Academic literature on the topic 'Indonesian politics'

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Journal articles on the topic "Indonesian politics"

1

Setiawan, Refly, Melinda Esti, and Viktor V. Sidorov. "Islam and Politics in Indonesia." RUDN Journal of Political Science 22, no. 4 (2020): 731–40. http://dx.doi.org/10.22363/2313-1438-2020-22-4-731-740.

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The Republic of Indonesia is characterized by ethnic and religious diversity. Islam is the most widespread religion in Indonesia and most of the Indonesian population is Muslim. Indonesian society is based on the principles of religious tolerance. The equality of people is the most important socio-political value of the Indonesian society, which guarantees an equality for allpeople, regardless of their ethnicity, religion or social class. Religion can be the foundation that can strengthen the country and become the foundation for development. At the same time, religion may not be the official
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Nurdin, Ali. "Politik Uang dan Prospek Konsolidasi Demokrasi Indonesia." Journal of Education, Humaniora and Social Sciences (JEHSS) 4, no. 1 (2021): 190–96. http://dx.doi.org/10.34007/jehss.v4i1.609.

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Until the fifth legislative election (2019) in the Reformation Era, money politics was still a disease in the democratic process in Indonesia. Instead of decreasing, the practice of money politics in the last election has become even more massive, vulgar, and brutal. Meanwhile, the prospect of Indonesian democracy, which was considered optimistic, so that it is considered a new democracy has recently tended to decline. This study tries to see the link between money politics and the prospect of consolidating Indonesia's democracy by utilizing secondary data through a qualitative descriptive stu
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Dayley, Robert A., and Leo Suryadinata. "Interpreting Indonesian Politics." Pacific Affairs 72, no. 4 (1999): 614. http://dx.doi.org/10.2307/2672428.

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Arfiansyah, Arfiansyah. "IMPLIKASI PEMBERLAKUAN PERDA SYARI’AT TERHADAP IDEOLOGI NEGARA INDONESIA." Jurnal Ilmiah Islam Futura 15, no. 1 (2015): 20. http://dx.doi.org/10.22373/jiif.v15i1.555.

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Since the downfall of Soeharto’s New Order regime in 1999, Indonesia political orientation drastically changed. President Baharuddin Jusuf (BJ) Habibie enacted number of laws that changed the face of Indonesian politics from authoritarianism to democracy. One of the laws was Law No. 22 of 1999 on Regional government, which was amended by Law No. 32 of 2004 on Regional Government. The law brought Indonesia from centralism politics to fully decentralism. All individuals and groups, mainly marginalized Muslim groups during the New Order regime, have taken the best of the shift to force the implem
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Dewantara, Agustinus Wisnu. "POLITIK MENURUT FOUCAULT DALAM “THE ARCHAEOLOGY OF KNOWLEDGE” DAN RELEVANSINYA BAGI MULTIKULTURALISME INDONESIA." JPAK: Jurnal Pendidikan Agama Katolik 15, no. 8 (2018): 12–22. http://dx.doi.org/10.34150/jpak.v15i8.81.

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Political science, the study of politics, examines the acquisition and application of power. Related areas of study include political philosophy, which seeks a rationale for politics and an ethic of public behavior, political economy, which attempts to develop understandings of the relationships between politics and the economy and the governance of the two, and public administration, which examines the practices of governance. Many have dream up the idealization of the politics realization. Politics should not dirty! But, the fact, actually in Indonesia, politics are corruption, abuse of powe
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Hasyim, Abdul Wahid. "Becoming Indonesia: Political Gait of the Arabs in the Pre-Independence Period." Insaniyat: Journal of Islam and Humanities 4, no. 2 (2020): 89–102. http://dx.doi.org/10.15408/insaniyat.v4i2.15229.

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This article addresses the political gait of the Arabs in Pre-Independence Indonesia. Using a qualitative method with a historical approach, this article aims to parse the political role of Arabs in Indonesia, the achievements they have, and the challenges they have faced since they first came to Indonesia until the country became independent in 1945. This study identifies several things. First, the involvement of Arabs in Indonesian politics has been going on since the time of the kingdom or empire. Some Sayyids are believed to occupy important positions, such as advisors to the king, foreign
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7

Maula, Bani Syarif. "Indonesian Muslim Women: Between Culture, Religion, and Politics." Ijtimā'iyya: Journal of Muslim Society Research 1, no. 1 (2016): 113–31. http://dx.doi.org/10.24090/ijtimaiyya.v1i1.930.

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Islam in Indonesia is culturally very different from that in the Middle East, particularly related to a tradition of greater freedom for women in public places. In Indonesia, there are many women entering public and political arena and even women are seeking and achieving unprecedented power and influence in public life. However, there are some barriers from religion and culture that give burdens to women to express their political views and to involve in public life. Very often women who want to enter politics find that the political and public environment is not conducive to their participat
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Aspinall, Edward. "Democratization and Ethnic Politics in Indonesia: Nine Theses." Journal of East Asian Studies 11, no. 2 (2011): 289–319. http://dx.doi.org/10.1017/s1598240800007190.

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After the downfall of President Suharto in 1998, communal violence occurred in several Indonesian provinces, producing an image of the country as one characterized by strong ethnic politics. In this article, I propose that this image is mistaken. The political salience of ethnicity has subsided greatly as a new democratic system has settled into place. Overall, Indonesia is a weakly ethnicized polity. Ethnicity still counts in arenas such as local elections, but what prevails is a soft form of ethnic politics, with few of the deep disputes about ethnohistory or cultural policy that occur in mo
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Sinaga, Martin Lukito. "Umat Kristiani dan Politik Praktis di Indonesia: Dari Politik Minoritas ke Politik Pluralisme." Societas Dei: Jurnal Agama dan Masyarakat 1, no. 1 (2017): 161. http://dx.doi.org/10.33550/sd.v1i1.51.

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Abstract: Theological attitude and political position of Christians in Indonesia is ambivalent, wich cause these people to be cornered as minority parasite. This situation needs to be adressed, and deeper understanding of Reformed heritage and Sam Ratulangis struggle in the dire era of Indonesian birth in 1945 can inspire a new mode of theology and Indonesian Christian political presence today. In this light, the strategic direction of Christian politics lies in the pluralism political movement. KEYWORS: incognito, civil obedience, minority politics, majoritarianism, politics of citizenship pl
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10

Hadiz, Vedi R. "Indonesian local party politics." Critical Asian Studies 36, no. 4 (2004): 615–36. http://dx.doi.org/10.1080/1467271042000273275.

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