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Journal articles on the topic 'Indigenous peoples – Taiwan – Social conditions'

Author: Grafiati

Published: 10 December 2022

Last updated: 31 July 2025

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1

Wang, Jiun-Hao, and Szu-Yung Wang. "Indigenous Social Policy and Social Inclusion in Taiwan." Sustainability 11, no. 12 (2019): 3458. http://dx.doi.org/10.3390/su11123458.

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Social exclusion problems are inevitable in achieving social sustainability. Minorities or indigenous people encounter social exclusion from mainstream society in many countries. However, relatively little is known about the multiple disadvantages in different social welfare domains experienced by these indigenes. The objective of this study is to address indigenous social exclusion by focusing on their access to social welfare benefits. Data used in this study were drawn from the Social Change and Policy of Taiwanese Indigenous Peoples Survey, which included 2040 respondents. Logistic regress

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Simon, Scott. "Of Boars and Men: Indigenous Knowledge and Co-Management in Taiwan." Human Organization 72, no. 3 (2013): 220–29. http://dx.doi.org/10.17730/humo.72.3.xq24071269xl21j6.

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Around the world, especially since the passage of the UN Declaration on the Rights of Indigenous Peoples in 2007, indigenous people have hoped that advances in legal rights can help them gain recognition for their ecological knowledge and autonomy in the use of natural resources. In Taiwan, following legal changes in the 2005 Basic Law on Indigenous Peoples, indigenous people hope to gain control of their own hunting regime through establishment of co-management boards with national parks and other state institutions on their traditional territories. This article explores hunting practices and

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Wang, Jiun-Hao. "Happiness and Social Exclusion of Indigenous Peoples in Taiwan - A Social Sustainability Perspective." PLOS ONE 10, no. 2 (2015): e0118305. http://dx.doi.org/10.1371/journal.pone.0118305.

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Hop, Tran Minh. "Interpret the political ideology of Taiwan independence as Beliefs in a State’s Human Ecosystem." Acta Politica Polonica 57 (2024): 39–51. http://dx.doi.org/10.18276/ap.2024.57-03.

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The Human Ecosystem is defined “as a coherent system of biophysical and social factors capable of adaptation and sustainability over time” (Machlis et al., 1997). This social-ecological model consists of two portions: Critical Resources (Biophysical Resources, Socioeconomic Resources, and Cultural Resources) and Social Systems (Social Institutions, Social Order, and Cyles). In the Human Ecosystem, ‘Beliefs’ is a variable of Cultural Resources, which is one of three Critical Resources. As a representative of ‘Beliefs’ in Taiwan’s human ecosystem, the political ideology of Taiwan independence is

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Droogendyk, Lisa, and Stephen C. Wright. "A social psychological examination of the empowering role of language in Indigenous resistance." Group Processes & Intergroup Relations 20, no. 3 (2017): 303–16. http://dx.doi.org/10.1177/1368430216683532.

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An understanding of how groups engage in sustained collective action over long periods of time (sometimes over multiple generations) must take into account sociocultural factors. We consider the role of Indigenous languages in motivating and sustaining collective action among Indigenous peoples, drawing on basic social psychological theory as well as insights from Indigenous writers. We contend that the knowledge and use of one’s Indigenous language can facilitate the psychological conditions shown to underpin interest in participating in collective action (i.e., collective identification, per

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Иванова, А., and A. Ivanova. "Cultural and Language Features Formation of Identity in Conditions Social Communication." Scientific Research and Development. Modern Communication Studies 8, no. 4 (2019): 15–20. http://dx.doi.org/10.12737/article_5d4d6b3da98688.57427400.

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The article discusses the problems of languages and cultures of indigenous peoples of the North in the aspect of social communication. The relevance of the three-stage model of identity formation in children of the peoples of the North, implemented in the framework of the academic subject (course) «Culture of the Peoples of the North», is based on the results of scientific research conducted at the Institute of National Schools of the Sakha Republic (Yakutia).

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Lee, Su-Hsin, and Yin-Jen Chen. "Indigenous Knowledge and Endogenous Actions for Building Tribal Resilience after Typhoon Soudelor in Northern Taiwan." Sustainability 13, no. 2 (2021): 506. http://dx.doi.org/10.3390/su13020506.

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Indigenous peoples often face significant vulnerabilities to climate risks, yet the capacity of a social-ecological system (SES) to resilience is abstracted from indigenous and local knowledge. This research explored how the Tayal people in the Wulai tribes located in typhoon disaster areas along Nanshi River used indigenous knowledge as tribal resilience. It applied empirical analysis from secondary data on disaster relief and in-depth interviews, demonstrating how indigenous people’s endogenous actions helped during post-disaster reconstructing. With the intertwined concepts of indigenous kn

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Lee, Su-Hsin, and Yin-Jen Chen. "Indigenous Knowledge and Endogenous Actions for Building Tribal Resilience after Typhoon Soudelor in Northern Taiwan." Sustainability 13, no. 2 (2021): 506. http://dx.doi.org/10.3390/su13020506.

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Indigenous peoples often face significant vulnerabilities to climate risks, yet the capacity of a social-ecological system (SES) to resilience is abstracted from indigenous and local knowledge. This research explored how the Tayal people in the Wulai tribes located in typhoon disaster areas along Nanshi River used indigenous knowledge as tribal resilience. It applied empirical analysis from secondary data on disaster relief and in-depth interviews, demonstrating how indigenous people’s endogenous actions helped during post-disaster reconstructing. With the intertwined concepts of indigenous kn

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Duffy, Aoife. "Indigenous Peoples' Land Rights: Developing a Sui Generis Approach to Ownership and Restitution." International Journal on Minority and Group Rights 15, no. 4 (2008): 505–38. http://dx.doi.org/10.1163/157181108x374789.

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AbstractIndigenous peoples experience some of the highest levels of poverty and marginalisation in the world. Land dispossession, forcible relocation and assimilationist programmes contributed to the destruction of indigenous peoples' social and political structures, resulting in physical and spiritual dislocation. Indigenous peoples' contemporary situation is understood by examining their historico-political and legal location, for example, colonial conquests underpinned by dubious legal doctrines, such as terra nullius and uti possidetis which crystallised European borders at decolonisation.

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Yu, Cheng-Yu. "An Application of Sustainable Development in Indigenous People’s Revival: The History of an Indigenous Tribe’s Struggle in Taiwan." Sustainability 10, no. 9 (2018): 3259. http://dx.doi.org/10.3390/su10093259.

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Community development is seen as a crucial factor to realize sustainable development and vice versa, and for indigenous peoples in particular due to their associations with nature and natural resources. However, historical exploitation of indigenous peoples has resulted in their underachievement worldwide. The popularization of the concept of sustainable development followed a series of international treaties and conventions that shed light on indigenous peoples’ revival. Drawing upon Michel Foucault’s notion of the power-knowledge relationship, this article uses a case study of an indigenous

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Ельмендеева, Л. В. "LEGAL REGULATION FOR THE MONITORING OF THE INDIGENOUS PEOPLES’ NATIVE HABITAT." Surgut State University Journal 11, no. 3 (2023): 121–33. http://dx.doi.org/10.35266/2312-3419-2023-3-121-133.

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The article discusses the foundation for the establishment and legal regulation of monitoring the state of the native habitat and the ecological situation in areas of traditional residence and traditional economic activity of indigenous peoples, as well as the directions that contribute to the creation of the necessary conditions for the activity of indigenous peoples in such monitoring. To access the state of the indigenous peoples’ habitat, it is possible to use data obtained from the state environmental monitoring, social and hygienic monitoring, monitoring that incorporates state control (

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Tai, Hsing-Sheng. "Resilience for Whom? A Case Study of Taiwan Indigenous People’s Struggle in the Pursuit of Social-Ecological Resilience." Sustainability 12, no. 18 (2020): 7472. http://dx.doi.org/10.3390/su12187472.

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While the notion of social-ecological system resilience is widely accepted and applied, the issue of “resilience for whom” is clearly ignored. This phenomenon has also occurred in Taiwan. This article explores the roots of, and a possible solution to, this issue through a case study in the context of Taiwan’s indigenous peoples. The Danungdafu area, the focal social-ecological system, was studied. Qualitative research methods and an action-oriented research approach were employed. For a long period, the central government shaped the political, economic, social, institutional, and ecological co

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Ward, Colleen, Tia Neha, and Tyler Ritchie. "Re-imagining multiculturalism: Small steps towards indigenizing acculturation science." advances.in/psychology 2, no. 1 (2025): e251129. https://doi.org/10.56296/aip00034.

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Although acculturation is among the most extensively studied topics in contemporary social science, research concerning the processes, outcomes and conditions of acculturation in Indigenous communities is relatively rare. This is a critical omission given that much of the intercultural contact across the globe is occuring in the Native lands of the world’s 476 million Indigenous Peoples. Before examining the proposition that the condition of multiculturalism is the most “advantageous” approach to cultivating positive intercultural relations or that it promotes enhanced psychological well-being

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Gagnon-Bouchard, Laurie, and Camille Ranger. "Reclaiming Relationality through the Logic of the Gift and Vulnerability." Hypatia 35, no. 1 (2020): 41–57. http://dx.doi.org/10.1017/hyp.2019.20.

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AbstractThis article addresses the conditions that are necessary for non-Indigenous people to learn from Indigenous people, more specifically from women and feminists. As non-Indigenous scholars, we first explore the challenges of epistemic dialogue through the example of Traditional Ecological Knowledge (TEK). From there, through the concept of mastery, we examine the social and ontological conditions under which settler subjectivities develop. As demonstrated by Julietta Singh and Val Plumwood, the logic of mastery—which has legitimated the oppression and exploitation of Indigenous peoples—h

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Gladun, E. F. "The Role of Constitutions in the Legal Status of Indigenous Peoples (Examples of Arctic Countries)." Courier of Kutafin Moscow State Law University (MSAL)), no. 10 (December 6, 2024): 159–67. https://doi.org/10.17803/2311-5998.2024.122.10.159-167.

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In this article, based on the examples of four Arctic states (Russia, the United States of America, Canada and Finland), the role of constitutions is determined and described how the basic state law forms legal systems and ensures the legal status of indigenous peoples. It is revealed that indigenous peoples are presented as a constitutional and legal phenomenon in the largest and most developed states of the world. The characteristics of indigenous peoples differ, since they are influenced by both the processes of state building and society development.According to the author, the role of the

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Chernyad’eva, Natalia A. "Protecting the Rights of Indigenous Peoples in the 2007 UN Declaration on the Rights of Indigenous Peoples." Pravosudie / Justice 6, no. 1 (2024): 165–78. http://dx.doi.org/10.37399/2686-9241.2024.1.165-178.

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Introduction. The International Decade of Indigenous Languages (2022–2032) was proclaimed in 2022 by the UN system. Thus, the problem of indigenous peoples acquires increased relevance in international law. The UN Declaration of the Rights of Indigenous Peoples of 2007 remains the main document that ensures the protection of the rights of indigenous peoples. In the UN system and the human rights environment, this international legal document is highly appreciated. This article presents an analysis of the document and the features of the system of rights of indigenous peoples, provided for in t

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Chen, Ming-Kuo, and Yi-Huang Shih. "A sociological analysis of indigenous curricula in Taiwanese universities: Power and identity." Edelweiss Applied Science and Technology 9, no. 4 (2025): 2600–2609. https://doi.org/10.55214/25768484.v9i4.6609.

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Education serves as a critical instrument for promoting social equity, reducing systemic disparities by creating opportunities for upward mobility and fostering inclusive participation in civic life. Within multicultural contexts such as Taiwan, education also assumes the essential responsibility of sustaining cultural diversity and revitalizing Indigenous knowledge systems. However, the educational experiences of Indigenous peoples have historically been shaped by assimilationist policies that marginalized their languages, cultures, and epistemologies. As Indigenous students transition into h

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Matheson, Kimberly, Ann Seymour, Jyllenna Landry, Katelyn Ventura, Emily Arsenault, and Hymie Anisman. "Canada’s Colonial Genocide of Indigenous Peoples: A Review of the Psychosocial and Neurobiological Processes Linking Trauma and Intergenerational Outcomes." International Journal of Environmental Research and Public Health 19, no. 11 (2022): 6455. http://dx.doi.org/10.3390/ijerph19116455.

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The policies and actions that were enacted to colonize Indigenous Peoples in Canada have been described as constituting cultural genocide. When one considers the long-term consequences from the perspective of the social and environmental determinants of health framework, the impacts of such policies on the physical and mental health of Indigenous Peoples go well beyond cultural loss. This paper addresses the impacts of key historical and current Canadian federal policies in relation to the health and well-being of Indigenous Peoples. Far from constituting a mere lesson in history, the connecti

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Kattsina, Tatyana A., and Lyudmila E. Mezit. "Organization of Social Assistance to Indigenous Minorities in the Turukhansk Region in 1920-1925." RUDN Journal of Russian History 23, no. 1 (2024): 41–51. http://dx.doi.org/10.22363/2312-8674-2024-23-1-41-51.

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The authors consider the issues of involvement of native minorities of the Russian North in the Soviet construction in the first half of the 1920s. The problem is illustrated through the example of Turukhansk region (until 1930 it united the peoples that populated the North of Yeniseysk Governorate). The source base includes the documents from the fund of the State Archive of Krasnoyarsk Territory. It is noted that during the early Soviet period the national policy towards the indigenous peoples of the North was characterized by flexibility and search for balance between the interests of the g

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Souza, Fernando da Cruz, Nelson Russo de Moraes, Ana Maria Quiqueto, and Vitor Bini Teodoro. "COVID-19 AND INDIGENOUS PEOPLES: Aspects of social security." Revista Observatório 6, no. 2 (2020): a12en. http://dx.doi.org/10.20873/uft.2447-4266.2020v6n2a12en.

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The conditions of socioeconomic and biological vulnerability of indigenous peoples in the face of the coronavirus pandemic pose the question of what are the limitations of the protection promoted by social security policies. In order to answer this question, this research sought to conceptualize social rights in relation with indigenous cultural differentiation, as well as seeking to review the most recent trajectory of health, social assistance and social security policies for this public. To this end, a bibliographic and documentary review was carried out on the terms surrounding the objecti

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Isaev, Viktor. "People in the North: Guidelines for Social Policy of the Soviet State in the Arctic (1920s — 1930s)." Journal of Economic History and History of Economics 24, no. 3 (2023): 389–407. http://dx.doi.org/10.17150/2308-2488.2023.24(3).389-407.

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The article examines the social problems of the development of the Arctic in the early Soviet period. The features of the social policy of the Soviet state in relation to the indigenous peoples of the northern territories are shown. The contradiction between the desire of the Soviet state to introduce the principles of socialism into the daily life of aborigines and the real level of socio-economic development of the indigenous peoples of the North is revealed. The living conditions of the non-indigenous population in the territories adjacent to the Northern Sea Route are considered. It is con

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Cajete, Gregory A. "Indigenous Science, Climate Change, and Indigenous Community Building: A Framework of Foundational Perspectives for Indigenous Community Resilience and Revitalization." Sustainability 12, no. 22 (2020): 9569. http://dx.doi.org/10.3390/su12229569.

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This essay presents an overview of foundational considerations and perceptions which collectively form a framework for thinking about Indigenous community building in relationship to the tasks of addressing the real challenges, social issues, and consequences of climate change. The ideas shared are based on a keynote address given by the author at the International Conference on Climate Change, Indigenous Resilience and Local Knowledge Systems: Cross-time and Cross-boundary Perspectives held at the National Taiwan University on 13–14 December 2019. The primary audience for this essay is Indige

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Nadtochiy, L. A., S. V. Smirnova, and E. P. Bronnikova. "THE DEPOPULATION OF INDIGENOUS AND SMALL-NUMBERED PEOPLES AND PROBLEM OF PRESERVING OF ETHNIC GROUPS OF THE NORTH-EAST OF RUSSIA." Ekologiya cheloveka (Human Ecology) 22, no. 3 (2015): 3–11. http://dx.doi.org/10.17816/humeco17087.

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Realization and introduction of social economic and medical measures, which are aimed at protection and promotion of health of indigenous and small-numbered peoples of North-Eastern Russia do not provide efficient conditions for improvement of health quality. Demographic processes, increased morbidity and changes in its structure require a different approach to establishment of a system of monitoring and development of medical social infrastructure for northern ethnic groups. Development and organization of medical measures should be realized in association with specific characteristics of gen

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Kozlova, M. V., and J. S. Zamaraeva. "ON THE ISSUE OF SUPPORTING THE SOCIAL ADAPTATION OF STUDENTS FROM AMONG THE INDIGENOUS PEOPLES OF THE NORTH AND THE FAR EAST OF THE RUSSIAN FEDERATION IN THE CONTEXT OF DIGITALIZATION." Northern Archives and Expeditions 6, no. 1 (2022): 147–53. http://dx.doi.org/10.31806/2542-1158-2022-6-1-147-153.

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The article considers the problem of adaptation of students from among the indigenous peoples of the North and the Far East of the Russian Federation to the conditions of study in an educational organization of higher education in the context of their modern ethno-cultural self-identification. A thesis has been put forward about the possibility of using digital resources for the development of ethnocultural identity as a factor in strengthening subjectivity, contributing to intercultural communications and social adaptation. Since 2021, a project aimed at preserving and developing languages an

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Daiyan, Md Mahir. "The Impact of Climate Change on Indigenous Knowledge and Cultural Practices." Praxis International Journal of Social Science and Literature 6, no. 6 (2023): 75–80. http://dx.doi.org/10.51879/pijssl/060611.

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The effects of climate change on human societies are widespread, especially for indigenous populations who depend on ecosystems and natural resources for their survival and cultural traditions. In this paper, the effect of climate change on indigenous knowledge and cultural practices is examined, with particular attention paid to how shifting climatic conditions and other environmental factors are influencing accumulated ecological wisdom and indigenous cultural practices. The study highlights the varied ways that climate change is affecting indigenous peoples by utilizing ethnographic data fr

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Dauda, Saliman. "Housing Habitability in Abuja Indigenous Settlements." International Journal of Civil Engineering, Construction and Estate Management 10, no. 2 (2022): 67–124. http://dx.doi.org/10.37745/ijcecem.14/vol10n267124.

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The study examined the housing habitability conditions in Indigenous Peoples Settlements. The research adopted the Urbanized Indigenous Peoples Settlements. These constitutes 14% of the 773 indigenous Settlements that were inexistence at the promulgation of Abuja as the Nigerian New Federal Capital Territory in 1976. In the second stage of data collection,10% of the houses was selected by simple random sampling technique to give a total of 1349 Households. The results of the study revealed that adult constituted lowest proportion (3.4%) of residents in the Indigenous Peoples Settlements. Analy

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de Sales Lima, Rayanne, Andréa Borghi Moreira Jacinto, and Rodrigo Arthuso Arantes Faria. "Ignoring evidence, producing inequities: public policies, disability and the case of Kaiowá and Guarani Indigenous children with disabilities in Brazil." Evidence & Policy: A Journal of Research, Debate and Practice 17, no. 2 (2021): 297–313. http://dx.doi.org/10.1332/174426421x16147039138899.

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Backround: An inter-institutional task force was brought together in 2018 to evaluate the irregular institutionalisation of Guarani and Kaiowá Indigenous children with disabilities in Dourados, in central-western Brazil.Aims and objectives: We draw on this case study to undertake a ‘situational analysis’ on the existence/absence and the use/non-use of evidence in the evaluation of public policies regarding Indigenous children with disabilities. By critically analysing concrete practices in the context of multilevel intersectoral dialogue and joint action of state bodies and civil society, we a

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Semenova, Irina Vladimirovna. "Legal support for the sustainable development of indigenous minorities of the North, Siberia and the Far East: results and prospects." Юридические исследования, no. 1 (January 2025): 14–28. https://doi.org/10.25136/2409-7136.2025.1.72744.

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The article examines the features of the legal regulation of the sustainable development of the indigenous peoples of the North, Siberia and the Far East. Special attention is paid to the Concept of Sustainable development of the indigenous peoples of the North, Siberia and the Far East in the context of updating this document in the near future. The Russian Federation is a multinational state, for which taking into account the traditions, culture and historically established way of life of each people living on its territory is one of the main directions of state policy. The indigenous people

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Garcia, Júlia Vilela. "O indígena com deficiência nas políticas de saúde brasileiras: obstáculos e perspectivas para inclusão." Cadernos Ibero-Americanos de Direito Sanitário 14, no. 2 (2025): 53–63. https://doi.org/10.17566/ciads.v14i2.1349.

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Objective: To examine the intersection of ethnicity and disability in Brazilian health policies for Indigenous peoples and persons with disabilities, and to identify how and whether Indigenous persons with disabilities have been included in Brazilian health policies. Methodology: A documentary analysis of the National Policy for Indigenous Health Care and the National Policy for the Health Care of Persons with Disabilities was conducted, complemented by a literature review. Results: Although Brazil has strong legislation to guarantee the health of its citizens, a Unified Health System based on

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AVDEEV, Vadim Avdeevich, Stanislav Vasilyevich ROZENKO, Igor Nikolaevich FEDULOV, Igor Mikhailovich OSPICHEV, Elena Vyacheslavovna FROLOVA, and Elena Evgenievna STEPANOVA. "The Mechanism of International Legal Support of Effective Management of Indigenous Peoples in the Northern Territories." Journal of Advanced Research in Law and Economics 11, no. 4 (2020): 1095. http://dx.doi.org/10.14505//jarle.v11.4(50).03.

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The article examines the key directions to improve the effectiveness of legal means to protect the interests of the North’s indigenous minorities in the context of globalization. Attention is paid to the improvement of legal instruments for regulating public relations related to small indigenous minorities of the North. Special attention is focused on the correlation between international legal bases, national legislation and regional acts. Close attention is paid to the role and place of small indigenous minorities in Russian Federation state policy. The state and legal transformations

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Kretov, Stanislav. "The evolution of approaches to the integration of the indigenous population into social processes in Latin American countries in the XV-XX centuries." Latin-American Historical Almanac 34, no. 1 (2022): 19–44. http://dx.doi.org/10.32608/2305-8773-2022-34-1-19-44.

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This article analyzes approaches to the integration of the indigenous population into social processes in Latin American countries in the XV-XX centuries as well as scrutinizes the factors that determined the evo-lution of policies towards indigenous peoples. Moreover, it examines the concepts of interethnic interaction, which took shape in the first half of the XX century, laying the ideological foundation of nation- and state-building in the countries of the region for decades to come. In Bo-livia, the consolidation of the ruling elites after the Federal Revolution (1898-1899) on the basis o

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Kasenova, Nadezhda N., and Natalia V. Kergilova. "THE ROLE OF PUBLIC ORGANIZATIONS IN THE FORMATION OF ETHNIC AND CIVIL IDENTITY AMONG REPRESENTATIVES OF THE INDIGENOUS PEOPLES OF THE ALTAI REPUBLIC (ON THE EXAMPLE OF THE ACTIVITIES OF THE NGO «CCN «TUULU ALTAI»)." Society and Security Insights 4, no. 2 (2021): 77–88. http://dx.doi.org/10.14258/ssi(2021)2-06.

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In contemporary Russia, in the conditions of polyethnicity and multiculturalism, it becomes necessary to form civil and ethnic identities of its citizens. This problem is becoming one of the main directions of the state social policy of the Russian Federation, as there is an active migration within the country, which causes the relocation of Russian citizens from their native region. This circumstance prompted the authors of the article to turn to this topic. In the article, the authors reveal the importance of preserving the identity of the indigenous peoples of Altai (Altaians, Telengites, T

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Rourke, Liam, Ronald Damant, Janice Y. Kung, and Chantell Widney. "Health-related stigma among Indigenous Peoples in Canada: A scoping review." PLOS One 20, no. 4 (2025): e0318618. https://doi.org/10.1371/journal.pone.0318618.

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Background Indigenous communities in Canada are disproportionately affected by health conditions linked to stigma, warranting the attention of researchers seeking to understand this culturally-determined phenomenon. This study explores the scope of research on health-related stigma conducted with the First Nations, Inuit, and Métis Peoples. Method We conducted a scoping review using the method described by Arksey and O’Malley. We searched health and social science databases from 1963 to present using the subject headings Stigma and Health delimited by terms indexing over 600 Indigenous groups

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Walker, Robert S., and Jonathan Paige. "Modeling the social drivers of environmental sustainability among Amazonian indigenous lands using Bayesian networks." PLOS ONE 19, no. 1 (2024): e0297501. http://dx.doi.org/10.1371/journal.pone.0297501.

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Amazonia is an invaluable global asset for all its ecological and cultural significance. Indigenous peoples and their lands are pivotal in safeguarding this unique biodiversity and mitigating global climate change. Understanding the causal structure behind variation in the degree of environmental conservation across different indigenous lands–each with varying institutional, legal, and socioenvironmental conditions–is an essential source of information in the struggle for long-term sustainable management of Amazonian ecosystems. Here, we use data from the Instituto Socioambiental for 361 indig

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Lugo-Morin, Diosey Ramon. "Global Mapping of Indigenous Resilience Facing the Challenge of the COVID-19 Pandemic." Challenges 12, no. 1 (2021): 15. http://dx.doi.org/10.3390/challe12010015.

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Indigenous social development scenarios must be understood as the possibility of improving the sustainability of the planet and human health in the face of the COVID-19 pandemic. Integrating the institutional resilience approach by learning from the experience of indigenous peoples’ informal institutions through the design of public policies can be a reality. To demonstrate the potential of this premise, a case study was conducted that examined the institutional resilience of one indigenous people, whose findings under nomothetic conditions may be useful for other territories around the world.

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Charney, Hope. "Bill 618 and its Rejection." Federalism-E 22, no. 1 (2021): 45–57. http://dx.doi.org/10.24908/fede.v22i1.14534.

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This paper will focus on the recent unanimous veto of Bill 618 by all forty-four of the Saskatchewan Party’s MLAs. The rejected bill was a plan to deal with the ongoing suicide crisis affecting the Indigenous population of the province at an exponential rate. The seriousness of this public health crisis has led to civil outrage at the rejection of the bill and has created activism and protests in response. The research of this paper addresses how the past and present governments are culpable for current social problems facing Canada’s Indigenous peoples today. Colonial policies and programs ha

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Frey, G. E., S. Charnley, and J. Makala. "The costs and benefits of certification for community forests managed by traditional peoples in south-eastern Tanzania." International Forestry Review 24, no. 3 (2022): 360–79. http://dx.doi.org/10.1505/146554822835941832.

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Community forests managed by indigenous, traditional, and local communities must be environmentally, socially, and economically sustainable for their benefits to persist. Certification of community forests communicates that products harvested there meet these standards. However, certification of community forests has been limited, particularly in Africa. Financial analysis, review of audit reports, and a survey of forest managers were used to explore monetary and non-monetary social costs and benefits of Forest Stewardship Council certification for 14 timberproducing community forests managed

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Dolgikh, D. A., and M. A. Shchekin. "What did evenks get from modernization? global projects of the century and people's destinies." Etnograficheskoe obozrenie, no. 5 (October 15, 2023): 111–24. http://dx.doi.org/10.31857/s0869541523050081.

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The article is based mainly on the materials of the expeditions of 2021-2022 to the areas of close cohabitation of Evenks and Russians - the Verkhnebureinsky district of the Khabarovsk Territory and the Severo-Baikalsky district of the Republic of Buryatia. The territories adjacent to the Baikal-Amur Railway were under the influence of an aggressive policy of modernization, which led to significant transformations in the habitual way of life of the indigenous peoples of the North (often abbreviated in Russian as KMNS , standing for korennye malochislennye narody severa ) - in the conditions th

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McGowan, Katharine, Andrea Kennedy, Mohamed El-Hussein, and Roy Bear Chief. "Decolonization, social innovation and rigidity in higher education." Social Enterprise Journal 16, no. 3 (2020): 299–316. http://dx.doi.org/10.1108/sej-10-2019-0074.

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Purpose Reconciliation between Indigenous peoples and the Canadian plurality has stalled. While the Truth and Reconciliation Commission’s (TRC) Calls to Action could be a focusing event, creating a window of opportunity for transformative social innovations; we see coalescing of interest, social capital and investment in decolonization and indigenization in the proliferation of professorships, programs, installations and statements. However, Blackfoot (Siksika) Elder Roy Bear Chief raised significant concerns that Indigenous knowledge, experiences and people are not yet seen as relevant and us

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Chen, Chi-Hsiung, and Chin-Yi Ku. "Research on Revitalizing Aboriginal Culture and Application of New Media in Taiwan." Innovation on Design and Culture 1, no. 3 (2022): 1–16. http://dx.doi.org/10.35745/idc2022v01.03.0001.

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Ethnic culture usually is formed strongly by the majority, and then integrates the culture of the minority, resulting in colonization and eradication. Aboriginal culture was the accumulation of the wisdom of various ethnic groups. Due to the integration of ethnic groups and cultures, Taiwan's aboriginal culture has gradually disappeared. The issue of cultural revitalization has become an issue of concern to contemporary aboriginal people. Carrying out the literature review, we sort out the origin and development of the cultures of various ethnic groups. The documents related to the rights of i

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Isidro-Olán, Laura Beatriz, Damaris Francis Estrella-Castillo, Elma María Vega-Lizama, Marco Antonio Rueda-Ventura, and Héctor Armando Rubio-Zapata. "Influencia de los determinantes sociales en la salud oral en poblaciones indígenas de las Américas. Revisión de literatura." Odontología Sanmarquina 25, no. 4 (2022): e22888. http://dx.doi.org/10.15381/os.v25i4.22888.

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Indigenous populations frequently have their oral and general health affected due to cultural conditions, social marginalization, and geographic separation from urbanized areas. The degree of health achieved by a population is the result of multiple environmental, social, behavioral, genetic and health service determinants. The determinants depend, in turn, on economic and social policies and, above all, on the organized social response to health and disease phenomena. Health determinants such as: educational level, economic income, accessibility to health services, have a negative or positive

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Valiani, Arafaat Amin. "Frontiers of Bio-Decolonization: Indigenous Data Sovereignty as a Possible Model for Community-Based Participatory Genomic Health Research for Racialized Peoples in Postgenomic Canada." Genealogy 6, no. 3 (2022): 68. http://dx.doi.org/10.3390/genealogy6030068.

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This paper explores the manners in which Indigenous and allied non-Indigenous researchers, medical directors, and knowledge-keepers (among others) extend the ethical precepts and social justice commitments that are inherent in community-based participatory research (CBPR) approaches to genomics. By means of a genealogical analysis of bioethical discourses, I examine the problem in which genomic science claims to offer potentially beneficial genetic screening tools to Indigenous and racialized peoples who have and continue to struggle with historical health inequity, exploitation, and exclusion

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Erşan, Safa. "HOUSING AS A HUMAN RIGHT: ANALYSING LEGAL MECHANISMS AND STANDARDS AT THE UN AND REGIONAL SYSTEMS." Adalet Dergisi, no. 74 (April 17, 2025): 675–95. https://doi.org/10.57083/adaletdergisi.1676877.

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The right to housing is secured under international and regional human rights instruments, ensuring security of tenure and liveable conditions for a dignified life. Despite these guarantees, many people suffer from insecure housing and inadequate conditions due to economic policies that prioritise market dynamics over human rights. At the international level, Article 11 of the International Covenant on Economic, Social and Cultural Rights guarantees the right to housing, while General Comments No. 4 and 7 provide further details. UN treaty bodies and special procedures oversee its enforcement.

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Potravnaya, Evgenia. "How Does Industrial Development of the Arctic Contribute to the Conservation of People and Improve the Quality of Life of the Peoples of the North?" Living Standards of the Population in the Regions of Russia 18, no. 4 (2022): 555–63. http://dx.doi.org/10.19181/lsprr.2022.18.4.11.

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The article discusses approaches to the analysis and measurement of the quality of life of the indigenous peoples of the North, taking into account the implementation of projects for the industrial development of Arctic territories. The relevance of the study is determined both by the high significance of industrial development projects in the Arctic, and the impact of such projects on the quality of life and people's conservation. The analytical base is based on the results of our own sociological research in the settlements of the Arctic zone of the country in the areas of implementation of

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Choote, Lal Shaw, and Riyasat Ali Dr. "The role of tribal government in tribal development." International Journal of Trends in Emerging Research and Development 2, no. 6 (2024): 65–71. https://doi.org/10.5281/zenodo.14724308.

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This study examines the impact of post-independence developmental policies in India on tribal people in rural and urban areas. The research focuses on the challenges faced by these communities due to geographical, socioeconomic, and cultural factors. The Indian government has implemented various programs to improve the social and economic conditions of indigenous populations, including land rights, education, healthcare, employment, and infrastructure. The study evaluates welfare schemes, such as the Tribal Sub-Plan (TSP) and the Integrated Tribal Development Projects (ITDP), to assess the dev

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Gevorkyan, S. G., I. P. Loginov, and Sergey Zinovievich Savin. "Gender and age features of mental health of minor representatives of the indigenous peoples of the Amur region of the Khabarovsk Region in conditions of deprivation." Vestnik nevrologii, psihiatrii i nejrohirurgii (Bulletin of Neurology, Psychiatry and Neurosurgery), no. 10 (October 1, 2020): 40–46. http://dx.doi.org/10.33920/med-01-2010-05.

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The article presents the results of a comprehensive study of assessing the quality of mental health of the younger generation of the Far North and Amur ethnic groups living in the Khabarovsk Region. A survey of 110 adolescents aged 10–14 years, including 67 representatives of indigenous people, was conducted; the results of the medical and social survey and the parameters of the psychological and physical components of health were studied. The obtained data indicate the presence of age and gender features of mental health of the younger generation of indigenous peoples, including the formation

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Kudashkin, Vyacheslav A. "Nutrition Culture of Indigenous Peoples in the Context of Socio-Cultural Space of Post-Soviet Russia." Humanitarian Vector 19, no. 2 (2024): 18–26. http://dx.doi.org/10.21209/1996-7853-2024-19-2-18-26.

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The article analyzes the process of formation of new food traditions among the indigenous peoples of Russia in the period of 1992–2000. The diversity and variety of methodological concepts, an interdisciplinary approach in historical science at the beginning of the XXI century allowed the humanitarian intelligentsia to study the interethnic problems of Soviet and Russian society. The socio-cultural approach that has been established in the last two decades makes it possible to qualitatively compare various historical events in dynamics. In the history of any state, we can trace ethnic processe

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Юмшанов, Н. Н., and Е. В. Николаев. "Boarding school as an institute for the socialization of minors of the indigenous minorities of the North." Management of Education 14, no. 2-2(77) (2024): 207–12. http://dx.doi.org/10.25726/c4692-7178-2311-g.

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В статье рассматриваются особенности социализации несовершеннолетних представителей из числа коренных малочисленных народностей Севера; раскрываются возможности школы-интерната как одного из институтов социализации детей и подростков малых народностей, представлены социальный состав воспитанников интерната и модель социализации, используемая в конкретной школе-интернате города Нерюнгри Республики Саха (Якутия). В современном обществе вопрос социализации несовершеннолетних из коренных малочисленных народностей Севера приобретает особую актуальность. Школа-интернат, как один из ключевых институт

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Salguero-Velázque, María Alejandra, and Dania Isabella Tabares Castañeda. "It’s difficult to be a man, but it’s even more difficult to be an indigenous man: in/EXISTING masculine identities." La Manzana de la Discordia 13, no. 1 (2018): 89. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v13i1.6735.

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This article deals with the complex processes of identity construction in indigenous men. By incorporating the concept of "In/EXISTING identities" it seeks to account for a process that takes place in a contradictory manner. The prefix “in” intends to indicate both the existence and nonexistence of indigenous masculine identities that often "disappear" as in the case of the forced disappearance of the Azyotzinapa students in 2014. International law links the marginalization of indigenous peoples in the Americas to the lack of recognition of their rights, undermined by Western ethnocentric prin

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Chicmana-Zapata, Victoria, Ingrid Arotoma-Rojas, Cecilia Anza-Ramírez, et al. "Justice implications of health and food security policies for Indigenous peoples facing COVID-19: a qualitative study and policy analysis in Peru." Health Policy and Planning 38, Supplement_2 (2023): ii36—ii50. http://dx.doi.org/10.1093/heapol/czad051.

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Abstract The spread of COVID-19 in Peru resulted in the declaration of a national health emergency, in which Indigenous peoples were identified as being particularly vulnerable due to their pre-existing poor health indicators and disadvantaged social conditions. The aim of this paper is to examine how the Peruvian government responded to the health and food needs of the Shawi and Ashaninka Indigenous peoples of Peru during the first 18 months of the pandemic (March 2020–August 2021). This study uses both official policy documents and real-world experiences to evaluate policy responses in terms

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