Academic literature on the topic 'Inheritance and succession (Islamic law)'

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Journal articles on the topic "Inheritance and succession (Islamic law)"

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Mostofa, Md, Kazi Sonia Tasnim, and Md Zahidul Islam. "INHERITANCE RIGHT OF ORPHANED GRAND CHILDREN: BANGLADESH PERSPECTIVES." Journal of Asian and African Social Science and Humanities 8, no. 4 (December 29, 2022): 37–48. http://dx.doi.org/10.55327/jaash.v8i4.285.

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The dilemma of inheritance of grandchildren from the pre-deceased child is one of the most critical areas of Islamic law. According to the classical interpretations of Islamic law, any son of the deceased in general excludes such grandchildren. However, many states brought certain changes into the existing format of Islamic law of succession so as to shield such grandchildren from total exclusion. Egypt, Tunisia, Syria, Morocco, Pakistan and Bangladesh are remarkable for binging changes in this particular area. Pakistan brought a significant change in 1961 by section 4 of the Muslim Family Laws Ordinance (MFLO), which is a milestone event in the history of reformation of Islamic law. In Bangladesh the same law become accepted through the promulgation of the Laws Continuance Enforcement order, 1971’.Section of the MFLO affected the whole structure of Islamic Law of Succession. The main contribution of this work is an attempt to draw the attention of the proper authority for taking steps to ensure the right of orphaned grandchildren and other heirs not violating the Islamic law of succession. For this purpose the author tries to show the injustices to some heirs and the provisions of Islamic law of succession which have been violated caused by the section 4 of MFLO and lastly the author has set up a method that ensures the right of the orphaned grandchildren neither violating the Islamic rule nor excluding any heir. It is a qualitative research.
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Jiffry, Mohammed Arafath Careem Mohammed, Abdul Hamid Mohamed Ali Zaroum, and Abdul Bari Awang. "Inheritance of Adopted Child in Muslim Intestate Succession Law of Sri Lanka: An Analytical Juristic Study." Al Hikmah International Journal of Islamic Studies and Human Sciences 5, no. 2 (May 30, 2022): 252–83. http://dx.doi.org/10.46722/hkmh.5.2.22k.

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The main focus of this study is to examine the law of Inheritance as applied to the Muslim community in Sri Lanka where the community constitutes the second largest minority of the total population of the country, through systemized research conducted in the area of Fiqh and on the relevant existing law of the nation. Thus, the research mainly involves the inconsistencies or differences between two distinct legal regimes, i.e., Islamic jurisprudence and the state's statutory law in the field specified above. The research has revealed that matters related to the Inheritance of Muslims will be dealt with in accordance with the Islamic jurisprudence, while common law is applied when testacy matters are involved. It has been established by the supreme court of Sri Lanka that a child adopted by Muslim parents would not be entitled to become their heir as the matter is governed by the Act legislated in compliance with the principles of the Islamic jurisprudence. This paper contains two matters; firstly, it deals with a historical background of the Muslim intestate succussion ordinance in Sri Lanka, and later exclusively examines the law which is applicable for Sri Lankan Muslims in terms of the adopted child inheritance in light of Islamic jurisprudence. Induction and textual analysis have been employed in this work in order to scrutinize the law relating to intestate succession and Islamic jurisprudence. This investigation concludes with three remarkable points as follows: First, Sri Lankan Muslim minority community has a right to apply Islamic law in terms of intestate succussion as per section no10, 1931. Next, in spite of the adoption ordinance being applicable to all Sri Lankans, which permits inheritance rights to an adopted child, is not applicable to the Muslims according to the Supreme Court, referring to Muslim intestate succession law which does not allow inheritance rights to an adopted child. Last, the existing Muslim intestate succession law requires some details that provide clear ideas regarding the law to avoid misinterpretation and needs to be reformed.
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Umar, Umar Habibu, and Junaidu Muhammad Kurawa. "Business succession from an Islamic accounting perspective." ISRA International Journal of Islamic Finance 11, no. 2 (December 9, 2019): 267–81. http://dx.doi.org/10.1108/ijif-06-2018-0059.

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Purpose The purpose of this paper is to discuss the inheritance of a business from the Islamic accounting perspective. Design/methodology/approach The paper adapts the relevant provisions of conventional accounting standards and practices that conform to Sharīʿah (Islamic law). In addition, the provisions of the Islamic accounting standard for musharakah (AAOIFI’s FAS No. 4) found to be relevant are also adapted. Findings The study shows that the assets of an inherited business should be measured at their fair values and that liabilities and legacies must be deducted therefrom with the view to arriving at the equity (or residue). The equity is then distributed among the heirs based on the sharing ratio established according to the Noble Qurʾān, the Sunnah (the Prophet’s way) and Muslim jurists’ views. Therefore, the inherited business becomes a family business as each heir is admitted into it. By extension, Islam emphasizes that the business should remain a going concern to generate income to sustain the welfare of the heirs. Research limitations/implications The discussion of the paper is limited to the inheritance of a business and its going concern in line with the Sharīʿah. Practical implications Special attention should be paid to the inherited business to ensure not only its continuity to generate income for the heirs but also that each heir gets a correct share of the equity of the business as regulated by the Sharīʿah. Originality/value This study links Islamic inheritance to the going concern of the business, which from all indications has not been given full consideration by previous studies.
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Cilardo, Agostino. "On Some Recent Laws on the Islamic Law of Inheritance." Arabist: Budapest Studies in Arabic 21-22 (1999): 193–204. http://dx.doi.org/10.58513/arabist.1999.21-22.17.

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In the last few decades, several laws on intestate succession have been promulgated in different Muslim countries, like e.g., Senegal, Syria, Algeria, and Kuwait, which the article analyses and compares together with the methods they employ to ensure that the heirs will be given the most favourable Islamic rules.
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Mujuzi, Jamil Ddamulira. "The Islamic Law of Marriage and Inheritance in Kenya." Journal of African Law 65, no. 3 (October 2021): 377–401. http://dx.doi.org/10.1017/s0021855321000346.

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AbstractArticle 24(4) of the Constitution of Kenya qualifies the right to equality “to the extent strictly necessary for the application of” Islamic law “in matters relating to personal status, marriage, divorce and inheritance”. Section 3 of the Marriage Act provides that, although spouses have equal rights during marriage and at its dissolution, “the parties to an Islamic marriage shall only have the rights granted under Islamic law”. The Law of Succession Act states that it is generally not applicable to the estate of a deceased Muslim. In this article, the author examines case law from the Kadhi's Court, the High Court and the Court of Appeal on issues of Muslim marriages and inheritance. These cases illustrate, in some instances, the tensions between Islamic law and human rights.
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Afghan, Nasir. "Succession in family businesses: Kinship culture and Islamic law of inheritance." Business Review 6, no. 2 (July 1, 2011): 104–18. http://dx.doi.org/10.54784/1990-6587.1197.

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Zhamashev, A., I. Naurzaliyev, and T. Koja. "Inheritance privilege in Islam and the legacy of women from fard owners." Bulletin of the L.N. Gumilyov Eurasian National University. Historical Sciences. Philosophy. Religion Series 141, no. 4 (2022): 172–83. http://dx.doi.org/10.32523/2616-7255-2022-141-4-172-183.

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The science of the inheritance law of the Islamic religion is a developed area based on the centuries-old experience of Muslim scholars. Inheritance is one of the commandments of Almighty Allah, which, when properly performed, brings joy to the heart of a person, brings stability to his social life, and streamlines his relationships. The basic principle of Islamic inheritance law is the observance of the norms of the Koran. In the Islamic Sharia, Allah Almighty emphasized the science of inheritance and explained the problems in detail directly under his guidance. Allah Almighty in His infinite wisdom has shown us an unparalleled system of equitable distribution of the inheritance left by a deceased person among the heirs. In this system, there is no place for disputes and fights between heirs. This article provides a brief analysis of the concept of inheritance used in Islamic law in terms of linguistic and terminological definitions, the main sources of Islam, the Koran, and the hadiths of the Prophet. Issues related to the priority of Islamic heritage, as well as its significance in Islamic law, will be discussed. The basic principle of Islamic inheritance law is based on the norms of the Qur'an, with particular emphasis on rules and decisions. It is argued that the legal system of inheritance in Islam is very different from other legal systems and that no issue in the Qur'an is more detailed than the issue of inheritance. Sharia jurists will present their views on the science of inheritance in Islam and give a brief overview of the manifestations of inheritance law in pre-Islamic Arab society. The basic principles of the right of succession and the share of each female heiress from fard owners will be outlined.
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Batool, Usmat. "The Role of Shari‘ah in Provision of Shares of Inheritance to Women." Pakistan Journal of Humanities and Social Sciences 11, no. 1 (March 30, 2023): 517–24. http://dx.doi.org/10.52131/pjhss.2023.1101.0369.

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In pre-Islamic Arabia, before the advent of Islam women were deprived from their basic civil rights including the right of having wealth and property. Generally women were excluded from the right of inheritance also. Islam not only recognized her as human being by raising her dignity but also ensured her better economic position by giving her appropriate property rights including inheritance. The Qur’?n and the Sunnah provide the basic provisions of Islamic law of inheritance and eliminate all the unjust custom of woman rights of inheritance before Islam. The Muslim jurists further streamlined the principles of inheritance in such scientific method so they can be easily applicable to actual situations; which undoubtedly is a major contribution in rest of the legal systems.In Islamic law woman can inherit the property of the deceased by varying her place and responsibility in the family as a wife, mother, daughter, grandmother, son’s daughter etc. Firstly, this paper describes the pre Islamic custom of inheritance in Arabia with regard to female shares of inheritance. Secondly, this study examines the principles and dynamics of Islamic law of succession and inheritance in the light of different school of laws. This research provides the fact that Shar?‘ah consider woman as an autonomous legal person and give her the right to inherit the property from the deceased. Some scholars claimed that Islamic law indicates inferior status of women by giving her half of the share to men. This can be understood when the matter is studied as a whole in a comparative manner, rather than partially.This research not examines in detail the provisions of shares of inheritance to women in Islamic lawbut argued that how Pakistani Law of Inheritance related to women evolve in different different periodsof time and Islamize according to Islamic law.
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von Benda-Beckmann, Franz, and Keebet von Benda-Beckmann. "Islamic Law in a Plural Context:The Struggle over Inheritance Law in Colonial West Sumatra." Journal of the Economic and Social History of the Orient 55, no. 4-5 (2012): 771–93. http://dx.doi.org/10.1163/15685209-12341269.

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Abstract The paper deals with the historical dynamics of the struggle over inheritance law in West Sumatra under the colonial rule of the Dutch Indies. The Minangkabau in West Sumatra are an interesting example of legal pluralism in Muslim societies. Their adat (indigenous law and social organisation) of matrilineal heritage regulated kinship, group affiliation, inheritance of property, and succession to office. Since the sixteenth century they have been devout Muslims. Their history is characterised by dynamic transformations of the relationship between adat and Islam, and—since their incorporation into the colony of the Dutch East Indies in the early nineteenth century—with the state. The paper shows how these conflicts and negotiations produced different results in different arenas. The agreements reached in the political arena were usually different from the use of law in the decision-making processes of village and state courts, as were the actual practices of villagers in everyday property and inheritance affairs.
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LaOde, Muh Taufik. "Protection of Mafqud Rights in Inheritance Without Court Determination According to Islamic Law." APLIKATIF: Journal of Research Trends in Social Sciences and Humanities 1, no. 2 (December 31, 2022): 155–64. http://dx.doi.org/10.59110/aplikatif.v1i2.118.

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The community in one of the villages in Muna Regency faces a complex inheritance dilemma, and this is not an exception. People with little legal understanding about inheritance often ignore pre-existing legal rules or conventions, such as mafqud inheritance or someone whose news is stopped, making life and death questionable. In accordance with Islamic law, a court order is required before an heir's inheritance can be distributed. The issue that exists in the community of Lakologou village is the lack of knowledge of legal requirements surrounding the role of mafqud heirs in the distribution of inheritance. According to information gathered from a number of sources, the judge's judgment will have an significant impact on the mafqud's situation in that it will subsequently offer legal certainty over whether he is still alive or otherwise. These indicators support legal actions that can be done to protect the mafqud rights, including voluntarily submitting an application to the Religious Courts as a means of protecting mafqud rights in succession.
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Dissertations / Theses on the topic "Inheritance and succession (Islamic law)"

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Souaiaia, Ahmed E. "The sociology of inheritance : privileged parlance & unearned rights /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/10835.

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Abduroaf, Muneer. "The Impact of South African Law on the Islamic Law of Succession." University of the Western Cape, 2018. http://hdl.handle.net/11394/6211.

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Doctor Legum - LLD
South African Muslims constitute a religious minority group that is subject to dual legal systems. In the public sphere they are bound by South African law whereas in the private sphere are duty bound in terms of their religion to follow Islamic law. Muslims are required, in terms of their religion, to ensure that their estates devolve in terms of the Islamic law of succession. A son inherits double the share of a daughter in terms of the Islamic law of intestate succession. This unequal distribution of shares has led to a premise that the Islamic law of intestate succession discriminates against females. The South African Constitution strongly promotes the right to equality and non-discrimination. There is therefore a serious need to investigate the fairness of the Islamic law of intestate succession within the context of South African law. This is in the interest of a religious minority group who have been in South Africa since 1654.
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Mawardi, Ahmad Imam. "Socio-political background of the enactment of Kompilasi Hukum Islam di Indonesia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0002/MQ43914.pdf.

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Jenkins, Joseph Scott. "Inheritance law as constellation in lieu of redress a detour through exceptional terrain /." Diss., Restricted to subscribing institutions, 2004. http://proquest.umi.com/pqdweb?did=828418581&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Weaver, Robert Eric. ""Do we still have any portion or inheritance in our father's house" an examination of Rachel and Leah's inheritance mentioned in Genesis 31:14-16 /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Weeks, Sindiso Mnisi. "The interface between living customary law(s) of succession and South African state law." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669981.

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Cogger, Jonathan. "Inheritance and redistribution: exploring the constitutional commitment towards redistribution in the private law of succession." Doctoral thesis, Faculty of Law, 2021. http://hdl.handle.net/11427/33602.

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The inevitability of the death of all property owners means that the redistribution of property at death is a basic function of the law of succession. In the systems that recognise testamentary freedom (including South Africa), the right to distribute property after death is considered as a natural extension of the entitlements that an owner enjoys while alive. Testamentary freedom is an age-old common law principle that has formed part of our law since time immemorial. This right vests in individual owners, and courts (and functionaries of the state) are obliged to give effect to the clear intentions of testators as expressed in their wills. Ownership therefore forms the basis of the right to make testamentary disposals that become enforceable after death. In this way, a primary role of testate succession law is to extend the rights of owners after death. The question this thesis seeks to answer is whether the common law right to dispose of property after death is a constitutionally protected property right in light of constitutional commitments to redistribution, restitution and historical redress. This involves an interpretation of the nature, purpose and scope of section 25 of the Constitution in the context of the common law of testate succession. In this thesis, I critique the academic and judicial view that ownership is central to the constitutional protection of the common law principle of freedom of testation. I argue that the current interpretation of the property clause represents a one-dimensional view of property rights that ignores accepted constitutional property jurisprudence of the interpretive approach to the property clause, including its dual purpose in protecting as well as transforming property relations and the emphasis on our historical context of past discrimination. In essence, my thesis is a critical evaluation of the nature and scope of testamentary freedom for the purposes of justifying the redistribution of wealth and property at death. My ultimate goal is to show that the redistribution of property through inheritance law is politically and constitutionally justified.
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Noble, John Travis. "Passing the mantle inheritance rights and prophetic rites in 1 Kings 19:19 /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Baillon-Wirtz, Nathalie. "La famille et la mort /." Paris : Defrénois, 2006. http://www.gbv.de/dms/spk/sbb/recht/toc/522994571.pdf.

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Mashalaba, Siyabulela Welcome. "Discrimination against women under customary law in South Africa with reference to inheritance and succession." Thesis, University of Fort Hare, 2012. http://hdl.handle.net/10353/505.

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In South Africa, it is evident that women are uniformed of their essential human rights, especially their inheritance and succession rights, including protection of such rights. Human rights are international norms that protect individuals everywhere from the states’ political, legal and social abuse. Human rights are entitlements which human beings have in order to enhance their human condition. They are the fundamental entitlements or minimum standards to be met for individual so that they live with dignity. This study focused on discrimination of women under customary law in South Africa with reference to inheritance and succession. The study validated the findings of other researchers on the impact of cultural practices on women’s rights to inheritance and succession. In addition the findings revealed that efforts t eliminate traditional practices, should foremost come from men and from communities that hold such destructive attitudes towards women. The outcomes and recommendations of this study would assist the government and other institutions to adopt effective measures to empower women and especially educate them so that they can assert and defend their human rights
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Books on the topic "Inheritance and succession (Islamic law)"

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Kavakcı, Yusuf Ziya. Islamic inheritance law. Dallas, TX: Al-Huda Publications, 1994.

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Abudulrashid, Yusuf. Succession under Islamic law. Lagos: Malthouse Press Limited, 2011.

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Alauya, Saaduddin A. Muslim inheritance law. 2nd ed. Manila, Philippines: Rex Book Store, 1989.

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Salih, Mohammed Bin. Law of inheritance: An Islamic perspective. Accra, Ghana: Salihsons, 2010.

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Naqvī, ʻAlī Riz̤ā. Shiʻa inheritance law. Lahore: The Ahl-Bait World Assembly, 2012.

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Marican, Pawancheek. Islamic inheritance laws in Malaysia. 2nd ed. Petaling Jaya, Selangor Darul Ehsan: Malayan Law Journal Sdn. Bhd., 2008.

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Marican, Pawancheek. Islamic inheritance laws in Malaysia. Kuala Lumpur: Malayan Law Journal Sdn. Bhd., 2004.

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Cilardo, Agostino. Studies on the Islamic law of inheritance. Napoli: Istituto Universitario Orientale, 1990.

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Abudu, A. O. The Islamic system of inheritance. Accra, Ghana: Dyno-Media, 1999.

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Ashraf, Mian Muhammad Din. Subject wise study Islamic law: Inheritance solution of problems with Sunni law, Shia law. Lahore: Popular Law Book House, 2013.

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Book chapters on the topic "Inheritance and succession (Islamic law)"

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Haydar Ali Tajuddin, Hanifah, and Salehan Yatim. "Islamic Inheritance Law." In Islamic Law in Malaysia, 63–73. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6187-4_6.

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Rendell, Catherine. "Inheritance (Provision for Family and Dependants) Act 1975." In Law of Succession, 241–64. London: Macmillan Education UK, 1997. http://dx.doi.org/10.1007/978-1-349-13510-3_13.

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Schneider, Irene. "Family law and succession." In Routledge Handbook of Islamic Law, 324–39. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315753881-21.

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Elias, T. Olawale. "Inheritance and Succession (Alienation on Death)." In Nigerian Land Law and Custom, 215–56. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003514138-10.

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Adeline, Agnes Listya, and Mella Ismelina Farma Rahayu. "The Existence of Inheritance in Indonesia against Customary Inheritance Law and Islamic Inheritance Law." In Advances in Social Science, Education and Humanities Research, 4–16. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-38476-164-7_2.

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Sari, Eka Suci Indria, Rohaini, and Dwi Rimadona. "Islamic Inheritance Law Review in Notary Practices in Indonesia." In Advances in Social Science, Education and Humanities Research, 1163–74. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-38476-046-6_112.

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Thompson, Brooke. "The Accommodation of Islamic Inheritance Law in ‘Secular’ India." In Freedom of Religion and Religious Diversity, 315–32. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003458128-19.

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Кухарєв, Олександр Євгенович. "Глава 7. Удосконалення процедури нота­ріальних проваджень щодо спадкування майна." In Серія «Процесуальні науки», 289–321. Київ, Україна: Видавництво "Алерта", 2023. http://dx.doi.org/10.59835/978-617-566-765-1-3-7.

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The section is focused on the issues of improving the procedure of notarial proceedings in regard to property succession. In particular, the author has revealed specific features of implementing rights to succession and issuing certificates of the right to inherit by a civil-law notary in terms of the martial law. Particular attention has been paid to operation of the Resolution of the Cabinet of Ministers of Ukraine “Some Issues of Notary in Terms of the Martial Law” in time regarding the extension of the term for succession’s acceptance. It has been emphasized that improving the procedure for succession’s acceptance is possible only by making appropriate amendments to the Civil Code of Ukraine. The author has defined the procedure for initiating a succession case in terms of the martial law by any notary of Ukraine regardless the place of initiating the succession case. At the same time, it has been emphasized that a notary can issue a certificate of the right to inherit only at the place of initiating the succession case.It has been substantiated that the term for succession’s acceptance is calculated in the manner determined in the Art. 1270 of the Civil Code of Ukraine, taking into account the special nature of the outlined norm in respect to the Art. 253 of the Civil Code of Ukraine, as well as specifics of inheritance legal relations and the value of the time of initiating the succession case for their dynamics. Therefore, the day of death of an ancestor (declaring him dead) will be considered the first day of the term to accept succession.Theoretical and practical problems of notarial proceedings on teasing apart inheritance and its redistribution have been studied. The procedure for teasing apart inheritance between the lawful heirs depends on the consent between them in regard to this issue. Thus, if the lawful heirs have agreed on teasing apart inheritance, then arising relationships will be of contractual nature and the division will be embodied in the form of a contract. If there is no such a consent, the tease apart inheritance will be carried out in court.It has been substantiated that redistribution of succession is duplicative tease apart inheritance between the lawful heirs in case if the succession was accepted by other heirs after its original distribution in kind. The original tease apart inheritance is related to the receipt of certificates of the right to inherit by the lawful heirs. The law states an imperative list of methods for the redistribution of inheritance: transfer of a part of the hereditary property in kind; payment of pecuniary compensation. The use of a certain method of inheritance redistribution depends on whether lawful heirs have hereditary property in kind.It has been concluded that relationships arising in case of redistribution of inheritance on the basis of lawful heirs’ statements are not contractual in nature. The form of inheritance redistribution is the issuance of new certificates of the right to inherit, which is accomplished by a notary on the basis of the applications submitted by lawful heirs or a court decision that has come into force.
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Ngazizah, Inna Fauziatul, and Nabila Luthvita Rahma. "Unification of Islamic Inheritance Law Against the Plurality of Indonesian Muslims." In Proceedings of the 1st International Seminar on Sharia, Law and Muslim Society (ISSLAMS 2022), 310–19. Paris: Atlantis Press SARL, 2022. http://dx.doi.org/10.2991/978-2-494069-81-7_31.

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Pietrzyk, Mikołaj. "§ 19 – The management of a commercial enterprise as a component of succession assets." In Shaping the Status of Heirs by Contractual Components under the Polish and German Inheritance Law, 217–30. Göttingen: V&R unipress, 2023. http://dx.doi.org/10.14220/9783737015943.217.

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Conference papers on the topic "Inheritance and succession (Islamic law)"

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Wahyuni, Retnowulandari. "Gender Perspective in Customary and Islamic Inheritance Law." In Proceedings of the First Lekantara Annual Conference on Public Administration, Literature, Social Sciences, Humanities, and Education, LePALISSHE 2021, August 3, 2021, Malang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.3-8-2021.2315073.

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Sukarti, Dewi, and Isnawati Rais. "Islamic Inheritance Law For Economic Social Justice in Indonesia." In 1st International Conference of Law and Justice - Good Governance and Human Rights in Muslim Countries: Experiences and Challenges (ICLJ 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iclj-17.2018.34.

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Rodliyah, Nunung, Ade Oktariatas Ky, and Hanifah Nuraini. "Oral Testament in Distribute Inheritance of Islamic Law Compilation." In Universitas Lampung International Conference on Social Sciences (ULICoSS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220102.082.

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Redi, Ahmad, and Mardiyanti Mardiyanti. "Review of Inheritance Law in the Perspective of a Compilation of Islamic Law." In Proceedings of the 3rd Multidisciplinary International Conference, MIC 2023, 28 October 2023, Jakarta, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.28-10-2023.2341740.

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Gultom, Okto Berlin, Budiman Ginting, M. Yamin Lubis, T. Keizerina Devi Azwar, and Muldri Pudamo James Pasaribu. "Legal Certainty in the Land Registration Process Originating from Inheritance." In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.200.

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Bin Awae, Imron, and Somchai Limsiroratana. "Inheritance Management Method for Set of Indivisible Item Based on Islamic Law." In the 2017 International Conference. New York, New York, USA: ACM Press, 2017. http://dx.doi.org/10.1145/3089871.3089881.

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7

Muharam, Novi, and Suparno Suparno. "The Analysis of Inheritance Property Distribution in The Perspective of Minangkabau Customary Law and Islamic Law." In Proceedings of the First Multidiscipline International Conference, MIC 2021, October 30 2021, Jakarta, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.30-10-2021.2315733.

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Zuhrah, Fatimah, Pagar, Saidurrahman, Chuzaimah, and Akmal Syahputra. "Indonesian Islamic Inheritance Law Reform: Case Study on Heirs Substitutes in Malay Societies." In International Conference on Multidisciplinary Research. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008885203620366.

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Reide, Alise. "Kreditors mantojuma lietā." In Latvijas Universitātes 81. starptautiskā zinātniskā konference. LU Akadēmiskais apgāds, 2023. http://dx.doi.org/10.22364/juzk.81.16.

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Abstract:
According to Article 382 of the Latvian Civil Law that includes the principle of universal succession, an estate is the whole and it comprises all immovable and movable property, as well as transferable rights and obligations. Thus, a person involved in an inheritance case might also be a creditor who has an interest to receive a fulfilment of an obligation either from the estate as the whole based on Article 383 or an heir, if the heir has accepted the inheritance based on Article 705 of the Latvian Civil Law. Therefore, the author reveals the meaning of the term “creditor” in the inheritance case and analyses the most important rights and duties of the creditor in the inheritance case.
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Mustika, Dian, Rahmi Hidayati, and Sulhani. "Integration of Islamic Law and Customary Law on the Inheritance System of Suku Anak Dalam Muslim Converts." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009921609790986.

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