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1

Amanda, Monica, Fadjrin Wira Perdana, Irwan Irwan, Doharman Lumban Tungkup, and Miran Miran. "Identifikasi Benturan Kebiasaan Masyarakat Badui Dengan Hukum Positif Indonesia." Jurnal Indonesia Sosial Sains 3, no. 7 (2022): 1129–36. http://dx.doi.org/10.36418/jiss.v3i7.677.

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The Badui tribe is one of the indigenous tribes in Indonesia that still survives to this day. Geographically, the Badui tribe is close to the national capital. However, this does not necessarily make the Badui tribe eliminate the customs and laws that apply to the tribe, so it often clashes with positive law in Indonesia. This study aims to identify the clash of Badui habits with positive Indonesian law. The qualitative approach method was used to collect data and analysis. Data were collected by observation and literature study. The results show that the clash between the habits that develop
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Amanda, Monica, Fadjrin Wira Perdana, Irwan Irwan, Doharman Lumban Tungkup, and Miran Miran. "Identifikasi Benturan Kebiasaan Masyarakat Badui Dengan Hukum Positif Indonesia." Jurnal Indonesia Sosial Sains 3, no. 07 (2022): 1129–36. http://dx.doi.org/10.59141/jiss.v3i07.677.

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The Badui tribe is one of the indigenous tribes in Indonesia that still survives to this day. Geographically, the Badui tribe is close to the national capital. However, this does not necessarily make the Badui tribe eliminate the customs and laws that apply to the tribe, so it often clashes with positive law in Indonesia. This study aims to identify the clash of Badui habits with positive Indonesian law. The qualitative approach method was used to collect data and analysis. Data were collected by observation and literature study. The results show that the clash between the habits that develop
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3

Irma Anggraini, Suprih, Yulia Ulfa, and Duddy Rivaldy. "AKULTURASI HUKUM ADAT BADUY DENGAN HUKUM POSITIF INDONESIA." Rechtsregel : Jurnal Ilmu Hukum 3, no. 1 (2020): 13. http://dx.doi.org/10.32493/rjih.v3i1.6618.

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The Baduy tribe is one of the indigenous tribes that live in Indonesia. When compared to other indigenous tribes in Indonesia, the Baduy tribe is located closest to the capital city of the country. This is special to describe, how Baduy maintains its customs and customary laws in the midst of the influence of technological advances and the development of positive Indonesian law which is especially because of its geographical location not far from the metropolitan city, namely Jakarta and its surroundings. Then the purpose of this research is also to reveal how the Baduy people are bound or bin
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Wahyudin, Wahyudin. "RELIGIOUS INTERPRETATION ON PANCASILA METHODOLOGICALLY AND EMPIRICALLY IN IMPLEMENTING ISLAMIC INSIGHT IN INDONESIAN ARCHIPELAGO." AKADEMIKA: Jurnal Pemikiran Islam 24, no. 1 (2019): 95. http://dx.doi.org/10.32332/akademika.v24i1.1615.

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Religious interpretations of Pancasila in implementing Islamic insights result from interpretations of religious teachings. For example, the interpretation of the principles of Indonesian unity is the Islamic ummah. The Indonesian context of the unity of all nations in the archipelago is a unity; Indonesian people with BhinekaTunggalIka ties. Indonesia is a great nation since the Kingdom of Srivijaya, Majapahit with Palapa pledge is strong, strong and advanced and respected by other countries. The kingdom collapsed not because of an external threat, but it was damaged from the inside. The Indo
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Rozah, Umi. "THE PARENTAL RESPONSIBILITY CONCEPT IN REPLACING CRIMINAL RESPONSIBILITY OF CHILD TO PARENT (THE STUDY OF INDONESIAN TRIBES CULTURE IN LAMPUNG AND AGA BALINESE TRIBES)." Diponegoro Law Review 2, no. 2 (2017): 342. http://dx.doi.org/10.14710/dilrev.2.2.2017.98-104.

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Crime is some action which declared that it should not be done by anyone, no matters adults, juveniles or child. Anyone should be punished if he/she has done any crime which harmed or injuried someone or violated social order, as that was formulated in an Act and threated by punishment. An interesting question here are : How is the roles of parents in liability for any crimes which done by her/his child? Why the parents should endure liabilities for any crime that he/she did not do it but just for child that may be they know nothing about that.This written based on research which is performed
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Kuswanto, Riyan Terna, Muhammad Rohmadi, and Slamet Supriyadi. "Code Mixing in Novel Anak Rantau by Ahmad Fuadi (Sociolinguistic Study)." International Journal of Multicultural and Multireligious Understanding 5, no. 5 (2018): 324. http://dx.doi.org/10.18415/ijmmu.v5i5.471.

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The bilingual and multilingual background of Indonesian community makes Indonesians able to speak at least in two languages. Due to the influence of globalization and the entry of foreign culture, many Padang people, especially Minang tribes, interact by mixing languages in their daily life interactions. This study describes and explains the code mixing contained in Anak Rantau novel by Ahmad Fuadi. This research is a qualitative research using content analysis strategy. Data collection technique used is documentation technique using sociolinguistic theory. The sources of the data in this stud
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Hayaty, Mardhiya, Sumarni Adi, and Anggit Dwi Hartanto. "Lexicon-Based Indonesian Local Language Abusive Words Dictionary to Detect Hate Speech in Social Media." Journal of Information Systems Engineering and Business Intelligence 6, no. 1 (2020): 9. http://dx.doi.org/10.20473/jisebi.6.1.9-17.

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Background: Hate speech is an expression to someone or a group of people that contain feelings of hate and/or anger at people or groups. On social media users are free to express themselves by writing harsh words and share them with a group of people so that it triggers separations and conflicts between groups. Currently, research has been conducted by several experts to detect hate speech in social media namely machine learning-based and lexicon-based, but the machine learning approach has a weakness namely the manual labelling process by an annotator in separating positive, negative or neutr
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Matsuda, Aya, Julian Aldrin Pasha, and Evi Aryati Arbay. "The Philosophy of Customs and Tradition of the Baduy Tribe and Their Contribution to the Sustainable Development Goal (SDG 11) and the Indonesia Presidential Asta Cita Policy." Journal of Lifestyle and SDGs Review 5, no. 4 (2025): 05679. https://doi.org/10.47172/2965-730x.sdgsreview.v5.n04.pe05679.

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Objective: This study aimed to identified the philosophy of customs and tradition of the Baduy tribe and their contribution to the SDG's and the Indonesia Presidential Asta Cita policy. Theoretical Framework: The Red and White Cabinet's performance in the Republic of Indonesia is in fact consistent with the goal that the Prabowo-Gibran administration known as Asta Cita contributed by Baduy tribe. Method: This research used qualitative approach with descriptive literature reviews (DLR) concerned about the Baduy tribe, sustainable development goals, and Indonesia's Asta Cita. Results and Discuss
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Iskandarsyah Siregar. "Language Response as a Cultural Element to Globalization." Lakhomi Journal Scientific Journal of Culture 3, no. 1 (2022): 8–18. http://dx.doi.org/10.33258/lakhomi.v3i1.619.

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Language's central and vital role and function make it very interesting to continue to be explored, questioned, and studied. The Republic of Indonesia has an official language used by its citizens, namely Bahasa Indonesia. This language aims to unite the Indonesian people who are multicultural or have ethnic and cultural diversity so that no distance separates fellow Indonesian citizens from hundreds of tribes, according to the 1928 Youth Pledge Convention. The thing that must be realized now is the use of the Indonesian language, which is getting weaker. The weakness is not that it is not use
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Maslan, Maslan, Yana Setiono, and Faizal Alfazri. "Pengembangan Smart Application Translation Aneka Bahasa Sulawesi Berbasis Android." Jurnal Nasional Teknologi dan Sistem Informasi 2, no. 1 (2016): 55–64. http://dx.doi.org/10.25077/teknosi.v2i1.2016.55-64.

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The Indonesian people have diverse tribes. Similarly, the regional language that is widespread in Indonesia, each of the tribes in Indonesia have different languages included in South Sulawesi. The number of local and foreign travelers to visit tourist attractions in the city, so that will indirectly communicate with the locals at the time of tourist visits. This research aims to develop smart applications translators Indonesian to Sulawesi region based on Android. This application can translate the three regional languages, namely the language Konjo, makasar and Bugis. The method used is rese
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Satriadi Satriadi, Vandi Verdiansyah, Anggraini Diah Hardaya Putri, Rachmad Chartady, Jati Hari Winarto, and Cindy Mayrianti. "Service Learning Program In Konsulat Jendral Republik Indonesia (KJRI)-Johor Bahru, Malaysia." International Journal of Community Engagement and Development 2, no. 1 (2024): 01–05. https://doi.org/10.59581/ijced.v2i1.13.

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Indonesia is a country that has various kinds of customs, tribes and cultures. Many Indonesian citizens work in Malaysia to improve its economy. However, many Indonesian migrant workers have problems in Malaysia, such as being treated inappropriately. The service activities carried out by STIE Pembangunan Tanjungpinang students were 14 students and 2 accompanying lecturers. Service activities were carried out at the Consulate General of the Republic of Indonesia (KJRI)- Johor Bahru, Malaysia on October 29th, 2023. The method used was participatory. The Indonesian Consulate General is a governm
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Indrayani, Nanik, Muspiha Muspiha, and Susiati Susiati. "Language Attitude of State High School Students 3 Waeapo, Buru Regency Towards The Use of Indonesian Language in The Millenial Era." ELS Journal on Interdisciplinary Studies in Humanities 5, no. 1 (2022): 43–55. http://dx.doi.org/10.34050/elsjish.v5i1.18791.

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SMA Negeri 3 is a favorite school in Waeapo District, Buru Regency, Maluku. There are several ethnic groups in the school environment at SMA Negeri 3, including the indigenous tribes, namely the Buru tribe and immigrant tribes such as Ambon, Southeast Maluku (especially Kei), Ambalau, Islands Sula (especially Sanana), Butonese, Bugis, Makassarese, Javanese, Sundanese. He also uses various languages, including Ambonese Malay dialect, Butonese, Bugis, Makassarese, Javanese, and also Sundanese. The general objectives of this study are: 1) to identify the influence of language attitudes of student
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Hapsari, Indah, and Khaerunnisa Khaerunnisa. "PERAN BIPA DALAM MEMPERKENALKAN BUDAYA INDONESIA." Matapena: Jurnal Keilmuan Bahasa, Sastra, dan Pengajarannya 5, no. 2 (2022): 241–46. http://dx.doi.org/10.36815/matapena.v5i02.2024.

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The function of the Indonesian language is as a symbol of national pride, national identity, as a means of communication between citizens, regions and cultures, as well as a means of unifying tribes, cultures, and languages. There are several efforts made by the Indonesian government in internationalizing the Indonesian language, including: developing the Indonesian language both at home and abroad and protecting the Indonesian language through several journals that are recognized by the Indonesian government. BIPA is Indonesian language learning whose subjects are foreign speakers. BIPA is se
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Shadiqi, Muhammad Abdan, Wildan Rusdaul Ulum, Mirra Noor Milla, and Hamdi Muluk. "EVEN THOUGH WE HAD MANY TRIBES, BUT I AM INDONESIA: VALIDATION OF DUAL IDENTITY SCALE." Jurnal Psikologi 19, no. 2 (2020): 122–34. http://dx.doi.org/10.14710/jp.19.2.122-134.

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Dual identity has an assumption that subordinate group identity (e.g., ethnic and tribe identity) and superordinate group identity (e.g., national identity) can be simultaneously activated. The dual identity concept is important to examine in Indonesia as the country of thousands of tribes. As an initial step, we should adapt and evaluate a dual identity scale so that later it will become a catalyst for future study on the exploration of the association of dual identity and other factors. This study aims to adapt and evaluate the dual identity scale on the Indonesian sample. We tested the meas
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Fitri, Nofria Doni, and Zophia Aprilia Veruschka. "Illustrated book design on Asmat tribe culture in Papua: Promoting local cultural awareness among children." Sungging 3, no. 1 (2024): 34–45. https://doi.org/10.21831/sungging.v3i1.73100.

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Asmat is one of the largest tribes in Papua. The Asmat tribe is divided into two coastal and inland areas. The Asmat people tend to be fishermen or hunters. However, besides these two professions, a true woodcarver is another profession of this tribe. The uniqueness and high cultural value of this tribal woodcarving art are very well known. However, the development of the era, knowledge and technology resulted in many foreign cultures entering. The entry of foreign cultures into Indonesia quickly influences various lines of people's lives. Therefore, it is essential to introduce native Indones
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Hartati, Lasmi, and Rozi Rozi. "DAYA SAING BAHASA INDONESIA DI ERA INDUSTRI KREATIF (STUDI PERBANDINGAN TERHADAP PELABELAN PRODUK PADA UMKM MAHASISWA UNIVERSITAS BANGKA BELITUNG)." SeBaSa 5, no. 2 (2022): 389–97. http://dx.doi.org/10.29408/sbs.v5i2.6049.

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Indonesian is the national language for Indonesia. The use of Indonesian is important in various situations and conditions. Various kinds of tribes and cultures, Indonesian as an intermediary to become a single unit. One of the minimal applications of Indonesian is in product labeling. Therefore, this study aims to compare the competitiveness of the Indonesian language in the era of the creative industry with the main focus of this research comparing the competitiveness of using foreign languages with Indonesian in product labeling in Pangkalpinang, especially in UMKM students of the Faculty o
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Syawal, Arni, Satyawan Pudyatmoko, Lies Rahayu Wijayanti Faida, et al. "Ethno-conservation of New Guinea Singing Dog among Tribes in Pegunungan Tengah, Papua, Indonesia." Forest and Society 7, no. 1 (2023): 135–49. http://dx.doi.org/10.24259/fs.v7i1.24022.

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Interactions between humans and carnivores have been range from positive to negative, occasionally leading to human-wildlife conflict in many parts of the world. While dogs have roles to support humans, wild dogs such as wolf, dingoes, and singing dogs have both potential positive and negative roles for humans. We gathered knowledge among tribes in Pegunungan Tengah of Papua, Indonesia on their interactions with the New Guinea Singing Dog (NGSD) using an ethno-conservation approach. We conducted in-depth interviews using both emit and etic approaches with informants from the Amungme, Damal, Mo
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Siregar, Iskandarsyah. "The Existence of Culture in its Relevance to the Dynamics of Globalization: Bahasa Indonesia Case Study." International Journal of Cultural and Religious Studies 1, no. 1 (2021): 33–38. http://dx.doi.org/10.32996/ijcrs.2021.1.1.5.

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Language is present as a form of crystallization of the values of civilization and mediating and directing the orientation of the movement of civilization. Therefore, language becomes an important and interesting variable to be studied and revised scientifically for the preservation and progress of civilization. The Republic of Indonesia has an official language used by its citizens, namely Bahasa Indonesia. This language aims to unite the Indonesian people who are multicultural or have ethnic and cultural diversity so that no distance separates fellow Indonesian citizens from hundreds of trib
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Kardana, I. Nyoman, Made Sri Satyawati, and I. Gusti Ngurah Adi Rajistha. "Strategies to Create Polite Expressions in Indonesian Communication." International Journal of Linguistics 10, no. 6 (2018): 1. http://dx.doi.org/10.5296/ijl.v10i6.13851.

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Indonesian is the national and official language that is widely used in Indonesia archipelago. It is commonly spoken for communication among tribes and for formal situation as well. Indonesian belongs to languages that do not have language-level. However, speakers of this language also want to make their Indonesian communication go on well and harmonically. For this reason, this study aims at finding out the strategies they have to create polite expressions in Indonesian communication. Based on data collected from informants living in Denpasar through observation method completed with intervie
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Fatimah, Siti. "Multicultural Society Development Dimensions of Diversity and Cultural Change." International Journal of Islamicate Social Studies 1, no. 2 (2023): 70–82. http://dx.doi.org/10.62039/ijiss.v1i2.23.

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This article aims to analyze more deeply about multiculturalism in Indonesia. This country is a strong nation and has a variety of cultures, ethnicities, tribes, flavors, and even religions. All these differences have also become a necessity for the Indonesian people. This research uses the literature method. The results found that a multicultural society is a society that has various elements such as religion, education, language, race, tribe, and even economy, but lives in one group and one government. Multicultural societies are formed from an understanding of these understandings, not just
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Hikmah, Afroh Nailil, and Ibnu Chudzaifah. "MODERASI BERAGAMA: URGENSI DAN KONDISI KEBERAGAMAAN DI INDONESIA." Al-Fikr: Jurnal Pendidikan Islam 8, no. 1 (2022): 49–56. http://dx.doi.org/10.32489/alfikr.v8i1.272.

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Cultural diversity (multicultural) is a natural event due to the meeting of various cultures, the interaction of various individuals and groups carrying cultural behavior, having different and specific ways of life. Diversities such as cultural diversity, family background, religion, and ethnicity interact with each other in the Indonesian community. In horizontal communication between communities, Mulyana said, clashes between tribes are still taking place in various areas, ranging from stereotypes and prejudices between tribes, discrimination, to open conflicts and massacres between tribes t
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Tangngisalu, Jannati, Syamsul Alam, Dahniyar Daud, et al. "Menjalin Silaturahmi Dengan Warga Serumpun Dalam Peningkatan Kualitas Hidup Dinegeri Seberang." Journal Of Human And Education (JAHE) 4, no. 6 (2024): 596–600. https://doi.org/10.31004/jh.v4i6.1815.

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Abstrak Suku Bugis adalah salah satu suku di Asia Tenggara yang termasuk ke dalam rumpun keluarga besar Austronesia dengan populasi lebih dari empat juta orang. Orang-orang bugis membangun koloni-koloni di Kalimantan bagian timur, bagian tenggara, Pontianak, Semenanjung Melayu. Kegiatan pengabdian ini bertujuan untuk menumbuhkan tali silaturahmi warga negara Indonesia khususnya suku bugis yang ada di Malaysia dalam meningkatkan kualitas hidup dirantau orang. Metode pelaksanaan program melalui shering session dengan warga diaspora yang ada di Malaysia. Hasil pelaksanaan kegiatan ini berupa Tind
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Indrayani, Nanik. "PERILAKU BERBAHASA ANTARA KARYAWAN SUKU BUTON DAN SUKU BURU DI KOPERASI SERBA USAHA BURU JAZIRAH, NAMLEA [The Language Behavior Between The Employee of Buton Tribe and Buru Tribe in Koperasi Serba Usaha Buru Jazirah, Namlea]." TOTOBUANG 7, no. 1 (2019): 101. http://dx.doi.org/10.26499/ttbng.v7i1.143.

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As good citizens, when we gather among fellow language users who have different regional languages, we must always use Indonesian as a language of unity. This study aims to describe how the language behavior between the employees of the Buton tribe and the Buru tribe at the Buru Jazirah Namlea Multipurpose Cooperative and how the language behavior barriers between Buton and Buru tribe employees at the Buru Jazirah Namlea Multipurpose Cooperative in Namlea Buru Maluku Regency. This qualitative descriptive study examines linguistic phenomena. The data source in this study is the utterances used
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Asri, Indra Himayatul, Yuniar Lestarini, Zalia Muspita, et al. "Implementasi Etnopedagogi Pada Tradisi Adat Suku Sasak." Educatio 19, no. 1 (2024): 91–101. http://dx.doi.org/10.29408/edc.v19i1.25768.

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Indonesia has a colorful culture, thousands of tribes with their own characteristics, including the Sasak tribe on Lombok Island which has a very unique cultural style. Therefore, it is very possible to explore the educational values ​​contained in the traditions that are still carried out by the people of Lombok which are based on religious values ​​and norms (religion) and based on communal conventions (agreements) which are better known as the Sasak tribe community (Sasak custom). Sasak society is a social group in which spiritual and structural relationships occur which enable the formatio
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Manggola, Alen. "POLA KOMUNIKASI ANTARBUDAYA PASANGAN SUAMI-ISTRI BEDA SUKU (Antara Suku Pekal Dengan Suku Jawa Di Bengkulu Utara)." JOPPAS: Journal of Public Policy and Administration Silampari 3, no. 1 (2021): 26–39. http://dx.doi.org/10.31539/joppas.v3i1.3257.

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ABSTRACTThis type of research is qualitative using field research methods. Data collection techniques in this study are through interviews, observation, and documentation. The data analysis techniques use inductive and descriptive forms of narrative. The results showed that communication problems in inter-ethnic couples between the Pekal and Javanese tribes could be motivated by a lack of understanding of the partner's language, as well as cultural differences. The solution in dealing with the communication problem of inter-ethnic couples between the Pekal and Javanese tribes is to use a langu
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The, Intan Nurma Yulita Houw Liong, and Adiwijaya. "Fuzzy Hidden Markov Models for Indonesian Speech Classification." Journal of Advanced Computational Intelligence and Intelligent Informatics 16, no. 3 (2012): 381–87. http://dx.doi.org/10.20965/jaciii.2012.p0381.

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Indonesia has many tribes, so that there are many dialects. Speech classification is difficult if the database uses speech signals from various people who have different characteristics because of gender and dialect. The different characteristics will influence frequency, intonation, amplitude, and period of the speech. It makes the system must be trained for the various templates reference of speech signal. Therefore, this study has been developed for Indonesian speech classification. The solution is a new combination of fuzzy on hidden Markov models. The result shows a new version of fuzzy h
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Wibisono, Aryo Bayu, Bayu Suryo Ridho Saputro, and Puspita Sari Sukardhani. "Infographic Design As An Effective Communication Model For Volcano Eruption Disaster's Socialization." JURNAL ILMU KOMUNIKASI, no. 2 (December 7, 2018): 11–17. http://dx.doi.org/10.33005/jkom.v0i2.19.

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Indonesia is an archipelago surrounded by cluster of volcanoes known as the ring of fire. Indonesian volcanoes located within the range of the fire ring has the natural disaster potential of volcano eruption. The main concern in this study is the number of tribes people / communities in Indonesia who live in the slopes of the volcano, and the other factor is the fact that people living on the slopes are mostly came from low-education background, making it difficult for the government to socializing the danger. This study will discuss the design and stages of appropriate communication to convey
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Kolo, Florida Maria Regina, Marianus Sesfao, and Yohana Aek Klau. "MODERASI BERAGAMA DAN RELEVANSINYA BAGI KEHIDUPAN IMAN ORANG MUDA KATOLIK DI PAROKI SANTA MARIA RATU OEOLO." JURNAL PROPHETA 14, no. 1 (2025): 34–53. https://doi.org/10.61717/p.v14i1.132.

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The diversity of the Indonesian nation is a given—a destiny bestowed by the Creator that must be respected and not taken for granted. Indonesia is home to a vast variety of cultures and religions, nearly unmatched in the world. According to the Central Statistics Agency (BPS) in 2013, there are 1,331 tribes and sub-tribes in Indonesia, or 633 when grouped by major tribe. This study aims to: 1) Identify factors related to religious moderation. 2) Explore the values of religious moderation.The research uses a qualitative method, in which the author describes and explains the research object to c
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Sugiarti. "Akulturasi Budaya Umat Hindu Etnis Jawa Dan Bali Di Wilayah Kecamatan Toili Kabupaten Banggai Sulawesi Tengah." Widya Aksara : Jurnal Agama Hindu 24, no. 1 (2019): 28–39. http://dx.doi.org/10.54714/widyaaksara.v24i1.46.

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Hinduism spread throughout the Indonesian archipelago, and is embraced by various tribes and ethnicities in Indonesia. Therefore, Hinduism has a different religious culture between one place and another, between ethnic groups and ethnic groups and other ethnic groups. This makes the Hindu religious culture diverse, distinctive, and regionally characteristic, according to where the tradition was born. But also not infrequently, these cultural actors seek a middle ground by doing acculturation. This method is considered effective in uniting the differences brought by each tribe or ethnicity. Acc
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Wahyuni, Sri, and Siti Nur Afifatul Hikmah. "Ragam Bahasa Mahasiswa Multikultural dalam Mewujudkan Keharmonisan Komunikasi Interpersonal di Lingkungan Kampus." Indo-MathEdu Intellectuals Journal 5, no. 6 (2024): 7763–71. https://doi.org/10.54373/imeij.v5i6.2156.

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This research aims to find out the variety of multicultural student languages in realizing the harmony of interpersonal communication in the Campus Environment. This study uses a qualitative descriptive method. The data of this study was obtained from two sources, namely primary and secondary. Primary data was obtained through the stage of interviews, observations and various events of langasung speech spoken by KH University students. Mukhtar Intercession (UIMSYA). Secondary data is supported by books, references and research journals. The sample of this study consisted of four different trib
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Mattiro, Syahlan, Cucu Widaty, and Yuli Apriati. "Historical Cultural Maritime Notes and the Integration of Its Values in Shaping the Self-Reliance of Coastal Ecotourism." Yupa: Historical Studies Journal 7, no. 2 (2023): 194–210. http://dx.doi.org/10.30872/yupa.vi0.1937.

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Until now, studies of Indonesian history have primarily concentrated on events that transpired on land, even though more than half of the territory of the Republic of Indonesia is composed of the sea. Such a dependency on the sea among many Indonesians indicates that a substantial portion of the past experiences and activities of the Archipelago's inhabitants has eluded the observation and research efforts of our nation's historians. This trend presents significant opportunities for the growth and development of Indonesian tourism. Indonesia, as the largest archipelagic country in the world, b
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Maruf, Nirwanto, and Rita Tanduk. "A Cognitive Linguistics Study to Reveal the Concept of Death of Indonesian Indigenous Tribe." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, no. 2 (2021): 2626–34. http://dx.doi.org/10.33258/birci.v4i2.1969.

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Despite of many previous studies related to conceptual metaphor have been conducted since George Lakoff and Mark Johnson have introduced their work known as Metaphor We Live By in 1980, but none of them have analysed oral discourse as their corpus. This study aims to reveal the concept of death belonging to one of the Indonesian indigenous tribes located in Sulawesi Island called Kajang tribe. The Kajang tribe has an ancient oral discourse which delivers orally from generation to generation known as Pasang ri Kajang, and it is full of metaphorical expressions. This present study employs the co
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Elvi Mailani, Johan Berkat Tubesta Lase, Meita Krisnadya Lumban Gaol, Naomi Priska Aprillia Hutapea, and Nur Rarastika. "Kajian Etnomatematika Konsep Geometri dalam Corak Kain Ulos Sumatera Utara." Jurnal Arjuna : Publikasi Ilmu Pendidikan, Bahasa dan Matematika 2, no. 6 (2024): 135–43. https://doi.org/10.61132/arjuna.v2i6.1320.

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Ethnomathematics studies how mathematics interacts with culture, traditions, and customs of society. With ulos as its identity, this study will investigate one of the Indonesian tribes through its art, namely Ulos art by the Batak tribe of North Sumatra. The form of the Batak ulos variety can be associated with geometric mathematics, so that mathematics can be studied culturally in ethnomathematics studies by integrating the introduction and instillation of culture in the mathematical concepts taught. This research was collected from literature or libraries using a qualitative approach. This s
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Hasibuan, Lidya Rahmadani. "The Concept of Restorative Justice in the Juvenile Criminal Justice System: A Narrative Review of the Indonesian Context." Scholars International Journal of Law, Crime and Justice 5, no. 7 (2022): 263–72. http://dx.doi.org/10.36348/sijlcj.2022.v05i07.004.

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Indigenous Indonesians have practiced restorative justice for centuries, particularly in Papua, Bali, Toraja, Minangkabau, and other traditional groups that retain their culture tenaciously. Indigenous tribes manage problems locally, without contacting state authorities. The standard of justice is not retributive justice in the form of punishment or vengeance, but conviction and forgiveness. The notion of Indonesian customary law as a venue for customary justice institutions also includes a concept that is the origin of restorative justice. The current method of resolving criminal matters outs
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Rohmatika, Fiya Ainur, Ni Made Dwi Maharani, Muhamad Ershad, et al. "Indonesian Reading and Writing Training to improve the literacy of children of Indonesian Migrant Workers (PMI) in Malaysia." Journal of Society, Community and Business Development 2, no. 2 (2024): 1–6. https://doi.org/10.30595/scbd.v2i2.177.

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Indonesian, as the national language, plays a vital role in uniting various tribes and cultures spread throughout Indonesia. As a language used in everyday life, mastering Indonesian makes it easier for children to interact with the surrounding environment. They are facing big challenges in developing Indonesian language literacy. One of the main problems is the need for more access to books and learning materials in Indonesian. This activity aims to improve the reading and writing skills of PMI children in Malaysia so that they are more fluent in Indonesian. Through a holistic, interactive, a
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Wisnu Wijayanto, Pikir, and Yahdi Siradj. "DESIGNING AND IMPLEMENTING THE EDUCATIONAL GAME “INDONESIAN TRIBES” FOR THE KINDERGARTEN STUDENTS." Vision: Journal for Language and Foreign Language Learning 5, no. 2 (2016): 29. http://dx.doi.org/10.21580/vjv5i21040.

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<p>This study is aimed at describing the educational game “The Indonesian Tribes” as multimedia application in the learning activities for the students in kindergarten. This multimedia application is de- signed to facilitate the students in order to improve their knowledge of tribes and cultures in Indonesia such as the traditional clothes, houses, dances in Indonesia, and the gamelan musical instruments. This application is equipped with a <em>Kinect </em>sensor technology to de- tect the external trigger such as speech and gesture recognition that will further encourage the
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Rahman, Arif, Adhe Sukma Berliyana, Iklima Iklima, Anisa Nuraida Rahma, Januari Fitriah, and Fathul Jannah. "Posisi Kurikulum Pendidikan Indonesia dalam Pendidikan Multikultural." ALSYS 2, no. 2 (2022): 303–12. http://dx.doi.org/10.58578/alsys.v2i2.305.

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Indonesia consists of various tribes, races, ethnicities and religions. In this diversity, multicultural education is needed to be implemented in people's lives. To be able to tolerate each other, take responsibility and to be able to help each other among others. Not to hate each other or complain to each other. Religion is expected to be a complement and can also complement each other so that it can become strong and also close. Circumstances like this can shape the character of the Indonesian nation to be more formed. As Indonesian people, we should be able to take care of each other so tha
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Hidayat, Arif. "Revitalization of ancient Indonesian characters and the maintenance efforts in past 10 years." LADU: Journal of Languages and Education 1, no. 4 (2021): 179–86. http://dx.doi.org/10.56724/ladu.v1i4.69.

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Background: This mixing of cultures will also create a cultural reproduction that has the potential for diversity. This culturally diverse country, of course, has a lot of characters from various regions and cultures.
 Purpose: this research is expected to be a means to reopen the repertoire of the diversity of characters in Indonesia that has begun to be forgotten. In this study, the author will reveal a number of efforts to maintain the Indonesian script.
 Design and methods: the research design were using the library research method. Sources of data used in this study are in the f
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Susmala, Wira, and Dian Ayu Trihapsari. "HUBUNGAN KEBUDAYAAN DAN AGAMA." TANDA: Jurnal Kajian Budaya, Bahasa dan Sastra (e-ISSN: 2797-0477) 2, no. 04 (2022): 13–20. https://doi.org/10.69957/tanda.v2i04.1828.

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The State of Indonesia was awarded by the Almighty with richness and cultural diversity. Indonesia is an archipelagic country. With the number of islands more than that found by people who have different tribes, races, religions, and ethnicities. This is what makes Indonesia culturally diverse. Indonesian people must be able to live side by side with one another. This award should be grateful because it can be a strength and pride for Indonesia. However, this diversity can also be a threat, challenge, and disturbance for the Indonesian people. Through literature study we can find out how the P
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Fetty Tri Anggraeny, Yisti Vita Via, Retno Mumpuni, Heliza Rahmania Hatta, Narti Eka Putri, and Joni Bastian. "Neural Network Classification in Javanese Handwriting Recognition using Projection Profile Histogram and Local Binary Pattern Histogram." Technium: Romanian Journal of Applied Sciences and Technology 16 (October 29, 2023): 124–28. http://dx.doi.org/10.47577/technium.v16i.9970.

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Indonesia consists of various regional tribes, where each tribe has cultural diversity and some even have their own regional letters, like Javanese tribe has Javanese characters. Javanese letters consist of 20 basic letters called Nglegena script. Subject about Javanese language is delivered to elementary student until now aims to preserve Indonesian culture especially the Javanese. In this study, we present two feature extraction methods are Local Binary Pattern (LBP) and Profile Projection (PP). Neural Network (NN) chosen as classifiers for classifying 20 javanese letters Nglegena. Some digi
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Asmoro, Muhammad Panji, and Cucut Annaningtyas. "Analysis of Code Mixing Used by Livy Renata in Tema Indonesia Youtube Channel." Radiant 4, no. 1 (2023): 64–73. http://dx.doi.org/10.52187/rdt.v4i1.127.

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Nowadays, people using not only one language but more than one languages. Especially in Indonesian people using bilingualism language and also multilingualism. Indonesian people using these bilingual language for daily conversation. This is happened because Indonesia is a country that has many tribes and each tribe has a different regional language. The impact of this bilingualism language is people used code mixing in the conversation. Livy Renata is one of the guest in Tema Indonesia YouTube Channel who always using code mixing. Thus, it is significant to investigate the use of code mixing i
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Oki, Kamilaus Konstanse, and Emanuel Be. "THE HAPPINESS OF THE TRADITIONAL BOTI PEOPLE ON TIMOR ISLAND." International Journal of Economics (IJEC) 2, no. 2 (2023): 747–52. http://dx.doi.org/10.55299/ijec.v2i2.609.

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The Boti tribe is an inland tribe on the Indonesian island of Timor. Socio-economic and cultural life is very unique from other tribes in the world. Traditional lifestyle by relying on nature and surroundings as a source of life. Relations and interactions with outside influences are also unique because they strictly protect themselves by avoiding advances in science, technology and factory production. The Boti tribal community believes that the entry of external influences in the form of providing health facilities, modern communication facilities, government assistance, manufactured products
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Silitonga, Frangky, and Lilis Puji Astuti. "From Teaching of Sundanese’s Teenager Speaking Ability In Batam: Spoken Discourse Analysis." International Journal of Language Teaching and Education 2, no. 3 (2018): 325–33. http://dx.doi.org/10.22437/ijolte.v2i3.5182.

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The local language is a language that used as a characteristic of the tribe or certain people and spoken in a region within a nation. It is used as a communications tool in everyday life of the tribes who lived either on a small area, province or a wider area. The existence of local language is closely related to the existence of tribes and culture which is generated from one generation to another. Sundanese language is one of the thousands of languages that exist in Indonesia, which is become the main supporting elements of the traditions and customs of the Sundanese tribe itself. Sundanese l
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Alexander, Setiawan, Handojo Andreas, and Hadi Rendra. "Indonesian Culture Learning Application based on Android." International Journal of Electrical and Computer Engineering (IJECE) 7, no. 1 (2017): 526–35. https://doi.org/10.11591/ijece.v7i1.pp526-535.

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Indonesia is a country that has a wealth of diverse cultures spread from Sabang to Merauke. Even though the government has included a lesson about Indonesian culture in terms of some subjects such as Art and Culture, but there are still many people including some students who do not know the forms and names of the tribes, traditional houses, traditional clothing, folk songs, traditional foods, local weapons, and musical instruments regions in Indonesia. Therefore, a learning application is created that utilizes mobile learning technology. Through the used of mobile learning, user can access le
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Parulian Sibuea, Nursastri Nursastri, Witri Shintia Amanda, Aidil Azhari, and Muhammad Aji Pratama. "Perkembangan Berbahasa Indonesia Di Kalangan Masyarakat Sekarang." Jurnal Motivasi Pendidikan dan Bahasa 2, no. 3 (2024): 01–07. https://doi.org/10.59581/jmpb-widyakarya.v2i3.3767.

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An arbitrary system of sound symbols that its members use to cooperate, communicate, and identify themselves is language. Language allows humans to express thoughts, concepts, ideas, and desires by communicating opinions and information. Language in daily life began to change and was replaced by the use of adolescent language known as slang. Slang continues to become more common due to advanced developments and easy access to different types of information. Therefore, this research was carried out through literature research to obtain a comprehensive understanding of the development of the Ind
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Fatimah Azzahra Dalimunthe and Yafizham Yafizham. "Penggunaan Kata Baku dan Tidak Baku di Kalangan Mahasiswa." PUSTAKA: Jurnal Bahasa dan Pendidikan 4, no. 3 (2024): 135–43. http://dx.doi.org/10.56910/pustaka.v4i3.1462.

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Language is an expression that contains the intention to convey something to other people. Something intended by the speaker can be understood and understood by the listener or interlocutor through the language expressed. Indonesian is a language of unity, which means it is a connecting language between tribes in Indonesia. As a unified language, it must have a clear structure using standard words so that it becomes a good and correct language and is easy to understand. Students are people who often interact with other people of different ethnicities. Therefore, students must have knowledge an
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Muthmainnah, Muthmainnah, and Fattah Setiawan Santoso. "Akibat Hukum Harta Bersama Perkawinan Dalam Pewarisan Di Indonesia Analisis Komparatif Hukum Islam Dan Hukum Adat." Ulumuddin : Jurnal Ilmu-ilmu Keislaman 9, no. 1 (2019): 81–96. http://dx.doi.org/10.47200/ulumuddin.v9i1.286.

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this paper examines the inheritance relating to joint property in marriage and recipients in the form of a comparison between Islamic law and customary law normatively. Customary law here is related to other customs and customs adopted by the Muslim community. Islamic law and customary law of Indonesian Muslim tribes have in common especially in terms of inheritance barriers. The potential for equality in the distribution of inheritance, including shared and inherited assets, is also very prominent.
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Hertami, Ruth, Dilinar Adlin, Ilham Rifandi, and Ryan Dallion. "Learning Tortor Martonun Traditional Dance in Simalungun Community." Britain International of Linguistics Arts and Education (BIoLAE) Journal 4, no. 2 (2022): 138–53. http://dx.doi.org/10.33258/biolae.v4i2.707.

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Batak Simalungun is a part of the five Batak tribes, namely Batak Toba, Batak Karo, Batak Pakpak, and Batak Mandailing, as well as from eight indigenous tribes namely Melayu, Nias, and Sibolga Pesisir in North Sumatra Region. This study aims to explain how the traditional Batak Simalungun dance movement technique in Tortor Martonun, or in Indonesian can be interpreted as a weaving dance. The method used in this research is descriptive-qualitative. The approach used is an ethnographic study with an emphasis on the cultural aspects of the Batak Simalungun tribe. The research location was conduct
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Ibrahim, Ibrahim, Dian Saputra, Rinda Hardianti, and Lukman. "Vitality of Moi Language: A Case Study of Moi Tribes in Southwest Papua, Indonesia." Theory and Practice in Language Studies 14, no. 12 (2024): 3906–15. https://doi.org/10.17507/tpls.1412.26.

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This study aims to explore the language preference of Moi tribe within family settings. It ultimately seeks to evaluate how these language choices affect the preservation of the Moi language in the multilingual environment of Southwest Papua. The research involves 300 participants, categorized by gender and age. Data were gathered through semi-structured interview questionnaires and observations. The results indicate that Indonesian is primarily used in family interactions. While the participants often engage in code-switching, the findings reveal that younger generations tend to be passive sp
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Raudatussolihah, Baiq, Ali Fathurrahman, and Abdurrahman Alhabsyi. "Budaya Majlas dalam Komunitas Keturunan Arab di Ampenan." PALAPA 10, no. 1 (2022): 32–44. http://dx.doi.org/10.36088/palapa.v10i1.1644.

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Starting from the construction of darun nadwah as a meeting place for discusses the problems experienced by the tribes of the Qureish tribe to find a solution together until the arrival of Islam as a unifying religion. Human discussion is a habit that has become a routine for the Arabs. Likewise, when Islam is present and spread throughout the world, including Indonesia. This habit becomes very attached and becomes a culture for people of Indonesian Arab descent, especially Ampenan Arab descent who, although the name changed to majlas but the essence is the same as the association – the associ
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