Academic literature on the topic 'Inerrancy'

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Journal articles on the topic "Inerrancy"

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Wright, David. "Inerrancy." Ecotone 2, no. 1 (2006): 142–43. http://dx.doi.org/10.1353/ect.2006.0026.

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Ottesen, Simeon. "Bibelens absolutte ufeilbarlighet – et enhetlig dogme?" Theofilos 12, no. 2-3 (2021): 265–75. http://dx.doi.org/10.48032/theo/12/2/6.

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The inerrancy of Scripture is often seen as a uniform doctrine. In this article, I argue that one must distinguish between different formulations of this belief. By comparing Carl Fredrik Wisløff’s teachings on biblical inerrancy with the doctrine expressed in the Chicago Statement on Biblical Inerrancy, I show that there are some key differences between them which makes a distinction necessary.
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Desjardins, Gabriel A. "The Spectrum of Inerrancy: An Exploration of David S. Dockery’s Typological Contributions to the Inerrancy Debate in Evangelicalism." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, no. 1 (2021): 69–96. http://dx.doi.org/10.24193/subbtref.66.1.04.

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"The present article explores the typological contributions to the inerrancy debate of David S. Dockery, the Chancellor of Trinity International University. Resulting from controversies in the Southern Baptist Convention (SBC) during the 1970s and 80s, Dockery provided a valuable typological framework for identifying a spectrum of positions in the inerrancy debate. Dockery’s frameworks provide a helpful lens for understanding the complexity of inerrancy. Some positions are more conservative and deductivist, and other positions are more liberal and inductivist. These distinctions often create a
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WYNNE, R. CARLTON. "Inerrancy Is Not Enough: A Lesson in Epistemology from Clark Pinnock on Scripture." Unio Cum Christo 2, no. 2 (2016): 67. http://dx.doi.org/10.35285/ucc2.2.2016.art4.

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Abstract: In the 1960s, Canadian theologian Clark H. Pinnock declared that saving human knowledge of God could only be built upon the plain sense of the infallible and inerrant text of Holy Scripture. In the ensuing decades, however, Pinnock’s confidence in an inerrant Bible severely waned. A close examination of Pinnock’s early epistemological outlook reveals critical defects that sowed seeds of his later departure from a traditional confession of Scripture’s total trustworthiness. Pinnock’s theological migration reminds scholars and church leaders that only an epistemology that is rooted in t
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de Wilde, M. K. "'De Schrift kan niet gebroken worden'. Een pleidooi voor inerrancy." Theologia Reformata 63, no. 2 (2020): 138–46. http://dx.doi.org/10.21827/tr.63.2.138-146.

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This short essay discusses the significance and relevance of the Chicago Statement on Biblical Inerrancy. The first part offers some general observations on the context and the content of the statement, the second answers some common objections to the statement and the concept of inerrancy, such as its polemical and defensive posture, its intellectualism, its conception of truth, and its excessive focus on the text and the reader. The essay concludes with an exploration of some hermeneutical implications of the inerrancy.
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Weir, Jack. "BIBLICAL INERRANCY AND INFALLIBILITY." Southwest Philosophy Review 10, no. 2 (1994): 129–48. http://dx.doi.org/10.5840/swphilreview199410231.

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Moreland, J. P. "The Epistemic Advantage of Lost Autographic Tokens of the Bible." Philosophia Christi 23, no. 1 (2021): 187–93. http://dx.doi.org/10.5840/pc202123115.

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I address an epistemic and related ontological dificulty with the doctrine of biblical inerrancy. The ontological problem: If biblical inerrancy applies to the original autographs, why would God allow these to disappear from the scene? The epistemological problem: Given that the original autographs are gone, we lack a way to know exactly what the original writings were. The first problem is solved by distinguishing text types and tokens, and claiming that semantic meaning and inerrancy are underivative features types. The second is resolved by claiming that in the actual world, we are epistem
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Wariki, Valentino, and Gernaida Krisna R. Pakpahan. "THE URGENCY OF TEXTUAL CRITICISM OF THE NEW TESTAMENT INERRANCY." Phronesis: Jurnal Teologi dan Misi 5, no. 1 (2022): 56–65. http://dx.doi.org/10.47457/phr.v5i1.250.

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Textual criticism has long existed as part of the hermeneutic discipline. However, many communities reject this approach. Even scientifically, textual criticism provides a new understanding of the scriptures, especially the New Testament. The many variants of the Greek New Testament make textual criticism present to reconstruct the original text of the Greek New Testament. Nevertheless, on the other hand, this scientific development deals with the doctrine of the inerrancy of the Bible. This study attempts to present the logical foundations of the urgency of textual criticism related to the do
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Margaret, Carmia. "Memikirkan Ulang Ineransi Alkitab dan Implikasinya Bagi Konstruksi Doktrin Ineransi Injili Masa Kini." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 7, no. 1 (2022): 20–39. http://dx.doi.org/10.30648/dun.v7i1.541.

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Abstract. This article was written to answer a question: what are the similarities and differences, as well as continuity and discontinuity, on the concept of biblical inerrancy according to modern Evangelical thoughts represented by the International Council of Biblical Inerrancy (ICBI) which formulated the Chicago Statements of Biblical Inerrancy (CSBI) and its supplementary documents compared to the views of pre-modern Christian thoughts or the Church Fathers. This comparison was made to seek the construction of a (more) proportionate articulation on the doctrine of biblical inerrancy. In f
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Krause, Neal, and Kenneth I. Pargament. "Biblical Inerrancy and Depressive Symptoms." Pastoral Psychology 67, no. 3 (2018): 291–304. http://dx.doi.org/10.1007/s11089-018-0815-3.

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Dissertations / Theses on the topic "Inerrancy"

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Hunt, James. "Jesus and inerrancy." Lynchburg, Va. : Liberty University, 1987. http://digitalcommons.liberty.edu.

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Van, Wart T. Adam. "The place of inerrancy within a postfoundationalist theology." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1091.

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Pidel, Aaron. "Biblical Inspiration and Inerrancy According to Joseph Ratzinger." Thesis, Boston College, 2011. http://hdl.handle.net/2345/2500.

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Thesis advisor: Khaled Anatolios<br>Examines Joseph Ratzingers's contribution to the theology of inspiration and inerrancy<br>Thesis (STL) — Boston College, 2011<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology
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Ohlers, R. Clinton. "The roots of inerrancy a comparison of late twentieth-century Anglo-American Protestant perceptions of the origins of the doctrine of biblical inerrancy with those of the late 1800s /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Price, James F. "A continuing education seminar introducing United Methodist pastors to the doctrine of biblical inerrancy." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Hentschel, Jason Ashley. "Evangelicals, Inerrancy, and the Quest for Certainty: Making Sense of Our Battles for the Bible." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1446479845.

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Oldfield, Jeffery Steven. "The word became text and dwells among us? : an examination of the doctrine of inerrancy /." St Andrews, 2008. http://hdl.handle.net/10023/515.

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Denny, J. Wayne. "The influence of Scottish common sense realism on B. B. Warfield and his formulation of the doctrine of inerrancy." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1111.

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Stiff, Philip Scott. "Perception of the risks of global warming as affected by specific evangelical Christian beliefs about biblical inerrancy and the authority of God." Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/449185535/viewonline.

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Oldfield, Jeffery S. "The word became text and dwells among us." Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/515.

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In 1978 a group of evangelical philosophers and theologians held a meeting to decide what the definitive statement on the doctrine of inerrancy would be. Drawing on the thought of B.B. Warfield and others this group came up with a statement comprising of a short statement, nineteen articles including both statements of affirmation and denial, as well as, an exposition of these articles. Taken in its entirety, this statement is intended to be the Evangelical statement determining all subsequent information about the doctrine of inerrancy. Leading evangelicals, including Carl F.H. Henry signed t
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Books on the topic "Inerrancy"

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Merrick, J., and Stephen M. Garrett, eds. Five views on biblical inerrancy. Zondervan, 2013.

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Lohfink, Norbert. The inerrancy of scripture and other essays. BIBAL Press, 1992.

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Presbyterian Church in the U.S.A. Presbytery of Cincinnati, ed. Inspiration and inerrancy: A history and a defense. R. Clarke, 1990.

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1931-, James Robison B., ed. The Unfettered word: Confronting the authority-inerrancy question. Smyth & Helwys Pub., 1994.

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Cragun, Rodger L. The ultimate heresy: The doctrine of biblical inerrancy. Boreal Light, 1996.

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Inerrancy and worldview: Answering modern challenges to the Bible. Crossway, 2012.

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The proceedings of the Conference on Biblical Inerrancy, 1987. Broadman Press, 1987.

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Robison, B. James. The Unfettered Word: Southern Baptists Confront the Authority-Inerrancy Question. Word Books, 1987.

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1931-, James Robison B., ed. The Unfettered word: Southern Baptists confront the authority-inerrancy question. Word Books, 1987.

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C, Roach William, ed. Defending inerrancy: Affirming the accuracy of Scripture for a new generation. Baker Books, 2011.

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Book chapters on the topic "Inerrancy"

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Morris, Joe E. "The Case against Inerrancy." In Revival of the Gnostic Heresy. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230616585_11.

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Pitre, Brant. "9. CATHOLIC DOCTRINE ON SCRIPTURE: INSPIRATION, INERRANCY, AND INTERPRETATION." In The Sacred Text, edited by Michael Bird and Michael Pahl. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463216481-013.

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Biesbrouck, Wouter. "INERRANCY OF SCRIPTURE:." In 'Ecclesia semper reformanda'. Renewal and Reform beyond Polemics. Peeters Publishers, 2020. http://dx.doi.org/10.2307/j.ctv1q26s68.7.

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"The inerrancy issue." In The Making and Unmaking of an Evangelical Mind. Cambridge University Press, 1988. http://dx.doi.org/10.1017/cbo9780511555299.011.

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"Chapter IV. Her Inerrancy." In The Tradition of the Syriac Church of Antioch concerning the Primacy and the Prerogatives of St. Peter and of his Successors the Roman Pontiffs, edited by Joseph Gagliardi. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463226855-021.

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Marsden, George M. "Presbyterians and the Truth." In Fundamentalism and American Culture. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197599488.003.0014.

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Presbyterians were used to controversies. Since the early nineteenth century, conservative Presbyterians adopted Common Sense Philosophy as a basis for asserting that truth could be discovered by objective inquiry. Princeton Theological Seminary became the intellectual center for promoting that outlook. Charles Hodge presented a view of the Bible as containing “facts” to be discovered. His successor, B. B. Warfield, developed the view that the Bible was “inerrant.” Warfield believed Christianity could prevail through rational argument. Responding to the rise of liberal theology and biblical criticism in the Northern Presbyterian denomination, conservatives in 1910 succeeded in having its general assembly declare five doctrines concerning biblical inerrancy, the miracles and Christ’s nature, and atoning works as “essential to the faith.”
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Legenhausen, Muhammad. "Inerrancy and exaggeration in Shi‘i theology." In Impeccability and Temptation. Routledge, 2021. http://dx.doi.org/10.4324/9780367618933-17.

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"Chapter Four. Historicity, Inspiration And Inerrancy (January 1961)." In Catholic Theology of Revelation on the Eve of Vatican II. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004181052.i-302.15.

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Schalk, Peter. "Fundamentalism, Ultimate Truth, Absolutism, Inerrancy and Armed Conflict in Sri Lanka." In Fundamentalism in the Modern World. I.B.Tauris, 2011. http://dx.doi.org/10.5040/9780755622696.ch-002.

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Knight, Alison. "Introduction." In The Dark Bible. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192896322.003.0001.

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Abstract The Introduction explores the primary grounds on which textual difficulties in scripture were formulated in early modern England, charting early modern theories of and approaches to interpretive difficulty. It explores how Catholic–Protestant and intra-Protestant polemic framed biblical difficulty in English culture. Such polemic sets the stage for English literary encounters with scripture’s textual concerns and highlights key textual and hermeneutic arguments. In their seminal debate during the early years of the Reformation, Martin Luther and Erasmus discussed not whether scripture or the Church was the authoritative basis of faith, nor scripture’s inerrancy, but whether it was difficult. The Dark Bible opens with this polemic and its English offspring, in particular that of William Tyndale and Sir Thomas More, and William Fulke and Gregory Martin.
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