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Journal articles on the topic 'Inquisition – History'

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Published: 10 March 2023

Last updated: 31 July 2025

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1

Kieckhefer, Richard. "The Office of Inquisition and Medieval Heresy: The Transaction from Personal to Institutional Jurisdiction." Journal of Ecclesiastical History 46, no. 1 (1995): 36–61. http://dx.doi.org/10.1017/s0022046900012537.

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In 1979, in a study of the ‘inquisitors of heretical depravity” and their work against heresy in medieval Germany, I urged rethinking of the term ‘the Inquisition” and the concept behind it. There is no clear evidence, I argued, that people in medieval Europe used either inquisitio or officium inquisitionis with reference to an agency or institution. The former term was used for specific trials following inquisitorial procedure, while the latter was essentially parallel to officium predicationis, and referred to the office or function of an individual inquisitor, not to an institutional struct

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2

Greenleaf, Richard E. "The Great Visitas of the Mexican Holy Office 1645-1669." Americas 44, no. 4 (1988): 399–420. http://dx.doi.org/10.2307/1006967.

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Mexico's Tribunal of the Holy Office of the Inquisition founded by Philip II in January 1569 had developed its bureacratic structure by the first decade of the seventeenth century. Spectacular autos de fé between 1574 and 1601 allowed the Tribunal to establish its reputation in the colony and to augment its financial base beyond the yearly 10,000 peso subvention provided by the Spanish monarchy. Trials of crypto-Jews in the 1590s netted considerable income and caused the king to cease his payment of inquisitional salaries for a time. During the first decade of the seventeenth century the Tribu

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3

Berkvens-Stevelinck, Christiane. "Philippus Van Limborch et son Histoire de l’Inquisition." Heresis 40, no. 1 (2004): 155–65. http://dx.doi.org/10.3406/heres.2004.2032.

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Philippus Van Limborch and his History of Inquisition (1692). The History of Inquisition by Philippus Van Limborch, published in 1692 in Amsterdam is a fascinating piece of work concerning the history of Jews and Waldensians. The author was a teacher at the Remontrant seminary in Amsterdam an d belonged to the Armenian church of erasmian influence, expelled from the dutch Protestant church at the Dordrecht synod in 1619. Van Limborch was interested in the history of Inquisition, first because of the fact that there were numerous sephardic Jews in Amsterdam, and also because he hated any thype

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4

Baudry, Hervé. "Medicine and the Inquisition in Portugal (Sixteenth and Seventeenth Centuries): People and Books." Early Science and Medicine 23, no. 1-2 (2018): 92–113. http://dx.doi.org/10.1163/15733823-02312p06.

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Abstract The Tribunal of the Inquisition was established in Portugal in 1536. This paper deals with three aspects concerning medicine in sixteenth- and seventeenth-century Portugal: the institution and its members, the medical practitioners, and the books. On the one hand, doctors were necessary to carry out specific duties in the life of the Inquisition. On the other hand, a significant percentage of the victims of the Inquisition were medical professionals, the overwhelming majority being New Christians accused of Judaism. Finally, as did the Roman and Spanish Inquisitions, the Portuguese Ho

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5

Juif, Dácil, Joerg Baten, and Mari Carmen Pérez-Artés. "NUMERACY OF RELIGIOUS MINORITIES IN SPAIN AND PORTUGAL DURING THE INQUISITION ERA." Revista de Historia Económica / Journal of Iberian and Latin American Economic History 38, no. 1 (2019): 147–84. http://dx.doi.org/10.1017/s021261091900034x.

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ABSTRACTWe assess the numeracy (age heaping) of religious minorities, particularly Jews, and other defendants of the Spanish and Portuguese Inquisitions, and compare it with the general Iberian population. Our database includes 13,000 individuals who took part in Inquisition trials, and 17,000 individuals recorded in censuses and parish registers who serve as a control group. We thoroughly discuss the representativeness of our samples for the populations we aim to capture. Our results point at a substantial numeracy advantage of the Judaism-accused over the Catholic majority. Furthermore, Cath

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6

Edwards, John. "Trial of an Inquisitor: the dismissal of Diego Rodríguez Lucero, inquisitor of Córdoba, in 1508." Journal of Ecclesiastical History 37, no. 2 (1986): 240–57. http://dx.doi.org/10.1017/s002204690003298x.

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Between 1 June and 1 August 1508, the newly refounded tribunal, known to history as the Spanish Inquisition, was subjected tojudicial investigation by a ‘General Congregation’ at Burgos, in Old Castile. The process resulted from the activities of Diego Rodriguez Lucero. As inquisitor of Córdoba, he was accused of making false charges of ‘judaising’ against conversos, or converts from Judaism and/or their descendants, and ‘Old Christians’ alike. During the Congregation's examination of his work, many of the tensions and difficulties which had arisen in Spanish society as a result of the Inquisi

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7

SLUHOVSKY, MOSHE. "AUTHORITY AND POWER IN EARLY MODERN ITALY: RECENT ITALIAN HISTORIOGRAPHY Fonti ecclesiastiche per la storia sociale e religiosa d'Europa: XV–XVIII secolo. Edited by Cecilia Nubola and Angelo Turchini. Bologna: Società editrice il Mulino, Annali dell'Istituto storico italo-germanico in Trento, 50, 1999. Pp. 563. ISBN 88-15-07070-2. Benandanti e inquisitori nel Friuli del Seicento. By Franco Nardon. Foreword by Andrea Del Col. Trieste: Editioni Università di Trieste, 1999. Pp. 254. ISBN 88-8303-022-2. Tempi e spazi di vita femminile tra medioevo ed età moderna. Edited by Silvana Seidel Menchi, Anne Jacobson Schutte, and Thomans Kuehn. Bologna: Società editrice il Mulino, Annali dell'Istituto storico italo-germanico in Trento, 51, 1999. Pp. 577. ISBN 88-15-07234-9. Partial translation: Time, space, and women's lives in early modern Europe. Kirksville, MS: Truman State University Press, Sixteenth Century Essays and Studies, no. 57, 2001. Pp. 336. ISBN 0-943549-82-5 (hb). ISBN 0-943549-90-6 (pb). Church, censorship and culture in early modern Italy. Edited by Gigliola Fragnito. Translated by Adrian Belton. Cambridge: Cambridge University Press, 2001. Pp. 264. ISBN 0-521-66172-2. Court and politics in papal Rome, 1492–1700. Edited by Gianvittorio Signorotto and Maria Antonietta Visceglia. Cambridge: Cambridge University Press, 2002. Pp. 257. ISBN 0-521-64146-2." Historical Journal 47, no. 2 (2004): 501–10. http://dx.doi.org/10.1017/s0018246x04233817.

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The five books under review represent some of the recent achievements of Italian historiography of the early modern period. The gradual opening of Inquisitional archives in the 1990s and the growing sophistication of historical analysis of Inquisitorial documents have expanded dramatically our knowledge of and familiarity with the institutional and legal histories of the Inquisition and of the operation of justice in the Italian peninsula. One result of this is that the earlier and innovative work of Carlo Ginzburg in Inquisitorial archives has come under scrutiny. The books under review prese

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8

Modestin, Georg, and John Edwards. "Inquisition." Sixteenth Century Journal 36, no. 3 (2005): 935. http://dx.doi.org/10.2307/20477567.

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9

Russell, Jeffrey Burton, and Edward Peters. "Inquisition." American Historical Review 94, no. 5 (1989): 1334. http://dx.doi.org/10.2307/1906357.

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10

Zbíral, David, and Robert L. J. Shaw. "Hearing Voices: Reapproaching Medieval Inquisition Records." Religions 13, no. 12 (2022): 1175. http://dx.doi.org/10.3390/rel13121175.

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The records of medieval heresy inquisitions have been a subject of controversy ever since their rediscovery by historians. The detail they convey of specific social interactions has continued to inspire generations of scholars, while the coercive conditions of their production have placed strong caveats over their interpretation. This article offers a comprehensive review of the debate on the uses of inquisition records, encompassing scholarship across multiple languages and schools of thought. It also highlights some shortcomings in that debate, e.g., the overrepresentation of inquisitors’ ch

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11

Harris, A. Katie, Joseph Pérez, and Janet Lloyd. "The Spanish Inquisition: A History." Sixteenth Century Journal 38, no. 2 (2007): 610. http://dx.doi.org/10.2307/20478471.

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12

VINÍCIO HOLANDA DA NÓBREGA, JOSÉ, and FILLIPE AZEVEDO RODRIGUES. "INFLUÊNCIA INQUISICIONAL NO SISTEMA PENAL BRASILEIRO E NO INQUÉRITO DAS FAKE NEWS." Revista Científica Semana Acadêmica 11, no. 239 (2023): 1–17. http://dx.doi.org/10.35265/2236-6717-239-12804.

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The intervention of the Inquisition in world history brings to the collective imagination a certain anguish,even if undeserved, and also suggested in the national penal system. The present work analyzes the historical aspect of the procedural molds of the Inquisition and relates them to the Fake News Inquiry; examines, demonstrates and clarifies the different forms adopted by the ecclesiastical judicial organization created during the twelfth and thirteenth centuries in the fight against heresy or to prevent its spread, in the Medieval Inquisition, in the Spanish Inquisition and in the Portugu

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13

Solvi, Daniele. "La parole à l’accusation. L’inquisiteur d’après les résultats de l’historiographie récente." Heresis 40, no. 1 (2004): 123–53. http://dx.doi.org/10.3406/heres.2004.2031.

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Voicing the accusation. A recent historiography and the Inquisitor. Italian historiography and the heresy has done well for these past ten years, but it is not the same as far as inquisitorial thematic is concerned. The few Italian historians interested in medieval Inquisition consider it too much like an impasse in history, a dead branch in research and even as a simple secondary complement in hersiology studies. One of the tracks followed by Italian research is explaining the Inquisitor’s action from the heretic’s point of view, through the study of different sources and the analysis of diff

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14

Kamen, H. "The Spanish Inquisition." English Historical Review CXXI, no. 492 (2006): 927–28. http://dx.doi.org/10.1093/ehr/cel169.

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15

Ames, Christine Caldwell. "Does Inquisition Belong to Religious History?" American Historical Review 110, no. 1 (2005): 11–37. http://dx.doi.org/10.1086/531119.

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16

Homza, Lu Ann. "The Spanish Inquisition: A History (review)." Catholic Historical Review 93, no. 4 (2007): 947–49. http://dx.doi.org/10.1353/cat.2007.0355.

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17

Rodriguez, Bretton. "History, Persecution, and Protest: Fernando de Pulgar and the Conversos." Hispanic Review 92, no. 1 (2024): 51–68. http://dx.doi.org/10.1353/hir.2024.a923872.

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Abstract: This article explores the tension between Fernando de Pulgar's personal identity as a converso and his official role as the royal chronicler of the Catholic Monarchs during the earliest stages of the Spanish Inquisition. It argues that, in addition to supporting most of the political positions of the Catholic Monarchs, Pulgar also developed a defense of the converso community within his personal letters, literary works, and official history. The presence of this argument within the last text is particularly significant. By embedding a protest of the Inquisition into his Crónica de lo

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18

ЦАП, АНДРЕЙ РОМАНОВИЧ, та СЕРГЕЙ ИВАНОВИЧ НАГИХ. "СИСТЕМА СУДОПРОИЗВОДСТА ИНКВИЗИЦИИ В СРЕДНЕВЕКОВЬЕ". Archivarius 7, № 5(59) (2021): 38–40. http://dx.doi.org/10.52013/2524-0935-59-5-10.

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The history of the Roman Catholic Church among the modern generation is associated primarily with two historical events - the Crusades and the Holy Inquisition. The last phenomenon is discussing in this article. Here, the inquisitorial tribunals are considered not from a historical point of view, but from a legal one. Shows and analyzes the main procedural aspects of the inquisitorial proceedings, typical for all medieval Catholic countries. The article provides an assessment of both contemporaries of those events and later historians regarding the activities of the Inquisitional Tribunals.

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19

M.K. "The Portuguese Inquisition." Americas 44, no. 1 (1987): 95–96. http://dx.doi.org/10.1017/s0003161500073442.

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20

Davidson, N. S. "Rome and the Venetian Inquisition in the Sixteenth Century." Journal of Ecclesiastical History 39, no. 1 (1988): 16–36. http://dx.doi.org/10.1017/s0022046900039051.

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In Rome the Inquisition was not above that of other places, but applied it self only to that City, as others did in their Cities. The Pope indeed was superintendent and overseer of them all, maintaining nevertheless the agreements, immunities, and lawful Customs of every one, and so it continued until Paul the third, who did institute a Congregation of Cardinals in Rome, giving them the Title of Inquisitors General, who nevertheless do not command the Inquisition of Spain, which by agreement was first instituted: So likewise they ought not to take away the authority of this States Inquisition,

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21

Greenleaf, Richard E. "Persistence of Native Values: The Inquisition and the Indians of Colonial Mexico." Americas 50, no. 3 (1994): 351–76. http://dx.doi.org/10.2307/1007165.

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The Holy Office of the Inquisition in colonial Mexico had as its purpose the defense of Spanish religion and Spanish-Catholic culture against individuals who held heretical views and people who showed lack of respect for religious principles. Inquisition trials of Indians suggest that a prime concern of the Mexican Church in the sixteenth century was recurrent idolatry and religious syncretism. During the remainder of the colonial period and until 1818, the Holy Office of the Inquisition continued to investigate Indian transgressions against orthodoxy as well as provide the modern researcher w

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22

Kelly, Henry Ansgar. "Inquisition and the Prosecution of Heresy: Misconceptions and Abuses." Church History 58, no. 4 (1989): 439–51. http://dx.doi.org/10.2307/3168207.

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The year 1988 marked the 100th anniversary of the publication of H. C. Lea's A History of the Inquisition of the Middle Ages. I would like to get the next century off to a good start by renaming his enterprise “A History of the Criminal Prosecution of Heretics in the Middle Ages.” The term inquisition has been widely misunderstood and misused by historians. There are two distinct abuses, one upper-case and the other lower-case.

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23

Lee, Eun-Hae. "Spain’s Sociocultural Cross Section Seen Through Santa Teresa de Jesus’ Inquisitorial Process." Korea Association of World History and Culture 73 (December 31, 2024): 329–58. https://doi.org/10.32961/jwhc.2024.12.73.329.

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Santa Teresa, known today as the Saint of Avila, was active throughout Spain in the mid-16th century when the banner of the reactionary Reformation was in full swing. She pioneered a reform monastic order called the Order of the Barefoot Carmen and founded 17 monasteries throughout Castile and Andalusia. It showed the history of its establishment. However, one of the major events that brought her to the public eye was her involvement in the Inquisition case, which was constantly brought up because of her similarity to the Alumbrados who had taken the Castile region by storm. Meanwhile, the law

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24

Courtenay, William J. "Inquiry and Inquisition: Academic Freedom in Medieval Universities." Church History 58, no. 2 (1989): 168–81. http://dx.doi.org/10.2307/3168722.

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The year 1988 marks not only the centennial of the American Society of Church History, it is also the anniversary of two important works dealing with the theme of religious toleration and freedom of ideas. One is the fiftieth anniversary of G. G. Coulton's Inquisition and Liberty. The other is Henry Charles Lea's History of the Inquisition of the Middle Ages, published in three volumes early in 1888. Coulton's work became a model for many that followed: a highly readable, consciously engaging narrative outlining the main features of one of the darker chapters of medieval church history. It cov

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25

Wadsworth, James E. "The Inquisition: A Global History, 1478 – 1834." Hispanic American Historical Review 91, no. 2 (2011): 346–48. http://dx.doi.org/10.1215/00182168-1165298.

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26

Bouley, Bradford. "The Heart of Heresy: Inquisition, Medicine, and False Sanctity." Early Science and Medicine 23, no. 1-2 (2018): 34–52. http://dx.doi.org/10.1163/15733823-02312p03.

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Abstract This paper examines the engagement of various officials and tribunals of the Roman Inquisition with the new anatomical studies of the early modern period. It argues that although inquisition officers were frequently very aware of the latest medical theories, they actively chose not to employ anatomical or medical evidence when evaluating the unusual physical symptoms that might be associated with false or affected sanctity. This attitude stands in contrast to the employment of anatomical knowledge by other ecclesiastical institutions – e.g. the Congregation of Rites – and suggests tha

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27

Stern, Laura Ikins. "Inquisition Procedure and Crime in Early Fifteenth-Century Florence." Law and History Review 8, no. 2 (1990): 297–308. http://dx.doi.org/10.2307/743995.

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The central institutions of the Florentine criminal law system in the early fifteenth century were still the medieval courts of the three foreign rectors, the Podestà, the Captain of the People, and the Executor of the Ordinances of Justice, just as they had been throughout the fourteenth century. Similarly, criminal trials were conducted using inquisition procedure just as they had been from the late thirteenth century. Important changes, however, had taken place and were continuing to take place in the offices of the rectors and in inquisition procedure that greatly enhanced the effectivenes

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28

Saldanha, Julian. "A Sad Chapter Of Church History." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2010, no. 13/1 (2010): 142–60. https://doi.org/10.5281/zenodo.4269262.

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An honest look at a very sad epoch in Church history when it dealt with the Albigensian heresy. The terrible role of the Inquisition  is highlighted. The ups and downs of history concerning persecution is given. A critique of violent methods is provided.  

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29

Thompson, Colin. "The Spanish Inquisition John Edwards." English Historical Review 115, no. 463 (2000): 960–61. http://dx.doi.org/10.1093/enghis/115.463.960-a.

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30

Lovett, A. W. "The Inquisition under close scrutiny." Historical Journal 32, no. 3 (1989): 709–12. http://dx.doi.org/10.1017/s0018246x00012504.

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31

Thompson, C. "The Spanish Inquisition John Edwards." English Historical Review 115, no. 463 (2000): 960–61. http://dx.doi.org/10.1093/ehr/115.463.960-a.

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32

Tortosa, Paul-Arthur. "The Roman inquisition: trying Galileo." European Review of History: Revue européenne d'histoire 24, no. 5 (2017): 828–30. http://dx.doi.org/10.1080/13507486.2017.1306320.

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33

Ginio, Alisa Meyuhas. "The Inquisition and the New Christians: The Case of the Portuguese Inquisition of Goa." Medieval History Journal 2, no. 1 (1999): 1–18. http://dx.doi.org/10.1177/097194589900200101.

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34

D'Lima, Errol. "The Inquisition and Intolerance." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2002, Vol 5/2 (2002): 97–108. https://doi.org/10.5281/zenodo.4289140.

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Abstract: The early Church also felt obliged to guard and preserve the faith but was content to proscribe heterodox doctrines or practices through condemnations of bishops and councils, and, on occasion, excommunicate persons or communities till they retracted their heresies. The period of the Inquisition generally represents that portion of history during which the Church’s use of coercive methods to extract confessions from heretics reached intolerable limits. Torture and even death became part of the weaponry to which the Inquisition had recourse, at least indirectly.

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35

Finocchiaro, Maurice. "Galileo's Inquisition Trial Revisited." Early Science and Medicine 14, no. 4 (2009): 576–78. http://dx.doi.org/10.1163/157338209x433598.

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36

Cañeque, Alejandro. "Theater of Power: Writing and Representing the Auto de Fe in Colonial Mexico." Americas 52, no. 3 (1996): 321–43. http://dx.doi.org/10.2307/1008004.

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On the morning of November 19, 1659, the Inquisitors of the Tribunal of the Holy Office in the City of Mexico celebrated Mass. Then, the prisoners were fed and lined up for the procession of the auto de fe that was to be celebrated that day. The procession of the familiares (officers of the Inquisition) and those to be reconciled or relaxed went by some streets, and the Tribunal of the Inquisition by others. The parade of gentlemen, including more than 500 individuals on horseback, was comprised of the nobility, the knights of the military orders, the Consulate, the University, the Cathedral C

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37

Rosolino, Riccardo. "Preserving Trust: Strength of Contracts and Abuses of the Spanish Inquisition." Journal of Interdisciplinary History 54, no. 1 (2023): 67–81. http://dx.doi.org/10.1162/jinh_a_01974.

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Abstract The impacts of the Spanish Inquisition in Sicily were manifold, affecting politics, business, and society. Those closely associated with the Inquisition could exercise the privilegium fori by having legal issues settled in the tribunal’s court by inquisitorial judges. Waiving this privilege could guarantee to other parties to a contract that their agreement could not be overruled by the tribunal. Waiving the right to the privilegium fori was institutionalized as such a guarantee to individuals contracting business in a society disciplined by different types of justice based on multipl

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38

Vose, Robin. "“Beyond Spain: Inquisition History in a Global Context”." History Compass 11, no. 4 (2013): 316–29. http://dx.doi.org/10.1111/hic3.12045.

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39

Hampe-Martínez, Teodoro. "Recent Works on the Inquisition and Peruvian Colonial Society, 1570–1820." Latin American Research Review 31, no. 2 (1996): 43–65. http://dx.doi.org/10.1017/s0023879100017945.

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This essay seeks to categorize and assess works published since the 1950s on the activities of the tribunal of the Santo Oficio de la Inquisición of Lima and their repercussions on the social history of the viceroyalty of Peru. The studies made of the Inquisition in recent decades, in going beyond a merely descriptive focus or one biased by the old prejudices of the “Black Legend,” have highlighted the exceptional value of the records of the Lima Inquisition for acquainting researchers with interesting dimensions on the level of mentalities, ideas, attitudes, and behaviors—that is to say, in t

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40

Pick, Lucy K. "Toward the Inquisition. B. Netanyahu." History of Religions 40, no. 2 (2000): 203–4. http://dx.doi.org/10.1086/463632.

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41

Schutte, Anne Jacobson. ":The Italian Inquisition." Sixteenth Century Journal 41, no. 4 (2010): 1306–8. http://dx.doi.org/10.1086/scj40997735.

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42

Bianco, Lino. "TRIAL OF GALILEO GALILEI BY THE ROMAN INQUISITION: A COMPREHENSIVE OVERVIEW." JOURNAL OF SOCIAL SCIENCES 8, no. 1 (2025): 169–79. https://doi.org/10.52326/jss.utm.2025.8(1).12.

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One of the most famous trials in world history is that of the Florentine scientist Galileo Galilei in front of the Roman Inquisition. Based on historical sources, this article presents a comprehensive overview of the 1633 trial, the roots of which dated to Galileo’s 1613 publication on sunspots. It culminated with his publication of the Dialogue concerning the two chief world systems, Ptolemaic and Copernican. Although condemned by the Inquisition to imprisonment for an indefinite period, his sentence was commuted to house arrest until death.

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43

Irudayadason, Nishant A. "Treasuring the Word: Biblical Hermeneutics in Priestly Ministry." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2010, no. 13/1 (2010): 4–25. https://doi.org/10.5281/zenodo.4269177.

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An honest look at a very sad epoch in Church history when it dealt with the Albigensian heresy. The terrible role of the Inquisition  is highlighted. The ups and downs of history concerning persecution is given. A critique of violent methods is provided.

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44

Levinson, Brett. "ON NETANYAHU'STHE ORIGINS OF THE INQUISITION IN FIFTEENTH CENTURY SPAIN: DOES THE INQUISITION JUSTIFY ZIONISM?" Journal of Spanish Cultural Studies 6, no. 3 (2005): 245–58. http://dx.doi.org/10.1080/14636200500312169.

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45

Bezus, Svetlana, and Maria Smirnova. "Documents of the Spanish Inquisition as a source of national-cultural and linguistic heritage of medieval Spain." Bulletin of the Donetsk National University. Series D: Philology and Psychology 2 (April 1, 2025): 39–50. https://doi.org/10.5281/zenodo.15120757.

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The present addresses the early documentation of the Spanish Inquisition. The research objective is to identify specific features of the Spanish language at the end of the XV<sup>th</sup> – in the middle of the XVI<sup>th</sup> centuries, used in the documents of the Inquisition, as well as to determine the dominants of the national mentality of the emerging new Spanish society in the late Middle Ages. The content of the inquisition documents made it possible to determine both the position of the Church, represented by the Inquisition, on certain issues of behavior in the society and the

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46

Cook, Karoline P. "Navigating Identities: The Case of a Morisco Slave in Seventeenth-Century New Spain." Americas 65, no. 1 (2008): 63–79. http://dx.doi.org/10.1353/tam.0.0030.

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In 1660 Cristóbal de la Cruz presented himself before the commissioner of the Holy Office of the Inquisition in Veracruz, Mexico, claiming to be afflicted by doubts about the Catholic faith. Born in Algiers and captured at the age of nine or ten by a Spanish galley force, he was taken to Spain, where he was quickly sold into slavery and baptized. Thirty years later, De la Cruz denounced himself to the Mexican inquisitorial tribunal and proceeded to recount to the inquisitors a detailed and fascinating story of his life as he crossed Iberian and Mediterranean landscapes: escaping from his maste

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47

Lanuza-Navarro, Tayra M. C. "Astrology in court: The Spanish Inquisition, authority, and expertise." History of Science 55, no. 2 (2017): 187–209. http://dx.doi.org/10.1177/0073275317710537.

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Astrology, its legitimacy, and the limits of its acceptable practice were debated in sixteenth- and seventeenth-century Europe. Many of the related arguments were mediated by the work of Giovanni Pico della Mirandola and the responses to it. Acknowledging the complexities of the relationship between astrological ideas and Christian teachings, this paper focuses on the Catholic debates by specifically considering the decisions about astrology taken by the Spanish Inquisition. The trials of astrologers are examined with the aim of understanding the role of experts in astrology in early modern Sp

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Shuger, Dale. "The Language of Mysticism and the Language of Law in Early Modern Spain*." Renaissance Quarterly 68, no. 3 (2015): 932–56. http://dx.doi.org/10.1086/683856.

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AbstractAfter the Reformation, Catholics developed new ways to express interior religious experiences, including mystic visions. This article considers the epistemological impasse that arose when the Spanish Inquisition, created to prosecute covert Judaizers, was charged with discernment of mystical experiences. Close linguistic study of interrogations shows how a nondialogue between mystical and legal discourse pointed to a broader conflict between a newly interiorized religion and the public space of the law. Practically, these cases weakened the Inquisition; conceptually, they undermined th

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Leglu, C. "Heresy, Crusade and Inquisition in Medieval Quercy." French History 28, no. 1 (2013): 114–15. http://dx.doi.org/10.1093/fh/crt071.

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Hamilton, Bernard. "The Inquisition, Michael Baigent and Richard Leigh." English Historical Review 116, no. 466 (2001): 474–75. http://dx.doi.org/10.1093/enghis/116.466.474.

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