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Journal articles on the topic 'Informal Healing System'

Author: Grafiati

Published: 18 May 2024

Last updated: 31 July 2025

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1

Mayers, Raymond Sanchez. "Use of Folk Medicine by Elderly Mexican-American Women." Journal of Drug Issues 19, no. 2 (1989): 283–95. http://dx.doi.org/10.1177/002204268901900207.

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There is a vast anthropological/sociological literature on the use of folk healers in Hispanic (Mexican - American) communities. While the use of folk healers has decreased with urbanization, acculturation, and increased education, recent studies done in Dallas, Texas, show that elderly Hispanic women are familiar with, and use a variety of informal healing methods and substances for a variety of illnesses, both physical and mental. The folk-healing system is used to supplement the formal scientific one, rather than replace it. Informants seemed to have a clear idea about the point at which on

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Phusavat, Kongkiti, and Mohamed Buheji. "Mapping Informal Learning for Displaced Learners during the War on Gaza 2023- Application of Situated Cognition." International Journal of Learning and Development 14, no. 1 (2024): 1. http://dx.doi.org/10.5296/ijld.v14i1.21626.

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War on Gaza since October 2023, presented a dire picture of the displaced children's situation, marked by psychological stress, health risks, educational disruption, and a profound impact on their physical, emotional, and cognitive development.This paper explores the criticality of sustaining learning and development for Gazan young people, particularly those displaced, amidst challenging environments such as war zones. And the primary aim of this study is to propose a construct to help develop and initial informal learning to help displaced not to miss learning opportunities.The researchers h

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Yeo, Roland K. "From operational excellence to organizational significance: setting the tempo for change." Strategic HR Review 18, no. 4 (2019): 142–49. http://dx.doi.org/10.1108/shr-04-2019-0027.

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Purpose The paper aims to discuss the transformation of a multinational organization, Global Co, through the deployment of an operational excellence system at a time of turbulence and complexity. It illuminates the opportunities and challenges of implementing the system from the perspective of learning and change. Design/methodology/approach A case study method was utilized in the research based on a four-year longitudinal study. Formal and informal interviews, unobtrusive observations and archival records formed the core of the data collection that led to key insights reported in this paper.

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Patasik, Serli. "Occultism and Disease Healing in Lani Tribe Papua." International Journal of Social Sciences World (TIJOSSW) 4, no. 1 (2022): 155–65. https://doi.org/10.5281/zenodo.6366754.

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In general, the Papuan people, specifically the Lani people, cannot be separated from powerful tribal religious beliefs. The belief includes belief in the spirits of the dead, belief in objects that have authority and power overall life. It is continued to be taught from generation to generation to new generations in the scope of informal Education to inherit the values of belief and apply them in the practice of everyday life. As stated by Wach (2019), understanding of religion is not drawn from “revelation” from the outside world but is lifted from concrete experiences around rel

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Danial, Nurhasan, Asmiaty Amat, Nelson Dino, and Nagder Abdurahman. "Tabiat Kariasali: The Affiliative Leadership of the Informal Taumaas of the Suluk Communities on the East Coast of Sabah." Southeastern Philippines Journal of Research and Development 29, no. 2 (2024): 125–45. http://dx.doi.org/10.53899/spjrd.v29i2.304.

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The taumaas (headman), as the nakura’ (leader) and a sara’ (lawgiver) of the adat (customs) appointed by the udduk hula’ (permanent resident), is the informal leader following the customs and traditions to exercise traditional authority over the Suluk communities. This study explores the tabiat kariasali (instinctual role) of the informal taumaas leadership in the Sabah East Coast Suluk communities, which uses a unique form of community leadership that addresses different community needs, including emotional well-being, spiritual harmony, social vices, educational needs, and healthcare. Throug

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Franić, Josip, and Anton Kojouharov. "Informal payments by patients in Croatia: benign custom or detrimental residue from socialism?" Croatian Review of Economic, Business and Social Statistics 5, no. 2 (2019): 49–63. http://dx.doi.org/10.2478/crebss-2019-0011.

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AbstractAlmost three decades after the collapse of the socialist system, numerous informal practices inherited from that period have remained deeply entrenched in the Croatian economy and society. Faced with burdensome regulations and complicated procedures, many citizens and companies opt to resolve their problems using string-pulling, bribery and undeclared work. However, there are many other informal means of conduct, which have not been given adequate attention so far. One of them is the practice of giving gratuity and gifts to medical practitioners for services that are already covered by

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Buhler, Sarah, Sue Delanoy, Amanda Dodge, et al. "Relationship, Accountability, Justice: A Conversation about Community-Engaged Research." Engaged Scholar Journal: Community-Engaged Research, Teaching, and Learning 3, no. 2 (2018): 143–55. http://dx.doi.org/10.15402/esj.v3i2.337.

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In 2015, a coalition of six Saskatoon community organizations (the Elizabeth Fry Society of Saskatchewan, AIDS Saskatoon, STR8 UP 10,000 Little Steps to Healing, Inc., the Mennonite Central Committee, the Micah Mission, and Community Legal Assistance Services for Saskatoon Inner City [CLASSIC])1 and a university researcher (Sarah Buhler from the University of Saskatchewan College of Law) came together to address the issue of telephone access in Saskatchewan’s provincial correctional centres. Together we established an informal research coalition that we called “Project Access.” The issue of te

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Buaban, Jesada. "From Medicalizing State to Sacralizing Status of Thai Buddhist Monks in Secular Space: A Case Study of the Priest Hospital." Asia Social Issues 15, no. 2 (2021): 250525. http://dx.doi.org/10.48048/asi.2022.250525.

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This paper examines the sacred status of Thai Buddhist monks who have been engaging with the modern secular healthcare system, which also contrasts with their monastic traditions. It questions how modern medication has affected the sacred figure of Thai monks and what is their reaction to maintain their sacred status in such a secular space? Participant observations and informal interviews have been conducted, and data are conceptualized through the ideas of the birth of the clinic and biopower proposed by Michel Foucault. It finds that the traditional healing previously played by Thai monks h

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Akhter, Sana, Fatima Mahr, and Anoosha Imtiaz. "Exploring Restorative Justice: An Alternate Dispute Resolution Mechanism in Islamic Law and Customary Law." Journal of Law & Social Studies 5, no. 4 (2023): 625–36. https://doi.org/10.52279/jlss.05.04.625636.

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Restorative justice is a conflict resolution technique that strives to give satisfactory victim resolutions, encourage offender accountability, and address the social impact, thereby overcoming the deficiencies of the traditional criminal justice system by bringing together all the parties involved. This paper explores the concept and alignment of restorative principles as a dispute resolution approach within both Islamic and customary law, with an emphasis on traditional dispute resolution methods such as mediation, arbitration, and conciliation. The paper emphasizes the significance of commu

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Brutti, Nicola. "Legal Narratives and Compensation Trends in Tort Law: The Case of Public Apology." European Business Law Review 24, Issue 1 (2013): 127–48. http://dx.doi.org/10.54648/eulr2013005.

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The metanarrations about legal concern reached an increasing role in criticizing overcompensation cases. Litigation-adversarial system is perceived as too expensive for private and public finances. Someone underlined that emphasis on communication and voluntariness renders mediation more likely to resolve disputes. Today public apology is playing a positive role in policies centered on alternative-informal dispute resolution, due to a restorative justice model. A public gesture of apology by the wrongdoer could help to prevent litigation expecially in moral or punitive damages cases. The artic

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Somtua, Niramol, and Khanitta Nuntaboot. "Community-based rehabilitation for older adults post-stroke in Thailand: An ethnographic study." Belitung Nursing Journal 11, no. 2 (2025): 205–14. https://doi.org/10.33546/bnj.3690.

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Background: Stroke is a leading cause of disability among older adults, with long-term effects on their independence and quality of life. In Thailand, while previous studies have explored aspects of post-stroke rehabilitation, there remains a gap in understanding how to effectively integrate healthcare services, community resources, and cultural practices into a comprehensive, sustainable rehabilitation model. Objective: This study aimed to explore community-based rehabilitation for older adults post-stroke in Thailand. Methods: An ethnographic research design was employed to examine community

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RESEARCHER. "RECONSTRUCTING JUSTICE THROUGH TRAUMA-INFORMED VICTIMOLOGY AND TRANSFORMATIVE DIALOGUE IN VICTIM OFFENDER MEDIATION PRACTICES." International Journal of Criminology and Forensic Science (IJCFS) 2, no. 1 (2025): 1–7. https://doi.org/10.5281/zenodo.15172267.

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<em>This paper explores the convergence of trauma-informed care, victimology, and restorative justice practices, with a specific focus on victim-offender mediation (VOM). Trauma-informed approaches offer a crucial lens for understanding victims' needs and vulnerabilities, especially in restorative justice settings. The integration of these frameworks promotes healing, agency, and dialogue while preventing re-traumatization. The paper draws on literature prior to 2020 to highlight foundational insights and debates, then examines models and applications that support a victim-centric and emotiona

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Ningtyas, Septiana, Ike Kurniati, and Anwar Ma’ruf. "SISTEM INFORMASI PENDATAAN IMUNISASI BERBASIS WEB PADA PUSKESMAS KELURAHAN PENJARINGAN." JRIS : Jurnal Rekayasa Informasi Swadharma 3, no. 1 (2023): 29–37. http://dx.doi.org/10.56486/jris.vol3no1.292.

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The Human health has a very broad scope both from lifestyle, disease prevention to healing. Children are immunized, meaning they are given immunity against a certain disease. The fact of recording and reporting this activity in the field has several obstacles, such as if the mother forgot to bring or lost the record about her baby's previous immunizations, or the report book from the officer was damaged or lost. This affects the officer's report to the next level. Conditions like this can affect the health of the baby. Because officers have difficulty seeing the data on the actions that have b

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Aini, Siti Qorrotu. "PERILAKU KELUARGA DALAM MENCARI PENGOBATAN BAGI ANGGOTA KELUARGA YANG MENGALAMI GANGGUAN JIWA." Jurnal Litbang: Media Informasi Penelitian, Pengembangan dan IPTEK 10, no. 1 (2018): 74–80. http://dx.doi.org/10.33658/jl.v10i1.79.

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ENGLISHMental disorders cases in Pati still high. Families providing support in the treatment process in different ways. This study aimed to analyze the family behavior in seeking treatment of mental disorders in Pati. This research used qualitative descriptive methods. The primary data obtained from interviewed by informant consisted of families, community leaders and health workers. Results the study showed that family seeking behavior is diifferent. Some, are still found families which looking for traditional treatment to shamans because ignorance factor that causes mental disorders. Treatm

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Ngwenya, Bongani, Theuns Pelser, and Talent Chivaura. "Perceptions of post-multicurrency regime financial inclusion confidence challenges in Zimbabwe." South African Journal of Economic and Management Sciences 21, no. 1 (2018). http://dx.doi.org/10.4102/sajems.v21i1.1837.

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Aim: The study sought to assess the informal trader’s perceptions of the post-multicurrency regime financial inclusion confidence challenges in Zimbabwe and also through further future studies explore the potential of explicating a framework for achieving optimal financial inclusion in an economy recovering from a recession through further future studies. Setting: A non-probability judgment sample of 1000 informal traders in the Avondale area of Harare was used in this study. Method: The study established four potential financial inclusion construct pillars: demand side factors, supply side fa

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Azia, Ivo Nchendia, Anam Nyembezi, Shernaaz Carelse, and Ferdinand C. Mukumbang. "Beliefs of Pentecostal pastors concerning the use of antiretroviral treatment among Pentecostal Christians living with HIV in a suburb of Cape Town-South Africa: a community health systems lens." Health Policy and Planning, September 11, 2024. http://dx.doi.org/10.1093/heapol/czae089.

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Abstract The global public health community accepts antiretroviral therapy (ART) for controlling and managing HIV. However, within some communities, claims of faith or miraculous healing of HIV and AIDS by Pentecostal pastors continue to spark controversies. This paper reports on an exploratory qualitative study to explore the beliefs held by Pentecostal pastors regarding the use of ART among Pentecostal Christians who are living with HIV (PCLH). Twenty Pentecostal pastors from two informal settlements in Cape Town, South Africa, were purposefully selected. Open-ended, semi-structured, in-dept

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Naylor, Cara, Timea Tozser, Brandon Castillo, Kaitlyn Rinehart, Madeline Lee, and Julie WIlliams. "B - 97 The Occipital Lobe’s Involvement in Trauma and Treatment: a Neuropsychological Perspective." Archives of Clinical Neuropsychology, October 8, 2023. http://dx.doi.org/10.1093/arclin/acad067.303.

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Abstract Objective Emerging research has demonstrated activation of the occipital lobe and visual pathways during the reexperiencing of traumatic events and hypervigilance. Treatments such as eye movement desensitization and reprocessing are efficacious among clients seen after traumatic events occur. This poster explores relationships between the occipital lobe and trauma responses to integrate neuropsychological interventions in treating trauma symptoms. Data Selection A literature review was conducted of peer review articles from 1999 to 2023 from ResearchGate, Journal of Neuropsychiatry an

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Baheretibeb, Yonas, Dawit Wondimagegn, Lisa Andermann, and Samuel Law. "“Blood is thicker than water” - experiences and perspectives of family caregivers of people living with severe mental illness at Holy Water traditional healing sites, Addis Ababa, Ethiopia." Frontiers in Psychiatry 15 (February 21, 2025). https://doi.org/10.3389/fpsyt.2024.1495058.

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BackgroundFamily caregivers of people with severe mental illness (SMI) are the backbone of the mental health care system in resource-limited family centered cultural setting like Ethiopia. This exploratory qualitative study examines the experiences and perspectives of family caregivers at two Ethiopian Holy Water treatment sites for people with SMI in Addis Ababa, where a collaborative project exists between traditional healers and biomedical practitioners.MethodsEleven family caregivers at two Holy Water treatment sites in Addis Ababa, Ethiopia were interviewed in 2021, using a semi-structure

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SHI, SHUPENG. "530-P: Self- and Family-Management Experiences of Barriers and Facilitators in the People Living with Diabetic Foot Ulcers and Comorbidity—A Qualitative Study." Diabetes 73, Supplement_1 (2024). http://dx.doi.org/10.2337/db24-530-p.

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Objective: Diabetic foot ulcers are the leading cause of lower extremity amputations and require foot care for healing and prevention of recurrence, especially in family care settings. Patients’ high prevalence of co-morbidity is directly to risks of adverse outcomes including poor functional status and low quality of life, which needs self- and family management (SFM) beyond foot care for better prognosis. This qualitative study aimed to identify factors that impact patients and their families to manage patients’ health and meet health-related goals after discharge. Methods: Semi-structured i

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Putro, Die Bhakti Wardoyo, Inyo Yos Fernandez, and Wakit Abdullah. "PERILAKU VERBAL DAN NONVERBAL DALAM RANAH KESEHATAN PADA MASYARAKAT DI DUSUN TAMBRAN KIDUL KECAMATAN SEMIN KABUPATEN GUNUNGKIDUL (KAJIAN ETNOLINGUISTIK)." PRASASTI: Journal of Linguistics 1, no. 1 (2016). http://dx.doi.org/10.20961/prasasti.v1i1.548.

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<div id="__if72ru4sdfsdfruh7fewui_once" style="display: none;"> </div><div id="__zsc_once"> <p>The aims of this study are (1) to describe the view of health and sickness in the cummunity of Tambran Kidul village; (2) to describe verbal and nonverbal behavior in healing and preventing the sickness in the cummunity of Tambran Kidul village; (3) to explain the reasons why verbal and nonverbal behaviors are very essential in healing and preventing the sickness on cummunity of Tambran Kidul village; and (4) to describe mindset, view of life, and worldview in the domain of he

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Sarah Abirona Damanik and Suroto. "ANALISIS DAN DESAIN SISTEM INFORMASI APLIKASI PIJAT URUT TRADISIONAL BERBASIS ANDROID." Zona Komputer: Program Studi Sistem Informasi Universitas Batam 13, no. 3 (2024). http://dx.doi.org/10.37776/zkomp.v13i3.1463.

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Traditional massage is a way of massaging the hands, feet, or any other part of the body by aiming at the central points of the nervous system. Over time, this type of massage has become very popular due to its efficacy, which has led to the establishment of numerous massage places in Indonesia. Traditional massage is very beneficial for stimulating the nerves, increasing energy, improve blood circulation, relax the body, remove toxins, and accelerate the recovery process after injury. In this final project, an android application of traditional massage massage android is made as a medium of i

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22

Pote, Jefonses Yarsian. "Rancang Bangun Sistem Informasi Tanaman Obat Tradisional Menggunakan Framework Code Igniter." Respati 13, no. 1 (2018). http://dx.doi.org/10.35842/jtir.v13i1.212.

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INTISARIPengembangan sistem informasi tanaman obat tradisional berbasis web merupakan sarana penyampaian informasi tentang tanaman obat yang ada di indonesia meggunakan teknologi internet. Banyak tanaman obat tradisional yang ada di sekitar kita yang belum di manfaatkan dan di kelola dengan baik, Hal ini terjadi karena katerbatasan informasi yang sampai kepada masyarakat sehingga mereka tidak tahu dan tidak dapat memanfaatkan dengan sebaik – baiknya. Metodologi yang digunakan untuk membangun sistem ini adalah Model-View-Controller atau MVC yaitu sebuah metode untuk membuat sebuah aplikasi deng

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Ewuoso, Cornelius. "Decolonization Projects." Voices in Bioethics 9 (September 16, 2023). http://dx.doi.org/10.52214/vib.v9i.11940.

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Photo ID 279661800 © Sidewaypics|Dreamstime.com ABSTRACT Decolonization is complex, vast, and the subject of an ongoing academic debate. While the many efforts to decolonize or dismantle the vestiges of colonialism that remain are laudable, they can also reinforce what they seek to end. For decolonization to be impactful, it must be done with epistemic and cultural humility, requiring decolonial scholars, project leaders, and well-meaning people to be more sensitive to those impacted by colonization and not regularly included in the discourse. INTRODUCTION Decolonization is complex. To success

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Hazleden, Rebecca. "Promises of Peace and Passion: Enthusing the Readers of Self-Help." M/C Journal 12, no. 2 (2009). http://dx.doi.org/10.5204/mcj.124.

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The rise of expertise in the lives of women is a complex and prolonged process that began when the old networks through which women had learned from each other were being discredited or destroyed (Ehrenreich and English). Enclosed spaces of expert power formed separately from political control, market logistics and the pressures exerted by their subjects (Rose and Miller). This, however, was not a question of imposing expertise on women and forcing them to adhere to expert proclamations: “the experts could not have triumphed had not so many women welcomed them, sought them out, and … organised

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