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Books on the topic 'Individualistický'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Mucci, Raffaele De. Micropolitica: Verso una teoria individualistica dell'azione politica. Rubbettino, 1999.

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Mucci, Raffaele De. Micropolitica: Verso una teoria individualistica dell'azione politica. 2nd ed. Rubbettino, 2009.

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Mucci, Raffaele De. Micropolitica: Verso una teoria individualistica dell'azione politica. 2nd ed. Rubbettino, 2009.

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4

Baur, Ernst W. Hitler's great war: An individualistic view from below. Vantage Press, 1995.

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5

Maldonato, Mauro. Dal Sinai alla rivoluzione cibernetica: L'ordine individualistico della libertà. A. Guida, 2002.

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6

1938-, Johnson Roger T., ed. Learning together and alone: Cooperative, competitive, and individualistic learning. 2nd ed. Prentice-Hall, 1987.

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7

W, Johnson David. Learning together and alone: Cooperative, competitive, and individualistic learning. 5th ed. Allyn and Bacon, 1999.

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8

W, Johnson David. Learning together and alone: Cooperative, competitive, and individualistic learning. 3rd ed. Allyn and Bacon, 1991.

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1938-, Johnson Roger T., ed. Learning together and alone: Cooperative, competitive, and individualistic learning. 4th ed. Allyn and Bacon, 1994.

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10

Kaplow, Louis. Any non-individualistic social welfare function violates the Pareto principle. National Bureau of Economic Research, 1999.

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11

Alfred, Adler. The neurotic constitution: Outlines of a comparative individualistic psychology and psychotherapy. Routledge, 1999.

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12

Nicola, Pier Carlo. Equilibrio generale imperfetto: Il sistema economico come processo evolutivo individualistico, discreto, deterministico. Il Mulino, 1994.

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13

Imperfect general equilibrium: The economy as an evolutionary process : individualistic, discrete, deterministic. Springer-Verlag, 1994.

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14

Winquist, Nord Christine, ed. Running in place: How American families are faring in a changing economy and an individualistic society. Child Trends, 1994.

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15

Witt, Ulrich. Individualistic Evolutionary Economics. Cambridge University Press, 2004.

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16

Homer, Frederic D. Character : An Individualistic Theory of Politics. Chatelaine Press, 1996.

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17

Goebel, Robert Anthony. Social loafing: An individualistic response to collectivist social facilitation. 1994.

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18

Alfred, Adler. Neurotic Constitution: OUTLINES of a COMPARATIVE INDIVIDUALISTIC PSYCHOLOGY And. Taylor & Francis Group, 2013.

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19

When Histories Collide : The Development and Impact of Individualistic Capitalism. AltaMira Press, 2001.

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20

Raymond, Crotty. When Histories Collide: The Development and Impact of Individualistic Capitalism. AltaMira Press, 2001.

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21

Alfred, Adler. The neurotic constitution; outlines of a comparative individualistic psychology and psychotherapy. Nabu Press, 2010.

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22

Alfred, Adler. The Neurotic Constitution: Outlines Of A Comparative Individualistic Psychology And Psychotherapy. Kessinger Publishing, LLC, 2007.

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23

Johnson, Roger T., and David W. Johnson. Learning Together and Alone: Cooperative, Competitive, and Individualistic Learning (5th Edition). Allyn & Bacon, 1998.

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24

Coleman, Major Gary. The affirmative dilemma: The politics and reality of individualistic remedies for collective discrimination. 1993.

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25

Bondi, Gregory. CORE CONSTITUTION and The Diet for Consciousness: An individualistic approach to health and wholeness. AuthorHouse, 2006.

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26

Alfred, Adler. The Neurotic Constitution: Outlines Of A Comparative Individualistic Psychology And Psychotherapy (Kessinger Publishing's Rare Reprints). Kessinger Publishing, LLC, 2006.

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27

The effects of cooperative and individualistic goal structures on the learning domains of beginning tennis students. 1990.

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28

Miyazaki, Kaori. Individualistic and collectivistic counseling styles: The relationship between clients' cultural orientation and preference for counseling styles. 2000.

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29

The effects of cooperative and individualistic goal structures on the learning domains of beginning tennis students. 1988.

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30

Banu, Roxana. Legitimacy and Autonomy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819844.003.0007.

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This chapter provides an analysis of state-centered and individualistic theories of legitimacy in PrIL and distinguishes them from the relational internationalist perspective. It shows that state-centered theories determined the legitimacy of applying one law or another within interstate relationships. Individualistic theories linked the legitimacy of the applicable law to particular dimensions of political affiliation. By contrast, this chapter shows how relational internationalist authors envisioned different dimensions of legitimacy from both the state-centered and the individualistic posit

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31

Morris, Pam. Sense and Sensibility: Wishing is Believing. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474419130.003.0002.

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Sense and Sensibility, traces the movement of young female protagonists from a traditional patrician place into a more heterogeneous social space, a shift from time-denying idealist values to empirical possibility. In this novel, Austen registers a transitional moment when consensual notions of self begin to change, when self is privatised. Earlier traditions of embodied sociability give way to emergent individualistic values centred upon an idea of self as superior interiority, or upon competitive acquisition as aggrandisement of identity. Both these ideas of self are subject to Austen’s iron

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32

Douglas, Gordon C. C. Individualizing Civic Responsibility. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190691332.003.0003.

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Chapter 3 demonstrates that DIY urban designers are largely motivated by failings they perceive in urban policy and planning. Placing them in this context is essential for interpreting the phenomenon. While do-it-yourselfers respond to the problems they see in creative ways, their individualistic tactics of doing so introduce problems of their own. The chapter focuses on bus stops to consider the lack of sidewalk seating in many cities, the privatization of street furniture, and concerns with local service provision. In trying to correct problems they see, do-it-yourselfers always impart their

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33

Yamagishi, Toshio. Individualism-Collectivism, the Rule of Law, and General Trust. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190630782.003.0011.

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In the absence of legal protection, people establish collectivist social orders by forming strong ties with closely related individuals. When legal institutions which safeguard people’s rights outside closed relationships do not function, the need for mutual protection within a network of strong ties increases. Individualistic pursuits of opportunities outside the security of closed relationships requires universalistic legal protection. The rule of law thus promotes individualistic social orders that free people from dependence on such networks of strong ties to survive. This chapter proposes

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34

Banu, Roxana. Recognition, Rights, and Reasonable Expectations. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819844.003.0006.

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This chapter provides an analysis of the way in which rights theories in private international law are constructed depending on whether one takes the state or the individual as the point of reference and whether one portrays an individualistic or a relational image of the transnational agent. It outlines the differences between early nineteenth-century individualistic theories, late nineteenth century state-centered rights theories, and the nineteenth-century relational internationalist perspective introduced in Chapter 2. The chapter suggests that historically the misrecognition of individual

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35

Banu, Roxana. Universalism Versus Uniformity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819844.003.0008.

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This chapter focuses on the way in which relational internationalists referenced the transnational context of individual interests and how the pursuit of order and uniformity fits within the relational internationalist perspective. It is commonly assumed that all nineteenth-century individual-centered theories, especially Savigny’s, pled for an intransigent pursuit of order and uniformity. However, this chapter argues that this was rather the main motivation of state-centered theories focused on an analogy between PrIL and PublIL, and of individualistic theories focused on individual liberty.

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36

Schmeink, Lars. Conclusion. Liverpool University Press, 2017. http://dx.doi.org/10.5949/liverpool/9781781383766.003.0008.

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Chapter 8 finally revisits the analyzed biopunk artifacts by introducing the concept of genohype as a liquid modern technique of applying a sort of individualistic genetic determinism. Biopunk, as dystopian warning about the liquid modern present, thus becomes a valid tool to renegotiate genohype and through critical posthumanist subjectivities to subvert the ideas implied in it.

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37

Llewellyn, Nick. Harold Garfinkel (1917–2011). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0029.

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This chapter focuses on the work of Harold Garfinkel, a philosopher who developed an approach to sociological enquiry called ethnomethodology. After providing an overview of Garfinkel’s personal and intellectual life, it discusses ethnomethodology in relation to an ontology of becoming. Specifically, it explores how ethnomethodology accesses the continual making and remaking of social things and how process thinking renounces structural, subjectivist, and rational-individualistic explanations of such accomplishments. It also considers the relevance of ethnomethodology to organization studies.

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38

Banu, Roxana. Nineteenth Century Perspectives on Private International Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819844.001.0001.

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This book seeks to demonstrate that contrary to conventional histories of the discipline, various nineteenth-century writings on Private International Law (PrIL), which focused on the individual, rather than the state, adopted an account of the individual as social and relationally constituted. The book dispels two common assumptions about the nineteenth-century intellectual history of the field: first all individual- and private-law-centered perspectives were overly liberal and individualistic; and second, the association between public and private international law enabled the latter to focu

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39

Pestieau, Pierre, and Mathieu Lefebvre. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817055.003.0001.

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This introduction is devoted to the definition of the concepts of a welfare state, social protection, and social insurance, and to the different foundations, both normative and positive, underlying them. These foundations range from pure individualistic motivations to the Kantian norm, to pure altruism. This introduction discusses also the traditional trade-off between equity and efficiency that is the main concern when designing social programs. It also presents the issues to be covered throughout the fifteen chapters of the book. Finally, it concludes with what can be viewed as the main chal

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40

Tobia, Anna. Integrative Treatment of Emotional Traumas. Edited by Anthony J. Bazzan and Daniel A. Monti. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190690557.003.0020.

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This chapter examines the heterogeneity of posttraumatic stress disorder (PTSD), reviews the controversy over traumatic triggering events, and explores the complexities of the disease including clinical presentation, comorbidity, and the role of social support. Conceptual models for PTSD are also detailed. PTSD has a highly individualistic clinical presentation, which lends itself to the holistic nature of complementary and alternative medicine (CAM). In this chapter, CAM treatments that have demonstrated clinical utility and research support are reviewed. These approaches include mindfulness,

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41

Meyer, Stephen. “Rats, Finks, and Stool Pigeons”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040054.003.0004.

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This chapter examines the industrial spy, who represented the negative case for the auto workers' notions of exemplary manhood, of real union manhood, and of the manhood of the fighter for unionism or the breadwinner of a family. These industrial mercenaries included many individualistic and anti-labor figures—union supporters called them rats, stool pigeons, finks, sluggers, thugs, goons, scabs, and strikebreakers. They were the union movement's negative examples that separated the honorable and respectable manhood of union men from the dishonorable and disreputable spies and thugs. Often vio

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42

Welzel, Christian, and Ronald Inglehart. Mass Beliefs and Democratic Institutions. Edited by Carles Boix and Susan C. Stokes. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199566020.003.0013.

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This article summarizes why political culture studies have been hesitant to analyze the aggregate effect of mass beliefs on democracy. It determines that this has much to do with the widespread assumption that the impact of mass beliefs on democracy can be inferred from individual-level findings. It also illustrates that this assumption actually represents an ‘individualistic fallacy’. It considers an argument that the impact of mass beliefs on democracy can only be analyzed at the aggregate level, because democracy only exists at this level. The article ends with a report of the findings from

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43

Stevenson, Jane. The Ghost of a Rose. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808770.003.0018.

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The ballet brings together many of the threads pursued in this book: patronage, queerness, the Sitwells, interactions between fine art, design, and popular culture. Because Diaghilev made ballet a fashion, his public found themselves exposed to avant-garde music and art which would otherwise have struggled to find an audience, but ballet’s relationship with modernism is uneasy. Apart from being unnatural, ballet is collective and collaborative rather than individualistic, which sets it at an angle to any idea of art as the product of a purely individual consciousness. The radical modernist app

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44

Mac Suibhne, Breandán. The End of Outrage. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198738619.003.0010.

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James Gallagher’s early death in 1863 helped to end outrage at his doings. So too did rapid social and cultural change in the 1860s and 1870s and the abandonment of Irish as the language of the home c.1880; the place in which Gallagher had acquired land in sordid circumstances was increasingly difficult to imagine, his individualistic values were now more common, and demographic decline had increased people’s need for their neighbours. The author’s paternal grandparents (b. 1900, 1907) were direct descendants of the two tenants who had transferred land to Gallagher in 1855. Although they did t

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45

Publicover, Laurence. Satirizing Kyd’s Mediterranean. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806813.003.0006.

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Noting that Christopher Marlowe shared a room with Thomas Kyd around the time The Jew of Malta was written and first performed, this chapter reads Marlowe’s play as an ironic response to Kyd’s. By interrogating the problematic relationship between the personal values of chivalry and the wider political world, it argues, Marlowe’s play examines an issue left relatively unexplored within Kyd’s play; The Jew of Malta thus responds to the Mediterranean staged by Kyd, working through an intertheatrical geography. Placing The Jew of Malta within a wider context of Elizabethan attitudes of chivalry,

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46

Singleton, Jermaine. Coda. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039621.003.0007.

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This chapter summarizes key themes and presents some final thoughts. This book has attempted to demonstrate that America continues to suffer from the immaterial dimensions of the legacy of slavery and ongoing racial subjugation it claims with great difficulty. The preceding chapters worked in concert to elucidate the affective claims of the history of slavery and ongoing racial subjugation through a theory of cultural melancholy. In writing thw book through a close reading of American and African American literatures and cultures, it is hoped to reveal a culturally and historically specific pa

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47

King, Pamela Ebstyne, and Christine M. Merola. Crucibles of Transformation. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190260637.003.0029.

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Although rates of institutional civic engagement among those in their twenties are low and emerging adults have been characterized as individualistic, this period of life is a time of immense growth and exploration as emerging adults seek to establish their identity with newfound freedoms and autonomy. Utilizing the lens of thriving and the metaphor of a crucible, we explore religious service as a means of strengthening the identity and purpose of individuals in the second decade of life. We describe potential benefits of religious service for emerging adults found within the ideological, soci

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48

Li, Wai-Yee. Concepts of Authorship. Edited by Wiebke Denecke, Wai-Yee Li, and Xiaofei Tian. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199356591.013.24.

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What are the words and phrases used to designate authorship in classical Chinese literature? What are the anecdotes and stories told to emblematize or dramatize the contexts and meanings of authorship? How does the attribution to or the invention of an author define or control the meanings of a text? How do markers of authorial presence function in a text? How does genre shape authorial voice? How do anonymous texts generate authors? How do images of authors (as distinct from historical actors) produce texts? Many scholars believe that authorship becomes increasingly individualistic and self-c

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49

Essen, Juliana. Buddhist Ethics in South and Southeast Asia. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.9.

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The anthropological literature dealing with Buddhist ethics in the Theravāda countries of South and Southeast Asia may be divided into five categories, whereby ethics is defined as guidelines for right action oriented toward a particular goal: (1) ethics of statehood or political ethics; (2) ethics of salvation or monastic ethics; (3) ethics of engagement, including both social and environmental ethics; (4) karmic ethics for the laity; and (5) ethics of worldly benefit, as emphasized by some modern urban Buddhist movements. These categories highlight debates that have historically occupied ant

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50

Nathanson, Mitchell. “Wait ’Til Next Year” and the Denial of History. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036804.003.0005.

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This chapter explores how the collective ethos represented by groups such as the Players Association was threatened by another American ethos, one that had more deeply entrenched roots dating back to the nineteenth century, that itself felt threatened by the collective movement. This ethos—the individualistic, “positive thinking” movement—rejected the critical, often grim portrait of America drawn by the collectivists, and chose instead to embrace an optimistic worldview that depended upon the willful ignorance of the types of inconvenient facts often highlighted by the collectivists in their

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