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Dissertations / Theses on the topic 'Infanticide'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Brewis, Alexandra A. "Anthropological Perspectives on Infanticide." University of Arizona, Department of Anthropology, 1992. http://hdl.handle.net/10150/112038.

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Infanticidal behavior has been very common through-out human history. It is suggested that progenicidal behavior, whether consciously or unconsciously practiced, be defined and considered within a cultural, ecological and historical matrix in anthropological studies. Sociobiological and materialist interpretive models are considered too extremist by many anthropologists. Both approaches have an inherent tendency to treat "culture" as a subsidiary variable in infanticide, rather than as encompassing progenicidal phenomena and strategies. A useful conceptual framework with which to approach data collection is one where individuals negotiate progenicidal and child care decision-making within a sociocultural, ecological, technological, demographic and economic framework.

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2

aniel, John Ross Daniel John Ross. "Discourses of Infanticide in England, 1880-1922." Thesis, Roehampton University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.515284.

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3

Schmitz, Gabriele. "Transgressing motherhood : contesting patriarchal constructions of infanticide /." For electronic version search Digital dissertations database. Restricted to UC campuses. Access is free to UC campus dissertations, 2003. http://uclibs.org/PID/11984.

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4

Ormianin, Maria Ascensión Jiménez Martin. "The theme of infanticide in modern American drama." reponame:Repositório Institucional da UFPR, 2010. http://hdl.handle.net/1884/24337.

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5

Arnot, Margaret L. "Gender in focus : infanticide in England 1840-1880." Thesis, University of Essex, 1994. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.679486.

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6

CANDILLIER, VERONIQUE. "L'infanticide apres la loi veil." Lille 2, 1988. http://www.theses.fr/1988LIL2M100.

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7

Campbell, Sarah Ann Sparks. "Female infanticide in China and India: a comparative study." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B29520253.

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8

Masterson, Dawn E. "Infanticide and parental care in mice Mus musculus domesticus." Thesis, Queen's University Belfast, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241418.

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9

Nié-Boukhéris, Magali. "L' infanticide en Chine et l'action missionnaire (1870-1926)." Paris, EHESS, 2001. http://www.theses.fr/2001EHES0127.

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L'infanticide est un phénomène délicat à cerner, un crime difficile à authentifier, plus encore en Chine au 19ème siècle. Longtemps présenté comme un recours systématique des familles souhaitant supprimer les filles en surnombre, il était en fait moins fréquent. L'habitude de laisser les enfants morts ou mourants à l'extérieur des maisons, à même la terre, a induit en erreur les témoins occidentaux. Son existence a été niée, par les uns, exagérée, par les autres, tout comme l'existence d'une " charité chinoise ". Les seuls faits tangibles sont les actions entreprises par les missionnaires chrétiens en vue de minimiser le nombre des victimes et d'apporter le baptême au plus grand nombre d'enfants possible. Ils ont recruté des ramasseurs de bébés ; pour les rares survivants : nourrices, orphelinats et écoles sont à disposition. Les intentions étaient louables mais les moyens employés maladroits. Des dérives inévitables s'installèrent avec des conséquences parfois dramatiques : Le Massacre de Tianjin en est l'exemple le plus connu. Le vrai problème était le statut de la femme en Chine qui faisait préférer le fils à la fille. Cette évidence était soutenue par des croyances populaires qui privilégiaient l'élimination de l'enfant porteur du " mauvais œil " ou présentant des anomalies physiques. Des événements extérieurs comme les catastrophes naturelles renforçaient cette sélection. Les missionnaires en tentant d'endiguer ce mal y ont trouvé des compensations évidentes : la justification de leur présence au sein du territoire chinois mais aussi l'acquisition de nombreux terrains. Vis à vis de l'Europe, les chiffres des baptêmes masquaient ceux plus médiocres des conversions, et fournissaient un moyen d'obtenir davantage de soutien financier afin de rivaliser avec les protestants. Les enfants, ainsi recueillis, formaient ensuite des ménages chrétiens et des sphères d'influence dans les villages ; à terme, ils furent même la base d'un clergé indigène
Infanticide is a point at issue, especially in China in the 19th century. Often seen as a systematic practice non desired daughters, it wasn't actually customary. The habit of leaving the dead and dying children outside the houses, on the ground, lead the western witnesses astray. The existence of infanticide as well as the existence of a “Chinese charity” has been denied by some and exaggerated by others. However, the activities of the Christian missionaries willing to “save” and baptise as many children as possible aren't questioned. They created orphanages, schools and an large organisation to collect babies. Despite strong motivation and good will, the project soon drifted dramatically: the Tianjin massacre being the most famous example. The root of the problem was the status of women in China, causing families to prefer sons to daughters. This was also sustained by popular belief that children with physical anomalies should be eliminated. External events such as natural catastrophes would only reinforce it. While trying to hinder those behaviour, the missionaries had found obvious compensations, i. E. The justification for their presence in China and the possibility to buy land. With respect to Europe, the poor rate of conversion was hidden behind the nice figures of baptisms, and greater financial support could be requested in order to compete with the protestant rivals. Eventually, the orphans would create new Christian families, a long term influence in the villages and even a local clergy

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10

Silva, Lillian Ponchio e. [UNESP]. "O estado puerperal e suas interseções com a bioética." Universidade Estadual Paulista (UNESP), 2010. http://hdl.handle.net/11449/98936.

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Made available in DSpace on 2014-06-11T19:29:46Z (GMT). No. of bitstreams: 0 Previous issue date: 2010-12-09Bitstream added on 2014-06-13T19:18:17Z : No. of bitstreams: 1 silva_lp_me_fran.pdf: 667748 bytes, checksum: c6822e1f37f0ccd2168fae311c457ab4 (MD5)
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
O trabalho utiliza como fundamento a vertente crítica da Bioética, desenvolvida a partir de constatações no que diz respeito à insuficiência da Bioética principalista, que não consegue solucionar os conflitos existentes e persistentes no contexto social de países com grandes níveis de desigualdades, pois pressupõe um sujeito livre de qualquer tipo de opressão. Assim, ao considerar somente algumas vozes e interesses, deixa à margem da pauta de discussões indivíduos e grupos tradicionalmente oprimidos e vulneráveis. Na verdade, a vulnerabilização de parcelas da sociedade não ocorreu por questões fisiológicas, mas sim por questões sociais. Por tais razões, parte-se da premissa de que não há lugar para a neutralidade. Logo, a interação efetiva do feminismo possibilitou que situações e abordagens tradicionalmente silenciadas fossem integradas à agenda bioética. A abordagem crítica diferencia situações emergentes - tais como clonagem, diagnóstico genético e transplantes - de situações persistentes - tais como a pobreza, a desigualdade de gênero e a concentração de poder. Com efeito, vale dizer que tal vertente crítica, ao superar o mito da neutralidade, escolhe ficar ao lado dos historicamente discriminados. Indubitavelmente, a diferença é um valor moral extremamente importante que merece e deve ser preservado. Todavia, afirmar que homens e mulheres são diferentes, não é o mesmo que dizer que a socialização feminina deva ser pautada pela dominação masculina. Assim, constata-se que o infanticídio - prática muito antiga na história humana – é ocasionado por inúmeros fatores: nascimento com anomalias inaceitáveis, sacrifícios em rituais religiosos, opressão de gênero e raça, desigualdades sociais, controle de natalidade, preservação da honra, ausência de condições financeiras, dentre outros. Logo não é possível tratar do infanticídio...
The work uses as its foundation the critical stage of Bioethics, developed from the findings regarding the inadequacy of Bioethics theprinciplist, which can not solve the existing conflicts and persistent in the social context of countries with high levels of inequality, because it involved a subject free from any kind of oppression. Thus, when considering only a few voices and interests, makes the margin of the agenda of discussions individuals and groups traditionally oppressed and vulnerable. Indeed, the increasing vulnerability of segments of society did not occur for physiological, but by social issues. For these reasons, it starts with the premise that there is no place for neutrality. Thus, the effective interaction of feminism made it possible situations and approaches traditionally silenced were integrated into the bioethics agenda. The critical approach differentiates emergent situations - such as cloning, genetic diagnosis and transplantation - persistent situations - such as poverty, gender inequality and the concentration of power. Indeed, that is such a critical stance, to overcome the myth of neutrality, choose to stay alongside the historically discriminated against. Undoubtedly, the difference is a very important moral value that deserves to be preserved. However, to assert that men and women are different, is not to say that female socialization should be guided by male domination. Thus, it appears that infanticide - very ancient practice in human history - is caused by several factors: birth defects with unacceptable sacrifices in religious rituals, gender and racial oppression, social inequalities, birth control, preservation of honor, no financial conditions, among others. It is hardly possible to treat infanticide without focusing gender inequality, vulnerability, poverty, finally, critical perspectives on society and the morals. Thus, attempts to analyze... (Complete abstract click electronic access below)

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11

Jones, Miriam. ""Too common and most unnatural" rewriting the "infanticidal woman" in Britain, 1764-1859 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0001/NQ43433.pdf.

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12

Sarrat, Jean-Bertrand. "Analyse et synthèse des études faites sur l'infanticide par fracture du crâne thèse pour le Doctorat en médecine présentée et soutenue publiquement le 6 novembre 1891 /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TBOR1891x008.

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13

Kennedy, Hazel F. "Father-infant recognition and the inhibition of infanticide in mice." Thesis, Queen's University Belfast, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336106.

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14

Crawford, Candace. "A Song of Rape and Infanticide: "Sir John Doth Play"." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/1962.

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The Middle English lyric, “Sir John Doth Play,” narrated in the female voice clearly depicts rape by a male authority figure and the narrator’s distress over her unplanned pregnancy, yet has been repeatedly interpreted and introduced by critics as a love song portraying the interaction of a seductive village priest and a gullible maiden. As such, the lyric provides a unique perspective on the patriarchal nature of the twentieth century and the value of critically re-examining literature rather than canonizing accepted interpretations of literary work.

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15

Spanos, Joanna Beth. "Redeeming Susanna Cox: A Pennsylvania German Infanticide in Community Tradition." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1376916983.

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16

Fodéré, François-Emmanuel. "De infanticidio Dissertatio academica... /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TSTR1814x396.

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17

Silva, Lillian Ponchio e. "O estado puerperal e suas interseções com a bioética /." Franca : [s.n.], 2010. http://hdl.handle.net/11449/98936.

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Orientador: João Bosco Penna
Banca: Marcio Henrique Pereira Ponzilacqua
Banca: Paulo César Corrêa Borges
Resumo: O trabalho utiliza como fundamento a vertente crítica da Bioética, desenvolvida a partir de constatações no que diz respeito à insuficiência da Bioética principalista, que não consegue solucionar os conflitos existentes e persistentes no contexto social de países com grandes níveis de desigualdades, pois pressupõe um sujeito livre de qualquer tipo de opressão. Assim, ao considerar somente algumas vozes e interesses, deixa à margem da pauta de discussões indivíduos e grupos tradicionalmente oprimidos e vulneráveis. Na verdade, a vulnerabilização de parcelas da sociedade não ocorreu por questões fisiológicas, mas sim por questões sociais. Por tais razões, parte-se da premissa de que não há lugar para a neutralidade. Logo, a interação efetiva do feminismo possibilitou que situações e abordagens tradicionalmente silenciadas fossem integradas à agenda bioética. A abordagem crítica diferencia situações emergentes - tais como clonagem, diagnóstico genético e transplantes - de situações persistentes - tais como a pobreza, a desigualdade de gênero e a concentração de poder. Com efeito, vale dizer que tal vertente crítica, ao superar o mito da neutralidade, escolhe ficar ao lado dos historicamente discriminados. Indubitavelmente, a diferença é um valor moral extremamente importante que merece e deve ser preservado. Todavia, afirmar que homens e mulheres são diferentes, não é o mesmo que dizer que a socialização feminina deva ser pautada pela dominação masculina. Assim, constata-se que o infanticídio - prática muito antiga na história humana - é ocasionado por inúmeros fatores: nascimento com anomalias inaceitáveis, sacrifícios em rituais religiosos, opressão de gênero e raça, desigualdades sociais, controle de natalidade, preservação da honra, ausência de condições financeiras, dentre outros. Logo não é possível tratar do infanticídio... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: The work uses as its foundation the critical stage of Bioethics, developed from the findings regarding the inadequacy of Bioethics theprinciplist, which can not solve the existing conflicts and persistent in the social context of countries with high levels of inequality, because it involved a subject free from any kind of oppression. Thus, when considering only a few voices and interests, makes the margin of the agenda of discussions individuals and groups traditionally oppressed and vulnerable. Indeed, the increasing vulnerability of segments of society did not occur for physiological, but by social issues. For these reasons, it starts with the premise that there is no place for neutrality. Thus, the effective interaction of feminism made it possible situations and approaches traditionally silenced were integrated into the bioethics agenda. The critical approach differentiates emergent situations - such as cloning, genetic diagnosis and transplantation - persistent situations - such as poverty, gender inequality and the concentration of power. Indeed, that is such a critical stance, to overcome the myth of neutrality, choose to stay alongside the historically discriminated against. Undoubtedly, the difference is a very important moral value that deserves to be preserved. However, to assert that men and women are different, is not to say that female socialization should be guided by male domination. Thus, it appears that infanticide - very ancient practice in human history - is caused by several factors: birth defects with unacceptable sacrifices in religious rituals, gender and racial oppression, social inequalities, birth control, preservation of honor, no financial conditions, among others. It is hardly possible to treat infanticide without focusing gender inequality, vulnerability, poverty, finally, critical perspectives on society and the morals. Thus, attempts to analyze... (Complete abstract click electronic access below)
Mestre

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18

SAGET-LETHIAS, CHRISTIAN. "Sevices a enfants et infanticides : prophylaxie, psychopathologie." Reims, 1989. http://www.theses.fr/1989REIMM049.

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19

Farrell, E. F. "The Crime of Infanticide and Woman Suspects in Ireland, 1850-1900." Thesis, Queen's University Belfast, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527693.

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20

Emery, Caroline. "Narrative patterns of illegitimacy and infanticide in the nineteenth-century novel." Thesis, Cardiff University, 2007. http://orca.cf.ac.uk/55709/.

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This thesis is concerned with the relationship between illegitimacy and infanticide as it is negotiated and explored in predominately nineteenth-century texts. It discusses illegitimacy and infanticide not just as themes but also as engendering narrative patterns that are powerful within their own cultures and which change over time and may often reappear in different periods but shaped by new issues and attitudes. While the examination of patterns of illegitimacy and infanticide concentrates on a chronology that begins with Frances Burney's Evelina (1778) and Jane Austen's novels, discussion at times necessarily reaches back further to the eighteenth century where narratives of foundlings and of female sexual transgression are common, in order to provide an historical and literary context against which the impact of changes in social, legal and moral attitudes on literary and non-literary treatments of the consequences of sexual transgression may be judged. All the principal texts explored are written in English and published in Britain. Illegitimacy is a disruptive presence in Victorian fiction both in a real sense---the existence of illegitimate children in society represents a challenge to authority---and in a symbolic sense: illegitimacy can work as an effective metaphor for social exclusion and 'Otherness'. Cultural representations of illegitimacy and infanticide are subject to change over time and are not fixed absolutes. Examining this slippage, the multiple ways in which different eras construct illegitimacy and infanticide, often building on previous patterns, can offer an illuminating insight into prevailing anxieties. The narratives examined in this thesis reveal tensions and even contradictions in the conceptualization of illegitimacy and infanticide. It takes as one of its starting points an interrogation of the assumption in both literary and historical treatments that illegitimacy is a 'natural' antecedent of infanticide. The principal methodology of this thesis involves the use of close and sustained textual analysis to reveal narrative patterns as they relate to illegitimacy and infanticide. What a narrative pattern means for the purposes of this study involves not simply identifying an established template, such as the eighteenth-century foundling narrative, and examining its relevance and significance to nineteenth-century texts in which illegitimacy occurs. It might also be applied to elucidate narratives where neither literal illegitimacy nor literal infanticide ostensibly disrupt the dominant story. It is an argument of chapter one, for example, that Austen invokes the pattern of the exiled fallen woman and associations with seduction, exile and illegitimacy on the borders of the privileged dominant narrative in order to 'haunt' or refigure the foregrounded plot, and to suggest tragic possibilities that are, ultimately, eluded. Chapter two considers historical attitudes towards, and legislation for, illegitimacy. It argues that legislative provisions and their official justifications themselves express narrative patterns. It examines a range of historical sources, including texts associated with the 1834 Poor Law legislation, the records of the Coram Foundling Hospital, and accounts of infanticide trials held at the Old Bailey. Chapter three revisits the key narrative patterns identified in chapter one as the foundling narrative and the seduced maiden narrative, in its discussion of their later treatment in Ruth (1853) and Adam Bede (1859). It explores the use of the seduction narrative both in a disciplinary function and as a means to interrogate conservative social responses to illegitimacy. The final chapter deals with novels, which, in important respects diverge significantly from established narrative patterns. It shows novelists such as Wilkie Collins and Thomas Hardy explicitly questioning authoritative structures of law and morality, yet the approach here is one that assumes that it is also inevitable that other fictions will never be wholly monologic but will be found to debate, implicitly if not explicitly, rather than simply reflect, contemporary conditions and concerns.

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21

Allexandre-Lefevre, Elizabeth. "L' infanticide devant le Parlement de Paris de 1750 à 1790." Paris 2, 2002. http://www.theses.fr/2002PA020068.

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Le crime d'infanticide présente des caractéristiques spécifiques; il est généralement le fait de femmes de condition modeste, majoritairement célibataires, qui voient dans la mise à mort de leur nouveau-né le seul moyen de préserver leur réputation. Cette infraction a été sanctionnée dès l'Antiquité romaine, et plus tard au Moyen Age. En 1556, un édit d'Henri II en organise une répression stricte: une présomption d'homicide pèse sur la mère dès lors qu'aura été établie l'existence de certains indices, fréquemment constatés en pratique. Au cours du XVIIIème siècle, objet de cette étude, ce texte rigoureux, en vigueur jusqu'à la fin de l'Ancien Régime, est appliqué avec une relative indulgence par les magistrats; un assez grand nombre de coupables seront cependant condamnées à mort et exécutées.

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22

MIDOL, LUXEMBOURGER ISABELLE. "Mere infanticide : essai d'approche semeiologique et psychopathologique : a propos d'une observation." Besançon, 1990. http://www.theses.fr/1990BESA3075.

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23

Sham, Ming-yan. "Child homicide in Hong Kong 1989-1998." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B36834427.

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24

De, Rivera Alexandra. "Reconstituting patriarchy : a study of the criminalization of infanticide in early modern England /." South Hadley, Mass. : [s.n.],, 2008. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2008/258.pdf.

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25

Beuzart, Pascale. "Infanticide : aspect medico-legal d'hier et d'aujourd'hui a partir de 8 cas cliniques." Reims, 1993. http://www.theses.fr/1993REIMM087.

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26

Edge, Linda Denise. "Neonaticide a cross-disciplinary approach /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 47 p, 2008. http://proquest.umi.com/pqdweb?did=1597631281&sid=44&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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O'Connor, Anne. "Child murderess and dead child traditions : a comparative study /." Helsinki : Suomalainen tiedeakatemia, 1991. http://catalogue.bnf.fr/ark:/12148/cb35725927d.

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28

Carrez, Salvien-Joseph. "Considérations médico-légales sur l'infanticide thèse présentée et soutenue à la Faculté de médecine de Paris le 10 août 1821 /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TPAR1821x149.

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Désortiaux, P. "Des signes de l'infanticide et des moyens de la constater dissertation médico-légale présentée et soutenue à l'Ecole de médecine de Paris le 24 messidor an XI /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TPAR1803x313.

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Jouen, P. L. A. "Considérations médico-légales sur l'infanticide thèse présentée et soutenue à la Faculté de médecine de Paris, le 4 avril 1820... /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TPAR1820x067.

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Nicolescu, Joann. "L'infanticide par l'immersion dans les fosses d'aisances thèse pour le doctorat en médecine présentée et soutenue le 30 décembre 1868 /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TPAR1868x312.

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32

Olivaud, Emmanuel-Joseph. "De l'infanticide et des moyens que l'on emploie pour le constater dissertation médico-légale dans laquelle on expose les soins indispensables à un nouveau-né /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?72389x05.

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Desmartis, Télèphe P. "Médecine légale." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TBOR1859x010.

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34

Copeland, Sarah Christine Shippy. "Constructions of infanticide in early modern England female deviance during demographic crisis /." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1222046761.

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35

Galley, Janet L. McShane. "I did it to hide my shame, community responses to suspicious infant deaths in Middlesex County, Ontario, 1850-1900." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0001/MQ30694.pdf.

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36

Giry, Martine. "Infanticides et violences létales à enfants : à propos de 14 observations du Service de médecine légale de Saint Etienne (1983-1993) : données anatomo-cliniques, données psychopathologiques, prévention." Saint-Etienne, 1995. http://www.theses.fr/1995STET6242.

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37

Cailliez, Patricia Corruble Emmanuelle. "Psychoses du post-partum les enjeux actuels /." Créteil : Université de Paris-Val-de-Marne, 2009. http://doxa.scd.univ-paris12.fr:80/theses/th0512039.pdf.

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38

Cromie, Anthea Alexandra. "Behavioural and physiological counter-strategies to infanticide in mice (Mus musculus domesticus)." Thesis, Queen's University Belfast, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241423.

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39

Copeland, Sarah Shippy. "Constructions of Infanticide in Early Modern England: Female Deviance During Demographic Crisis." The Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=osu1222046761.

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40

Adam, Ferdinand. "Dissertation médico-légale sur l'infanticide présentée et soutenue à la Faculté de médecine de Paris, le 16 février 1822 /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TPAR1822x019.

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41

Bonnet, Emile-François. "Essai médico-légal sur l'infanticide thèse présentée et soutenue à la Faculté de médecine de Paris, le 28 août 1821 /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TPAR1821x195.

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Crouzet, J. B. E. Edouard. "Dissertation sur l'infanticide thèse présentée et soutenue à la Faculté de médecine de Paris le 14 mai 1830 /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TPAR1830x104.

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Lecieux, A. "Considérations médico-légales sur l'infanticide présentée et soutenue à la Faculté de médecine de Paris /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TPAR1811x109.

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Lediscot, Louis-Pierre. "De l'infanticide Essai médico-légal présenté et soutenu à l'école de médecine de Paris le 30 primaire an 13 /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TPAR1804x354.

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45

Leroy, Robert. "Essai médico-légal sur l'infanticide thèse présentée et soutenue à la Faculté de médecine de Paris le 8 juillet 1818 /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TPAR1818x123.

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46

Sabail, Osmin Dominique. "Dissertation sur l'infanticide présentée et soutenue à la Faculté de médecine de Paris le 4 mars 1819 /." Paris : BIUM, 2004. http://www.bium.univ-paris5.fr/histmed/medica/cote?TPAR1819x031.

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47

Roberts, David G. "The behavioural endocrinology of infanticide and parental care in mice (Mus musculus domesticus)." Thesis, Queen's University Belfast, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241500.

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VOCE, VALENTINA. "RIPENSARE PETER SINGER. LE APORIE DI UN'ETICA PRATICA." Doctoral thesis, Università Cattolica del Sacro Cuore, 2022. http://hdl.handle.net/10280/111134.

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Il lavoro di ricerca prende in considerazione il pensiero morale di Peter Singer, filosofo utilitarista il cui intento è quello di attribuire pari valore alla vita umana e animale, operando una rivoluzione copernicana nel codice di comportamento occidentale. In seguito a una parte monografica, si sono analizzati i principali elementi che compongono il sistema etico di Singer: il principio dell’eguale considerazione degli interessi e l’antispecismo. Dopo aver lasciato spazio alla descrizione delle tesi suddette, si è proceduto a un loro esame critico, aprendo un dialogo con autori del panorama internazionale quali Bernard Williams e Mary Midgley. L’ultimo capitolo è dedicato alla questione dell’eutanasia non volontaria per chi nasce con una disabilità, pratica che Singer ritiene legittima sulla base della nozione utilitaristica di qualità della vita. Le riflessioni conclusive si sono concentrate sul concetto funzionalista di persona assunto da Singer, per il quale solo coloro posseggano in atto determinate facoltà cognitive superiori possono dirsi “persona”. Sulla base delle considerazioni svolte, si è giunti alla conclusione che le teorie di Singer non siano in grado di dare conto della complessità della vita umana, né sotto l’aspetto ontologico, né sotto quello etico, realizzando un approccio che introduce significative disuguaglianze etiche e sociali.
The thesis takes into consideration the moral thought of Peter Singer, utilitarian philosopher who aims to give equal value to human and animal life, operating a Copernican revolution in the Western code of behavior. Following a monographic part, the main elements of Singer's ethical system were analyzed: the principle of equal consideration of interests and anti-specism. After an extensive description of these elements, a critical examination of them was carried out by opening a dialogue with authors of the international scene such as Bernard Williams and Mary Midgley. The last chapter is dedicated to the issue of involuntary euthanasia for those born with a disability, a practice that Singer considers legitimate on the basis of the utilitarian notion of quality of life. The final reflections focused on the functionalist concept of person assumed by Singer, for which only those who possess certain higher cognitive faculties can be called "person". On the basis of the considerations made, it was concluded that Singer's theories are not able to account for the complexity of human life, neither from an ontological nor from an ethical point of view, creating an approach that introduces significant ethical and social inequalities.

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Faustin, Thérèse Corinne. "Enjeux criminologiques et psychopathologiques des positions maternelles autour des morts d’enfants : la situation à l’Ile Maurice." Rennes 2, 2011. http://tel.archives-ouvertes.fr/tel-00565331/fr/.

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La mise à mort de l’enfant ne peut être appréhendée en dehors des liens de parenté ou des codes moraux en vigueur dans une société donnée. Elle ne va pas, non plus, sans la compréhension du statut et de la place accordée à l’enfant ou sans la représentation de la personne au sein d’une communauté donnée. Afin d’aborder la question de l’infanticide (en tant qu’acte moralement et pénalement répréhensible), il nous semblait incontournable de nous pencher sur l’intrication des enjeux individuels et sociaux entourant l’acte. L’île Maurice nous a servi d’exemple pour notre étude au regard du phénomène d’infanticide qui s’y donne de plus en plus à voir. Nos observations nous ont amenés à constater que l’infanticide semble se révéler - sur un plan intrapsychique -, l’effet d’un déplacement pour la mère, sous-tendu par l’impératif « c’est lui ou c’est moi » ; en outre, le déplacement se dessinerait à un niveau plus large puisqu’il pourrait concerner aussi le contexte sociétal. Le meurtre d’enfant serait, dès lors, à saisir comme une régulation à la fois intime et sociale, sous-tendue par un déplacement des enjeux conflictuels. Les positions maternelles autour des morts d’enfants seraient ainsi à comprendre comme étant en conformité avec les attentes implicites de la société locale et de ses « microsphères ». L’effectivité de la sanction est traitée et notamment la problématique question du déni chez les femmes incarcérées à la suite du meurtre de leur enfant. Ces thèmes nous conduisent à aborder la différence entre la responsabilité pénale et la responsabilisation des sujets, et la nécessité d’un accompagnement répondant à des visées thérapeutiques et de responsabilisation
The killing of a child cannot be understood outside the bonds of kinship or moral codes in force in a given society. It will not, also, go without understanding the status and importance given to a child or the representation of the individual within a given community. To address the issue of infanticide (as an act morally and criminally wrong), it seemed essential to look at the entanglement of individual and social issues surrounding the act. Mauritius has been an example for our study in comparison with the phenomenon of infanticide which is on the increase. Our observations led us to conclude that infanticide seems to be – on an intrapsychic note - the effect of displacement for the mother, underpinned by the imperative "it's me or him"; in addition, the movement takes shape at a broader level as it could also concern the societal context. The killing of a child would therefore be something to seize control of as both an intimate and social regulation, underpinned by a shift of conflict issues. Mother’s positions around deaths of children would thus be understood as being in conformity with the implicit expectations of the local society and its "microspheres". The effectiveness of sanctions is discussed and in particular issues concerning denial of women imprisoned following the murder of their child. These themes lead us to address the difference between criminal liability and accountability issues and the need for satisfying accompaniment therapeutic purposes and accountability

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Andersson, Annelie. "Maternal behaviour, infanticide and welfare in enclosed European wild boars (Sus scrofa)." Licentiate thesis, Linköpings universitet, Zoologi, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-57985.

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European wild boars (Sus scrofa) are kept in Swedish enclosures for hunting and meat production purposes. The sows are known to undergo behavioural changes in connection with farrowing and their natural behaviours may be compromised by the limited area of the enclosure. The general aim of this thesis was to provide detailed quantitative data on wild boar sows when farrowing in captivity and to report whether possible needs can be compromised by the limitations of an enclosure. Specifically, it was aimed to provide a quantitative and functional account of the occurrence of infanticide, and its possible relations to welfare of confined wild boars. A field study was carried out in a hunting enclosure, where 1200 hours of behavioural recordings and data from 22 farrowings were collected. The farrowing period could be divided into three phases: pre-farrowing, isolation and sociality phases (in relation to farrowing: day -14 to -1, day 1 to 8, day 9 to 14 respectively). The activity decreased during isolation and increased in the sociality phase. The average distance to other individuals increased during isolation and decreased in the sociality phase. Habitat use changed towards more protective habitats after farrowing (Paper I). Non-maternal infanticide was documented in 14 out of 22 litters. Infanticide, typically performed by an older and larger sow than the mother, caused the deaths of all neonates in all but one affected litters. We found no effect of relatedness. A questionnaire sent to 112 owners of enclosures in Sweden and Finland resulted in 62 responses. Although the owners were often not able to provide exact figures on reproduction and mortality, nonmaternal infanticide was reported to be the most common cause of piglet mortality. The occurrence of infanticide was unrelated to size of enclosure and to variations in husbandry routines. All together results may suggest that non-maternal infanticide is part of the normal behavioural repertoire in wild boars (Paper II). The studies of this thesis reveals the farrowing period as the most dynamic and perhaps most challenging for wild boar sows in enclosures. There are serious welfare concerns in the husbandry of wild boars in Swedish enclosures. The most obvious welfare problem is non-maternal infanticide, where both sows and piglets are assumed to suffer, and where the outcome from the action must be considered unacceptable. If wild boar husbandry shall be equated with other animal husbandry in our society, it needs to be regulated to overcome many of the presented potential welfare problems in this thesis.
Europeiskt vildsvin (Sus scrofa) hålls i svenska hägn för jakt och köttproduktion. I samband med grisning genomgår suggan beteendeförändringar och där kan suggans naturliga beteenden tänkas hindras av de begränsningar som hägnet utgör. Det övergripande syftet med den här avhandlingen var att redovisa detaljerade kvantitativa uppgifter om vildsvinsuggors grisning i ett jakthägn, samt att rapportera om möjliga behov hos suggan äventyras på grund av begränsningarna av ett hägn. Särskilt syftar avhandlingen till att ge en kvantitativ och funktionell beskrivning av förekomsten av infanticid (kultingdödlighet orsakad av artfrände) och dess eventuella påverkan på hägnade vildsvins välfärd. En fältstudie genomfördes i ett jakthägn, där 1200 timmar beteendeobservationer och data från 22 grisningar samlades in. Grisningsperioden kunde delas in i tre faser: grisnings-, isolerings- och sociala fasen (i relation till grisningsdagen: dag -14 till -1, dag 1 till 8, respektive dag 9 till 14). Aktiviteten minskade under isoleringsfasen och ökade i sociala fasen. Det genomsnittliga avståndet till andra individer ökade under isoleringsfasen och minskade i sociala fasen. Habitatutnyttjandet förändrades mot mer skyddande habitat efter grisningen (Paper I). I 14 av 22 kullar observerades icke-maternell infanticid. Infanticiden utfördes vanligtvis av en äldre och större sugga än modern, och var orsaken till att alla kultingar dog i alla utom en av berörda kullar. Det fanns ingen släktskapseffekt på infanticiden. En enkät som skickades till 112 hägnägare i Sverige och Finland resulterade i 62 svar. Trots att ägarna ofta inte kunde ge exakta siffror på reproduktion och dödlighet så rapporterades icke-maternell infanticid som den vanligaste orsaken till kultingdödlighet. Förekomsten av infanticid saknade samband med storlek på hägn och variationer i rutiner för djurhållningen. Resultaten tyder på att icke-maternell infanticid är en del av den normala beteenderepertoaren hos vildsvin (Paper II). Studierna i denna avhandling visar att grisningsperioden kan vara den mest dynamiska och kanske svåraste för vildsvinsuggor i hägn. Det finns allvarliga djurskyddsproblem i djurhållningen av vildsvin i svenska hägn. Det mest uppenbara välfärdsproblemet är icke-maternell infanticid, där både suggor och kultingar antas lida, och där resultatet av beteendet måste anses oacceptabelt. Om vildsvinshållning skall likställas med annan djurhållning i vårt samhälle, behöver den regleras för att övervinna många av de potentiella djurskyddsproblem som påvisas i denna avhandling.

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