associations with the American landscape. It was not simply abstract indigenous history that was being co-opted, however, but the material legacy of that experience—the ruins and artifacts that were ubiquitous in the increasingly populated countryside.
Conference papers on the topic "Indigenous People: Amis Tribe"
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J. Kovacic, Zlatko. "Positioning of Maori Web Sites in the Space Generated by the Key Concepts in Maori Culture." In 2001 Informing Science Conference. Informing Science Institute, 2001. http://dx.doi.org/10.28945/2353.
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We examine how accurately the belief system or cultural concepts of Maori, the indigenous people of New Zealand, is reconstructed in the virtual world of the Internet. Nine Maori web sites were searched using a list of 44 key concepts in Maori culture. We registered how many pages within a particular web site contain each of the key concepts. These numbers were set up in a data matrix for further statistical analysis. The Multidimensional Scaling method was used to construct a spatial representation of Maori web sites in the space generated by the key concepts in Maori culture. Using the correlation coefficients between derived dimensions and the key concepts we interpreted three dimensions as General Cultural, Intra-tribe Dynamics and Educational. The position of each Maori web site in this space has been located and described.