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Dissertations / Theses on the topic 'Indonesian Religions'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Archer, John. "A church planting strategy for Lombok." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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2

Rajagukguk, Nimrot. "A critical analysis of Stanley J Samartha's concept of Christian dialogue with people of other living faiths, and its relevance to the Indonesian context." Thesis, University of the Western Cape, 2011. http://hdl.handle.net/11394/1712.

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Philosophiae Doctor - PhD<br>This study will investigate the WCC concept of 'Dialogue between Christianity and other Living Faith', and its contributions in Asia, more specifically its impact on the relationship between Christians and Muslims in Indonesia. The study will focus on an Indian theologian, Stanley J Samartha, one of the most influential figures in the promotion of this concept within the WCC. The research will entail an analysis of Samartha's views on Christian dialogue with other faiths, and a critical assessment of his work in the field of 'mission', through his publications and

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3

Giay, Benny. "Zakheus Pakage and his communities indigenous religious discourse, socio-political resistance, and ethnohistory of the Me of Irian Jaya /." [Indonesia] : UNIPA-ANU-UNCEN PapuaWeb Project, 2002. http://www.papuaweb.org/dlib/s123/giay/%5Fphd.html.

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4

Jun, Ho Jin. "An evangelical response to religious pluralism and fundamentalism in Asia with special reference to Indonesia, Japan and South Korea." Thesis, University of Wales Trinity Saint David, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683306.

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McLaren, Kristin L. "Indonesian Muslims in Canada: Religion, ethnicity and identity." Thesis, University of Ottawa (Canada), 2000. http://hdl.handle.net/10393/9398.

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Indonesian Muslims are a new immigrant group to Canada. Small numbers of Indonesians began immigrating to this country in the second half of the twentieth century. Upon arrival in Canada, Indonesian Muslim immigrants are confronted with new boundaries that challenge existing notions of identity and force them to re-interpret their sense of place in their world. This thesis project explores religion, ethnicity and identity among a group of Indonesians in the Ottawa area. Through the use of historical and sociological methods, this paper examines the negotiation of human, physical, historical an

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6

McLaren, Kristin. "Indonesian Muslims in Canada, religion, ethnicity and identity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ48167.pdf.

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7

Majani, Saiful. "Religious democrats: democratic culture and Muslim political participation in post-Suharto Indonesia." Columbus, Ohio : Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1054572222.

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8

Munjid, Achmad. "Building a Shared Home: Investigating the Intellectual Legacy of the Key Thinkers of Inter-Religious Dialogue in Indonesia." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/290756.

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Religion<br>Ph.D.<br>How does inter-religious dialogue in Indonesia transform and being transformed by the New Order authoritarian regime in the creation of a strong civil society and a religiously plural and democratic country? By discussing the politicization of religion and mobilization of religious communities by the New Order regime to fight against the Communists in the wake of the 1965 tragedy as the background, this dissertation seeks to analyze the anatomy of inter-religious relations in the country, including its historical roots, pivotal events, enduring issues and consequential dev

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9

Hilmy, Masdar. "Islam and Javanese acculturation : textual and contextual analysis of the slametan ritual." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21218.

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This Thesis deals with the cultural encounter between Islam and Javanese culture as represented by the slametan ritual. The major purposes of this thesis are threefold; (1) to give a brief account of the historical backdrop of the encounter between Islam and the Javanese tradition; (2) to discuss the ongoing dispute among scholars over whether the slametan is animistic, syncretistic or Islamic; and (3) to provide a new perspective on the slametan ritual based upon textual (religious) and contextual (socio-cultural) analysis.<br>The hypothesis underlying this work is that the slametan is a prot

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10

Ropi, Ismatu. "Muslim responses to Christianity in modern Indonesia." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21260.

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As Indonesian Muslim depictions of Christianity have varied over time, this study is an attempt to provide a brief survey of the Muslim attitudes towards Christianity in modern Indonesia. It will set the stage by first investigating the Muslim depiction of Christianity as found in the seventeenth century works of Nuruddin al-Raniri. It will go on to survey some aspects of Dutch colonial policy concerning Indonesian Islam and will cover Muslim responses to and perceptions of Christian doctrine in the Old Order and New Order periods. Some polemical writings from the two communities produced by s

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11

Linder, Julia [Verfasser]. "Entwicklungen des Buddhismus im zwanzigsten Jahrhundert in Indonesien : Strömungen, Verwerfungen und Aushandlungen der «Agama Buddha (di) Indonesia» / Julia Linder." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2017. http://d-nb.info/1138919691/34.

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12

Hasselgren, Johan. "Rural Batak, kings in Medan : The development of Toba Batak ethno-religious identity in Medan, Indonesia, 1912-1965." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-260.

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This study explores the history of the Toba Batak community in the city of Medan from1912 to 1965. The Toba Batak have traditionally lived in the rural interior highlands ofSumatra. In this region, their specific ethno-religious identity was developed. Thecrucial factor in the process was the activities and the theological convictions of theGerman Rhenish mission on which the Toba Batak themselves had a significant impact. During the first few decades of the 20th century the Toba Batak began to migrate to the plantation region on the east coast of Sumatra and its commercial entrepôt Medan.In t

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13

Herrmann, Johannes. "Unter dem Schatten von Garudas Schwingen Chancen und Probleme nationaler Integration in Indonesien ; Geschichte, Ideologie, Religion, Recht." Wettenberg Herrmann, J-und-J-Verl, 2005. http://www.jhjj.de/files/3937983066.html.

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Syaroni, Mizan. "The Majlisul Islamil Ala Indonesia (MIAI) : its socio-religious and political activities (1937-1943)." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21270.

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This thesis investigates the activities of the Majlisul Islamil A`la Indonesia (MIAI), an Islamic federative organization of pre-independent Indonesia, elaborating in particular on the federation's socio-religious and political stance. Operating for only six years (1937--1943), the MIAI represented Muslim groups, as a counterpart to the "secularists," within the nationalist movement during both the final years of Dutch rule and the early stages of the Japanese occupation. The MIAI was established for the specific purpose of unifying the Islamic organizations---political and non-political, trad

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15

Hamim, Thoha. "Moenawar Chalil's reformist thought : a study of an Indonesian religious scholar (1908-1961)." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=40151.

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This thesis studies Moenawar Chalil's reformist thought, as it was patterned after that of earlier reformists. Issues which have been long formed the heritage of religious reform appear therein, ranging from a call to return to the original sources of Islam to condemnation of popular religious practices. In his approach to Qur'an-interpretation, Chalil stripped the texts of legendary traits, rejected the principle of naskh, offered a particular approach to the interpretation of the mutashabihat verses and emphasized the i'jaz 'aqli/. His aim was to revitalize the Qur'an's function as a guide f

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Arimbi, Diah Ariani Women's &amp Gender Studies UNSW. "Reading the writings of contemporary Indonesian Muslim women writers: representation, identity and religion of Muslim women in Indonesian fictions." Awarded by:University of New South Wales. Women's and Gender Studies, 2006. http://handle.unsw.edu.au/1959.4/25498.

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Indonesian Muslim women???s identity and subjectivity are not created simply from a single variable rather they are shaped by various discourses that are often competing and paralleling each other. Discourses such as patriarchal discourses circumscribing the social engagement and public life of Muslim women portray them in narrow gendered parameters in which women occupy rather limited public roles. Western colonial discourse often constructed Muslim women as oppressed and backward. Each such discourse indeed denies women???s agency and maturity to form their own definition of identity within

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17

Esch, David B. "Trans Terrains: Gendered Embodiments and Religious Landscapes in Yogyakarta, Indonesia." FIU Digital Commons, 2015. http://digitalcommons.fiu.edu/etd/1829.

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Transgendered Indonesians live in the fourth most populated nation in the world with more Muslims than any other country. This thesis summarizes an ethnography conducted on one religiously oriented male-to-female transgender community known in the city of Yogyakarta as the waria. This study analyzes the waria’s gender and religious identities from an emic and etic perspective, focusing on how individuals comport themselves inside the world’s first transgender mosque-like institution called a pesantren waria. The waria take their name from the Indonesian words wanita (woman) and pria (man). I w

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18

Lasiyo. "Agama Khonghucu : an emerging form of religious life among the Indonesian Chinese." Thesis, SOAS, University of London, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497320.

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19

Pfeiffer, Fabian Alexander. "The Integration of Religion and Spirituality by Humanitarian Organisations in Indonesia : A Qualitative Case Study on the Provision of MHPSS after Disaster." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-393070.

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Although growing scientific evidence has highlighted beneficial effects of religion and spirituality on mental health and psychosocial well-being, the integration of religious and spiritual needs with mental health and psychosocial support in humanitarian contexts has been identified as a gap. Accordingly, this can be linked to a lack of official related guidelines of how to address these concepts in the humanitarian sector. This issue becomes particularly relevant in contexts where religion and spirituality play a crucial role. This study explores this problem in the context of Indonesia whic

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20

Landwehr, Heiko. "Reziprozität von Religion und Gewalt : Religion als Konfliktfaktor in neueren Entwicklungen auf den Nord-Molukken/Indonesien /." Frankfurt am Main : Lembeck, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2957532&prov=M&dok_var=1&dok_ext=htm.

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21

Landwehr, Heiko. "Reziprozität von Religion und Gewalt Religion als Konfliktfaktor in neueren Entwicklungen auf den Nord-Molukken, Indonesien." Frankfurt, M. Lembeck, 2006. http://d-nb.info/984210849/04.

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22

Jainuri, A. "The Muḥammadiyah movement in twentieth-century Indonesia : a socio-religious study". Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60699.

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This thesis deals with the socio-religious role of the Muhammadiyah movement from 1912 to 1990. The study analyzes the fundamental ideology of the movement, and its implementation in the religious and social life of the Indonesians. Its religious outlook illustrates its character as a purifying movement which is devoted to performing religious practice ('ibadah) based on the authentic sources. At the same time it also provides ideas which enable the movement to encourage moral reform and yet which are adaptable to contemporary conditions. The ideas manifest themselves in the form of various re

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23

Khariroh, Khariroh. "The Women's Movement in Indonesia's Pesantren: Negotiating Islam, Culture, and Modernity." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1275938710.

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24

Jegalus, Norbertus. "Das Verhältnis von Politik, Religion und Zivilreligion untersucht am Beispiel der Pancasila /." München : H. Utz, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783831608430.

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25

Zuhdi, Muhammad. "Political and social influences on religious school : a historical perspective on Indonesian Islamic school curricula." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102775.

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As the most populous Muslim country in the world, Indonesia has a unique experience in dealing with Islamic education, a system that was established years before the country's independence. This dissertation focuses on the development of Indonesian Islamic schools in facing the challenges of modernization and globalization, with special reference to their changing curricula. Using the social constructionist perspective as an approach, this study examines the significance of political and social changes to the development of Islamic schools' curricula throughout the country's history. This stud

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26

Mujani, Saiful. "Religious democrats: democratic culture and Muslim political participation in post-Suharto Indonesia." The Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=osu1054572222.

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27

Lakawa, Septemmy Eucharistia. "Risky hospitality: mission in the aftermath of religious communal violence in Indonesia." Thesis, Boston University, 2011. https://hdl.handle.net/2144/19495.

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Dissertation (Th. D.)--Boston University, 2011.<br>This dissertation argues that in the aftermath of religious communal violence in Indonesia, Christian mission practice should take the form of hospitality. A fundamental Christian tradition, hospitality has been theologically reclaimed in recent decades and has become central to the contemporary discourse on mission and religious pluralism. This dissertation particularizes the broader discourse by identifying the missiological dimension of local Indonesian hospitality as a vital Christian interreligious practice in the aftermath of relig

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28

Subandi. "A psychological study of religious transformation among Moslems who practice Dzikir Tawakkal." Thesis, Queensland University of Technology, 1994. https://eprints.qut.edu.au/35845/1/35845_Subandi_1994.pdf.

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The aim of the study is to explicate the experience of religious transformation among Moslems who practise dzikir tawakkal, a meditation like practice within the Islamic tradition. The data is gathered by means of a dialogical interview with nine members of the Pengajian Tawakkal (PT) group in Yogyakarta, Indonesia. A qualitative-phenomenological methodology is developed and applied to the data. Four sequential episodes are identified from each of the Individual Phenomenal Description (IPD): the pre-dzikir period, the period of initial contact with the PT group, the period of dzikir experien

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29

Seo, Myengkyo. "Conversion to minority : conversion, secularism, and the state management of religion in Muslim Java, Indonesia since 1965." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609680.

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30

Riyadi, Abdul Kadir. "Identity on the line : a historical-cultural study of the Indonesian-state ideology of Pancasila." Master's thesis, University of Cape Town, 1999. http://hdl.handle.net/11427/13909.

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Bibliography: leaves 96-100.<br>Pancasila, literally meaning "Five Principles", is the philosophical basis on which the modem Republic of Indonesia was established. It was devised in order to fulfil the goals and ends of independence. One such goal is the establishment of religious harmony and tolerance in national life. The aims of this thesis are, in the first place, to explore the importance of such a system as Pancasila, and to provide emphatic interpretation of Pancasila which in essence discloses the dynamics of religious interaction in Indonesia. This thesis is divided into two parts.

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31

Cheetham, John Norman. "The Role of Morality in Religious Persecution in Indonesia during Yudhoyono’s Presidency (2004-2014)." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/16964.

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Acts of intolerance and persecution against religious minorities rose significantly in Indonesia during the presidency of Susilo Bambang Yudhoyono (2004-2014), despite the nation's constitutional guarantees of religious freedom. This thesis aims to understand the motivations for and justifications of the persecution of Christians and Ahmadi Muslims in the world’s largest Muslim-majority country. It details the extent of the problem, explains how it differs from previous periods, and examines the actors including Islamist activists, conservative Muslims, President Yudhoyono, his ministers, stat

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Lundqvist, Erika. "Intervening Religious and Cultural Based Violence Against Children in Indonesia : A Theortical Analysis." Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-295422.

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This research is a case-study based primarily on theory and pre-existing documents describing the history and the current situation in regards to violence against children in Indonesia. The theory of intervention is analysed against the context of Indonesia with an aim to find which of the selected intervention approaches – the systems approach, the human ecology approach, the lifecycle approach and the community based approach – are considered most appropriate, in terms of minimal obstacles or barriers, for recommendation to be implemented by religious leaders to eliminate violence against ch

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33

Effendy, Bahtiar. "Islam and the state : the transformation of Islamic political ideas and practices in Indonesia /." The Ohio State University, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=osu148785931334577.

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34

Mundayat, Aris Arif, and risrif@yahoo com au. "Ritual and politics in new order Indonesia : a study of discourse and counter-discourse in Indonesia." Swinburne University of Technology, 2005. http://adt.lib.swin.edu.au./public/adt-VSWT20051129.093517.

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This thesis will examine the more active role played in Java by the urban wong cilik (the underclass; literally, the 'little people') in contesting the state�s authority, particularly during the later years of the New Order regime, and following its demise in 1998. I will provide examples of social practices employed by the wong cilik in their everyday lives and in their adaptation to periods of significant social and political upheaval. These demonstrate the ways in which they are able to contest the state�s efforts to impose its authority. These practices also develop and employ a variety of

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35

Nagy, Thomas Charles. "INDONESIAN WAYANG DURING THE “GUIDED DEMOCRACY,” “NEW ORDER,” AND “REFORMASI” ERAS: NEGOTIATING POLITICS, RELIGION, AND ENTERTAINMENT." Oxford, Ohio : Miami University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1157485253.

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36

Anas, Alfian. "Complying with religious codes: Investigating religiosity and consumer behaviour." Thesis, Queensland University of Technology, 2019. https://eprints.qut.edu.au/135201/1/Alfian_Anas_Thesis.pdf.

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Group norms influence individual's behaviour as a member of the group. However, a conflict can arise and individuals must choose between conforming to the group norms or to their own preferences. This research investigated how group norms influence consumer behaviour when individual and group consumption preferences differ and was conducted in religious context. The results of this dissertation reveal that religion is not a homogeneous construct and, therefore, must be considered as more than a demographic variable for consumer behaviour. This research also broadens our understanding of how gr

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37

Utomo, Sulistyo. "The Impact of Hajj satisfaction and Hajj investment on Islamic Religious Commitment: The Case of Indonesian Hajj." Thesis, Griffith University, 2017. http://hdl.handle.net/10072/376862.

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The Hajj is the world’s largest annual religious tourism event. During the Hajj approximately three to four million Muslims from around the world gather in the city of Makkah, Saudi Arabia. The Hajj is compulsory at least once in a lifetime for Muslims who are both financially and physically able to attend. Pilgrims aspire to perform the Hajj in as perfect a manner as possible to firstly, be rewarded in heaven and secondly, after returning home to obtain the title “Hajji” (for males) or “Hajja” (for females). The Hajj is highly anticipated and prepared for over many years, is performed sociall

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38

Adeney-Risakotta, Farsijana. "Politics, ritual and identity in Indonesia : a Moluccan history of religion and social conflict /." Yogyakarta : Farsijana Adeney-Risakotta, 2005. http://catalogue.bnf.fr/ark:/12148/cb40121498z.

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39

Iqbal, Asep Muhamad, and asmoiq@yahoo com. "Salafism and the Internet in Contemporary Indonesia." Flinders University. Sociology, 2008. http://catalogue.flinders.edu.au./local/adt/public/adt-SFU20080722.111604.

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This study deals with the relationship between religious fundamentalism and the internet. It aims to be a critique of the conception that religion and modernization are inherently incompatible; that modernization leads to the death of religion, as advocated the secularization theorists. It argues that the notion is an inaccurate characterization and understanding of the interplay between the forces of religion and modernization; rather, both co-exist and mutually reinforce one another. It also argues that it is inappropriate to label religious fundamentalism as an anti-modern movement; it mig

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40

Wimsett, Laura. "Moving nations: National and religious identity of people out-of-place. The Indonesian Christian Church in Perth." Thesis, Wimsett, Laura (1999) Moving nations: National and religious identity of people out-of-place. The Indonesian Christian Church in Perth. Honours thesis, Murdoch University, 1999. https://researchrepository.murdoch.edu.au/id/eprint/49345/.

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Identity is often theorised in Cultural Studies, but is less frequently contextualised and historicised. Much can be gained from examining identity formations through the micro-history of place. I have utilised the concept of Moving Nations to examine the formation of the Indonesian Christian Church (ICC) in Applecross, Western Australia. The term Moving Nations encompasses three key concepts. Firstly, the phrase denotes migration from one nation to another. Secondly, it encompasses the idea of moving a nation from one place to another, sometimes described as a migrant diaspora. Thirdly, t

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41

Syaroni, Mizan. "The Majlisul Islamil A¬la Indonesia (MIAI), its socio-religious and political activities, 1937-1943." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0025/MQ50577.pdf.

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42

Jegalus, Norbertus. "Das Verhältnis von Politik, Religion und Zivilreligion untersucht am Beispiel der Pancasila." München Utz, 2008. http://d-nb.info/990564126/04.

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43

Howell, David D. "The influence of traditional Javanese religion and folk Islam on the methods of Protestant missions in Java during the latter half of the nineteenth century." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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44

Ham, Tjeng Sin. "A contextual, comparative, legal and theological examination of mixed marriage as practised in Indonesia 1974-1994 : with special emphasis on pastoral considerations." Thesis, University of Wales Trinity Saint David, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683146.

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45

Listyowulan, Widyasari. "Narrating ideas of Religion, Power, and Sexuality in Ayu Utami's novels: Saman, Larung, and Bilangan Fu." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1275599186.

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46

Batubara, Chuzaimah. "Islam and mystical movements in post-independence Indonesia : Susila Budhi Dharma (Subud) and its doctrines." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0017/MQ54979.pdf.

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47

Marjani, Gustiana Isya. "The tolerance of NU responses to the government's policies on Islamic affair in Indonesia (1984 - 1999)." Saarbrücken VDM Verlag Dr. Müller, 2005. http://d-nb.info/984926992/04.

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48

Abdul, Manan [Verfasser]. "The Ritual Calendar of South Acèh, Indonesia / Manan Abdul." Münster : Universitäts- und Landesbibliothek Münster, 2015. http://d-nb.info/1138243272/34.

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49

Khuluq, Lathiful. "Kyai Haji Hasyim Asyʾari's religious thought and political activities (1871-1947)". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=27946.

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This thesis surveys the religious thought and political activities of K. H. (Kyai Haji) Hasyim Asy'ari (1871-1947), founder of both the Pesantren Tebuireng and the Nahdlatul Ulama. Given the extent of his legacy, it will study his life, educational background and pesantren milieu in order to gain an understanding of his career and the events that inspired him. A prolific writer, K. H. Hasyim Asy'ari produced works on theology, sufism, politics and Islamic law. Many of these works will be discussed. His theology was standard Sunni, while his mystical practice and thinking may best be described

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50

Tyas-Susanti, Bernadette. "Conserving religious heritage through people-involved management : the case of mosques and Chinese temples in the urban coastal area of Java, Indonesia." Thesis, University of Bath, 2013. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.575509.

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The heritage of Java is the product of a complex mix of cultures that historically influenced the island: Hindu, Buddhist, Islamic, Javanese, Chinese, and Dutch. Indonesian cultural heritage is represented through many aspects of the nation; the history, the way of life, the identity which should be preserved not only for the present, but for the future. Unfortunately, Indonesian heritage faces many problems; many historic buildings have been demolished, neglected and not well maintained. Due to these facts, the effort should be done in order to save the heritage in Indonesia, and this can be

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