Academic literature on the topic 'Indonesian Religions'

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Journal articles on the topic "Indonesian Religions"

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Sihombing, Edy Syahputra. "Menghidupi Kesejatian Agama: Tawaran yang Menggugat Eksistensi Agama Sebagai Usaha Partisipatif dalam Pembangunan Indonesia." Societas Dei: Jurnal Agama dan Masyarakat 3, no. 2 (2017): 267. http://dx.doi.org/10.33550/sd.v3i2.38.

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ABSTRACK: Since human culture exist, religion is also exist in its variety. Religion has became the mode existence of human being. Basically the religion is the place to which gives space for humans to communicated, meet with the ultimate reality. In the development of human culture, religion is experiencing by a growing change in form and contents. Earlier, religion is a relationship between human and the ultimate reality, that overtime turned into an institutions that has systematically conceptualised doctrine in the form of dogmatic. The purpose of religion also shifted from efforts to more
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Hakim, Lukmanul, Aziza Meria, and Sartika Suryadinata. "Religious Moderation in Indonesian Context." Al-Albab 12, no. 1 (2023): 95–112. http://dx.doi.org/10.24260/alalbab.v12i1.2619.

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This paper aims to explore the concept of religious moderation across Islamic history within Indonesian context. The method used is qualitative with a historical approach. The historical approach is used to reformulate the concept of religious moderation in modern times and classical times. The results showed that religious moderation in modern times correlates with religious moderation in classical times. Although the term religious moderation was only promoted by the Ministry of Religious Affairs of Indonesia in 2019, in terms of practice it has been carried out by the Prophet who was then c
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Rofi'i, Muhammad Arwani, and Nurin Alfiani. "Religious Traditions in Balun-Turi Village, Lamongan: Representation of Religious and Cultural Harmony in Indonesia." Proceedings of International Conference on Muslim Society and Thought 4 (July 19, 2024): 255–67. http://dx.doi.org/10.15642/icmust.4.2024.1666.

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This study aims to understand how the diversity of local religions and cultures in Balun-Turi Village, Lamongan, is reflected in religious traditions. Balun-Turi Village was chosen as a case study because it is a good representation of the religious and cultural diversity in Indonesia. The research methods used included data collection through direct observation, interviews, and analysis of related documents. The results of the study revealed that Balun-Turi Village has various rich and diverse religious traditions. These traditions include religious celebrations, rituals, and other religious
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Ulfah, Elisa. "Religious Identity Negotiation in Japanese-Indonesian Intermarriage." International Journal of Cultural and Art Studies 7, no. 1 (2023): 30–40. http://dx.doi.org/10.32734/ijcas.v7i1.11682.

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This research is qualitative research using a life story approach. The informants of this study were seven Indonesian Muslim women and one Christian who married a Japanese man living in Japan. The study analyzes how religious identity is negotiated in the marriages of Japanese men and Indonesian women. The previous research informants were three Indonesian women who married Japanese people in Indonesia. The prior research indicates that all Japanese husbands follow the religion of their Indonesian wives. This study finds that all Japanese husbands, before marriage, follow the religion of their
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Lathifah, Anthin, Abu Hapsin, Ahmad Rofiq та M. Arief Hidayatullah. "The Construction of Religious Freedom in Indonesian Legislation: A Perspective of Maqāṣid Ḥifẓ Al-Dīn". Samarah: Jurnal Hukum Keluarga dan Hukum Islam 6, № 1 (2022): 369. http://dx.doi.org/10.22373/sjhk.v6i1.10957.

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The Indonesian state has legal provisions of religious freedom contained in the constitution and its derivatives legislation. This article aims to discuss religious freedom in Indonesian legislation from the perspective of maqāṣid hifẓ al-dīn. This study is the result of qualitative research using a content analysis approach. From the results of the discussion, it is known that the freedom of religion in Indonesian legislation includes freedoms to choose belief (Belief in One Supreme God), to worship, and to express religion. These provisions are in line with hurriyyah al-'i'tiqād Ibn 'Āsyūr a
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Kristina, Ayu. "The Position of Kejawen in the Indonesian Constitution." DINIKA : Academic Journal of Islamic Studies 6, no. 2 (2021): 291–308. http://dx.doi.org/10.22515/dinika.v6i2.4651.

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The paradigms of world religions often influence Indonesia's general understanding of religion. Indigenous religious practices are often labeled as animistic practices. The adherents of the Indigenous religion are often regarded as worshipers of trees, mountains, and the like. Such is the case with adherents of the Indigenous religion in Java Island (Kejawen). From the results of a literature study that utilizes various literature and paradigms related to the existence of religion in Indonesia, this study tries to look further into the position of Kejawen in the Indonesian constitution. The re
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Nasir, Muhammad. "Determinisme Teologi Islam dalam Pola Gerak Sejarah Indonesia." Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan 8, no. 2 (2024): 250–64. http://dx.doi.org/10.29408/fhs.v8i2.24973.

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This article discusses the determinism of Islamic theology in shaping the laws and movement patterns of Indonesian history. The aim is to explore how religions in Indonesia play a central role in shaping individual and group actions, as well as determining the movement patterns of modern Indonesian history. This discussion uses the speculative historical philosophy concept of historical determinism. In conclusion, the Indonesia historical driving force or it historical pattern are influenced by the theological ideas of religions in Indonesia, including Islam. This is reflected in the formulati
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Rahman, Ryan Arief Rahman Arief, Muhammad Faishal Hibban, Burhan Lukman Syah, and Bayu Sunarya. "Mahabah According to KH Hasyim Asy'ari and Its Actualization on Religious Tolerance." Al-Adabiya: Jurnal Kebudayaan dan Keagamaan 18, no. 1 (2023): 93–104. http://dx.doi.org/10.37680/adabiya.v18i1.2518.

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This study examines the concept of mahabah in the context of Indonesian cultural and religious diversity and its potential for promoting religious tolerance. The Indonesian nation is diverse, with multiple cultures and religions, which can be a great strength or source of conflict. The worst impact of conflicts between cultures and religions is the loss of tolerance between them. To promote interfaith tolerance in Indonesia, it is important to imply the concept of mahabah in socializing, which is interpreted as love/affection in every religion. Kiai Haji Hasyim Asy'ari is an Indonesian Muslim
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Tandi, Alfri. "Teologi Religium Merupakan Sarana Perjumpaan Antar Agama-Agama Di Era Modern." Tambur : Journal of Music Creation, Study and Performance 1, no. 2 (2021): 134–45. http://dx.doi.org/10.52960/jt.v1i2.79.

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 Indonesia is a country consisting of various ethnic groups, races, cultures, and religions. Indonesia is a pluralistic country, especially in terms of religion. In which there are six religions legitimized by the state, including Catholic Christianity, Protestant Christianity, Islam, Hinduism, Buddhism and Confucianism. However, there are still many tribal religions that are lived by the Indonesian people, especially in remote areas. Then not infrequently problems arise because of differences of opinion or views from within each religion. This diversity of views tri
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Hasibuan, Sapri Yani, Erwan Efendi, Deni Armanda, and Yusuf Saifulloh . "Pola dan Strategi Dakwah Dalam Moderasi Beragama." Da'watuna: Journal of Communication and Islamic Broadcasting 3, no. 2 (2023): 709–20. http://dx.doi.org/10.47467/dawatuna.v3i2.2766.

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 Religion moderation has multiple characteristics, Indonesian society is multicultural. Culture, religion, race, language, ethnicity, tradition, and others are examples of diversity. Even though it is not a religious country, its people are closely related to religion. Life, and the constitution guarantees freedom of religion. The first precept of Pancasila, "Belief in One Almighty God", indicates that this state system is based on Indonesian religious principles, teachings, and values. Every citizen faces the challenge of striking a balance between national commitments and religious rig
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Dissertations / Theses on the topic "Indonesian Religions"

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Archer, John. "A church planting strategy for Lombok." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Rajagukguk, Nimrot. "A critical analysis of Stanley J Samartha's concept of Christian dialogue with people of other living faiths, and its relevance to the Indonesian context." Thesis, University of the Western Cape, 2011. http://hdl.handle.net/11394/1712.

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Philosophiae Doctor - PhD<br>This study will investigate the WCC concept of 'Dialogue between Christianity and other Living Faith', and its contributions in Asia, more specifically its impact on the relationship between Christians and Muslims in Indonesia. The study will focus on an Indian theologian, Stanley J Samartha, one of the most influential figures in the promotion of this concept within the WCC. The research will entail an analysis of Samartha's views on Christian dialogue with other faiths, and a critical assessment of his work in the field of 'mission', through his publications and
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Giay, Benny. "Zakheus Pakage and his communities indigenous religious discourse, socio-political resistance, and ethnohistory of the Me of Irian Jaya /." [Indonesia] : UNIPA-ANU-UNCEN PapuaWeb Project, 2002. http://www.papuaweb.org/dlib/s123/giay/%5Fphd.html.

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Jun, Ho Jin. "An evangelical response to religious pluralism and fundamentalism in Asia with special reference to Indonesia, Japan and South Korea." Thesis, University of Wales Trinity Saint David, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683306.

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McLaren, Kristin L. "Indonesian Muslims in Canada: Religion, ethnicity and identity." Thesis, University of Ottawa (Canada), 2000. http://hdl.handle.net/10393/9398.

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Indonesian Muslims are a new immigrant group to Canada. Small numbers of Indonesians began immigrating to this country in the second half of the twentieth century. Upon arrival in Canada, Indonesian Muslim immigrants are confronted with new boundaries that challenge existing notions of identity and force them to re-interpret their sense of place in their world. This thesis project explores religion, ethnicity and identity among a group of Indonesians in the Ottawa area. Through the use of historical and sociological methods, this paper examines the negotiation of human, physical, historical an
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McLaren, Kristin. "Indonesian Muslims in Canada, religion, ethnicity and identity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ48167.pdf.

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Majani, Saiful. "Religious democrats: democratic culture and Muslim political participation in post-Suharto Indonesia." Columbus, Ohio : Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1054572222.

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Munjid, Achmad. "Building a Shared Home: Investigating the Intellectual Legacy of the Key Thinkers of Inter-Religious Dialogue in Indonesia." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/290756.

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Religion<br>Ph.D.<br>How does inter-religious dialogue in Indonesia transform and being transformed by the New Order authoritarian regime in the creation of a strong civil society and a religiously plural and democratic country? By discussing the politicization of religion and mobilization of religious communities by the New Order regime to fight against the Communists in the wake of the 1965 tragedy as the background, this dissertation seeks to analyze the anatomy of inter-religious relations in the country, including its historical roots, pivotal events, enduring issues and consequential dev
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Hilmy, Masdar. "Islam and Javanese acculturation : textual and contextual analysis of the slametan ritual." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21218.

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This Thesis deals with the cultural encounter between Islam and Javanese culture as represented by the slametan ritual. The major purposes of this thesis are threefold; (1) to give a brief account of the historical backdrop of the encounter between Islam and the Javanese tradition; (2) to discuss the ongoing dispute among scholars over whether the slametan is animistic, syncretistic or Islamic; and (3) to provide a new perspective on the slametan ritual based upon textual (religious) and contextual (socio-cultural) analysis.<br>The hypothesis underlying this work is that the slametan is a prot
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Ropi, Ismatu. "Muslim responses to Christianity in modern Indonesia." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21260.

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As Indonesian Muslim depictions of Christianity have varied over time, this study is an attempt to provide a brief survey of the Muslim attitudes towards Christianity in modern Indonesia. It will set the stage by first investigating the Muslim depiction of Christianity as found in the seventeenth century works of Nuruddin al-Raniri. It will go on to survey some aspects of Dutch colonial policy concerning Indonesian Islam and will cover Muslim responses to and perceptions of Christian doctrine in the Old Order and New Order periods. Some polemical writings from the two communities produced by s
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Books on the topic "Indonesian Religions"

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Smith, Kipp Rita, Rodgers Susan 1949-, and Conference on Indonesian Studies (10th : 1982 : Ohio University), eds. Indonesian religions in transition. University of Arizona Press, 1987.

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Puslitbang Lektur dan Khazanah Keagamaan (Indonesia). Kamus istilah-istilah keagamaan. Puslitbang Lektur dan Khazanah Keagamaan, Badan Litbang dan Diklat, Kementerian Agama, 2011.

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Adeney-Risakotta, Farsijana. Indonesiaku, Indonesiamu, Indonesia untuk semua. Selendang Ungu Press, 2013.

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Sjamsul, Arifin, ed. Mini cyclopaedia: Idea filsafat, kepercayaan, dan agama. Bina Ilmu, 1989.

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Puslitbang Lektur dan Khazanah Keagamaan (Indonesia), ed. Religious conflict: A mapping of conflict in Indonesian regions, 1997-2005. Center for Research and Development of Religious Literature and Heritage, Agency for Research & Development, and Training, Department and [i.e. of] Religious Affairs of the Republic of Indonesia, 2016.

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Indonesia) Indonesian-Austrian Dialogue Symposium (2nd 2010 Yogyakarta. Religious pluralism and religious freedom: Religions, society, and the state in dialogue : contribution to the Austrian-Indonesian dialogue. Edited by Hammer Stefan editor, Husein Fatimah editor, and Indonesian-Austrian Dialogue Symposium (3rd : 2011 : Vienna, Austria, and Salzburg, Austria). Center for Religious and Cross-Cultural Studies, Gadjah Mada University and Department of Legal Philosophy, Law of Religion and Culture, University of Vienna, 2013.

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Eisengarten, Renate. Formative in der Bahasa Indonesia. Friedrich-Schiller-Universität, 1986.

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Eisengarten, Renate. Formative in der Bahasa Indonesia. Edited by Schweinitz Bolko. Friedrich-Schiller-Universität Jena, 1986.

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Athorida, Aang. Ormas-ormas keagamaan di Indonesia. Pijar, 2010.

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Mufid, Ahmad Syafii. Kasus-kasus aktual kehidupan keagamaan di Indonesia. Edited by Pusat Litbang Kehidupan Beragama (Indonesia). Kementerian Agama RI, Badan Litbang dan Diklat, Puslitbang Kehidupan Keagamaan, 2014.

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Book chapters on the topic "Indonesian Religions"

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Manzo, Annalisa. "On Certification and Beauty: Representations of Halal Cosmetics on YouTube in Indonesia." In Gender, Islam and Sexuality in Contemporary Indonesia. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-5659-3_5.

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AbstractWith the world’s largest Muslim population, Indonesia is one of the world’s most prospering Islamic economies, with a leading role in many halal market sectors. Since 2018, food and cosmetics have been certified by the Indonesia Ulama Council (Majelis Ulama Indonesia; MUI), which is the body for issuing fatwas (religious edicts) in Indonesia. This has opened more opportunities for the sales market of halal-certified (permitted, legal) cosmetics. The potential of halal products has prompted Incumbent Indonesian Vice President K.H. Ma’ruf Amin to announce in June 2021 that Indonesia aims
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Tan, Mely G. "Religion." In Engaging Indonesia. Springer Nature Singapore, 2025. https://doi.org/10.1007/978-981-97-9499-7_6.

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Arnez, Monika, and Eva Nisa. "Advocating for Change: Cultural and Institutional Factors of Sexual Violence in Indonesia." In Gender, Islam and Sexuality in Contemporary Indonesia. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-5659-3_2.

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AbstractRecent years have seen a disturbing surge in media reports of sexual violence in Indonesia. Notably, in June 2021, news emerged of Herry Wirawan, a teacher and owner of the Madani religious boarding school in Bandung, West Java, who had perpetrated heinous acts of sexual violence. This chapter examines how cultural and institutional factors in Indonesia have reinforced sexual violence from the perspective of advocates and supporters of the Sexual Violence Bill (UU TPKS) and how they advocate for change. The activists and ulama we zoom in on are from Komnas Perempuan (Komisi Nasional An
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Jebens, Holger. "Indonesien." In Metzler Lexikon Religion. J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03703-9_31.

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Jebens, Holger. "Indonesien." In Metzler Lexikon Religion. J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_221.

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Gauthier, François. "Indonesia." In Religion, Modernity, Globalisation. Routledge, 2019. http://dx.doi.org/10.4324/9780429276033-9.

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Ropi, Ismatu. "Religion and Religious Life in Indonesia: Legacies from the Past." In Religion and Regulation in Indonesia. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-2827-4_4.

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Rofii, Ahmad, and Nadirsyah Hosen. "Freedom of Religion and Religious Minorities in Indonesia." In Freedom of Religion and Religious Diversity. Routledge, 2024. http://dx.doi.org/10.4324/9781003458128-17.

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Mutiarni, Rita, Ubud Salim, Eko Ganis Sukoharsono, and Mintarti. "Islamic Human Capital." In Proceedings of the 19th International Symposium on Management (INSYMA 2022). Atlantis Press International BV, 2022. http://dx.doi.org/10.2991/978-94-6463-008-4_87.

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AbstractAs one of the countries with the largest Muslim population globally, Indonesia is trying to overcome poverty by driving the community’s economy through various economic institutions, one of which is sharia cooperatives. But unfortunately, even though the majority of the Indonesian population is Muslim, sharia cooperatives are less attractive to the public and have a slow performance compared to conventional cooperatives. Various previous studies stated that the main problem in the management of sharia cooperatives is the ability of their human resources or commonly known as human capit
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Ropi, Ismatu. "Managing Religious Tension." In Religion and Regulation in Indonesia. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-2827-4_12.

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Conference papers on the topic "Indonesian Religions"

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Patrick, Jeremy. "An Argument against Registration of Religions." In Proceedings of the 2nd International Conference on Indonesian Legal Studies (ICILS 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/icils-19.2019.2.

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Fidiyani, Rini. "Social Order Aspects in the Law Enforcement Efforts to Overcome Conflicts of Freedom of Religions and Beliefs." In 1st International Conference on Indonesian Legal Studies (ICILS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/icils-18.2018.47.

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Nakano, Sachiko, and Tomoko Tanaka. "The Implications of Social Skills on the Formation of Relationships Between Indonesian Muslims and Japanese." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2018. http://dx.doi.org/10.4087/tsyi1904.

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This study aims to investigate social skills adopted by Japanese people in Indonesia relevant to developing satisfactory interpersonal relationships with Indonesian Muslims. Twenty-seven Japanese people living in Indonesia were questioned on coping strategies used to overcome interpersonal difficulties (Nakano &amp; Tanaka, 2016, July) and behaviors used to form satisfactory relationships. The results indicated that the subjects used two coping strategies: (1) &lt;em&gt;cognitive&lt;/em&gt;, which involves understanding and tolerating cultural and religious characteristics or differences; and
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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co
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Zulkarnain, Zulkarnain, and Samsuri Samsuri. "Religious Leaders and Indonesian Religious Harmony." In Proceedings of the Annual Civic Education Conference (ACEC 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/acec-18.2018.23.

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Ghazali, Adeng Muchtar, Abdul Rozak, Maslani Maslani, A. Heris Herwawan, and Asep Muhyiddin. "Methodology of the Study of Religions and Its Contribution to Religious Harmony in Indonesia." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007092300320039.

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Pabbajah, M., H. Jubba, R. Widyanti, T. Pabbajah, and S. Iribaram. "Internet of Religion: Islam and New Media Construction of Religious Movements in Indonesia." In Proceedings of the 19th Annual International Conference on Islamic Studies, AICIS 2019, 1-4 October 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.1-10-2019.2291750.

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Saija, Vica, and Andry Simatauw. "Religious Education Service For Students of Indigenous Religion of Nualu." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302092.

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Hilmy, Masdar. "Treating Religious Minority (Un)justly: Problems and Challenges of Regulating Freedom of Religion in Indonesia." In 1st International Conference of Law and Justice - Good Governance and Human Rights in Muslim Countries: Experiences and Challenges (ICLJ 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/iclj-17.2018.38.

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Widayati, Sri, and Eka Cahya Maulidiyah. "Religious Tolerance In Indonesia." In Proceedings of the 2nd International Conference on Education Innovation (ICEI 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/icei-18.2018.155.

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Reports on the topic "Indonesian Religions"

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Smith, Chloe, Hasnan Bachtiar, Kainat Shakil, Nicholas Morieson, and Susan de Groot Heupner. Appealing to a Religiously Defined ‘the People’: How Religion Was Performatively Operationalised in the 2019 and 2024 Election Campaigns of Indonesia’s President-Elect. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0034.

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Observers widely acknowledged the lack of divisive Islamist populism in Indonesia’s 2024 Presidential Elections. This was in stark contrast to the 2019 elections in which Prabowo Subianto, the case study of this article and new leader of Indonesia, led a campaign that overtly supported Islamist interests and actors, and deepened religio-ethnic tensions in society. Despite this acknowledgement, it remains unclear if religion was still operationalized – albeit differently – in his most recent campaigning efforts. This article therefore seeks to examine if religion was politicized and performed b
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Editors, Intersections. Citizen Ethics as Living Traditions. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4034.d.2024.

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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, 2022. http://dx.doi.org/10.55271/5jchdy.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of
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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/rp0001.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of
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Setijadi, Charlotte. Religious freedom on trial in Indonesia. East Asia Forum, 2017. http://dx.doi.org/10.59425/eabc.1483653616.

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Ashirbekova, Zhanyl, and Neo Sithole. Religious Populism and Radicalization in Indonesia. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/rp0049.

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This report is derived from the third event of The European Center for Populism Studies’ (ECPS) monthly Mapping Global Populism panel series which was conducted online in Brussels on May 25, 2023. The panel, themed “Religious Populism and Radicalization in Indonesia,” convened five distinguished scholars specializing in populism to delve into various facets of the subject. Serving as an outcome of this insightful panel, the report encapsulates overviews of the presentations delivered by the panelists.
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Bazzi, Samuel, Gabriel Koehler-Derrick, and Benjamin Marx. The Institutional Foundations of Religious Politics: Evidence from Indonesia. National Bureau of Economic Research, 2018. http://dx.doi.org/10.3386/w25151.

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Bachtiar, Hasnan, Kainat Shakil, and Chloe Smith. Use of Informal Sharia Law for Civilizational Populist Mobilization in the 2024 Indonesian Elections. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0035.

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The Defenders Front of Islam or the Front Pembela Islam (FPI) is an Islamist civilizational populist movement in Indonesia. Its religious and political blueprints have been a challenge to the elites in power. In 2017 and 2019, it was involved in the contest of electoral politics to fight against the elites by implementing the populist politics that tends to undermine the democratic process. As a result, it was banned in 2020 but re-established a year later. In 2024 elections, it supports for Anies Baswedan-Muhaimin Iskandar to compete against Prabowo Subianto-Gibran Rakabuming and Ganjar Prano
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Yilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0012.

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This article addresses an issue of growing political importance: the global rise of civilizational populism. From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking national belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another. As part of this process, Hinduism, Buddhism, Islam, and Christianity have all been commandeered by populist parties and movements, each adept at using the power of religion—in different way
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Mehra, Tanya, Merlina Herbach, and Iwa Maulana. From Conflict to Courtroom: Indoensia's Legal Response to Terrorism and Core International Crimes. International Centre for Counter Terrorism, 2025. https://doi.org/10.19165/2025.7922.

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According to UNSC 1373(2001), States should bring alleged terrorists to justice, reflecting the seriousness of the crimes they have committed, which forms a vital aspect of an effective counterterrorism strategy. Consequently, States need to ensure that any person who participates in the financing, planning, preparation, or perpetration of terrorist acts or in supporting terrorist acts is brought to justice. States must similarly ensure that such terrorist acts are established as serious criminal offences under domestic law and that the punishment duly reflects the seriousness of such terroris
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