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Books on the topic 'Indigenously'

Author: Grafiati

Published: 5 June 2025

Last updated: 15 July 2025

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1

Coakley, Marc J. New product development by indigenously owned firms in the Irish chemical industry. University College Dublin, 1986.

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2

Centre, Bhabha Atomic Research, ed. Indigenously developed semi-adiabatic calorimeter for measurement of spectific heat in the temprature range 10 to 260K. Bhabha Atomic Research Centre, 2005.

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3

Beier, J. Marshall, ed. Indigenous Diplomacies. Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230102279.

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4

Jacob, W. James, Sheng Yao Cheng, and Maureen K. Porter, eds. Indigenous Education. Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9355-1.

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5

Hendry, Jennifer, Melissa L. Tatum, Miriam Jorgensen, and Deirdre Howard-Wagner, eds. Indigenous Justice. Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-137-60645-7.

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6

Burridge, Nina, Frances Whalan, and Karen Vaughan, eds. Indigenous Education. SensePublishers, 2012. http://dx.doi.org/10.1007/978-94-6091-888-9.

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7

Huaman, Elizabeth Sumida, and Bharath Sriraman, eds. Indigenous Innovation. SensePublishers, 2015. http://dx.doi.org/10.1007/978-94-6300-226-4.

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8

Bigenho, Michelle. Sounding Indigenous. Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-137-11813-4.

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9

Capredon, Élise, César Ceriani Cernadas, and Minna Opas, eds. Indigenous Churches. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-14494-3.

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10

Social History Society of the UK, ed. Indigenous modernities. Berg Publishers, 2012.

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11

Netherlands. Adviescommissie Mensenrechten Buitenlands Beleid. Indigenous peoples. The Committee, 1993.

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12

Anthony, Connolly Wm, ed. Indigenous rights. Ashgate, 2009.

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13

Anthony, Connolly J., ed. Indigenous rights. Ashgate, 2009.

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14

Indigenously built resonance ionization mass spectrometer. Bhabha Atomic Research Centre, 2000.

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15

Handbook of indigenously manufactured machinery, equipment & explosives for use in mines. 5th ed. Publication Cell, Indian Bureau of Mines, Ministry of Steel & Mines, Govt. of India, 1999.

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16

Liu, Li, and Xiaolin Ma. The zooarchaeology of Neolithic China. Edited by Umberto Albarella, Mauro Rizzetto, Hannah Russ, Kim Vickers, and Sarah Viner-Daniels. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199686476.013.20.

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China is one of the few primary loci of animal domestication and of emergent agriculture in the world; Chinese society has been predominantly agrarian for thousands of years, a process that began in the Neolithic (7000–2000 cal bc). Among the most important domestic animals known in Neolithic China, pig and dog were first domesticated indigenously. Sheep, goat, cattle, and horse were introduced into northern China later through the Eurasian steppes. The zebu and buffalo were probably introduced first into southwest China. The chicken is the least understood domesticate. Domestic animals not on

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17

Singh, Mahendra Pal, and Niraj Kumar. The Indian Legal System. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199489879.001.0001.

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The contemporary Indian legal system owes its origin predominantly to the English common law system. Although this system ushered modernity in India, it has failed to perform optimally on several counts owing to its significant incompatibility with existing Indian traditions. Taking into account indigenously created and evolved legal apparatuses, this volume examines all aspects of the Indian legal system in the context of historical, sociological, and anthropological realities of society. The establishment and growth of common law in India introduced a certain kind of dominant legal apparatus

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18

Stevenson, David. Indigenous. Independently Published, 2020.

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19

Corneille, Juledor. Indigenous. Page Publishing Inc., 2021.

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20

Vinding, Diana. The Indigenous World 2004 (Indigenous World). IWGIA, 2004.

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21

Vinding, Diana. The Indigenous World 2005 (Indigenous World). IWGIA, 2005.

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22

Stidsen, Sille. The Indigenous World 2007 (Indigenous World). IWGIA, 2007.

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23

Dockrill, A. W., and Alick Dockrill. Australian Indigenous Orchids (Australian Indigenous Orchids). 2nd ed. Surrey Beatty and Sons, 1992.

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24

The Indigenous World 2006 (Indigenous World). IWGIA, 2006.

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25

Cunneen, Chris, and Juan Tauri. Indigenous Criminology. Policy Press, 2016.

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26

Ryan, Chris, and Michelle Aicken. Indigenous Tourism. Taylor & Francis Group, 2010.

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27

Koontz, Robin. Indigenous Peoples. Rourke Educational Media, 2018.

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28

Ryan, Chris, and Michelle Aicken. Indigenous Tourism. Taylor & Francis Group, 2010.

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29

Koontz, Robin. Indigenous Peoples. Rourke Educational Media, 2013.

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30

Johnson, Sarah. Indigenous Knowledge. White Horse Press, 2012.

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31

Hunt, Stephen. Indigenous Religions. Taylor & Francis Group, 2017.

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32

Ramos, Gabriela, and Yanna Yannakakis, eds. Indigenous Intellectuals. Duke University Press, 2014. http://dx.doi.org/10.1515/9780822376743.

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33

de la Cadena, Marisol. Indigenous Mestizos. Duke University Press, 2000. http://dx.doi.org/10.1215/9780822397021.

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34

Duve, Thomas. Indigenous Rights. Edited by Markus D. Dubber and Christopher Tomlins. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198794356.013.42.

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Many indigenous peoples now practice their own laws, their own cultural traditions and customs. In doing so, they draw on history, reconstructing their legal pasts, recreating—or even creating—their identities. At the same time, historical research has increasingly pointed out the intense interaction between indigenous peoples and European invaders during colonial period. Thus, it has become clear that many of the so-called ‘indigenous’ or ‘colonial’ legal traditions are more properly seen as hybridizations of indigenous and colonial laws and legal practices. This chapter introduces this histo

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35

Hunt, Stephen. Indigenous Religions. Routledge, 2017. http://dx.doi.org/10.4324/9781315252407.

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36

Walter, Maggie, and Chris Andersen. Indigenous Statistics. Routledge, 2016. http://dx.doi.org/10.4324/9781315426570.

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37

Bruchac, Margaret. Indigenous Archaeologies. Routledge, 2016. http://dx.doi.org/10.4324/9781315426778.

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38

Chacón, Gloria Elizabeth. Indigenous Cosmolectics. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469636795.001.0001.

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Latin America's Indigenous writers have long labored under the limits of colonialism, but in the late twentieth and twenty-first centuries, they have constructed a literary corpus that moves them beyond those parameters. Gloria E. Chacón considers the growing number of contemporary Indigenous writers who turn to Maya and Zapotec languages alongside Spanish translations of their work to challenge the tyranny of monolingualism and cultural homogeneity. Chacón argues that these Maya and Zapotec authors reconstruct an Indigenous literary tradition rooted in an Indigenous cosmolectics, a philosophy

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39

Greymorning, Neyooxet, ed. Being Indigenous. Routledge, 2018. http://dx.doi.org/10.4324/9780429454776.

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40

Indigenous communities. Asiatic Society of Bangladesh, 2007.

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41

Whitford, Michelle, and Lisa Ruhanen, eds. Indigenous Heritage. Routledge, 2021. http://dx.doi.org/10.4324/9781003142997.

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42

Blackhawk, Ned, ed. Indigenous Visions. Yale University Press, 2018. http://dx.doi.org/10.12987/9780300235678.

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43

Grim, John A. Indigenous Traditions. Oxford University Press, 2006. http://dx.doi.org/10.1093/oxfordhb/9780195178722.003.0013.

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44

Paa-Daniel, Jenny Te. Indigenous Peoples. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.25.

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In 1992 the Anglican Church in Aotearoa New Zealand and Polynesia, which owed its origin ultimately to the work of Samuel Marsden and other missionaries, undertook a globally unprecedented project to redeem its inglorious colonial past, especially with respect to its treatment of indigenous Maori Anglicans. In this chapter Te Paa Daniel, an indigenous Anglican laywoman, explores the history of her Provincial Church in the Antipodes, outlining the facts of history, including the relationship with the Treaty of Waitangi, the period under Selwyn’s leadership, as experienced and understood from th

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45

Warrior, Robert. Indigenous Nonfiction. Edited by James H. Cox and Daniel Heath Justice. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199914036.013.029.

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46

Barker, Joanne. Indigenous Feminisms. Edited by José Antonio Lucero, Dale Turner, and Donna Lee VanCott. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780195386653.013.007.

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47

Ramos, Gabriela, and Yanna Yannakakis, eds. Indigenous Intellectuals. Duke University Press, 2014. http://dx.doi.org/10.1215/9780822376743.

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48

Morieux, Renaud. Indigenous Comparisons. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198768784.003.0004.

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What are the purposes and uses of comparison for the historian? What is the heuristic value of comparing countries, cultures, and societies in the past? And how and why did historical actors deploy comparison in practice? The chapter focuses on two archetypal contemporary and neighbouring societies, France and Britain in the eighteenth century. Instead of the classic comparisons made by philosophers or travel writers, it is the comparisons formulated in situ by a much broader variety of actors that will provide the case studies. Prisoners of war who were complaining about their jailors or crim

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49

Smith-Morris, Carolyn. Indigenous Communalism. Rutgers University Press, 2019. http://dx.doi.org/10.36019/9781978805446.

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50

Castellanos, M. Bianet. Indigenous Dispossession. Stanford University Press, 2020. http://dx.doi.org/10.1515/9781503614352.

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