Academic literature on the topic 'Inquisition'

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Journal articles on the topic "Inquisition"

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Kieckhefer, Richard. "The Office of Inquisition and Medieval Heresy: The Transaction from Personal to Institutional Jurisdiction." Journal of Ecclesiastical History 46, no. 1 (January 1995): 36–61. http://dx.doi.org/10.1017/s0022046900012537.

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In 1979, in a study of the ‘inquisitors of heretical depravity” and their work against heresy in medieval Germany, I urged rethinking of the term ‘the Inquisition” and the concept behind it. There is no clear evidence, I argued, that people in medieval Europe used either inquisitio or officium inquisitionis with reference to an agency or institution. The former term was used for specific trials following inquisitorial procedure, while the latter was essentially parallel to officium predicationis, and referred to the office or function of an individual inquisitor, not to an institutional structure. Furthermore, I argued that there is no reason to suppose there actually was an institution in medieval Europe to which the term ‘the Inquisition” might meaningfully be assigned. Heresy inquisitors during the Middle Ages were not held together by a structure of inquisitorial authority, which could ensure vigorous action, procedural regularity, or interaction of members. ‘In these circumstances”, I tentatively concluded, ‘it would perhaps be advisable to avoid speaking of even papal inquisitors as if they formed a suprapersonal agency, or an Inquisition.”
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Greenleaf, Richard E. "The Great Visitas of the Mexican Holy Office 1645-1669." Americas 44, no. 4 (April 1988): 399–420. http://dx.doi.org/10.2307/1006967.

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Mexico's Tribunal of the Holy Office of the Inquisition founded by Philip II in January 1569 had developed its bureacratic structure by the first decade of the seventeenth century. Spectacular autos de fé between 1574 and 1601 allowed the Tribunal to establish its reputation in the colony and to augment its financial base beyond the yearly 10,000 peso subvention provided by the Spanish monarchy. Trials of crypto-Jews in the 1590s netted considerable income and caused the king to cease his payment of inquisitional salaries for a time. During the first decade of the seventeenth century the Tribunal petitioned the crown to assign the income from a series of cathedral canonries for support of the Inquisition bureaucracy. Between 1629 and 1636 “reserved” canonries were established for Holy Office income and by 1650 nine of these were generating the Inquisition's salary budget. It was always understood that royal subsidies were to decrease as canonry income paid salaries. All other expenses had to come from judicial fines.
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Hossain, Kimberly Lynn. "Was Adam the First Heretic? Diego de Simancas, Luis de Páramo, and the Origins of Inquisitorial Practice." Archiv für Reformationsgeschichte - Archive for Reformation History 97, no. 1 (December 1, 2006): 184–210. http://dx.doi.org/10.14315/arg-2006-0108.

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ZUSAMMENFASSUNG Die spanischen Inquisitoren Diego de Simancas und Luis de Páramo publizierten 1569 bzw. 1598 Handbücher, in denen sie sich auch mit den historischen Wurzeln der Inquisition beschäftigten. Während Simancas in seinem Werk „De catholicis institutionibus“ die Inquisition auf die antike Tradition zurückführte, leitete Páramo in seiner Schrift „De origine et progressu sanctae inquisitionis“ die Entstehung der Inquisition aus der Bibel ab. Der Aufsatz untersucht die Auswirkungen dieser historischen Modelle auf die inquisitorische Praxis in Spanien und an der Kurie.
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Pendse, Liladhar. "From Inquisition to E-Inquisition: A Survey of Online Sources on the Portuguese Inquisition." Journal of Lusophone Studies 4, no. 2 (January 1, 2020): 261–72. http://dx.doi.org/10.21471/jls.v4i2.241.

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The Portuguese Inquisition in the colonies of the Empire remains understudied due to a lack of primary source materials that are available the researchers and educators. The advances in digital technologies and the current drive to foster Open Access have allowed us to understand better the relations among the complex set of circumstances as well as the mechanisms that, in their totality, represent the Portuguese Inquisition. The present paper seeks to answer questions that vary from describing these resources to identifying the institutions that created them. Digitized resources serve as a surrogate of the originals, and we can leverage the access to these electronic surrogates and enhance our understanding of the mechanisms of inquisition through E-Inquisitional objects in pedagogy and research.
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Baudry, Hervé. "Medicine and the Inquisition in Portugal (Sixteenth and Seventeenth Centuries): People and Books." Early Science and Medicine 23, no. 1-2 (July 19, 2018): 92–113. http://dx.doi.org/10.1163/15733823-02312p06.

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Abstract The Tribunal of the Inquisition was established in Portugal in 1536. This paper deals with three aspects concerning medicine in sixteenth- and seventeenth-century Portugal: the institution and its members, the medical practitioners, and the books. On the one hand, doctors were necessary to carry out specific duties in the life of the Inquisition. On the other hand, a significant percentage of the victims of the Inquisition were medical professionals, the overwhelming majority being New Christians accused of Judaism. Finally, as did the Roman and Spanish Inquisitions, the Portuguese Holy Office looked after the censorship of books, many of which dealt with medical matters.
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Berkvens-Stevelinck, Christiane. "Philippus Van Limborch et son Histoire de l’Inquisition." Heresis 40, no. 1 (2004): 155–65. http://dx.doi.org/10.3406/heres.2004.2032.

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Philippus Van Limborch and his History of Inquisition (1692). The History of Inquisition by Philippus Van Limborch, published in 1692 in Amsterdam is a fascinating piece of work concerning the history of Jews and Waldensians. The author was a teacher at the Remontrant seminary in Amsterdam an d belonged to the Armenian church of erasmian influence, expelled from the dutch Protestant church at the Dordrecht synod in 1619. Van Limborch was interested in the history of Inquisition, first because of the fact that there were numerous sephardic Jews in Amsterdam, and also because he hated any thype of religion prosectuion. The Remontrant ideal of tolerance urged him to work on a history of the Inquisition from the Middle Ages up to the end of the XVIIIth century, publishing Inquisitor Bernard Gui’s sentences delivered in Toulouse from 1307 to 1323. Van Limborch was particularly interested in the Waldensian case, because of similarities between their communities and the dutch mennonites, which were also very similar to the Remontrant Communities.
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Juif, Dácil, Joerg Baten, and Mari Carmen Pérez-Artés. "NUMERACY OF RELIGIOUS MINORITIES IN SPAIN AND PORTUGAL DURING THE INQUISITION ERA." Revista de Historia Económica / Journal of Iberian and Latin American Economic History 38, no. 1 (November 20, 2019): 147–84. http://dx.doi.org/10.1017/s021261091900034x.

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ABSTRACTWe assess the numeracy (age heaping) of religious minorities, particularly Jews, and other defendants of the Spanish and Portuguese Inquisitions, and compare it with the general Iberian population. Our database includes 13,000 individuals who took part in Inquisition trials, and 17,000 individuals recorded in censuses and parish registers who serve as a control group. We thoroughly discuss the representativeness of our samples for the populations we aim to capture. Our results point at a substantial numeracy advantage of the Judaism-accused over the Catholic majority. Furthermore, Catholic priests and other groups of the religious elite who were occasional targets of the Inquisition had a similarly high level of numeracy.
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Edwards, John. "Trial of an Inquisitor: the dismissal of Diego Rodríguez Lucero, inquisitor of Córdoba, in 1508." Journal of Ecclesiastical History 37, no. 2 (April 1986): 240–57. http://dx.doi.org/10.1017/s002204690003298x.

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Between 1 June and 1 August 1508, the newly refounded tribunal, known to history as the Spanish Inquisition, was subjected tojudicial investigation by a ‘General Congregation’ at Burgos, in Old Castile. The process resulted from the activities of Diego Rodriguez Lucero. As inquisitor of Córdoba, he was accused of making false charges of ‘judaising’ against conversos, or converts from Judaism and/or their descendants, and ‘Old Christians’ alike. During the Congregation's examination of his work, many of the tensions and difficulties which had arisen in Spanish society as a result of the Inquisition's work were exposed. To date, the only detailed consideration in English of Lucero's rise and fall - published in 1897-has been that of the great liberal Protestant historian of the Inquisition, H. C. Lea. As ever, his work was solidly based on the best early printed sources, but also on documents from the Castilian national archives at Simancas and the cathedral archives in Cordoba itself, as well as other places. In recent years, however, many more documents have come to light, which make possible a more profound and thorough investigation of the Lucero affair. Progress towards increased knowledge has not, however, been uninterrupted. Many of the manuscript sources in the Cordoba Cathedral archives to which Lea refers are no longer traceable, having, in some cases, been torn from their bindings; others have simply vanished. Such, it appears, is the degree of passion which the name of Lucero still inspires.
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Zbíral, David, and Robert L. J. Shaw. "Hearing Voices: Reapproaching Medieval Inquisition Records." Religions 13, no. 12 (December 1, 2022): 1175. http://dx.doi.org/10.3390/rel13121175.

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The records of medieval heresy inquisitions have been a subject of controversy ever since their rediscovery by historians. The detail they convey of specific social interactions has continued to inspire generations of scholars, while the coercive conditions of their production have placed strong caveats over their interpretation. This article offers a comprehensive review of the debate on the uses of inquisition records, encompassing scholarship across multiple languages and schools of thought. It also highlights some shortcomings in that debate, e.g., the overrepresentation of inquisitors’ choices; the claim that the use of torture led automatically to reproducing outlandish inquisitorial fears; and the idea that exceptional detail correlates with reliability. The article concludes with the proposal of the Dissident Networks Project (DISSINET) to use structured data within a new variety of quantitative history. This method, founded on the Computer-Assisted Semantic Text Modelling approach that DISSINET has pioneered, is well-suited to addressing the biases of inquisition documents and opening them to scrutiny, thus providing a significant complement to close reading.
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Santalucia, Bernardo. "ACCUSATIO I INQUISITIO W PROCESIE KARNYM OKRESU CESARSTWA." Zeszyty Prawnicze 2, no. 2 (March 28, 2017): 7. http://dx.doi.org/10.21697/zp.2002.2.2.01.

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ACCUSATIO AND INQUISITIO IN CRIMINAL PROCEEDINGS IN THE ROMAN EMPIRE PERIODSummary Until recendy it has been considered in the Roman law studies that the proceedings before queastiones perpetuae materially differed from cognitio extra ordinem. It has been assumed that the former had the nature of the action of law proceedings, the latter of the inquisition proceedings. According to the majority of specialists, the proceedings before quaestiones were initiated by citizen’s action demanding — on behalf of the whole community - that a crime be prosecuted, while cognitio extra ordinem was initiated by an official ordering its police services to prosecute a crime.At present the above presented view has opponents, who underline the significance of the action also in the cognitio extra ordinem. In their opinion, this prevailing conviction is hardly possible to be accepted taking into account a correct analysis of the sources speaking of the action of lawproceedings being privileged against the inquisition proceedings. It is also claimed that the terminology and principles of the action of law proceedings maintained their dominant character irrespective of the developments of the inquisition proceedings, and the law developed harmoniously both in the publica iudicia and the cognitio extra ordinem area untilthe end of the Western Empire, which is confirmed by the leges from IV and V century.The author of this article does not share these opinions. He is sure that the older researchers were closer to the truth of the Roman criminal proceedings. The inquisitio of judges and officials, applied in the first centuries of the Empire, became common along with the development of the cognitive system to finally deprive the public action of its original significance - in the decline of the Roman Empire period it no longer conditioned initiating the proceedings and was only one of the means to inform about crimes, which were prosecuted by criminal repression ex officio.
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Dissertations / Theses on the topic "Inquisition"

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Lööf, Jenny. "An Inquisitive Gaze: Exploring the Male Gaze and the Portrayal of Gender in Dragon Age: Inquisition." Thesis, Stockholms universitet, Engelska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-117976.

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This paper provides an account of how a normative male gaze is produced and upheld even in a video game famed for its inclusive nature, Dragon Age: Inquisition. The analysis originates in content studies concerning the portrayal of gender in video games in relation to in-game physical gender portrayal. It is followed by a contextualization of specific video sequences and certain game mechanics in relation to Laura Mulvey’s feminist film theory about the Male Gaze. Mulvey’s film theory approach, while useful as an intellectual tool, is not developed to be applied to video games and thus it is also necessary to consider any implications related to the interactivity of the game. As characters are subjected to a gendered male gaze in relation to both their physical appearance and attributes they are made to uphold the normative status quo. The Gaze is evident in how characters are portrayed, how the main character becomes a default male character regardless of actual gender and in the construction of women as something other. But most importantly, in the actual game mechanics through which all characters become objects for the player to use either in combat or to own in the guise of offering romance to the narrative.
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Anderson, Robert Warren. "How to Expect the Portuguese Inquisition." GEORGE MASON UNIVERSITY, 2012. http://pqdtopen.proquest.com/#viewpdf?dispub=3455049.

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Janin-Thivos, Tailland Michèle. "Inquisition et société au Portugal le cas du tribunal d'Evora, 1660-1821 /." Paris : Lisboa : Centre culturel Calouste Gulbenkian ; Fundação Calouste Gulbenkian, 2001. http://catalog.hathitrust.org/api/volumes/oclc/48220258.html.

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Siebenhüner, Kim. "Bigamie und Inquisition in Italien 1600 - 1750." Paderborn München Wien Zürich Schöningh, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2795540&prov=M&dok_var=1&dok_ext=htm.

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Ordorika, Teresa. "Madness and heresy in the Spanish Inquisition." Thesis, Goldsmiths College (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406415.

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Messana, Maria Sofia. "Inquisition et sorcellerie en Sicile (1500-1782)." Paris, EHESS, 2007. http://www.theses.fr/2007EHES0137.

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La recherche porte sur la poursuite de la sorcellerie et de la magie par l'Inquisition espagnole installée en Sicile entre 1500 et 1782, date d'abolition du tribunal de Païenne. Elle est principalement fondée sur des sources d'archives de Madrid, Barcelone, Simancas, Païenne, Rome, Londres. La première partie de la thèse est consacrée aux agents de l'Inquisition, au fonctionnement de leur tribunal, à la procédure inquisitorial, à la durée de ce pouvoir. La seconde partie est consacrée à la société sicilienne impliquée dans la pratique de la magie, à la typologie et à l'extension de la sorcellerie en Sicile et à sa visée thérapeutique. Une égale attention est accordée à ceux qui pratiquent la sorcellerie et à ceux qui en bénéficient : ils appartiennent à tous les niveaux de la société et presque également aux deux sexes. La richesse des sources permet de restituer le tissu social de l'île, les croyances populaires, les cultes des âmes des condamnés à mort, la peur du trépas qui conduit à faire le voyage de Saint Jacques. Une partie de la recherche est consacrée au rapport entre médecine, magie et religion et à l'usage de l'exorcisme pour soigner les maladies du corp et de l'esprit. Il y a aussi une liste de 197 autodafés de l'Inquisition de Sicile en partie inconnues.
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DELOLME, JEAN-MICHEL. "Inquisition : litterature et textualite. elements de repertoire." Montpellier 3, 1996. http://www.theses.fr/1996MON30009.

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Apres avoir constate, dans l'introduction, que le motif de l'inquisition avait exerce une fascination jamais dementie aupres des ecrivains de toute epoque et de toute nationalite, ce travail s'efforce d'offrir un reperage, sous forme de repertoire, des principales expressions litteraires qui se sont inspirees de ce theme. Romans picaresques, recits utopiques, romans gothiques et historiques, etc. Sont ordonnes selon un classement alphabetique d'auteurs, avec citations, sans autre limitation que celle imposee par le sujet
The inquisition or holy office with its cruelties in repressing cryptojudaism, witchcraft, muslim religious observances, protestant or heretical opinions, in italy, spain, portugal and their dependencies, in every age has provided many ingredients for fictions and novels. The purpose of this work is to collect some of these dispersed elements so as to draw up an available catalogue in alphabetical order
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Janin-Thivos, Tailland Michèle. "Inquisition et société au Portugal : le cas du tribunal d'Évora, 1660 - 1821 /." Paris : Fundac̜āo calouste Gulbenkian, 2001. http://www.gbv.de/dms/sub-hamburg/345246489.pdf.

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Ciappara, Frans. "Society and the Inquisition in Malta 1743-1798." Thesis, Durham University, 1998. http://etheses.dur.ac.uk/4672/.

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The thesis falls into two main sections. It endeavours to analyse the major aspects of Maltese society in the second half of the eighteenth century as they emerge from a close scrutiny of the Archives of the Inquisition in Malta. The approach is mainly that of the ethnologist, a social history written 'from below'. The ultimate purpose was to try to arrive at as clear and accurate a picture of the Maltese mentalite as the archives permitted. Unfortunately, the Archives of the Inquisition in Malta have hardly ever been seriously studied by the social historian. Their richness and diversity not only cast enormous insight into the mental habits and frame of mind of a wide cross-section of Maltese society; they even shed sufficient light on a wide range of the social life of the Maltese. The subject is also approached from the point of view of the legal historian. The Inquisition was a Tribunal of Faith set up to stop the onslaught of Protestantism, as well as to reform the superstitious accretions to popular religion practised by the remaining part of the Catholic Church. The thesis examines the events leading to the charge and possibly arrest of the accused. Most of the reports were self-accusations and those arrested were taken into custody only after much deliberation. If the Inquisitors did make use of torture the accused was assisted by the defence counsel and produced his own witnesses. No instance of death sentences are encountered with in the second half of the eighteenth century and those found guilty were kindly dealt with, the Inquisitors being only after their conversion.
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Álvarez, Alonso Fermina. "La Inquisición en Cartagena de Indias durante el siglo XVII /." Madrid : Fundación Universitaria Española, 1999. http://www.gbv.de/dms/sub-hamburg/306701847.pdf.

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Books on the topic "Inquisition"

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Colitto, Alfredo. Inquisition. London: Sphere, 2011.

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Colitto, Alfredo. Inquisition. Toronto: McArthur & Co., 2011.

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Audley, Anselm. Inquisition. London: Earthlight, 2002.

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Edward, Peters. Inquisition. Berkeley: University of California Press, 1989.

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Colitto, Alfredo. Inquisition. London: Sphere, 2011.

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Germain, Gilles. Inquisition. Paris: Quai Voltaire, 1993.

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Abramowitz, Mayer. Sacred sword: A novel about the Inquisituon [i.e. Inquisition]. Jerusalem: Gefen Pub. House, 1991.

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Annie, Molinié-Bertrand, and Duviols Jean-Paul 1936-, eds. Inquisition d'Espagne. Paris: Presses de l'Universite de Paris-Sorbonne, 2003.

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Baigent, Michael. The Inquisition. London, England: Viking, 1999.

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Annie, Molinié-Bertrand, and Duviols Jean-Paul 1936-, eds. Inquisition d'Espagne. Paris: Presses de l'Universite de Paris-Sorbonne, 2003.

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Book chapters on the topic "Inquisition"

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Peters, Edward M. "Inquisition." In Encyclopedia of Medieval Philosophy, 1–9. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-024-1151-5_241-2.

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Ramón Guerrero, Rafael, Marc Geoffroy, Hans Hinrich Biesterfeldt, Cecilia Martini Bonadeo, Cecilia Martini Bonadeo, Abdesselam Cheddadi, Rafael Ramón Guerrero, et al. "Inquisition." In Encyclopedia of Medieval Philosophy, 544–50. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_241.

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Tschacher, Werner. "Inquisition." In Metzler Lexikon Religion, 98–101. Stuttgart: J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03703-9_34.

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Peters, Edward M. "Inquisition." In Encyclopedia of Medieval Philosophy, 838–46. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_241.

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Tschacher, Werner. "Inquisition." In Metzler Lexikon Religion, 630–33. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_224.

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Barreto, Mascarenhas. "The Inquisition." In The Portuguese Columbus, 13–18. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-21994-0_2.

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Quensel, Stephan. "Die Inquisition." In Ketzer, Kreuzzüge, Inquisition, 169–203. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-15138-6_5.

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Monter, William. "The Inquisition." In A Companion to the Reformation World, 255–71. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996737.ch16.

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Kelly, A. A. "The Inquisition." In Liam O’Flaherty The Collected Stories, 230–34. New York: Palgrave Macmillan US, 1999. http://dx.doi.org/10.1007/978-1-137-07257-3_52.

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Bell, Dean Phillip. "Inquisition records." In The Routledge Companion to Jewish History and Historiography, 389–95. Milton Park, Abingdon, Oxon; New York, NY: Routledge, [2019]: Routledge, 2018. http://dx.doi.org/10.4324/9780429458927-30.

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Conference papers on the topic "Inquisition"

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Goldsmith, Daniel, and James Brusey. "The Spanish Inquisition Protocol." In 2010 Ninth IEEE Sensors Conference (SENSORS 2010). IEEE, 2010. http://dx.doi.org/10.1109/icsens.2010.5690285.

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Wang, Ping, and Ya'nan Shi. "Equalization of Basic Public Services in Government Responsibility Inquisition." In International Academic Workshop on Social Science (IAW-SC-13). Paris, France: Atlantis Press, 2013. http://dx.doi.org/10.2991/iaw-sc.2013.58.

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Radhakrishna, Shraddha, and M. Nachamai. "Performance inquisition of web services using soap UI and JMeter." In 2017 IEEE International Conference on Current Trends in Advanced Computing (ICCTAC). IEEE, 2017. http://dx.doi.org/10.1109/icctac.2017.8249993.

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Wang, Yitong. "Study on Causes of Inquisition by Torture and its Countermeasures." In 2016 International Conference on Economy, Management and Education Technology. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icemet-16.2016.74.

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Patel, Snehal, Hitesh Shah, and Kavindra Jain. "Inquisition on lesion identification based on clustering in periapical dental radiographs." In 2017 International Conference on Wireless Communications, Signal Processing and Networking (WiSPNET). IEEE, 2017. http://dx.doi.org/10.1109/wispnet.2017.8299796.

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Sarkar, Deblina, Steven Thijs, Dimitri Linten, Christian Russ, Harald Gossner, and Kaustav Banerjee. "A quantitative inquisition into ESD sensitivity to strain in nanoscale CMOS protection devices." In 2010 IEEE International Electron Devices Meeting (IEDM). IEEE, 2010. http://dx.doi.org/10.1109/iedm.2010.5703482.

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Зелиньска, Каролина. "К вопросу о переводе названий квестов в компьютерных играх (на примере игры «Dragon Age: Inquisition»)." In Slavica Iuvenum 2021. University of Ostrava, 2021. http://dx.doi.org/10.15452/slavicaiuvenum.xxii.35.

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Efat, Anwar Hossain, S. M. Mahedy Hasant, Nahrin Jannat, Mostarina Mitu, Md Fakrul Taraque, Shahriar Ferdous, and Soumik Datta. "Inquisition of The Support Vector Machine Classifier in Association with Hyper-parameter Tuning: A Disease Prognostication Model." In 2022 4th International Conference on Electrical, Computer & Telecommunication Engineering (ICECTE). IEEE, 2022. http://dx.doi.org/10.1109/icecte57896.2022.10114543.

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Khatun, Tania, Afsana Lima, Ringkey Islam, Aoly Ur Rahman, Md Ahsan Habib, and Md Kabir Uddin Sikder. "Comparative Inquisition of Primordial and Transition Metals (Cu, Ag, and Au) Doped In4Sb4 Nanocluster: A DFT Study." In 2023 5th International Conference on Sustainable Technologies for Industry 5.0 (STI). IEEE, 2023. http://dx.doi.org/10.1109/sti59863.2023.10464555.

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Daletskaya, Eva Vladimirovna. "Inquisition as a logical result of the merger of the interests of the Catholic Church and the feudal state in Western Europe." In Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/c4845-7942-7866-k.

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Reports on the topic "Inquisition"

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O'Leary, Jessica. The Trial of Íria Álvares: Conviviality and Inequality in the Portuguese Inquisition Records. Maria Sibylla Merian Centre Conviviality-Inequality in Latin America, June 2023. http://dx.doi.org/10.46877/oleary.2023.58.

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Abstract:
In this paper, I analyse the Inquisition trial record of Íria Álvares (fl. 1580-1600), an Indigenous woman from the sertão of Bahia. Íria was the only Indigenous woman born to Indigenous parents who was tried by the First Visit of the Inquisition to Brazil in the sixteenth century. For this reason, her trial record represents a unique opportunity to explore the experiences of a freed Indigenous woman who spent her childhood in the sertão and adolescence and adulthood in colonial society. An analysis of her trial suggests that Íria was cognisant of the dynamics of colonial society and used her understanding of idealised convivialities to her advantage when negotiating the legal apparatus of the Portuguese Inquisition.
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Norsworthy, Marcelo, Jennelle Thompson, and Emma Näslund-Hadley. IDB Briefly Noted: No. 7 : December, 2010: Building a Future of Inquisitive Scientists in Peru. Inter-American Development Bank, December 2010. http://dx.doi.org/10.18235/0008214.

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Peru's Ministry of Education has partnered with the Inter-American Development Bank (IDB) and LEGO Education to develop a program that helps children improve their ability to solve scientific problems using a set of curriculum materials that is affordable and can be brought to a national scale. Working in teams on problems that capture their interest, students devise solutions, reflect on what they build while solving the problem, and apply what they have learned to new challenges. This brief describes a pilot initiative and its evaluation design and baseline.
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McKinstry, Emily. The Mind of a Medieval Inquisitor: An Analysis of the 1273 Compilatio de Novu Spiritu of Albertus Magnus. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6249.

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