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Journal articles on the topic 'Individualistický'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Bomba, L. "Skryté kurikulum vo svetle metodologického holizmu a metodologického individualizmu." Pedagogická orientace 23, no. 1 (2013): 27–47. http://dx.doi.org/10.5817/pedor2013-1-27.

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Štúdia analyzuje problém skrytého kurikula v škole ako problém teoretickometodologický. Porovnáva individualistické a holistické prístupy pri skúmaní, meraní a analyzovaní skrytého kurikula. Cieľom štúdie je ukázať, že nezrovnalosti v chápaní a v definovaní skrytého kurikula pramenia z jeho paradigmatického neukotvenia, a to ako teoretického, tak metodologického. V štúdii sú teórie skrytého kurikala rozdelené na dve skupiny. Teórie prvej skupiny sú charakterizované ako individualistická paradigma a teórie druhej skupiny zase ako holistická paradigma. Následne sú identifikované v týchto paradig

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2

Michael, Mike. "Individualistic Humans." Theory & Psychology 7, no. 3 (1997): 311–36. http://dx.doi.org/10.1177/0959354397073002.

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3

Mikkelson, Gregory M., and Colin A. Chapman. "Individualistic Environmental Ethics." Environmental Ethics 36, no. 3 (2014): 333–38. http://dx.doi.org/10.5840/enviroethics201436333.

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4

Vickers, Andrew. "Against individualistic medicine." Complementary Therapies in Medicine 6, no. 2 (1998): 61–63. http://dx.doi.org/10.1016/s0965-2299(98)80076-9.

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5

Šubrt, Jiří. "Individualismus versus holismus: Nástin pokusu o řešení teoretického dilematu." Sociální studia / Social Studies 9, no. 1 (2012): 29–44. http://dx.doi.org/10.5817/soc2012-1-29.

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Individualistická a holistická linie sociologického výkladu jsou dvě základní tendence v sociálněteoretickém myšlení, ze kterých vyrůstá linie třetí, jež se snaží obě předchozí – jako dvě určité krajnosti – propojit dohromady v rámci jednoho výkladového modelu. Dějiny sociologie 20. století ukazují, že obě výkladové linie představují životaschopné badatelské strategie, která se přetransformovaly do mnoha konkrétních podob, do řady různých sociologických škol a směrů. Pro dosavadní snahy o překonání rozporu mezi individualismem a holismem, které lze v sociologii zaznamenat, je charakteristické

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6

Sartea, Claudio. "Da Oviedo a Parigi: la vulnerabilità prima e dopo l’autonomia / From Oviedo to Paris: vulnerability before and after autonomy." Medicina e Morale 66, no. 6 (2018): 779–92. http://dx.doi.org/10.4081/mem.2017.520.

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Il presente contributo riflette sulla Convenzione di Oviedo in prospettiva diacronica, analizzando l’evoluzione dei principi guida della bioetica e della biogiuridica nel passaggio di millennio. Vengono prese come pietre miliari la Convenzione medesima e la Dichiarazione UNESCO di Parigi del 2005 su Diritti Umani e Bioetica. L’emersione progressiva del principio di vulnerabilità viene interpretata come frutto dell’influsso del pensiero femminile nel dibattito e come lento ma consistente affermarsi di una concezione della giustizia meno liberal-individualistica e sempre più solidale e relaziona

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7

Laski, Harold J. "Against an individualistic impasse." UNESCO Courier 2018, no. 4 (2019): 13–15. http://dx.doi.org/10.18356/f560bb8a-en.

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8

Egan, Frances. "Must Psychology Be Individualistic." Philosophical Review 100, no. 2 (1991): 179. http://dx.doi.org/10.2307/2185299.

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9

Jones, David A., Jamie S. McPhee, and Hans Degens. "Is ageing ‘highly individualistic’?" Journal of Physiology 593, no. 14 (2015): 3219. http://dx.doi.org/10.1113/jp270420.

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10

Wijaya, Yahya. "Doktrin Trinitas dalam Diskursus Teologi Ekonomik." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 15, no. 1 (2016): 45. http://dx.doi.org/10.26551/diskursus.v15i1.18.

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Abstrak: Artikel ini menguraikan penggunaan konsep teologis “Trinitas sosial” oleh empat teolog yang secara khusus menyoroti isu-isu ekonomi. Secara umum para teolog itu menyatakan bahwa teologi ekonomik yang berdasarkan “Trinitas sosial” menolak model ekonomi individualistik yang memertaruhkan komunitas. Mereka memberi gambaran yang berbeda-beda tentang model ekonomi yang layak ditolak itu. Meeks dan Boff melihat praktik ekonomi pasar yang berlaku saat ini maupun praktik ekonomi sosialis yang pernah dijalankan di negara-negara komunis sebagai wujud-wujud dari model ekonomi semacam itu. Novak

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11

Nelson, Alan. "New Individualistic Foundations for Economics." Noûs 20, no. 4 (1986): 469. http://dx.doi.org/10.2307/2214980.

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12

DOBA, Gaku. "Spontaneous Order and Individualistic Order." Japanese Sociological Review 46, no. 1 (1995): 2–15. http://dx.doi.org/10.4057/jsr.46.2.

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13

WITZTUM, AMOS. "Social Dimensions of Individualistic Rationality." American Journal of Economics and Sociology 71, no. 2 (2012): 377–406. http://dx.doi.org/10.1111/j.1536-7150.2012.00839.x.

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14

Madison, G. B. "How individualistic is methodological individualism?" Critical Review 4, no. 1-2 (1990): 41–60. http://dx.doi.org/10.1080/08913819008459592.

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15

Archer, Alfred. "Community, Pluralism, and Individualistic Pursuits." Social Theory and Practice 42, no. 1 (2016): 57–73. http://dx.doi.org/10.5840/soctheorpract20164213.

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16

Dang, Tung Lam, Robert Faff, Hoang Luong, and Lily Nguyen. "Individualistic cultures and crash risk." European Financial Management 25, no. 3 (2018): 622–54. http://dx.doi.org/10.1111/eufm.12180.

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17

ZOHAR, NOAM J. "Collective War and Individualistic Ethics." Political Theory 21, no. 4 (1993): 606–22. http://dx.doi.org/10.1177/0090591793021004003.

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18

Peetz, David. "Are individualistic attitudes killing collectivism?" Transfer: European Review of Labour and Research 16, no. 3 (2010): 383–98. http://dx.doi.org/10.1177/1024258910373869.

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19

Ang, James B. "Agricultural legacy and individualistic culture." Journal of Economic Growth 24, no. 4 (2019): 397–425. http://dx.doi.org/10.1007/s10887-019-09171-5.

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20

Assmann, Daisy, and Philipp Ehrl. "Individualistic culture and entrepreneurial opportunities." Journal of Economic Behavior & Organization 188 (August 2021): 1248–68. http://dx.doi.org/10.1016/j.jebo.2021.06.035.

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21

Rayner, Alan D. M. "The Challenge of the Individualistic Mycelium." Mycologia 83, no. 1 (1991): 48. http://dx.doi.org/10.2307/3759832.

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22

Calnitsky, David. "Structural and individualistic theories of poverty." Sociology Compass 12, no. 12 (2018): e12640. http://dx.doi.org/10.1111/soc4.12640.

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23

CRUFT, ROWAN. "Against Individualistic Justifications of Property Rights." Utilitas 18, no. 2 (2006): 154–72. http://dx.doi.org/10.1017/s0953820806001968.

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In this article I argue that, despite the views of such theorists as Locke, Hart and Raz, most of a person's property rights cannot be individualistically justified. Instead most property rights, if justified at all, must be justified on non-individualistic (e.g. consequentialist) grounds. This, I suggest, implies that most property rights cannot be morally fundamental ‘human rights’.

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24

Zvesper, John. "Hobbes' Individualistic Analysis of the Family." Politics 5, no. 2 (1985): 28–33. http://dx.doi.org/10.1111/j.1467-9256.1985.tb00111.x.

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25

Mixa, Már Wolfgang, and Vlad Vaiman. "Individualistic Vikings: Culture, Economics and Iceland." Veftímaritið Stjórnmál og stjórnsýsla 11, no. 2 (2015): 355. http://dx.doi.org/10.13177/irpa.a.2015.11.2.12.

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Icelandic culture has generally been considered to share many similarities to the Nordic cultures. However, the financial crisis in 2008 painted a completely different picture, with the Nordic nations faring much less worse than Iceland, which saw its banking system becoming almost entirely worthless. Looking at traditional cultural yardsticks in the vein of the most commonly used research in the field of business and organizational management, generally linked to Hofstede´s dimensional studies, one would at first glance conclude that Icelanders would have behaved in a similar manner as people

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26

An, Zhe, Zhe Cao, Zhian Chen, and Donghui Li. "Does individualistic culture impact operational risk?" European Financial Management 26, no. 3 (2019): 808–38. http://dx.doi.org/10.1111/eufm.12246.

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27

Williams, Doris M. "Political theory and individualistic health promotion." Advances in Nursing Science 12, no. 1 (1989): 14–25. http://dx.doi.org/10.1097/00012272-198910000-00005.

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28

Rayner, Alan D. M. "The Challenge of the Individualistic Mycelium." Mycologia 83, no. 1 (1991): 48–71. http://dx.doi.org/10.1080/00275514.1991.12025978.

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29

Sun, Xiang, Yeneng Sun, and Haomiao Yu. "The individualistic foundation of equilibrium distribution." Journal of Economic Theory 189 (September 2020): 105083. http://dx.doi.org/10.1016/j.jet.2020.105083.

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30

Ratto, Adrián. "Los límites del hedonismo individualista en el Discours sur le bonheur de La Mettrie." Thémata Revista de Filosofía, no. 58 (2018): 31–46. http://dx.doi.org/10.12795/themata.2018.i58.02.

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31

VERDEJO, VÍCTOR M. "Concept Possession, Cognitive Value and Anti-Individualism." Dialogue 53, no. 1 (2013): 109–33. http://dx.doi.org/10.1017/s0012217313000875.

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Concept-individuating possession conditions constitute one of the fundamental, albeit rather unattended, polemical territories between Fregean and anti-individualistic standpoints. In this paper, I outline a compatibilist theory of cognitive value that encompasses both anti-individualistic and individualistic possession conditions. I argue that this general approach to the compatibility of Fregean and anti-individualistic accounts of concept possession suffices to call into question the claims that cognitive value must have deference and transparency among its fundamental features.

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32

Martin, Luther H. "The Anti-Individualistic Ideology of Hellenistic Culture." Numen 41, no. 2 (1994): 117. http://dx.doi.org/10.2307/3270256.

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33

Curry‐Roper, Janel M., and Steven McGuire. "The individualistic imagination and natural resource policy." Society & Natural Resources 6, no. 3 (1993): 259–72. http://dx.doi.org/10.1080/08941929309380824.

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34

PITLIK, HANS, and MARTIN RODE. "Individualistic values, institutional trust, and interventionist attitudes." Journal of Institutional Economics 13, no. 3 (2017): 575–98. http://dx.doi.org/10.1017/s1744137416000564.

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AbstractA popular explanation for economic development is that ‘individualistic values’ provide a mind-set that is favorable to the creation of growth-promoting institutions. The present paper investigates the relationship between individualistic values and personal attitudes toward government intervention. We consider two key components of an individualistic culture to be particularly relevant for attitude formation: self-direction (‘social’ individualism) and self-determination (‘economic’ individualism). Results indicate that both are negatively associated with interventionist attitudes. Ef

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35

Moore, Andrew D., and Ian R. Noble. "An individualistic model of vegetation stand dynamics." Journal of Environmental Management 31, no. 1 (1990): 61–81. http://dx.doi.org/10.1016/s0301-4797(05)80015-5.

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36

Temkin, Larry S. "Inequality: A Complex, Individualistic, and Comparative Notion." Philosophical Issues 11, no. 1 (2001): 327–53. http://dx.doi.org/10.1111/j.1758-2237.2001.tb00049.x.

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37

Papps, Pauline. "Anti-social Behaviour Strategies - Individualistic or Holistic?" Housing Studies 13, no. 5 (1998): 639–56. http://dx.doi.org/10.1080/02673039883146.

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38

van Prooijen, Jan-Willem. "Individualistic and social motives for justice judgments." Annals of the New York Academy of Sciences 1299, no. 1 (2013): 60–67. http://dx.doi.org/10.1111/nyas.12143.

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39

Martin, Luther H. "The Anti-Individualistic Ideology of Hellenistic Culture1." Numen 41, no. 2 (1994): 117–40. http://dx.doi.org/10.1163/156852794x00085.

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AbstractHistorical generalizations are invariably shaped by modern cultural values. One of the dominant values of modern Western culture is individualism, the origins of which tend to be claimed by historians for their own domains of research, with examples extending from sixth-century B.C. Greece through modern Europe. The generalization about a Hellenistic period of history, first made in the nineteenth-century, clearly reflects this value of individualism which became, consequently, part of the scholarly convention about the culture of this period. With reference to the thought, religious p

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40

Nansel, Tonja. "Systemic vs Individualistic Approaches to Bullying—Reply." JAMA 286, no. 7 (2001): 787. http://dx.doi.org/10.1001/jama.286.7.787.

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41

Aydin, Necati. "Pareto efficiency in individualistic vs. altruistic society." Humanomics 30, no. 4 (2014): 304–24. http://dx.doi.org/10.1108/h-01-2013-0004.

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Purpose – This paper aims to compare Pareto optimality for altruistic and individualistic societies to show whether it is possible to have Pareto improvement through altruistic acts even after free market equilibrium. Design/methodology/approach – The paper follows conceptual, axiomatic and theoretical approaches to show Pareto efficiency in altruistic versus individualistic societies. The paper first outlines the welfare axioms of Islamic economics compared to those of capitalism. Second, it defines Pareto efficiency within capitalist and Islamic economic systems. Third, it compares and contr

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42

Bibace, Roger. "Individualistic and organizational analyses of informed consent." Family Systems Medicine 9, no. 4 (1991): 297–306. http://dx.doi.org/10.1037/h0089102.

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43

Temkin, Larry S. "Inequality: A Complex, Individualistic, and Comparative Notion." Nous 35, s1 (2001): 327–53. http://dx.doi.org/10.1111/0029-4624.35.s1.13.

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44

Nicolson, Malcolm. "Robert Harding Whittaker and the Individualistic Hypothesis." Bulletin of the Ecological Society of America 97, no. 2 (2016): 154–62. http://dx.doi.org/10.1002/bes2.1220.

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45

Sangwan, Nishi. "A Research on Finance and Investment Pattern of Individualistic Women’s in Delhi City." International Journal of Psychosocial Rehabilitation 24, no. 5 (2020): 7513–18. http://dx.doi.org/10.37200/ijpr/v24i5/pr2020785.

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46

Juliawan, Benny Hari. "The Question Of Identity In Amartya Sen’s Capability Approach." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 11, no. 1 (2012): 2–19. http://dx.doi.org/10.36383/diskursus.v11i1.153.

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Abstract: Amartya Sen introduces the concept of capabilities, i.e. what people are able to do and to be, as a non-economic measure in the development evaluation. This essay seeks to explore how this concept deals with the issues of values and politics, which in many cases determines people’s identity. The main argument is that the concept of capabilities is built around a certain individualistic view of human beings, whereas identity suggests a more complex picture. As such, Sen’s capability approach cannot properly address the issue of identity and risks losing important insights which may co

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47

Maturo, Antonio. "La crisi economica alimenterÀ visioni individualistiche della salute?" SALUTE E SOCIETÀ, no. 3 (June 2012): 207–9. http://dx.doi.org/10.3280/ses2011-003013.

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48

Karaivanova, Maria. "RELATIONSHIP BETWEEN INDIVIDUALISTIC VALUES AND OPTIMISM: A STUDY OF THE MILLENNIAL GENERATION IN BULGARIA." Journal of Education Culture and Society 11, no. 2 (2020): 461–73. http://dx.doi.org/10.15503/jecs2020.2.461.473.

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Aim. A quantitative study on generational differences showed a decrease in optimism among the young generation (Karaivanova, 2016). The present work aims to study in detail the relationship between individualistic values, self-esteem, and optimism among the Millennial generation. Optimism is a general expectation for positive results and positive events in life (Radoslavova & Velichkov, 2005). Method. A sample of 204 respondents from 20 to 35 years old voluntarily filled in a survey containing scales measuring individualistic values, self-esteem, and optimism. The relationship betwee

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49

Samokhvalova, V. K. "Individualistic impulse of the epistemology of Francis Bacon." Ekonomicheskie i sotsial’no-gumanitarnye issledovaniya, no. 4(24) (December 2019): 56–64. http://dx.doi.org/10.24151/2409-1073-2019-4-56-64.

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50

Muhonen, Tuija, and Eva Torkelson. "Collective and Individualistic Coping with Stress at Work." Psychological Reports 102, no. 2 (2008): 450–58. http://dx.doi.org/10.2466/pr0.102.2.450-458.

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In the present study, coping was viewed as both an individualistic and a collective phenomenon, and the investigation assessed how use of collective and individualistic coping strategies was related to sex of respondent and organizational level. These strategies were measured by responses to Swedish versions of the Strategic Approach to Coping Scale and the COPE Inventory. Data were collected by means of an Internet-based questionnaire completed by 950 female ( n = 502) and male ( n = 448) employees at both the managerial ( n = 171) and nonmanagerial ( n = 764) levels, working in customer serv

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