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1

Anaya, Jorge López. Vanguardia informalista : Buenos Aires 1957-1965 : informalismo, arte destructivo, arte cosa. A. Sendrós, 2003.

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2

Gramcko, Elsa. Elsa Gramcko: Geometría e informalismo. Fundacion Mercantil, 2004.

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3

Gramcko, Elsa. Elsa Gramcko: Geometría e informalismo. Fundacion Mercantil. Essays by Oswaldo Trejo, Luis Felipe Farias and Katherine Chacon, 2004.

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4

Brassaï. Brassaï: Del surrealismo al informalismo. Fundació Antoni Tápies, 1993.

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5

Glusberg, Jorge. Del informalismo a la figuración crítica. Centro de Arte y Comunicación, 1992.

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6

Modern, Institut Valencià d'Art. Informalismo y nueva figuracíon en la coleccion del IVAM. Ministerio de Cultura, 1995.

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7

Bonet, Juan Manuel. Millares, Saura, Tàpies, el informalismo español: Las colecciones del IVAM. IVAM, Centre Julio Gonzalez, 1991.

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8

Fernández, Valeriano Bozal. Antes del informalismo: Arte español, 1940-1958, en la Colección Arte Contemporáneo. Museo Nacional Centro de Arte Reina Sofía, 1996.

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9

El informalismo español fuera de España: Visión y experiencia personal, 1955-1965. [Ibercaja, Obra social y cultural], 2001.

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10

Victoria, Salvador. El informalismo español fuera de España: Visión y experiencia personal, 1955-1965. [Ibercaja, Obra Social y Cultural], 2001.

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11

Cuando la esencia es masculina: Género y sexo en el informalismo y expresionismo abstracto. Centro de Estudios sobre la Mujer, Universidad de Alicante, 2008.

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12

Sánchez, Julián Díaz. El triunfo del informalismo: La consideración de la pintura abstracta en la época de Franco. Metáforas del Movimiento Moderno, 2000.

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13

Modern, Institut Valencià d'Art. Informalismo y expresionismo abstracto: La colección del IVAM : IVAM Centre Julio González, 4 julio / 24 septiembre 1995. Generalitat Valenciana, 1995.

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14

De abstracciones, informalismos y otras historias-. Instituto Cultural Peruano Norteamericano (ICPNA), 2002.

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15

Bodó, Julianna. A formális és informalis szféra ünneplési gyakorlata az 1980-as években. Scientia Humana, 2004.

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16

Anaya, Jorge Lopez. Vanguardia Informalista: Buenos Aires 1957-1965: Informalismo, Arte Destructivo, Arte Cosa. David Donayo, 2004.

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17

Logic, Language, Formalism, Informalism. International Thomson Computer Press, 1995.

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18

Development Theory, Planning and Informalism. Institute of Small Enterprises and Development, 1991.

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19

Madrid (Spain : Region). Dirección General de Patrimonio Cultural., ed. Del surrealismo al informalismo: Arte de los años 50 en Madrid : Sala de Exposiciones de la Comunidad de Madrid, 9 de mayo-14 de julio de 1991. Comunidad de Madrid, Consejería de Cultura, Dirección General del Patrimonio Cultural, 1991.

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20

Rebours La Rebellion Informalista. Idea Books Amsterdam, 1999.

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21

Harrington, Christine B. Informalism as a Form of Legal Ordering. Oxford University Press, 2008. http://dx.doi.org/10.1093/oxfordhb/9780199208425.003.0021.

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22

Reconstruction in Literary Studies: An Informalist Approach. Palgrave Macmillan, 2014.

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23

Vescio, B. Reconstruction in Literary Studies: An Informalist Approach. Palgrave Macmillan, 2015.

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24

Institutional Intervention and Informalism : A Study on the Kerala Experience. Institute of Small Enterprises and Development, 1990.

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25

Understanding Informalism: An Inquiry into Some Aspects of Industrial Development in Kerala. Institute of Small Enterprises and Development, 1990.

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26

Dore, Ashton, Centro Atlántico de Arte Moderno., and Museo Nacional Centro de Arte Reina Sofía., eds. A rebours: La rebelión informalista = the informal rebellion, 1939-1968. Centro Atlántico de Arte Moderno, Cabildo de Gran Canaria, 1999.

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27

Givens, Terryl L. Worship. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199794935.003.0010.

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Mormons have a very low liturgy in their worship services, in contrast to the high formalism of their temples. In its anti-formalism, Mormon worship may be closest to Quakerism. Mormons are strict Sabbatarians, with worship oriented around taking “the sacrament” of the Lord’s Supper, supplemented with “talks” and hymns (called the sacrament meeting). Scriptures are often employed in the talks, but there is no formal requirement to do so, no readings or recitations. And topics may include grace, or resurrection, or the beatitudes, but may also focus on practical matters of self-reliance or thri
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28

Centre d'Art Santa Mònica (Barcelona, Spain), ed. Informalisme a Catalunya, pintura: Centre d'Art Santa Mònica, Rbla. Sta. Mònica, 7, Barcelona, del 27 de setembre al 8 de novembre de 1990. Generalitat de Catalunya, Departament de Cultura, 1990.

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29

Gasbarri, Lorenzo. The Concept of an International Organization in International Law. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895790.001.0001.

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Despite their exponential growth in number and activities, international law lacks a comprehensive legal concept of an international organization. The book tackles this topic from the perspective of the legal nature of the legal systems developed by international organizations. It is the first comprehensive study of the different concepts under which international organizations’ legal systems are commonly understood: functionalism, constitutionalism, exceptionalism, informalism. It has a threefold purpose: to trace the historical origins of the different concepts of an international organizati
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