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Relevant bibliographies by topics / Inner Alchemy

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Academic literature on the topic 'Inner Alchemy'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 March 2025

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Journal articles on the topic "Inner Alchemy"

1

Burrows, Leigh. "Inner Alchemy." Journal of Transformative Education 13, no. 2 (2015): 127–39. http://dx.doi.org/10.1177/1541344615569535.

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Fan, Zhen. "The Tripods in Daoist Alchemy: Uncovering a Material Source of Immortality." Religions 13, no. 9 (2022): 867. http://dx.doi.org/10.3390/rel13090867.

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The tripod (ding 鼎) and the nine tripods (jiuding 九鼎) are significant in ancient China, appearing often in Daoist alchemy. However, they have been largely ignored by the scholarship on Daoism. Early Daoist alchemy saw the tripod and the nine tripods as critical elements in the production of immortality, but the outer alchemy (waidan 外丹) gave up refining the outer elixir by tripod due to technical reasons. The tripod was merely mentioned in the elaboration of outer alchemy. Later, in the Southern Song dynasty, inner alchemy (neidan 內丹) rebuilt the significance of the tripod and the nine tripods

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李, 磊. "Inner Alchemy Practice and Traditional Chinese Medicine." Traditional Chinese Medicine 04, no. 04 (2015): 77–80. http://dx.doi.org/10.12677/tcm.2015.44013.

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Liu, Ziyun. "Transforming Inner Alchemical Vision into Painting: Huang Gongwang’s Clearing after Sudden Snow." Religions 14, no. 7 (2023): 861. http://dx.doi.org/10.3390/rel14070861.

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This paper argues that the Yuan dynasty Daoist Huang Gongwang’s 黃公望 (1269–1354) painting Clearing after Sudden Snow resonates with the principles of inner alchemy (neidan, 內丹), particularly the stage known as the resurgence of yang force. Within this painting, four prominent visual elements—the sun, the spirit room, the cliff, and the snowy mountains—come together to imbue the painting with a rich tapestry of inner alchemical connotations. They collectively portray the sequential stages of cultivation, refinement, and transformation in the context of inner alchemy. The painting not only captur

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Kohn, Livia. "The Subtle Body Ecstasy of Daoist Inner Alchemy." Acta Orientalia Academiae Scientiarum Hungaricae 59, no. 3 (2006): 325–40. http://dx.doi.org/10.1556/aorient.59.2006.3.3.

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LENKOV, PAVEL D. "REVIEW OF THE BOOK “THE TEACHINGS OF THE PRIMORDIAL LADY SUN BUER: TAOIST TEACHING FOR WOMEN” BY I.V. BELAYA." Study of Religion, no. 4 (2021): 152–54. http://dx.doi.org/10.22250/2072-8662.2021.4.152-154.

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In the monograph “The Teachings of the Primordial Lady Sun Buer: Taoist Teaching for Women” (Moscow: Ganga, 2020, 352 pp.), I.V. Belaya considers the Taoist female practices of the Quanzhen school, a topic that has not been studied at all in Russian science. Sun Buer is presented both as a historical person and as an object of religious worship. Also, the monograph provides an overview of Taoist writings, one way or another connected with the name of the mentor Sun Buer. An especially valuable part of the book is a complete translation from the classical Chinese written language of the collect

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7

Meek, Jesse. "Postmodern Feminism and the Daoist Tradition of Inner Alchemy." Australian Religion Studies Review 18, no. 1 (2005): 69–92. http://dx.doi.org/10.1558/arsr.2005.18.1.69.

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Xu, Wei. "Zhao Yizhen and the Thunder Method Inherited from His Master Zhang Tianquan." Religions 14, no. 5 (2023): 576. http://dx.doi.org/10.3390/rel14050576.

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Zhao Yizhen (?–1382) was one of the most important figures in the history of Daoism in the Yuan and Ming Dynasties. His master, Zhang Tianquan (1275–?), was recorded to be a disciple of Jin Pengtou (?–1341), a famous master of inner alchemy in the late Yuan, in the poems written by Zhao Yizhen himself and in the biography of Zhao Yizhen written by Zhang Yuchu (1359–1410), the 43rd Heavenly Master. According to these records, we know that the Method that Zhao Yizhen learned from Zhang Tianquan was only about inner alchemy, inherited from Jin Pengtou. But this story does not include all the fact

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Eskildsen, Stephen. "Some Wondrous Effects of Inner Calm, as Described and Explained in Yu Yan’s Zhouyi cantong qi fahui." Religions 10, no. 1 (2019): 31. http://dx.doi.org/10.3390/rel10010031.

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This essay examines what Yu Yan’s Zhouyi cantong qi fahui says about the suspension of breathing and pulse, as well as the extraordinary inner sensations and visions that accompany it. Yu Yan maintains that these things come about by simply bringing body and mind to the depths of stillness; they are not instigated through deliberate procedures such as holding of breath, visualization, incantation, gulping air, swallowing saliva, etc. Through sheer inner calm and single-minded concentration, breathing and pulse are suspended while an inner qi 氣 is generated that surges and circulates the body,

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Baldrian Hussein, Farzeen. "Inner Alchemy: Notes on the Origin and Use of the Term neidan." Cahiers d'Extrême-Asie 5, no. 1 (1989): 163–90. http://dx.doi.org/10.3406/asie.1989.947.

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Dissertations / Theses on the topic "Inner Alchemy"

1

Valussi, Elena. "Beheading the red dragon a history of female inner alchemy in China /." Diss., Online version, 2002. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.398209.

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Liu, Xun. "In search of immortality Daoist inner alchemy in early twentieth century China /." online access from Digital dissertation consortium, 2001. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3054773.

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Downes, Christopher John P., of Western Sydney Nepean University, and of Performance Fine Arts and Design Faculty. "One square inch between the eyes : notions of alchemy." THESIS_FPFAD_XXX_Downes_C.xml, 1995. http://handle.uws.edu.au:8081/1959.7/291.

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It became very obvious, during my research, that alchemy was much more than just aspects of practical metallurgy and much more relevant in terms of symbolic and psychic investigations into the significance of the unconscious mind, the individual and the journey to discover the 'centre.' I use the concept of alchemy as a means to explore the unknown mystery of existence, being and the inner self. 'One Square Inch Between the Eyes' is a phrase used by Taosists to describe that area of the body that contains the highest form of energy and is the centre of spiritual development and transformations

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4

Angles, Jean. "Le Zhuangzi des alchimistes : le Nanhua zhenjing zhushu 南華真經註疏 de Cheng Yining 程以寧 (fl. 1633-1637) et ses origines". Electronic Thesis or Diss., Université Paris sciences et lettres, 2024. http://www.theses.fr/2024UPSLP079.

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Le Zhuangzi, œuvre majeure de l'Antiquité chinoise, constitue une référence importante du taoïsme impérial. L'alchimie intérieure, principale voie taoïste d'accès à la transcendance depuis le 11e siècle, en offre ainsi une lecture que ce travail se propose d'étudier. Pour faire apparaître le visage singulier du Zhuangzi des alchimistes, notre thèse prend pour point focal le Nanhua zhenjing zhushu 南華真經註疏 de Cheng Yining 程以寧 (fl. 1633-1637), commentaire qui lit l'intégralité de l'œuvre depuis un paradigme alchimique, effectuant de la sorte un geste à l'originalité certaine qui s'inscrit aussi da

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5

Lan, Yu Hsiu, and 游琇嵐. "Zhongli- Lu's Neidan inner alchemy of attaining immortality." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/43136126447547419593.

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碩士<br>佛光人文社會學院<br>生命學研究所<br>94<br>Abstract The thought of attaining immortality is a special perspective of life in Chinese culture.Zhongli- Lu's Neidan inner alchemy is essence of Chinese nourishing life. To attain immortality becomes the vital target of Neidan inner alchemy. This study focuses on characters and publications in Zhongli-Lu's thinking.Among publications about Daoist Canon, we specialized on Zhongli-Lu-Shi three persons' related publications. Furthermore, we elaborated on principle of Zhongli-Lu's attaining immortality thinking, Neidan and their method of achieving Tao by per

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Goldberger, David, and 孫少遊. "From Inner Alchemy to Inner Strenght: The Intellectual Origins and Unique Methods of the Early Yijinjing." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/60850618715244080710.

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碩士<br>臺灣大學<br>歷史學研究所<br>98<br>The first Yijinjing (Sinews Transformation Classic) was probably written in the 17th century and since then different versions of it, both in the form of hand written manuscripts and books, have appeared. Some editions contain a preface singed by the Tang period general Li Jing which tells how Bodhidharma transmitted the Yijinjing to the monks of the Shaolin Monastery. This legend definitely contributed to the fame of the Yijinjing but its training methods might have also added to its appeal. When we consider the contents the of one early Yijinjing hand written ma

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Liaw, Wen-Yi, and 廖文毅. "The Exploration of Inner Alchemy and Thunder Rite about Bai Yu-chan." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/15191111647804608047.

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碩士<br>國立成功大學<br>中國文學系碩博士班<br>97<br>Bai Yu-chan was a famous alchemist at South Song Dynasty. His thought was so profound and wide that he was able to carry over the Dan-Taoism and Thunder Rites. His Dan-Taoism has been inherited from Southern Lineage, while his Thunder Rites have come from Shen Hsiao lineage thunder rite. Bai Yu-chan conformed to the trend of his times to combine the Dan-Taoism and Thunder Rites to become generalization and played an important role in the history of Daoism during the South Song Dynasty. Bai Yu-chan’s Dan-Daoism has included the External Alchemy and Inner A

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Downes, Christopher J. "One square inch between the eyes : notions of alchemy." Thesis, 1995. http://handle.uws.edu.au:8081/1959.7/291.

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It became very obvious, during my research, that alchemy was much more than just aspects of practical metallurgy and much more relevant in terms of symbolic and psychic investigations into the significance of the unconscious mind, the individual and the journey to discover the 'centre.' I use the concept of alchemy as a means to explore the unknown mystery of existence, being and the inner self. 'One Square Inch Between the Eyes' is a phrase used by Taosists to describe that area of the body that contains the highest form of energy and is the centre of spiritual development and transformations

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9

Tseng, Chin-lan, and 曾金蘭. "The Evolution of Inner Alchemy of Southern Lineage in Song Dynasty ─ Centering Around Zhang Boduan and Bai Yuchan." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/15313111639526532924.

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博士<br>國立成功大學<br>歷史學系碩博士班<br>95<br>This dissertation aims to study the developing history of Inner Alchemy of Southern Lineage in Song Dynasty and focuses on searching the society activity history and migration pathways of the five Inner Alchemy of Southern Lineage ancestors, namely Zhang Boduan., Shi Tai, Xue Shi, Chen Nan and Bai Yuchan. In particular, their ways of learning and spreading Tao are described to understand the relationships among the Inner Alchemy of Southern Lineage, the society and the political status. The formation and transformation of Inner Alchemy of Southern Lineage has

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10

Chiung, Chen Li, and 陳儷瓊. "The Research of Inner Alchemy and Rituals in Wang Qi-zhen’s Shangqing Lingbao Dafa in the Southern Song dynasty." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/40185333222827811709.

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碩士<br>輔仁大學<br>宗教學系<br>98<br>Abstract 　　Under the trend of ‘ liandu rites ( Refinement of inner self and salvation of others are synchronous. )’ in the Southern Song dynasty, Shangqing Lingbao Dafa( Aggrandizing Rites of the Shangqing Numinous Treasure Tradition), edited and wrote by Wang Qi-zhen, represents a new ‘Linbao School’ , which inherits from ‘ Shangqing ’, ‘ the Linbao school’ and ‘Shenxiao ’. The conception of “liandu rites” is close to the theories of transcending the inner self and saving others, which respectively represents the inner alchemy rites and rituals. Only by the effec

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Books on the topic "Inner Alchemy"

1

Taylor, Terry Lynn. The alchemy of prayer: Rekindling our inner life. H J Kramer, 1996.

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Chia, Mantak. Pi gu chi kung: Inner alchemy energy fasting. Destiny Books, 2016.

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Liu, I.-ming. The inner teachings of Taoism. Shambhala, 1986.

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I-ming, Liu. The inner teachings of Taoism. Shambhala, 1986.

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1951-, Richardson Alan, and Seymour, C. R. F. 1880-1943., eds. 20th century magic and the old religion: Dion Fortune, Christine Hartley, Charles Seymour. Llewellyn, 1991.

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REYO. Inner Alchemy. Whitefox Publishing Limited, 2021.

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MA, Kristin Lindseth. Inner Alchemy. Blurb, 2016.

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Alchemy Inner Spiritual Path Workbook. Independently Published, 2020.

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Reyo, Zulma. Mastery: The Path of Inner Alchemy. Janus Publishing Co Ltd, 1994.

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Benice, Sarah. Alchemy of Happiness: Healing the Inner Child. Independently Published, 2019.

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Book chapters on the topic "Inner Alchemy"

1

Luk, Kei Yeung. "Inner Alchemy and Mystical Experience in the Zhuangzi." In Dao Companion to the Philosophy of the Zhuangzi. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-92331-0_21.

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Sellmann, James D. "Zhu Xi and Daoism: Investigation of Inner-Meditative Alchemy in Zhu Xi’s Theory and Method for the Attainment of Sagehood." In Dao Companion to ZHU Xi’s Philosophy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-29175-4_29.

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Minson, Victoria, Nikolay Veresov, and Marie Hammer. "Development; The Alchemy of Learning: The Case of Andy." In Early Childhood Research and Education: An Inter-theoretical Focus. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99910-0_8.

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"Inner Alchemy." In The Light of Zen in the West. Liverpool University Press, 2004. http://dx.doi.org/10.2307/j.ctv3029k8g.31.

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"The Inner Alchemy." In The Supreme Doctrine. Liverpool University Press, 1998. http://dx.doi.org/10.2307/j.ctv3029t8v.28.

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"Inner Alchemy (Neidan)." In Daoism Handbook. BRILL, 2000. http://dx.doi.org/10.1163/9789004391840_017.

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"Inner Alchemy, Scriptures, and Liturgies." In Lord of the Three in One. Princeton University Press, 2023. http://dx.doi.org/10.2307/jj.8595660.9.

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"Chinese Inner Alchemy and Body Maps." In Taoism and Self Knowledge. BRILL, 2018. http://dx.doi.org/10.1163/9789004383456_003.

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"4. Inner Alchemy, Scriptures, and Liturgies." In Lord of the Three in One. Princeton University Press, 1998. http://dx.doi.org/10.1515/9780691261218-007.

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McKanan, Dan. "Flowers." In Eco-Alchemy. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520290051.003.0004.

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Rudolf Steiner’s teaching on economics, along with his broader social theory of “threefolding,” inspired the emergence of green banking and community-supported agriculture in the 1970s and 1980s. Steiner taught that economics, politics, and culture represent three distinct social spheres, each with its own inner processes; he also taught that the economic sphere should be characterized by “fraternal” cooperation. This idea inspired a cluster of short-lived cooperative enterprises just after World War I and was revived with greater success beginning in the 1970s. Anthroposophical banks and social finance organizations include GLS Bank, Triodos Bank, and RSF Social Finance in the United States. The cooperative principles that govern the banks contributed to the evolution of social entrepreneurship and “B-corps” and inspired biodynamic farmers to create community-supported agriculture, in which a community of consumers shares the costs and risks of maintaining a farm.

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Conference papers on the topic "Inner Alchemy"

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Rostami, Mohammad, Frid Saghari, Ali Borjian, Azam Salehi, and Mahdiyeh Afshari. "Establishment of a strong mobility and inter thread communication in Alchemi grid bed." In 2013 7th International Conference on e-Commerce in Developing Countries: With Focus on e-Security. IEEE, 2013. http://dx.doi.org/10.1109/ecdc.2013.6556741.

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