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Books on the topic 'Indigenous political philosophy'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Baba, Yoseph Mulugeta. Negritude as the recovery of indigenous African political leadership: The case of Gadaa Oromo political philosophy : beyond Ethiopian-nationalism and ethnicity. [publisher not identified], 2017.

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2

Driskill, Qwo-Li. Queer indigenous studies: Critical interventions in theory, politics, and literature. University of Arizona Press, 2011.

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3

Nicholson, Karen P., and Maura Seale. The politics of theory and the practice of critical librarianship. Library Juice Press, 2018.

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4

Paolo, Charles De. The ethnography of Charles Darwin: A study of his writings on Aboriginal peoples. McFarland & Co., Inc., Publishers, 2010.

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5

Paolo, Charles De. The ethnography of Charles Darwin: A study of his writings on Aboriginal peoples. McFarland & Co., Inc., Publishers, 2010.

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6

1946-, Bremen Jan van, Ben-Ari Eyal 1953-, and Alatas Farid Syed, eds. Asian anthropology. RoutledgeCurzon, 2004.

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7

Polanco, Héctor Díaz. Indigenous peoples in Latin America: The quest for self-determination. Westview Press, 1997.

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8

Sánchez, Oswaldo Aguilar. Territorialidad y gobernabilidad indígenas: Capitalización de la filosofía y práctica de la planificación, gestión y gobernabilidad de las nacionalidades y pueblos del Ecuador : la unidad indígena-territorio es indivisible, sagrada e innegociable. CODENPE, 2006.

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9

Favre, Henri. O movimento indigenista na America Latina. UERJ/Nucleas, 2011.

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10

Shiva, Vandana. Biopiracy: The plunder of nature and knowledge. Green Books in association with The Gaia Foundation, 1998.

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11

Shiva, Vandana. Biopiracy: The plunder of nature and knowledge. South End Press, 1997.

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12

Polanco, Héctor Díaz. Autonomía regional: La autodeterminación de los pueblos indios. Siglo Veintiuno Editores, 1991.

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13

Haugen, Peter. Historia del mundo. Norma, 2002.

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14

Haugen, Peter. World History for Dummies. Hungry Minds, 2001.

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15

Chindoy, Juan Alejandro Chindoy. Decolonial Philosophy of Indigenous Colombia. The Rowman & Littlefield Publishing Group, 2020. https://doi.org/10.5040/9798881809270.

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Philosophically addressing three fundamental aspects of the Kamëntšá, an indigenous culture located in southwest Colombia, this book is an investigation of how a native culture creates meaning. Time, beauty and spirit are key philosophical experiences within the Kamëntšá culture which should be interpreted both as constituting and as constituted symbols because of their historicity and actuality and their potential power of transformation. The book addresses these living symbols that take hold of the past but whose significance goes beyond their antiquity through the traditions of storytelling

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16

Vitikainen, Annamari. Multiculturalism and Political Philosophy. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190228637.013.252.

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Multiculturalism has been used both as a descriptive and a normative term, as well as a term referring to particular types of state policies. As a descriptive term, multiculturalism refers to the state of affairs present in contemporary societies: that of cultural diversity. As a normative term, multiculturalism affirms cultural diversity as an acceptable state of affairs, and provides normative grounds for accommodating this diversity. As a policy-oriented term, multiculturalism refers to a variety of state policies that aim to accommodate people’s cultural differences—most notably, different

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17

Chacón, Gloria Elizabeth. Indigenous Cosmolectics. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469636795.001.0001.

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Latin America's Indigenous writers have long labored under the limits of colonialism, but in the late twentieth and twenty-first centuries, they have constructed a literary corpus that moves them beyond those parameters. Gloria E. Chacón considers the growing number of contemporary Indigenous writers who turn to Maya and Zapotec languages alongside Spanish translations of their work to challenge the tyranny of monolingualism and cultural homogeneity. Chacón argues that these Maya and Zapotec authors reconstruct an Indigenous literary tradition rooted in an Indigenous cosmolectics, a philosophy

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18

Women's Rights as Multicultural Claims: Reconfiguring Gender and Diversity in Political Philosophy. Edinburgh University Press, 2009.

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19

Widerquist, Karl, and Grant S. McCall. Modern Political Philosophy and Prehistoric Anthropology: Some Preliminary Issues. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9780748678662.003.0002.

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Because this book involves two very different academic disciplines, political philosophy and anthropology, some background about the relevant topics in each one is helpful. In this chapter, Section 1 introduces the relevant political theory. Section 2 discusses some of the anthropological methods and conceptual issues involved in the examination of the evidence relevant to these philosophical arguments. Section 3 discusses how the state and the state of nature are defined in relation to each other. Section 4 addresses some responses this book is likely to receive. Section 5 discusses the relat

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20

Womens Rights As Multicultural Claims Reconfiguring Gender And Diversity In Political Philosophy. Edinburgh University Press, 2011.

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21

Simon-Aaron, Charles. Three African Social Theorists on Class Struggle, Political Liberation, and Indigenous Culture: Cheikh Anta Diop, Amilcar Cabral, Kwame Nkrumah. Mellen Press, The, Edwin, 2014.

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22

Feldman, Irina Alexandra. Rethinking Community from Peru: The Political Philosophy of José María Arguedas. University of Pittsburgh Press, 2014.

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23

Reagan, Timothy G. Non-Western Educational Traditions: Indigenous Approaches to Educational Throught and Practice (Sociocultural, Political, and Historical Studies in Education) ... and Historical Studies in Education). 3rd ed. Lawrence Erlbaum, 2004.

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24

Simpson, Leanne. As We Have Always Done: Indigenous Freedom through Radical Resistance. 2017.

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25

Simpson, Leanne. As We Have Always Done: Indigenous Freedom Through Radical Resistance. University of Minnesota Press, 2017.

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26

Simpson, Leanne. As We Have Always Done: Indigenous Freedom Through Radical Resistance. University of Minnesota Press, 2017.

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27

Tully, James. On Global Citizenship: James Tully in Dialogue. Bloomsbury Academic, 2014.

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28

On Global Citizenship. Bloomsbury Academic, 2014.

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29

On Global Citizenship: James Tully in Dialogue. Bloomsbury Publishing Plc, 2014.

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30

On Global Citizenship: James Tully in Dialogue. Bloomsbury Publishing Plc, 2014.

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31

We Are the Middle of Forever: Indigenous Voices from Turtle Island on the Changing Earth. New Press, The, 2024.

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32

We Are the Middle of Forever: Indigenous Voices from Turtle Island on the Changing Earth. New Press, The, 2022.

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33

Unsettling Food Politics: Agriculture, Dispossession and Sovereignty in Australia. Rowman & Littlefield Publishers, Incorporated, 2018.

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34

Unsettling Food Politics: Agriculture, Dispossession and Sovereignty in Australia. Rowman & Littlefield Publishers, Incorporated, 2018.

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35

Culture crisis: Anthropology and politics in Aboriginal Australia. University of New South Wales Press, 2010.

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36

Dinerstein, A. Politics of Autonomy in Latin America: The Art of Organising Hope. Palgrave Macmillan Limited, 2015.

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37

Dinerstein, A. Politics of Autonomy in Latin America: The Art of Organising Hope. Palgrave Macmillan Limited, 2014.

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38

A Place to Be Navajo: Rough Rock and the Struggle for Self-Determination in Indigenous Schooling (Volume in Lea's Sociocultural, Political, and Historical Studies in Education Series). Lawrence Erlbaum, 2002.

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39

Turner, Dale. This Is Not a Peace Pipe: Towards a Critical Indigenous Philosophy. University of Toronto Press, 2006.

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40

Turner, Dale. This Is Not a Peace Pipe: Towards a Critical Indigenous Philosophy. University of Toronto Press, 2006.

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41

Hesselberth, Pepita, and Joost de Bloois, eds. Politics of Withdrawal. Rowman & Littlefield, 2020. https://doi.org/10.5040/9798881810498.

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Politics of Withdrawal considers the significance of practices and theories of withdrawal for radical thinking today. With contributions of major theorists in the fields of contemporary political philosophy, cultural studies and media studies, the chapters investigate the multiple contexts, possibilities and impasses of political withdrawal – from the radical to the seemingly mundane – and reflect a range of case studies varying from the political thinking of Debord, the Invisible Committee, Moten and Harney, feminist notions of ‘strike’ and ‘exit’, and indigenous forms of sabotage, to the ind

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42

The ethnography of Charles Darwin: A study of his writings on aboriginal peoples. McFarland & Company, Inc., Publishers, 2010.

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43

Zack, Naomi. Introduction. Edited by Naomi Zack. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190236953.013.61.

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The philosophy of race, progressively understood, is new to academic philosophy, although figures in the canon, including Hume, Kant, Nietzsche, and Hegel, expressed and influenced scientific ideas of human races in terms that would today be considered racist. Changes in the biological and social sciences and historical anti-oppression movements during the twentieth century led first to African American philosophy and today more broadly to the philosophy of race. This volume contains leading twenty-first-century thought in this new philosophical subfield, including the following: ideas of race

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44

Kirloskar-Steinbach, Monika. Dialogue and Decolonization. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350360846.

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By bringing together philosophers whose work on political philosophy, intellectual history, and world philosophies pushes the boundaries of conventional scholarship, this collaborative collection opens up space in political philosophy for new approaches. Garrick Cooper, Sudipta Kaviraj, Charles W. Mills, and Sor-hoon Tan respond to the challenges James Tully raises for comparative political thought. Arranged around Tully’s opening chapter, they demonstrate the value of critical dialogue and point to the different attempts cultures make to understand their experiences. Through the use of method

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45

Ojala, Carl-Gösta, Charlotta Hillerdal, and Anna Karlström. Archaeologies of Us and Them: Debating History, Heritage and Indigeneity. Taylor & Francis Group, 2017.

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46

Archaeologies of Us and Them: Debating History, Heritage and Indigeneity. Taylor & Francis Group, 2012.

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47

Huck Jr., James D. Modern Mexico. ABC-CLIO, LLC, 2017. http://dx.doi.org/10.5040/9798400686795.

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This single volume reference resource offers students, scholars, and general readers alike an in-depth background on Mexico, from the complexity of its pre-Columbian civilizations to its social and political development in the context of Western civilization. How did modern Mexico become a nation of multicultural diversity and rich indigenous traditions? What key roles do Mexico’s non-Western, pre-Columbian indigenous heritage and subsequent development as a major center in the Spanish colonial empire play the country’s identity today? How is Mexico today both Western and non-Western, part Nat

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48

Kopf, Gereon, Purushottama Bilimoria, and Nathan Loewen, eds. Engaging Philosophies of Religion. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350348899.

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How can philosophy of religion become more diverse in content and method? How can we take a multiplicity of stories into account and teach a truly inclusive philosophy of religion? It is now openly acknowledged that if we do not change the underlying framework of the way we do philosophy of religion, we will always create subalterns. Here is an invitation to rethink Philosophy of Religion. Engaging with texts and thinkers from multiple traditions, this book offers 18 distinct approaches to doing Philosophy of Religion and presents an opportunity to change Philosophy of Religion at a fundamenta

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49

Chehtman, Alejandro, Alexandra Huneeus, and Sergio Puig, eds. Latin American International Law in the Twenty-First Century. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197754016.001.0001.

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Abstract Latin America has been a pivotal site for influential and innovative developments in international law since the colonial era. Throughout much of the twentieth century, Latin American politics were entangled with the political and economic interests of the United States. Today, as the global order shifts, scholars and legal practitioners are grappling with the current restructuring and potential transformation of international relations—and what this means for international law in the region. This collection of essays brings together a group of highly regarded scholars to present a br

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50

Indigenous peoples in Latin America: The quest for self-determination. Westview Press, 1997.

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