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Books on the topic 'Inferiority and Superiority complex'

Author: Grafiati

Published: 5 June 2025

Last updated: 24 June 2025

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1

1983-, Medina Paco, Checchetto Marco, Vlasco Juan, Curiel David colorist, Rosenberg Rachelle, and Caramagna Joe, eds. Superior Spider-Man team-up: Superiority complex. Marvel Worldwide, 2013.

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2

Giles, Jeffrey. Bigger balls: The CFL and overcoming the Canadian inferiority complex. Winding Stair Press, 2001.

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3

Kim, Min-ha. Naengso sahoe: Naengsojuŭi nŭn ŏttŏk'e uri sahoe rŭl manggattŭryŏnna. Hyŏnamsa, 2016.

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4

Brachfeld, F. Oliver. Inferiority feelings in the individual and the group. Routledge, 1999.

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5

Kent, Michael R. Falling in love with your self: The principles and practice of self-love. Paulist Press, 1994.

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6

Ch'oe, Wŏn-ho. Na nŭn yŏltŭnghan na rŭl sarang handa: Ch'oe Wŏn-ho paksa ŭi son e chaphinŭn haengbok simnihak. T'aein Munhwasa, 2019.

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7

Mori, Masato. Hage ni nayamu: Rettōkan no shakaishi. Chikuma Shobō, 2013.

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8

Chŏng, Sŭng-a. K'omp'ŭlleksŭ nŭn na ŭi him: K'omp'ŭlleksŭ sok e nae ka itko nae sok e k'omp'ŭlleksŭ ka itta. Choŭn Ch'aek Mandŭlgi, 2010.

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9

Sadjad, Sjamsoe'oed. Perjalanan hidup di antara narcissism dan inferiority complex: Gambaran kehidupan seseorang manusia benih. IPB Press, 2009.

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10

O, Hŭng-myŏng. Kamjŏng ŭi hyŏngisanghak: Purhaeng ŭi kamjŏng ŭn ŏdi esŏ onŭn'ga. Ch'aek Sesang, 2019.

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11

Witkiewicz, Stanisław Ignacy. Narkotyki: Niemyte dusze. Państwowy Instutyt Wydawniczy, 1993.

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12

Sarathy, Epratha. Inferiority complex among the urban employed dalits, men & women: Implications for pastoral care & counselling. Christian World Imprints, 2019.

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13

1913-, Moriya Mitsuo, Sakamoto Ichirō 1904-1987, and Hatano Kanji 1905-2001, eds. Jidō shinrigaku no senchū to sengo. Kuresu Shuppan, 2010.

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14

Iray, Carone, Bento Maria Aparecida Silva, and Piza Edith Pompeu, eds. Psicologia social do racismo: Estudos sobre branquitude e branqueamento no Brasil. Editora Vozes, 2002.

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15

Kang, Hyŏng-suk. Hwajangdae wi ŭi simnihak: Oemo k'omp'ŭlleksŭ rŭl han pang e nallyŏ pŏril in & out wŏn t'ŏch'i selp'ŭ t'erap'i. Saenggak ŭi Namu, 2010.

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16

Hauck, Paul A. Overcoming the rating game: Beyond self-love, beyond self-esteem. Westminster/John Knox Press, 1991.

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17

Zurrón, Alberto. El mito de la fealdad. Fundación Méjica, 2006.

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18

Anna, Micińska, ed. Jedyne wyjście. Państwowy Instytut Wydawniczy, 1993.

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19

Morrison, Toni. The bluest eye. Chatto & Windus, 1993.

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20

Morrison, Toni. The bluest eye. Dramatic Publishing, 2007.

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21

Morrison, Toni. The Bluest Eye. G.K. Hall, 1999.

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22

Morrison, Toni. The Bluest Eye. Plume, 2000.

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23

Morrison, Toni. The bluest eye. Picador, 1990.

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24

Morrison, Toni. The Bluest Eye. Vintage International, 2007.

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25

Morrison, Toni. The Bluest Eye. Plume, 1994.

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26

Morrison, Toni. The Bluest Eye. Alfred A. Knopf, 1993.

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27

Morrison, Toni. The bluest eye. Knopf, 1993.

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28

Morrison, Toni. The Bluest Eye. Washington Square Press, 1992.

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29

Morrison, Toni. The Bluest Eye. RosettaBooks, 2004.

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30

Morrison, Toni. The Bluest Eye: A Novel. Vintage International, 2007.

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31

Morrison, Toni. The Bluest Eye. 7th ed. Alfred A. Knopf, 2000.

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32

Morrison, Toni. The bluest eye. Picador, 1994.

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33

Degg, Ryan. Inferiority Complex. Degg, Ryan, 2018.

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34

Schimpfössl, Elisabeth. Rich Russians and the West. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190677763.003.0009.

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Chapter 8 provides a new perspective on familiar debates about deteriorating relations between Russia and the West, which have all too often overlooked the crucial internal development in Russia that this study has identified. The Russian bourgeoisie have largely endorsed Putin’s nostalgic conservatism and patriotism, especially since the Russian annexation of the Crimea. However, other, more long-term factors are also at play. Wealthy Russians in the 1990s had an inferiority complex in relation to the West after decades of Cold War isolation. Their subsequent exposure to Western life has not led to closer political ties but, paradoxically, to feelings of disillusionment with the West and, in an echo of nineteenth-century Slavophile views, a growing sense of the Russian elite’s own superiority. This final chapter discusses the settlement of rich Russians in London; the city favored by émigrés; Russia’s difficult relationship with the West; and why many elite Russians think their culture is morally superior.

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35

The Inferiority Complex Cure . Independently Published, 201, 2015.

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36

Brachfeld, Oliver. Inferiority Feelings: In the Individual and the Group. Taylor & Francis Group, 2013.

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37

Brachfeld, Oliver. Inferiority Feelings: In the Individual and the Group. Taylor & Francis Group, 2013.

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38

Brachfeld, Oliver. Inferiority Feelings: In the Individual and the Group. Taylor & Francis Group, 2013.

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39

Brachfeld, Oliver. Inferiority Feelings: In the Individual and the Group. Taylor & Francis Group, 2014.

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40

Brachfeld, Oliver. Inferiority Feelings: In the Individual and the Group. Taylor & Francis Group, 2013.

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41

Brachfeld, Oliver. Inferiority Feelings: In the Individual and the Group. Taylor & Francis Group, 2013.

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42

Dodd, Lee Wilson. The Golden Complex: A Defense Of Inferiority. Kessinger Publishing, LLC, 2007.

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43

Gene-Authur, Mary. Why Do I Feel Inferior?: Overcoming Inferiority Complex. Independently Published, 2022.

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44

Killan, Stuart. Social Anxiety: 7 Easy Ways to Overcome Your Inferiority Complex TODAY. Independently published, 2019.

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45

Miller, Nora B. HOW IT WORKS Say No to Inferiority Complex by Mercy Jedd. Independently Published, 2022.

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46

Brachfeld, Olive. Inferiority Feelings : In the Individual and the Group (International Library of Psychology). Routledge, 1999.

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47

Israeli, Raphael. Paranoia, Inferiority Complex and Fanaticism: The Case of Islamic Attitudes Toward Jews. Strategic Book Publishing & Rights Agency, LLC, 2018.

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48

Mounsey, Chris. Idea of Disability in the Eighteenth Century. The Rowman & Littlefield Publishing Group, 2014. https://doi.org/10.5040/9781611488975.

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The Idea of Disability in the Eighteenth Century explores disabled people who lived in the eighteenth century. The first four essays consider philosophical writing dating between 1663 and 1788, when the understanding of disability altered dramatically. We begin with Margaret Cavendish, whose natural philosophy rejected ideas of superiority or inferiority between individuals based upon physical or mental difference. We then move to John Locke, the founder of empiricism in 1680, who believed that the basis of knowledge was observability, but who, faced with the lack of anything to observe, broke his own epistemological rules in his explanation of mental illness. Understanding the problems that empiricism set up, Anthony Ashley Cooper, Lord Shaftesbury, turned in 1711 to moral philosophy, but also founded his philosophy on a flaw. He believed in the harmony of “the aesthetic trinity of beauty, truth, and virtue” but he could not believe that a disabled friend, whom he knew to have been moral before his physical alteration, could change inside. Lastly, we explore Thomas Reid who in 1788 returned to the body as the ground of philosophical enquiry and saw the body as a whole—complete in itself and wanting nothing, be it missing a sense (Reid was deaf) or a physical or mental capacity. At the heart of the study of any historical artifact is the question of where to look for evidence, and when looking for evidence of disability, we have largely to rely upon texts. However, texts come in many forms, and the next two essays explore three types—the novel, the periodical and the pamphlet—which pour out their ideas of disability in different ways. Evidence of disabled people in the eighteenth century is sparse, and the lives the more evanescent. The last four essays bring to light little known disabled people, or people who are little known for their disability, giving various forms of biographical accounts of Susanna Harrison, Sarah Scott, Priscilla Poynton and Thomas Gills, who are all but forgotten in the academic world as well as to public consciousness.

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49

Lee, KwangYu. Religious Experience in Trauma: Koreans' Collective Complex of Inferiority and the Korean Protestant Church. Springer International Publishing AG, 2021.

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50

Religious Experience in Trauma: Koreans' Collective Complex of Inferiority and the Korean Protestant Church. Springer International Publishing AG, 2020.

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