Dissertations / Theses on the topic 'Industrialization – Europe ; Western – History'

This thesis discusses the ideals of behaviour which sought to govern family life and which were common currency in England and northern Europe, how they were constructed, and how the late medieval gentry and nobility interacted with them. Hagiography, sermons, and courtesy literature all explicitly sought to influence the views and behaviour of their audiences, whilst the letter collections of the Pastons, Plumptons, Stonors, Celys, and Armburghs offer an insight into the self-perceptions of the recipients of this didactic material. Much of this material has been studied, but it did not exist in a vacuum. Images in books, often marking key moments in a typical life-cycle, supported, extended, even contradicted the notions inculcated by these texts, were increasingly relevant to later medieval daily lives, and both influenced their audience and were used by their audience as a form of self-fashioning. The five chapters of this thesis each explore a different aspect of the medieval lifecycle. Chapters One and Two take the foundation of the household, marriage, as their starting point, discussing courtship and the ideal marriage ceremony, as well as the attributes and behaviour of the ideal spouse. Chapter Three turns to how this household operated on a wider scale, demonstrating how lords were caught between Christ's example and the pressures of lavish lay display when building networks of friendship. Chapter Four considers the genesis of a new generation: how images and texts conveyed sometimes different notions of the ideal mother and father, the location of the household as a place of learning, and the importance of models when shaping the development of the ideal child. Lastly, Chapter Five investigates the end of the lifecycle, death, and how images and texts worked together to propound the central medieval idea of a 'good death'. Consideration is given throughout this thesis to how the norms of behaviour communicated by texts and images may be studied.

This dissertation explores the role of Absolutist states in the transition from feudalism to capitalism in Western Europe. Three general questions are addressed: (1) what are the determinants of variations in the autonomy of rulers? (2) what are the consequences of variations in autonomy for states policies? and (3) what are the effects of various state policies on economic development? A new theoretical framework, based on a synthesis of the neoclassical economic literature on principal-agent relations and current organizational theory in sociology, is developed to answer these three questions. Case studies of Absolutism in England, France, Sweden, and Spain are used to illustrate the explanatory power of the theory.

History
Ph.D.
The United States, Germany, and other Western industrialized countries began seeking multilateral anti-terrorism agreements in the 1970s. In that decade, transnationally operating terroristic actors tapped into the anti-imperialist, anti-colonial global discourse of the 1960s to justify themselves as national liberation fighters. This dissertation is a case study of Western state officials who interacted with one another and with recently independent states in response to the activity of such ostensible insurgents. The dissertation reveals how Western officials worked to define and deploy the terrorism label against these non-state actors. U.S., German, and other Western officials generated international conventions that treated terrorists as ordinary criminals and ignored their political motivations. The resulting multilateral agreements stipulated that terrorism was an illegal and criminal act. These solutions undermined national liberation actors’ claims to protected status as wartime combatants. This dissertation clarifies some of the mechanisms which permitted Western states to shape the norms about who is or is not a terrorist. However, Western efforts to define and regulate terrorism also led to the institutionalization of terrorism as a global security threat without providing long-term solutions. These agreements did not prevent terrorist attacks. In addition, the Western multilateral conventions were deeply controversial. They triggered still unresolved debates amongst states worldwide about the conditions under which non-state actors had rights under international law to commit politically motivated violence.
Temple University--Theses

The aim of this project is to assess competing models of neolithic-bronze age crop husbandry (shifting cultivation, extensive ard cultivation, floodplain cultivation, intensive garden cultivation) in the loess belt of western-central Europe and the Alpine Foreland by analysing archaeobotanical weed assemblages. Modern weed survey studies relating to three key variables (permanence, intensity, seasonality) distinguishing these models are used as ‘controls' to which the archaeobotanical weed data are compared on the basis of their weed ecological characteristics. Data on the ecology of the archaeobotanically attested weed taxa are assembled by measuring the 'functional attributes' (ecologically meaningful morphological and behavioural traits) of robust present-day specimens. This method was previously used to analyse the modern weed survey studies of traditional crop husbandry regimes, with the result that weed species characterising different regimes could be distinguished on the basis of their functional attributes. Archaeobotanical samples most likely to contain crop and weed material from the same arable source are identified by considering the influence of various taphonomic factors on sample composition. Of the thousands of archaeobotanical samples available from the study area, 130 samples, mostly neolithic (especially early neolithic) in date, are selected as offering the best evidence of crop growing conditions. Direct comparison of the modern and archaeobotanical weed data indicate that cereals (mostly glume wheats) were grown in fixed plots sown in the autumn and managed using intensive methods (e. g. careful tillage and weeding, manuring or middening). While the shifting, extensive ard and floodplain cultivation models can be excluded based on these results, intensive garden cultivation emerges as the most plausible model of crop husbandry, with a series of implications for the mobility, productivity and long-term sustainability of early crop cultivation in western-central Europe. Exploration of internal variation in weed composition among archaeobotanical samples reveals ecological trends and hence differences in crop husbandry practices between archaeological sites as well as within the best-represented site, LBK Vaihingen. Inter-site differences appear to reflect the existence of regional crop husbandry traditions, while intra-site variability in cultivation intensity at Vaihingen may relate to the unusually high degree of nucleation at this enclosed LBK site.

Vision narratives provide important evidence for the social and religious concerns of the society which records them, and are important sources for the mentalité of the period in which they are produced. This thesis provides an historical study of dream and vision narratives from the fourth to eighth centuries, with the hagiographic literature of Gaul and Merovingian Francia as its primary focus. During the period under review, there were important changes in the church's attitude towards the visionary experience. Whereas the fear of heterodoxy led early church Fathers to limit the spiritual authority of visions, by the sixth century in Gaul, dream and vision accounts were an important means by which churchmen could promote monastic and clerical ideals and their spiritual authority. Vision accounts were an important tool in the pastoral concerns of the clergy, enabling them to resolve or perpetuate disputes, smooth the process of Christianization, and provide imaged evidence of Christian doctrine. Dreams and visions confirmed the praesentia of saints at their tombs and at the site of their relics, and confirmed the role of the episcopate as their guardians and representatives. These issues are examined with special reference to the writings of Gregory of Tours in the sixth century. The effectiveness with which visions framed the deeds of the saints and conveyed impressions of spirituality is also examined over a broad sampling of Gallic and Merovingian hagiographic texts. The final chapter offers two case studies: the visionary experiences of St. Radegund of Poitiers, and St. Aldegund of Maubeuge.

The purpose of this thesis is to reflect on the importance that deception has had on the efficient functioning of societies and the development of individuals. I attempt to do so by adopting an historical perspective, analysing the development of the notion of lawful deception during the Middle Ages and, mainly, the Early Modern Age through theological and political discourses. The scope of my investigation is pan-European. I examine sources from the major Western territories, but I pay special attention to those produced in the Spanish-Habsburg Empire, which was a major political and cultural entity during this period. My claim is that between the thirteenth and seventeenth centuries, the West witnessed the formation of what I call an "Ethics of Deception:" a trend of thought that, without challenging the Augustinian prohibition of lying, recognised deception as intrinsic to nature and mankind, thereby justifying its use from moral and political perspectives. I explain how this intellectual process was conducted, fostered by new social realities, and helped by the flourishing of casuistry, tacitism and neostoicism. Furthermore, I argue that the acceptance of deception contributed to the creation of a new view of the world, language and human interaction. A view that is in the very basis of some of the most characteristic features of Baroque art and that opened the door to some of the most transcendental cultural changes of the period, such as the creation of politics governed by reason rather than faith, the secularisation of social behaviour, and the emergence of the notions of individualism, privacy and freedom of thought. For these reasons, I claim that deception played an important role in the shaping of Modernity.

The following dissertation reassess previous explanations for the transmission of Byzantine iconography to western material culture that have been classified by the classical canon as being manifestations of a ‘barbarian’ ruler attempting to legitimize their fledgling culture. The tumultuous relationship between the east and the west during the Late Antique period to the middle Byzantine period and the subsequent visual culture that demonstrates cross-cultural exchange comprises the majority of my analysis. I approach the topic in a case study fashion focusing on five rulers: Theodoric, Charlemagne, and the three Ottos. The source material chosen for this dissertation varies as it has been selected based on claims by previous scholarship of demonstrating some level of Byzantine influence. My re-examination of these works includes the application of an interdisciplinary theoretical framework first postulated by Robert Hayden: Competitive Sharing. This theory suggests that material culture displaying syncretism was not a reflection of admiration, but of competition. An implication of this study is that art was an active participant in the relationship between the east and the west, serving as a communicative device, rather than as the more frequently cited passive role of a conduit for iconographical transmission or cultural legitimization.

This study traces the intellectual and political itinerary of the review La Relève, an influential cultural journal in 1930s and ‘40s Quebec, in order to explore broader trends within francophone Catholicism in the middle decades of the twentieth century. La Relève enjoyed a unique role as a propagator of French Catholic thought in Quebec due to its close ties with the prominent French Catholic philosopher Jacques Maritain. In the early ‘30s, members of the Relève group espoused a militant Catholicism with conservative-minded nationalist sympathies. The group’s encounter with Maritain in October 1934, however, moved La Relève towards a more communitarian Catholicism which was open to social and religious pluralism. During the later ‘30s, the Relèvistes would display a new interest in democratic forms of politics, reflecting the larger ‘democratic turn’ evident amongst many francophone Catholic intellectuals. In examining this shift, this study argues that the progressive Catholicism embraced by La Relève remained strongly rooted in longstanding Catholic social teachings and mentalities, thereby shedding light upon the political trajectory of the larger French Catholic Revival during this period. The emergence of a ‘Left’ Catholicism in France and Quebec was the result of a gradual and often contradictory process in which new attempts to engage with pluralism, democracy and human rights were heavily influenced by the traditionally anti-liberal and anti-individualistic perspectives of Catholic social and political thought. This study also examines the social and cultural environment of Catholic intellectual engagement in Quebec during this period, focusing upon the role played by friendship in defining the experiences of the Relève circle during the 1930s and ‘40s. Initially the product of a close-knit and often cliquish group of former schoolmates, La Relève provided a forum for masculine solidarity and shared intellectual and religious pursuits. The Relèvistes' conception of friendship expanded over the course of the decade, reflecting their exposure to the ideas of the French Catholic intelligentsia, for whom the idea of friendship signalled a wider community bound together by common religious, social and political goals. During the war years, the Relève group came to play a new role within the larger francophone Catholic intellectual community, founding a publishing company which printed numerous anti-fascist Catholic authors. In the postwar period, however, contact with the European intellectual milieu diminished, as the review closed in 1948 and the Relèvistes embraced new trends in Catholic thought which ultimately distanced them from Maritain. However, intellectual engagement with French Catholic thought would continue on in Quebec through the review Cité libre, which would play an important role in shaping politics and society in Quebec and Canada during the later twentieth century.

protein chemistry, unnatural amino acids, chemical biology, proteomicsThe foundation of political societies is a central theme in Rousseau's work. This is no surprise coming from a man who was born into a people who had their own celebrated founder and foundations, and immersed himself in the writings of classical republicans and the quasi-mythical histories of ancient city-states where the heroic lawgiver played an important and legitimate role in political foundations. However, Rousseau's propositional political writings (those written for Geneva, Corsica, and Poland) have been accused of being unsystematic and running the spectrum from conservative and prudent to radical and utopian. It is this seeming incongruence which is the subject of this thesis. In particular, it is argued that this confusion is born out the failure to recognize a systematic distinction between "founding" and "re-founding" political societies in both the history of political thought, and Rousseau's own work (a distinction in Rousseau which has rarely been noted, let alone treated to a study of its own). By recognizing this distinction one can identify two Rousseaus; the conservative and prudent thinker who is wary of making changes to established political systems and constitutional foundations (the re-founder), and the radical democrat fighting for equality, and claiming that no state is legitimate without popular sovereignty (the founder). In demonstrating this distinction, this thesis examines the ancient concept of the lawgiver, the growth and expansion of the idea leading up to the eighteenth century, Rousseau's own philosophic writings on the topic, and the differing political proposals he wrote for Geneva, Corsica, and Poland. The thesis argues that although there is a clear separation between these two types of political proposals, they remain systematically Rousseauvian.

Abstract This work focuses on the Stone Age of north-eastern Europe between 5500 and 1800 calBC. Called the Neolithic in Finland and the Neolithic and Eneolithic in north-western Russia, the period and its research are characterized both by the encounters and separations between ‘the East’ and ‘the West’. Still, despite more than 100 years of archaeological research, few inter-regional studies exist. This dissertation aims to provide an overview of the basic concepts of the terminology and periodization and outline a general (absolute) chronological framework of the area. In addition, a historical research review of the present state of affairs is provided. Four case studies aspire to illustrate the varying (east–west-directed) contact networks that existed in the area during the Neolithic. The second central topic of this work is the Neolithic itself. The research area is located on the border of two major traditions defining the period either based on the appearance of productive livelihoods (west) or pottery technology (east). However, the purely Eurocentric and techno-economical views of the Neolithic have been recently challenged. An evaluation of the used terms and criteria are presented here in the context of north-eastern Europe. The Finnish-Russian border and national prehistories have affected and still affect the study of prehistory in north-eastern Europe. They have prevented studying many prehistoric phenomena to their full extent and have restricted the understanding of inter-regional interaction — during much of the Neolithic, the research area was not the last outpost of the western world but rather the north-western part of a vast Eurasian contact zone. The traditional definitions of the Neolithic have placed north-eastern Europe in an anomalous and peripheral position, but understanding the development as genuinely varying and multipolar would facilitate a more holistic and value-free examination of the period
Tiivistelmä Koillis-Euroopan kivikautta aikavälillä 5500–1800 eKr. kutsutaan Suomessa neoliittiseksi, mutta Luoteis-Venäjällä se jaetaan neoliittiseen ja eneoliittiseen kauteen. Ajanjaksoa ja sen tutkimusta luonnehtivatkin ‘idän’ ja ‘lännen’ kohtaamiset ja erot. Huolimatta yli sadan vuoden tutkimushistoriasta on molempien alueiden aineistoja yhdisteleviä esityksiä olemassa vain niukasti. Tämän väitöskirjatyön tavoitteena on tarjota katsaus terminologian ja periodisaation keskeisiin käsitteisiin sekä hahmotella yleistä (absoluuttista) kronologiaa tutkimusalueella. Lisäksi työ esittelee nykytilanteen tutkimushistoriallisen taustan. Työhön kuuluu neljä tapaustutkimusta, joissa käsitellään Koillis-Euroopassa neoliittisella kivikaudella esiintyneitä (itä–länsi-suuntaisia) yhteysverkostoja. Työn toinen keskeinen teema on neoliittisen kivikauden käsite. Tutkimusalue sijaitsee kahden tutkimustradition rajalla, joista läntinen määrittelee aikakauden tuottavien elinkeinojen, itäinen keramiikan käyttöönoton perusteella. Puhtaasti Eurooppa-keskeinen ja teknologis-taloudellinen kuva neoliittisesta kivikaudesta on kuitenkin äskettäin kyseenalaistettu. Työssä esitellään yleistä terminologiaa ja pohditaan määritelmien käyttökelpoisuutta Koillis-Euroopassa. Suomen ja Venäjän välinen raja ja kansallinen esihistoriankirjoitus ovat vaikuttaneet merkittävästi kuvaan menneisyydestä. Ne ovat rajoittaneet ilmiöiden tutkimista niiden koko laajuudessa ja hämärtäneet alueiden välisiä yhteyksiä — suuren osan kivikautta tutkimusalue oli pohjoisella havumetsävyöhykkeellä vallinneiden verkostojen luoteisin osa, ei niinkään lännen viimeinen etuvartioasema. Perinteiset neoliittisen kivikauden määrittelykriteerit ovat asettaneet Koillis-Euroopan poikkeavaan ja perifeeriseen asemaan, mutta kehityksen ymmärtäminen aidosti varioivana ja moninapaisena mahdollistaisi periodin kokonaisvaltaisen ja ennakkoasenteista vapaan käsittelyn myös tällä alueella
Аннотация Работа посвящена каменному веку северо-восточной Европы от 5500 до 1800 лет до н.э. Этот временной промежуток соответствует периоду неолита по финской периодизации, или периодам неолита и энеолита для древностей Северо-Запада России. Для рассматриваемого периода характерны как сходства, так и различия в археологическом материале между западной и восточной частями региона, и, так же, наличие и сходств, и различий между «западной» и «восточной» научными школами в понимании этого периода и в подходах к его исследованию. Несмотря на более чем 100-летнюю историю археологических исследований, лишь в нескольких работах данная проблематика рассматривается на межрегиональном уровне. В диссертации представлен обзор основных существующих понятий и хронологических схем, очерчены общие (абсолютные) хронологические рамки периода неолита рассматриваемой территории. Кроме того, рассмотрена история формирования современного состояния изучаемого вопроса. На примере четырёх конкретных исследований проиллюстрированы варианты систем коммуникаций (между востоком и западом), существовавших на рассматриваемой территории в неолите. Другая основная тема исследования — неолит как таковой. Изучаемая территория является пограничной для двух основных научных традиций определения неолита, использующих в качестве главного критерия либо появление производящего хозяйства («западная школа»), либо распространение технологии изготовления глиняной посуды («восточная школа»). Однако в последнее время наметилась ревизия евроцентричных и исключительно технологических и экономических подходов к пониманию неолита. В работе приведён критический анализ понятий и терминов, используемых в исследованиях по северо-востоку Европы. Финляндско-российская граница и различия между национальными концепциями доистории оказывали и продолжают оказывать влияние на изучение доистории северо-восточной Европы. Они ограничивают исследование многих явлений доисторического прошлого во всей их полноте, в том числе процессы межрегионального взаимодействия. Ведь в действительности на протяжении большей части периода неолита рассматриваемая территория являлась не крайним аванпостом западного мира, а, скорее, северо-западной частью обширной зоны евразийских контактов. При традиционном понимании неолитической эпохи северо-восток Европы оказывается периферийной территорией с отличным от «нормального» ходом культурного развития. Однако понимание развития как действительно вариативного и полицентричного процесса способствует более целостному и непредвзятому изучению рассматриваемого периода. (Translation: D.V. Gerasimov)

This thesis analyses the constructions of the market in the thought of Adam Smith and Georg Wilhelm Friedrich Hegel and their relevance for contemporary political philosophy. Combining the history of ideas with systematic analysis, it contrasts Smith’s view of the market as a benevolently designed ‘contrivance of nature’ with Hegel’s view of the market as a ‘relic of the state of nature.’ In two interpretative chapters these two constructions of the market are discussed within the contexts of Smith’s and Hegel’s thought. In three systematic chapters, the relevance of these different constructions for the problems of identity and community, social justice, and different notions and dimensions of freedom is discussed. The first of these chapters argues that the conceptualization of the labour market as a market place for human capital or as a locus for the development of a professional ethos has a deep impact on how one thinks about the relation between individual and community, cutting across the debate between liberals and communitarians. The second systematic chapter shows that the market can be seen either as an instrument for addressing issues of social justice or as an institution against which social justice needs to be realized: for Smith, who thinks that free markets reward virtue and equalize income, it is the former, whereas for Hegel, who holds that free markets lead to unpredictable results and exacerbate social differences, it is the latter. The third systematic chapter addresses the relation between different aspects of liberty and the market. It shows that the market offers both chances and risks for liberty in the sense of individual autonomy, and analyses the relations of the market to positive liberty in a political sense. The concluding chapter draws some broader methodological lessons, arguing for a closer integration of economic and political theory at a ‘less-ideal’ level.

This thesis presents a new study of Pierre Bayle’s Dictionnaire Historique et Critique (1696), with special reference to Bayle’s polemical engagement with the theologian Pierre Jurieu. While recent years have seen a surge of interest in Bayle, there is as yet no consensus on how to interpret Bayle’s ambiguous stance on reason and religion, and how to make sense of the Dictionnaire: although specific parts of the Dictionnaire have received much scholarly attention, the work has hardly been studied as a whole, and little is known about how the Dictionnaire was influenced by Bayle’s polemic with Jurieu. This thesis aims to establish a new method for reading the Dictionnaire, under a dual premise: first, that the work can only be rightly understood when placed within the immediate context of its production in the 1690s; second, that it is only through an appreciation of the mechanics of the work as a whole, and of the role played by its structural and stylistic particularities, that we can attain an appropriate interpretation of its parts. Special attention is paid to the heated theological-political conflict between Bayle and Jurieu in the 1690s, which had a profound influence on the project of the dictionary and on several of its major themes, such as the tensions in the relationship between the intellectual sphere of the Republic of Letters and the political state, but also the danger of religious fanaticism spurring intolerance and war. The final chapters demonstrate that Bayle’s clash with Jurieu was also one of the driving forces behind Bayle’s reflection on the problem of evil; they expose the fundamentally problematic nature of both Bayle’s theological association with Jurieu, and his self-defence in the second edition of the Dictionnaire. The title of this thesis comes from Herman Melville’s novel: ‘Pierre, or the Ambiguities’.

Découvert dans les années 1970 sur le site palafitte aujourd’hui immergé du Crêt de Châtillon (lac d’Annecy, Haute-Savoie, France), le four de Sévrier, daté de l’âge du Bronze, est considéré comme un des plus anciens fours de potier d’Europe occidentale. Il incarne l’arrivée d’une nouvelle technologie qui marquera la disparition progressive des modes de cuisson en fosse ou en meule en usage depuis l’invention de la poterie. En cette fin de l’âge du Bronze l’acmé de l’art céramique, représenté par les productions de poteries fines, pouvait donc être lié à l’utilisation d’un tel dispositif. Le caractère unique de cette construction en argile, de dimensions modestes et à parois étonnamment minces, réside dans sa conception modulaire et portable. La découverte publiée en 1975 (Bocquet et Couren 1975) recueille aussitôt un échoeuropéen et près de quarante ans après, elle reste pratiquement sans équivalent. L’utilisation de fours de potier à l’âge du Bronze, dans un contexte occidental, demeure pourtant une question ouverte et depuis les années 80, l’interprétation avancée pour le four de Sévrier alimente régulièrement ce débat. L’objectif de cette thèse de doctorat est de porter un nouveau regard sur cet objet de référence quelque peu voilé par sa célébrité et réexaminer les hypothèses fonctionnelles non encore étudiées. Après une présentation du contexte et de l’historique de la découverte, un premier volet aborde différents aspects de l’objet archéologique: sa morphologie, sa conception, sa restauration, son comportement lors d’expérimentations de cuissons de céramiques, ses traits singuliers qui le rapprochent ou le distinguent des fours de potiers plus tardifs ou des structures d’argile à parois fines diversement interprétées. Notre analyse du four de Sévrier comporte trois volets : a) l’inventaire du matériel découvert sur le Crêt de Châtillon et l’intégration éventuelle d’éléments non pris en compte dans la reconstruction, b) une analyse archéométrique (minéralogie des argiles) portant sur les tessons du four et sur des argiles des gisements situés à proximité du Crêt de Châtillon. Une analyse des changements de phases des argiles cuites en fonction de l’intensité de la température, c) l’évaluation de la température minimale et maximale subie par le four afin de confirmer ou exclure certaines utilisations. L’analyse fonctionnelle du four aborde, en premier lieu, l’hypothèse privilégiée, celle consacrée à la cuisson des poteries. Une méthode expérimentale comparative permet de préciser les avantages et inconvénients de différents procédés de cuisson de poteries noires et cherche à évaluer l’apport technologique supposé avoir été introduit par le four de Sévrier. D’autres alternatives sont abordées, en particulier la fonction culinaire. Cette interprétation est confortée par la découverte d’inédits indices d’usages observés lors de cette étude sur des matériels similaires de même époque et provenance. L’inventaire des structures comparables constitue un autre volet de cette recherche. Elle témoigne de l’usage courant des structures de cuisson en argile de faible épaisseur aux âges du Bronze et du Fer. Leur diffusion géographique s’étend des Balkans à l’Espagne et de la Grande Bretagne à la Grèce. Le recensement d’une famille large et multiforme de dispositifs portables en argile à vocation domestique nous permet de poser les bases d’une typologie et de proposer un scénario d’évolution et d’influences entre des régions parfois très éloignées
This study focuses on a unique archaeological finding from the Crêt de Châtillon, a late Bronze Age lacustrine village situated on a now submerged island in Lake Annecy (Haute-Savoie, France). The Sévrier kiln is considered to be one of the oldest pottery kiln in Western Europe. Over the years it has become internationally known and still forms the basis of research projects and experiments relating to Bronze Age ceramic technology. It embodies the arrival of a new technology that would mark the gradual disappearance of the open fire or pit firing modes that had been used since the invention of pottery. As such, the acme of ceramic art which marks the end of the Bronze Age, may therefore be related to the use of such a device. The uniqueness of this clay building of modest proportions and surprisingly thin walls, lies in it modular and portable design. The discovery, published in 1975 (Bocquet and Couren 1975) soon received a valuable feedback in Europe and nearly forty years later remains virtually unparalleled. However, the use of pottery kilns in the Bronze Age in a Western context remains an open question. Since the 1980s, several arguments will gradually undermine this interpretation. The purpose of this study is to take a fresh look at this inescapable object, somewhat veiled by its celebrity and review functional hypotheses hitherto not studied. After describing the background and the history of the discovery, we discuss various aspects of the archaeological kiln: morphology, design, restoration, use, experimentations and singular features that approximate or distinguish this furnace from later pottery kilns or thin-walled clay structures wich have been variously interpreted. This analysis of the kiln of Sévrier has been threefolds: (a) an inventory of the findings from the Crêt de Châtillon and a discussion about the integration of many components excluded from the reconstruction ; (b) archaeometric analysis (clay mineralogy) of the kiln and the clay deposits located near the site and (c) identification of the changing phases in clays, subjected to high temperatures and determination of the temperature experienced by the furnace. The functional analysis, reviews different hypotheses : (a) pottery firing : a comparative experimental method that aims to highlight the benefits and disadvantages of different processes to produce black pottery. The purpose is to underscore the technological contribution assumed to have been introduced by the Sévrier kiln. (b) Other functional alternatives will be discussed, especially the culinary function. This interpretation is supported by the discovery of unprecedented indices discovered during this study. The inventory of comparable structures is another aspect of this research. The relatively widespread use of such thin-walled clay structures during the Bronze and Iron ages is highlighted. Their geographical distribution extends from the Balkans to Spain and from Great Britain to Greece. The census of a multiform family of domestic portable clay ovens allows us to propose a new typology and a scenario of diffusion between regions sometimes very remote, completes this new outlook and draw new perspectives for the research

The struggle between church and state continued during the thirteenth century. The crusades continued in the East with the advance of Islam. Crusades were also called for to put an end to heresies, in particular the Albigensian heresy. Unfortunately the established orders, such as the Cistercians, failed to combat heresy and to solve the problems of corruption in the Church. Scholastic theology developed with the establishment of the universities. These events influenced the thirteenth century. During the thirteenth century spiritual renewal began with Pope Innocent III. Councils like the Fourth Lateran Council defined church teaching and addressed corruption of the clergy. However, one of the most important sources of spiritual renewal came from the mendicant orders who had been given permission by Pope Innocent III to operate in the Church. These orders contributed immensely to education in the universities and through the Catholic laity culture advanced.
Die stryd tussen kerk en staat het voortgegaan gedurende die dertiende eeu. Die kruistogte het voortgeduur in die Ooste met die aanruk van Islam. Kruistogte was ook aangeroep om sodoende ‘n einde te maak aan kettery, veral Albiganiese kettery. Ongelukkig die ontwikkelde heerskappye, soos die Cisteriaanse orde, het nie daarin geslaag om probleme soos kettery en korrupsie in die kerk op te los. Skolastiese teologie het ontwikkel met die vestiging van die universiteite. Hierdie gebeure het ‘n kardinale impak gehad op die dertiende eeu. Gedurende die periode, het geestelik hernuwing begin met Pous Innocent III. Owerhede soos die Vierde Laterniese Owerheid het godsdiens onderrig, gedefinieer en korrupsie aangespreek. Tog, was een van die belangrikste bronne van geestelike hernuwing, die Bedelmonnik Orde, wat toestemming van Pous Innocent III gekry het om in die kerk te handel. Hierdie orde het bygedra tot onderig in universiteite en deur Katoliek leke het kultuur voortgespruit.
Christian Spirituality, Church History & Missiology
M. Th. (Church History)

The medieval period (approximately 800 to 1300 AD) in Western Europe is noted for its rich tradition in religious Roman Catholic iconography. Frequently the only art works to be produced in the period, or to have survived, are religious icons of the period reflecting the dominant nature of the feudal structure of society and the oppressive circumstances that led to their execution. The works can be seen as a means of escape, although in an afterlife, or they might also be interpreted as a protest against the oppressive nature of the condition of the artist. The "rigidity" of a medieval existence and the utilisation of religious art as a means of expressing unhappiness with that existence may, as it is argued here, be interpreted as a means of protest. Rigid and oppressive political structures are not isolated to any particular historical period. South Africa too was an oppressive society where the material and political advancement of the majority of the population was stifled through discriminatory legislation and similar means making meaningful protest difficult, if not dangerous. This dissertation argues that religious art too became a means of protest in a manner intended to reflect the religious viewpoints of the artist but with political intentions and subtext. Similar themes in modern South African iconography (from approximately 1850 to 1994) and medieval prototypes are therefore discernible.
History
M.A. (History)

Text in German
This thesis analyses the contextual concepts for Mission in Europe as developed by European churches between 1979 and 1992 by examining their interpretation of European culture and history (,,Europabild") and the corresponding understandings of mission. The main thrust of the Roman Catholic concept of the ,,New Evangelization of Europe" is to understand European-humanist culture as having grown out of christian (Roman Catholic) roots and to interpret the Church as Soul of Europe. Accordingly, New Evangelization means to call Europe back to the Church in order to keep its culture from ruin and to revitalize it. The European branch of the Lausanne Movement took some clues from the Roman Catholic concept, but interpreted them in its own way since 1984. Here European culture is understood in the basic theological tension between ,,bridge" and ,,barrier" for the Gospel in Europe. The aim of mission is the conversion of Europeans to the biblical and present Jesus Christ who is able to give new life and new hope for individual Europeans and European culture. The Conference of European Churches has coined and discussed the concept of ,,Mission of the Churches in a Secularized Europe" since 1986. The Protestant ,,wing" tends to be less critical towards secularized European culture than Orthodox theologians seem to be. Nevertheless both affirm an understanding of mission as encounter with present time European culture in which God is seen at work in various and mysterious ways. Finally the author formulates his conclusions and perspectives for a transforming (of) mission in Europe. The Body of Jesus Christ in Europe needs to be as deeply rooted in biblical revelation as in biblical spirituality in order to live as a missionary and alternative community in the middle of European culture, and in order to not repeat past european-christian inculturations, but to repent and invite Europeans to turn to Jesus Christ to explore fresh ways of life, hope and reconciliation in the middle of European diversity.
Diese Arbeit fragt nach den theologischen und historischen Grundlinien kontextueller Missionskonzepte filr Europa, wie sie zwischen 1979 und 1992 in den Kirchen Europas entwickelt wurden. In einer ein:f:Uhrenden Standortbestimmung werden zunachst Diskontinuitat und Kontinuitat eines auf Europa bezogenen Missionsverstandnisses in der Missions- und Kirchengeschichte dargestellt. Im Hauptteil der Arbeit werden in einem historisch-theologischen Untersuchungsgang die verschiedenen Missionskonzepte fUr Europa nach ihrem Europabild und dem korrespondierenden Missionsverstandnis befragt. Im romisch-katholischen Programm der ,,Neuevangelisierung Europas", das seit 1979 von Papst Johannes Paul II. inspiriert wird, geht es darum, die christliche (romisch-katholische) Kirche als Wurzel und Seele der europaisch-humanistischen Kultur zu erkennen und sich ihr neu zuzuwenden, um so die europaische Kultur vor dem Zerfall zu bewahren. Der europaische Zweig der evangelikalen Lausanner Bewegung hat Impulse aus der romischkatholischen Kirche aufgenommen und seit 1984 in einer Reihe von Konferenzen in eigener Weise fortgefuhrt. Hier wird die Kultur Europas in der Spannung zwischen Silnde und Erlosung und somit als Herausforderung und Chance fUr eine speziell auf die europaische Situation ausgerichtete Mission verstanden. Ziel der Mission ist es, die Europaer zur Umkehr zu Jesus Christus einzuladen, der alleine Grund fUr neues Leben und neue Hoffnung in der Kultur Europas sein konne. Die Konferenz der Europaischen Kirchen, der ein gro.Ber Teil der protestantischen und orthodoxen Kirchen Europas angehOrt, beschaftigt sich seit 1986 in einer Reihe von Studienkonsultationen mit der ,,Mission der Kirchen in einem sirkularisierten Europa". Die protestantischen Delegierten stehen der sirkularisierten Kultur Europas weniger kritisch gegeniiber als die orthodoxen Vertreter. Insgesamt versteht man Mission in Europa als Begegnung mit der europaischen Kultur der Gegenwart, in der man Gottes Wirken entdecken konne. Ausgehend von diesen Ergebnissen werden in einem Schlussteil Grundlinien fur ein erneuerte und erneuernde Mission in Europa formuliert. Die missionarische Gemeinde in Europa heute braucht die Verwurzelung in der biblischen Offenbarung und in biblischer Spiritualitat, um als Mit-, Gegenund Fur-Kultur inmitten von Europa nicht zu einer Riickkehr zu vergangenen christlichen Inkulturationen, sondern zur Umkehr zum lebendigen Christus einzuladen, der neues Leben und neue Hoffnung schenkt und Versohnung inmitten aller europaischen Verschiedenheit moglich macht.
Christian Spirituality, Church History & Missiology
D.Th. (Missiology)

Indiana University-Purdue University Indianapolis (IUPUI)
While the Arab spring succeeded in ousting the long-term dictator led governments from power in many Arab countries, leading the way to a new democratic process to develop in the Arab world, it did not end the old suspicions between Arab Muslims and the West. This research investigates the beginning of the relations between the Arab Muslims and the West as they have developed over time, and then focuses its analysis on perceptions from both sides beginning with 9/11 through the events known as the Arab spring. The framework for analysis is a communication perspective, as embodied in the Coordinated Management of Meaning (CMM). According to CMM, communication can be understood as forms of interactions that both constitute and frame reality. The study posits the analysis that the current Arab Muslim-West divide, is often a conversation that is consistent with what CMM labels as the ethnocentric pattern. This analysis will suggest a new pathway, one that follows the CMM cosmopolitan form, as a more fruitful pattern for the future of Arab Muslim-West relations. This research emphasizes the factors fueling this ethnocentric pattern, in addition to ways of bringing the Islamic world and the West to understand each other with a more cosmopolitan approach, which, among other things, accepts mutual differences while fostering agreements. To reach this core, the study will apply a direct communicative engagement between the Islamic world and the West to foster trusted relations, between the two.