Relevant bibliographies by topics / Indo-iranian culture

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Indo-iranian culture'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Indo-iranian culture"

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Alekseev, Konstantin Aleksandrovich. "To the question of origin of Indo-Iranians and Tocharians in light of the newest genetic data." Genesis: исторические исследования, no. 12 (December 2020): 34–43. http://dx.doi.org/10.25136/2409-868x.2020.12.34080.

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The subject of this research is the ethnogenesis of Indo-Iranian and Tocharian groups of Indo-European language family. The author analyzes the data on genetic composition of the population of Gandhara grave culture, which is an undisputable archeological evidence of expansion of Indo-Iranians into the Indus Valley, i.e. the place of dwelling of the speakers of Indo-Iranian languages that will be subsequently recorded in the written sources. The results of analysis are compared to the data acquired on the ancient population of the Tarim Basin in Eastern Turkestan, which supposedly is proto-Tocharian. The comparison of mitochondrial DNA detected the only admissible localization of population, which is ancestral for both linguistic groups, as well as outlined the logical chain of migration of Indo-Europeans. The novelty of this research consists in application of the comparative-genetic method for detecting the localization of origin of a particular human population (in this article – Indo-Iranians and Tocharians). The following conclusions were made: additional arguments in confirmation of the genesis of Indo-Iranians and Tocharians from the area of Danubian culture of the Neolithic (linear pottery – Linearbandkeramik, Lengyel, Alföld), as well as well reasons in support the migration model of Indo-Iranians and Tocharians from the area of agricultural cultures of Europe through Eurasian steppes, which can serve as the new foundation for hypotheses on the formation of steppe culture (like grave culture) by the people of European descent.
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Mukhidinov, Saydali. "Ancestral Home of Indo-Aryan Peoples and Migration of Iranian Tribes to Southeastern Europe." SHS Web of Conferences 50 (2018): 01237. http://dx.doi.org/10.1051/shsconf/20185001237.

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The article attempts to clarify and analyze the opinions, hypotheses, ideas and assumptions of scientists studying the issues of ancestral home of the Indo-Aryan peoples from the historical, archaeological and linguistic points of view. The Eastern European localization of the ancestral home of the Indo-Aryan peoples in Southeastern Europe and their migration is considered in the article. The territory of Central Asia was occupied by the Iranian nationalities in the beginning of the historical period (VII-VI centuries BC): Bactrians, Sogdians, Khorezmians, Parthians, Saka tribes. The analysis of relict phenomena in the languages and culture of modern population of Central Asia, in particular the population of the Pamirs, shows the presence of an ancient Indo-Aryan layer. In this case, a specific convergence is identified, which is precisely oriented on the ancient Indian tradition. At the same time, even more ancient traces associated with the pre-Indo-Iranian population of Central Asia are revealed. The substrate layer played a huge role in the genesis of the culture, ideology and ethnos of the most ancient Iranian-speaking population of Central Asia. It had a huge impact on the establishment of its social and economic basis.
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af Edholm, Kristoffer. "Royal Splendour in the Waters." Indo-Iranian Journal 60, no. 1 (2017): 17–73. http://dx.doi.org/10.1163/15728536-06001002.

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The article explores, from an Indo-Iranian comparative perspective, the concept of ‘royal splendour’ and its role in myth, ritual and political discourse, in ancient Indian and Iranian texts. It argues that there are similarities both on the level of details (terminology, imagery, motifs) and on a broader level (ruler ideology), some of which likely go back to Proto-Indo-Iranian culture. The article relates the Avestan xvarənah- to the Vedic śrī́- and várcas-, as well as their Avestan counterparts srī- and varǝcah-. It looks at how the Vedic/Avestan epithet apā́ṃ nápāt-/apąm napāt- is connected to the motif of aquatic and royal splendour. The Avestan concept of royal splendour, it is argued, also shares key characteristics with the late Vedic and early epic goddess Śrī. As the fickle and mobile consort of successive kings, whom she approaches or abandons depending on their virtues, the epic Śrī is reminiscent of xvarənah-.
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Marashi, Afshin. "Patron and Patriot: Dinshah J. Irani and the Revival of Indo-Iranian Culture." Iranian Studies 46, no. 2 (March 2013): 185–206. http://dx.doi.org/10.1080/00210862.2012.758474.

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Chularatana, Julispong. "Muslim Communities During the Ayutthaya Period." MANUSYA 10, no. 1 (2007): 89–107. http://dx.doi.org/10.1163/26659077-01001006.

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The Muslims in Ayutthaya were divided into distinct groups. The first, the Indo- Malay Muslims, and the second, the Sunni Muslims from the countries to the west of Siam, were the groups outside the city wall, while the third resided inside the city wall. This third group consisted mainly of Indo-Iranian Muslims of the Shiite sect, different from the first and the second groups, who were primarily of Sunni sect of the Shaf’is group. The differences in their religion, race, society, and culture caused these Muslims to separate into different communities in the city of Ayutthaya.
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Marashi, Afshin. "Imagining Hāfez: Rabindranath Tagore in Iran, 1932." Journal of Persianate Studies 3, no. 1 (2010): 46–77. http://dx.doi.org/10.1163/187471610x505951.

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AbstractIn April and May of 1932, Rabindranath Tagore traveled to Iran on an official visit. He had been invited to Iran as the official guest of Rezā Shah Pahlavi. Using an array of primary source material, this article examines the cultural, political, and ideological implications of this trip for the emerging discourse of nationalism in interwar Iran. The article argues that Tagore’s visit played an important part in promoting the new official nationalism of the Pahlavi state. The emerging interwar ideology of “Pahlavi nationalism” sought to dissociate Iran from the Abrahamic-Islamicate “civilizational ethos” that was now understood to have long dominated Iranian culture, and instead sought to associate Iranian nationalism’s claim of cultural authenticity to a newly emerging notion of “Indo-Iranian civilization” rooted in the pre-Islamic culture of Zoroastrianism and Aryanism. Tagore’s visit to Iran was seen as an opportunity for his Iranian hosts to present him to the Iranian public as a living personification of this newly conceived idea of national authenticity. The public ceremonies and pronouncements that accompanied Tagore during the four-week trip all reinforced this basic message. The paper therefore argues that the Tagore visit to Iran was closely tied to the Pahlavi state’s policy of cultural nationalism.
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Kulikov, Leonid. "The First Woman Yamī, Her Origin and Her Status in Indo-Iranian Mythology: Demigoddess or Half-human? (Evidence from R̥gveda 10.10, Iranian Parallels and Greek Relatives)." Studia Ceranea 8 (December 30, 2018): 43–75. http://dx.doi.org/10.18778/2084-140x.08.03.

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This paper focuses on the mythology of Yamī and her twin-brother Yama (the first humans according to Indo-Iranian mythology), their non-human origin and some aspects of Yamī’s behaviour which presumably betray a number of features of a female half-deity. The relationships between Yamī and Yama are the central topic of the dialogue hymn Rgveda 10.10, where Yamī attempts to seduce her twin to incest in order to produce offspring and thus continue the human race. This offer is refused by Yama, who refers to the inappropriateness of incest. Although Yamī and Yama are humans according to the Vedic tradition, their origin from two half-deities – a Gandharva father and an Apsara mother – remains inexplicable: how could a couple of non-human beings (half-deities or demons) give birth to humans? Obviously, the mythological status of the twins should be reconsidered. I argue that at least one of them, Yamī, retains immortality and some other features of the non-human (semi-divine) nature. On the basis of the analysis of the Yama and Yamī hymn and some related Vedic texts, I argue that this assumption may account for certain peculiarities of Yamī’s behaviour – particularly her hypersexuality (which can be qualified as demonic type of behaviour), as opposed to the much more constrained, human type of conduct displayed by Yama. Given the notoriously lustful character of the Gandharvas, an origin from this semi-divine creature may account for Yamī’s hypersexuality. Although the word gandharvá- does not have Indo-European etymology, we can find possible Indo-European parallels. In particular, the Gandharvas are comparable with the Centaurs, which cannot be etymologically related but possibly originate in the same non-Indo-European source. There are some reasons to assume that both words are borrowed from the Kassite language and mythology, which, in turn, may have been related to the language and culture of the Proto-North-Caucasians. Although we do not find exact equivalents of Yamī outside of the Indo-Iranian pantheon, indirect parallels can be found in other Indo-European traditions. The Apsaras (water nymphs) can be compared to a variety of water deities (nymphs) in Greek mythology, such as the Naiads, or to the Slavic rusalki.
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Asgari, Leila. "The Symbolic Relation of the Bull and Plants in the Pahlavi Bundahishn." Study of Religion, no. 4 (2019): 5–12. http://dx.doi.org/10.22250/2072-8662.2019.4.5-12.

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In the Pahlavi Bundahishn, Ahriman (the supreme deity of evil) has sacrificed the primeval bull beside primordial man Gayomard. Most of the mythical evidence of Indo-European culture illustrates the image or Imagination of the creation of a human or animal sacrifice for the creation of the whole world of its parts and organs. An example of these sacrifices is Gayomard and the primeval bull in Bundashen. In Zoroastrianism, there are more mythical narratives of human beings and less about other phenomena, including animals. However, in the narrative of the creation myth in Iranian culture, besides the creation of parts of the body of the gods or primitive human beings, the archetype of the primeval bull is present. The idea of adaptation of the Macro and Micro worlds in the Iranian narrative refers the distinction between the creation of animals and plants from the body of bull and the manner in which the first pair of creation, Mashya and Mashyana of the body of Gayomard. This is not evident in other narratives of Indo-European culture. This study aims to explain the image of plant creation of organs in primeval bull conjunction with other examples of the creation of the deity or androgynous goddesses and to answer the question of whether the two patterns are essentially interrelated. Therefore, after citing evidence from both instances, it is attempted to analyze this relationship in the above narratives and to show that the role of cattle in the myths of Indo-European creation with the role of goddess in the creation of the world, man, earth, and plant can be co-existent. After bull's death, his body created the plants and animals. This article makes an attempt to explain origin of the animals and vegetable species from the bull-sacrifice based on the sources of myths and archaeological evidences. The bull is the symbol of the fertility goddess, the Earth Goddess, the androgynous being and the origin of life. Therefore, the plants are created from his body.
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Campanile, Enrico. "Réflexions Sur La Reconstruction De La Phraséologie Poétique Indo-Européenne." Diachronica 10, no. 1 (January 1, 1993): 1–12. http://dx.doi.org/10.1075/dia.10.1.02cam.

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SUMMARY Indo-Iranian poetic phraseology has been the subject of quite a number of contributions which have resulted in the identification of numerous formulas of poetic language. These results have effectively been facilitated by the fact that not only Vedic and Gathic culture, but also the lexicon of the texts are extremely conservative, so much so that their comparison permits the reconstruction of entire verbal strings which could be attributed with certainty to the common phase of Indo-Iranian. The present study attempts to show that, among these formulas, there are a great number which could be traced back to the poetic lexicon of Indo-European, and this to the extent where they are attested not only in Vedic and Avestan, but in other Indo-European languages as well. This presupposes that one considers at the same time the phenomena of lexical renewal and lexical variation which manifest themselves in the history of every language and even in Indo-European. All this means that the reconstruction of the poetic formulas of Indo-European should be based not on the identity of signifiers, but on that of the signifieds. RÉSUMÉ La phraséologie poétique de l'indo-iranien a fait l'objet de bien des contributions, qui ont abouti à l'identification de nombreuses formules du langage poétique; et cela a été objectivement facilité par le fait que non seulement la culture, mais aussi le lexique des textes védiques et gathiques sont extrêmement conservateurs, si bien que leur comparaison permet de reconstruire sans difficulté des séquences verbales que l'on peut attribuer avec certitude à la phase commune de l'indo-iranien. Notre étude se propose de montrer que, parmi ces formules, nombreuses sont celles qu'on peut faire remonter au lexique poétique de l'indo-européen, dans la mesure où elles sont attestées non seulement en védique et en avestique, mais aussi dans d'autres langues indo-européennes, pour peu que l'on prenne en compte les phénomènes de renouvellement lexical et de variation lexicale qui se sont manifestés dans l'histoire de chaque langue et même dans l'indo-européen. Cela signifie que la reconstruction des formules poétiques de l'indo-européen doit se fonder non pas sur l'identité des signifiants, mais sur celle des signifiés. ZUSAMMENFASSUNG Indo-iranische poetische Phraseologie ist bisher schon Objekt vieler Bei-trage gewesen, die zur Identifikation einer groBen Anzahl von Formeln poeti-scher Sprache geführt haben. Diese Ergebnisse sind nicht zuletzt dadurch mög-lich geworden, daB nicht nur die vedische und gathische Kultur, sondern auch das Lexikon dieser Texte ziemlich konservativ sind, und zwar so sehr, daB deren Vergleich ohne Schwierigkeit die Rekonstruktion ganzer Verbalfolgen erlaubt, die mit Sicherheit der gemeinsamen indo-iranischen Phase zugeschrie-ben werden konnen. Die vorgelegte Arbeit versucht zu zeigen, daB unter diesen Formeln sich eine groBe Anzahl befindet, die auf das poetische Lexikon des Indo-Europaischen zurückgeführt werden können, und dies soweit sie nicht nur fur das Vedische und Avestische, sondern auch für andere indoeuropaische Sprachen attestiert sind. AU dies setzt freilich voraus, daß man ebenfalls Phä-nomene lexikalischer Erneuerung und lexikalischer Variation mitberücksichtigt, die sich in der Geschichte einer jeden Sprache manifestieren, sogar im Indo-Europäischen. All dies bedeutet, daß sich die Rekonstruktion poetischer Formeln des Indo-Europäischen nicht auf die Identität der Bezeichnenden, sondern der Bezeichneten stützen muß.
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Watkins, Calvert. "‘In the interstices of procedure’." Historiographia Linguistica 13, no. 1 (January 1, 1986): 27–42. http://dx.doi.org/10.1075/hl.13.1.05wat.

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Summary “Ancient law is hidden in the interstices of procedure” (Sir Henry Sumner Maine). We examine three Indo-European linguistic and cultural analogs form the sphere of legal language, each illustrating a different approach to comparative Indo-European Law. 1) structural: The forms of oath for the three non-servile castes in Hindu law, satyena, vāhānayudhaih, gobījakāñcanaih (Mn.8.113) reflect the hierarchy of Dumézil’s idéologie des trois functions. Parallels for the second and third are noted in Old Norse, Old Irish, and archaic Latin oaths. 2) lexical: Cretan Greek (peuthen), Germanic (*beudan) and Old Irish (ad-boind) agree in attesting forms of the root *bheudh- in the meaning ‘give legal notice (of), announce, proclaim.’ This meaning is inherited and part of the semantics of Indo-European active transitive *bhunédh-ti (*bhunéddhi). 3) institutional: The ‘Pecularly Roman’ opposition of res mancipi/res nec mancipi reflects a traditional hierarchy in the categories of property which is of Common Indo-European origin: large cattle, man, land. Indian law in the sanctions of false witness (Mn. 13.14–16) and Old Iranian law in the classes of contract (Vd. 4.1–4) both make reference to the identical hierarchy of the categories of property, as a traditional ‘yardstick’. By the tenets of the comparative method, these three traditional hierarchies, all equally arbitrarily within their own culture, require the postulation of a common original.
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Dissertations / Theses on the topic "Indo-iranian culture"

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Al-Owaidi, Muhtaram. "Investigating speech acts in English and Arabic short news interviews : a cross-cultural pragmatic study." Thesis, University of Huddersfield, 2018. http://eprints.hud.ac.uk/id/eprint/34754/.

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In the last three decades, Speech Act Theory has been displaced from the spotlight of pragmatic research and relegated to the back seat of this field. This has been the case despite the potential this theory still has to serve pragmatic research. This study is an attempt to revive and develop speech act theory by means of applying it to interactive naturally-occurring discourse proposing a number of different types of speech act and incorporating into analysis a wider range of pragmatic IFIDs. The main purpose of the study is to: (1) investigate speech acts in interaction and find out which 'illocutionary force indicating devices (IFIDs) are used to identify speech acts in an interactive context, and (2) compare the investigated speech acts and IFIDs cross-culturally between English and Arabic. Regarding data, the study investigated 12 English and Arabic short news interviews (six each). Some of these were video-recorded live from BBC and Sky news channels (English dataset) and Al-Arabiya, Sky news Arabia and Al-Wataniya channels (Arabic dataset). Other interviews were downloaded from YouTube. Two topics were the focus of these interviews: (1) the immigration crisis in 2015 (six English and Arabic interviews), and (2) the Iranian nuclear deal in 2015 (six English and Arabic interviews). The study investigated the two datasets to find which speech acts are used in short news interviews and what interactional IFIDs are used to identify them. Results show that many different speech acts are used in news interviews — the study counted 48 individual speech acts in the analysed interviews. However, it was found that a mere itemizing and classification of speech acts in the classical sense (Austin‘s and Searle‘s classifications) was not enough. In addition, the study identifies various new types of speech acts according to the role they play in the ongoing discourse. The first type is termed turn speech acts‘. These are speech acts which have special status in the turn they occur in and are of two subtypes: 'main act' and 'overall speech act'. The second type is 'interactional acts'. These are speech acts which are named in relation to other speech acts in the same exchange. The third type is ̳superior speech acts‘. These are superordinate speech acts with the performance of which other subordinate (inferior) speech acts are performed as well. The study also found three different types of utterances vis-à-vis the speech acts they perform. These are 'single utterance' (which performs a single speech act only), 'double-edged utterance' (which performs two speech acts concurrently) and 'Fala utterance' (which performs three speech acts together). As for IFIDs, the study found that several already-established pragmatic concepts can help identify speech acts in interaction. These are Adjacency Pair, Activity Type, Cooperative Principle, Politeness Principle, Facework, Context (Co-utterance and Pragmalinguistic cues). These devices are new additions to Searle‘s original list of IFIDs. Furthermore, they are expanding this concept as they include a type of IFID different from the original ones. Finally, the study has found no significant differences between English and Arabic news interviews as regards speech acts (types), utterance types and the analysed IFIDs. The study attracts attention to Speech Act Theory and encourages further involvement of this theory in other genres of interactive discourse (e.g., long interviews, chat shows, written internet chat, etc.). It also encourages further exploration of the different types of speech acts and utterances discussed in this study as well as probing the currently-investigated and other IFIDs. It is hoped that by returning to the core insight of SAT (i.e., that language-in-use does things) and at the same time freeing it from its pragmalinguistic shackles, its value can be seen more clearly.
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Books on the topic "Indo-iranian culture"

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Muslim cultures in the Indo-Iranian world during the early-modern and modern periods. [Teheran]: Institut Francais de Recherche en Iran, 2010.

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Delvoye, Francoise Nalmi. The Making of Indo Persian Culture: Indian and French Studies. Manohar Pubns, 2000.

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1947-, Alam Muzaffar, Nalini Françoise Delvoye, and Gaborieau Marc, eds. The making of Indo-Persian culture: Indian and French studies. New Delhi: Manohar Publishers & Distributors, 2000.

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Hermann, Denis, and Fabrizio Speziale. Muslim Cultures in the Indo-Iranian World During the Early-Modern and Modern Periods. de Gruyter GmbH, Walter, 2020.

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Speziale, Fabrizio, and Denis Hermann, eds. Muslim Cultures in the Indo-Iranian World during the Early-Modern and Modern Periods. De Gruyter, 2010. http://dx.doi.org/10.1515/9783112208595.

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Book chapters on the topic "Indo-iranian culture"

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Kelley, David H., and Eugene F. Milone. "Indo-Iranian Cultures." In Exploring Ancient Skies, 279–311. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-7624-6_9.

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Grenet, Frantz. "Regional interaction in Central Asia and Northwest India in the Kidarite and Hephthalite periods." In Indo-Iranian Languages and Peoples. British Academy, 2003. http://dx.doi.org/10.5871/bacad/9780197262856.003.0010.

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In a previous paper the author attempted to show that there was a deep crisis in Sogdiana and Bactria, but that this crisis mostly affected the second half of the fourth century and, at least in Sogdiana, was quickly followed by a new phase of intense urbanisation, which provided the base for the economic and cultural flowering of the seventh century. This chapter stresses the contributions of the Kidarite and Hephthalite states, which can be credited for an opening up of Sogdiana and for the dissemination of elements of Indian culture in regions which they had not reached even in Kushan times. Besides evidence provided by texts and coins, the chapter makes use of recent archaeological discoveries and other material which is still too little known. The chapter also draws on conversations with Boris Marshak, the excavator of Panjikent, and with Etienne de la Vaissiere, whose wrote a thesis on the subject entitled Histoire des marchands sogdiens.
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"Indo-Iranian Cultures." In Exploring Ancient Skies, 279–311. New York, NY: Springer New York, 2005. http://dx.doi.org/10.1007/0-387-26356-x_9.

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Mallory, J. P. "Archaeological models and Asian Indo-Europeans." In Indo-Iranian Languages and Peoples. British Academy, 2003. http://dx.doi.org/10.5871/bacad/9780197262856.003.0002.

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Archaeological attempts to discern prehistoric linguistic dispersals are packaged in a variety of models that must all rest on at least one assumption: the archaeological record in some form or another provides proxy evidence for linguistic entities or, at least, language shift. All of these models are well rehearsed in the area of Indo-European dispersals in Asia, particularly with reference to Indo-Iranian origins and migrations. This chapter discusses the following models: continuity, discontinuity, geographical, cultural, and contact models.
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Brereton, Joel P., and Stephanie W. Jamison. "Historical Context." In The Rigveda, 9–12. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190633363.003.0002.

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This chapter discusses the prehistory of the Indo-Aryan peoples ancestral to those who composed the Ṛgveda. On the basis of shared linguistic and cultural evidence it defends the view that these peoples migrated into northwest South Asia, splitting off from the larger group of Indo-Iranians, a branch of Indo-European, who migrated south and east from the steppes. In particular it takes up the shared heritage of Old Indo-Aryan (Vedic) and Old Iranian (Avestan) language, literature, and religion, specifically comparing the poetry and ritual practices of the Ṛgveda with those found in Avestan, particularly the hymns, called Gāthās (songs), attributed to Zarathustra. It also examines the soma/haoma cult that dominated the ritual practice of both Vedic and Avestan elite populations.
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Piras, Andrea. "Khan uiguri del regno di Qočo (850-1250) nelle fonti di Turfan." In Eurasiatica. Venice: Edizioni Ca' Foscari, 2019. http://dx.doi.org/10.30687/978-88-6969-340-3/007.

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This article firstly deals with a general survey of the Turkic-Iranian relationships, from the VI century onwards, by the point of view of epigraphic evidences and sparse linguistic references within the Indo-Iranian borderlands and Central Asia. Secondly, it focuses on Turkic words (onomastic, epithets, titles) recorded in Middle Persian texts of the Manichean religion, in order to highlight the cultural contacts between the Uighur newcomers of the Qočo kingdom and the local population, both sharing common religious beliefs such as Manichaeism and Buddhism. Given the Manichaean faith of the Uighur élites, the Middle Persian Manichaean texts show an appreciation of the Turkic rulership, attested by the panegyrical tone of many compositions dedicated to the khans and their entourages.
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"List of Contributors." In Muslim Cultures in the Indo-Iranian World during the Early-Modern and Modern Periods, 8. De Gruyter, 2010. http://dx.doi.org/10.1515/9783112208595-001.

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"Introduction." In Muslim Cultures in the Indo-Iranian World during the Early-Modern and Modern Periods, 9–20. De Gruyter, 2010. http://dx.doi.org/10.1515/9783112208595-002.

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"Jahāngīr et son frère Šāh ‘Abbās: compétition et circulation entre deux puissances de l’Asie musulmane de la première modernité." In Muslim Cultures in the Indo-Iranian World during the Early-Modern and Modern Periods, 23–56. De Gruyter, 2010. http://dx.doi.org/10.1515/9783112208595-003.

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"Intellect and the Limits of reason: native and European responses to Early-Modern Indian Political thought." In Muslim Cultures in the Indo-Iranian World during the Early-Modern and Modern Periods, 57–82. De Gruyter, 2010. http://dx.doi.org/10.1515/9783112208595-004.

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Conference papers on the topic "Indo-iranian culture"

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Nikonorov, Valerii. "The Macedonian καυσία in the Indo-Iranian borderlands." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-34-2-130-136.

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