Dissertations / Theses: 'Inquisition'

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Lööf, Jenny. "An Inquisitive Gaze: Exploring the Male Gaze and the Portrayal of Gender in Dragon Age: Inquisition." Thesis, Stockholms universitet, Engelska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-117976.

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This paper provides an account of how a normative male gaze is produced and upheld even in a video game famed for its inclusive nature, Dragon Age: Inquisition. The analysis originates in content studies concerning the portrayal of gender in video games in relation to in-game physical gender portrayal. It is followed by a contextualization of specific video sequences and certain game mechanics in relation to Laura Mulvey’s feminist film theory about the Male Gaze. Mulvey’s film theory approach, while useful as an intellectual tool, is not developed to be applied to video games and thus it is also necessary to consider any implications related to the interactivity of the game. As characters are subjected to a gendered male gaze in relation to both their physical appearance and attributes they are made to uphold the normative status quo. The Gaze is evident in how characters are portrayed, how the main character becomes a default male character regardless of actual gender and in the construction of women as something other. But most importantly, in the actual game mechanics through which all characters become objects for the player to use either in combat or to own in the guise of offering romance to the narrative.

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Anderson, Robert Warren. "How to Expect the Portuguese Inquisition." GEORGE MASON UNIVERSITY, 2012. http://pqdtopen.proquest.com/#viewpdf?dispub=3455049.

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Janin-Thivos, Tailland Michèle. "Inquisition et société au Portugal le cas du tribunal d'Evora, 1660-1821 /." Paris : Lisboa : Centre culturel Calouste Gulbenkian ; Fundação Calouste Gulbenkian, 2001. http://catalog.hathitrust.org/api/volumes/oclc/48220258.html.

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Siebenhüner, Kim. "Bigamie und Inquisition in Italien 1600 - 1750." Paderborn München Wien Zürich Schöningh, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2795540&prov=M&dok_var=1&dok_ext=htm.

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Ordorika, Teresa. "Madness and heresy in the Spanish Inquisition." Thesis, Goldsmiths College (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406415.

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Messana, Maria Sofia. "Inquisition et sorcellerie en Sicile (1500-1782)." Paris, EHESS, 2007. http://www.theses.fr/2007EHES0137.

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La recherche porte sur la poursuite de la sorcellerie et de la magie par l'Inquisition espagnole installée en Sicile entre 1500 et 1782, date d'abolition du tribunal de Païenne. Elle est principalement fondée sur des sources d'archives de Madrid, Barcelone, Simancas, Païenne, Rome, Londres. La première partie de la thèse est consacrée aux agents de l'Inquisition, au fonctionnement de leur tribunal, à la procédure inquisitorial, à la durée de ce pouvoir. La seconde partie est consacrée à la société sicilienne impliquée dans la pratique de la magie, à la typologie et à l'extension de la sorcellerie en Sicile et à sa visée thérapeutique. Une égale attention est accordée à ceux qui pratiquent la sorcellerie et à ceux qui en bénéficient : ils appartiennent à tous les niveaux de la société et presque également aux deux sexes. La richesse des sources permet de restituer le tissu social de l'île, les croyances populaires, les cultes des âmes des condamnés à mort, la peur du trépas qui conduit à faire le voyage de Saint Jacques. Une partie de la recherche est consacrée au rapport entre médecine, magie et religion et à l'usage de l'exorcisme pour soigner les maladies du corp et de l'esprit. Il y a aussi une liste de 197 autodafés de l'Inquisition de Sicile en partie inconnues.

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DELOLME, JEAN-MICHEL. "Inquisition : litterature et textualite. elements de repertoire." Montpellier 3, 1996. http://www.theses.fr/1996MON30009.

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Apres avoir constate, dans l'introduction, que le motif de l'inquisition avait exerce une fascination jamais dementie aupres des ecrivains de toute epoque et de toute nationalite, ce travail s'efforce d'offrir un reperage, sous forme de repertoire, des principales expressions litteraires qui se sont inspirees de ce theme. Romans picaresques, recits utopiques, romans gothiques et historiques, etc. Sont ordonnes selon un classement alphabetique d'auteurs, avec citations, sans autre limitation que celle imposee par le sujet
The inquisition or holy office with its cruelties in repressing cryptojudaism, witchcraft, muslim religious observances, protestant or heretical opinions, in italy, spain, portugal and their dependencies, in every age has provided many ingredients for fictions and novels. The purpose of this work is to collect some of these dispersed elements so as to draw up an available catalogue in alphabetical order

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Janin-Thivos, Tailland Michèle. "Inquisition et société au Portugal : le cas du tribunal d'Évora, 1660 - 1821 /." Paris : Fundac̜āo calouste Gulbenkian, 2001. http://www.gbv.de/dms/sub-hamburg/345246489.pdf.

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Ciappara, Frans. "Society and the Inquisition in Malta 1743-1798." Thesis, Durham University, 1998. http://etheses.dur.ac.uk/4672/.

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The thesis falls into two main sections. It endeavours to analyse the major aspects of Maltese society in the second half of the eighteenth century as they emerge from a close scrutiny of the Archives of the Inquisition in Malta. The approach is mainly that of the ethnologist, a social history written 'from below'. The ultimate purpose was to try to arrive at as clear and accurate a picture of the Maltese mentalite as the archives permitted. Unfortunately, the Archives of the Inquisition in Malta have hardly ever been seriously studied by the social historian. Their richness and diversity not only cast enormous insight into the mental habits and frame of mind of a wide cross-section of Maltese society; they even shed sufficient light on a wide range of the social life of the Maltese. The subject is also approached from the point of view of the legal historian. The Inquisition was a Tribunal of Faith set up to stop the onslaught of Protestantism, as well as to reform the superstitious accretions to popular religion practised by the remaining part of the Catholic Church. The thesis examines the events leading to the charge and possibly arrest of the accused. Most of the reports were self-accusations and those arrested were taken into custody only after much deliberation. If the Inquisitors did make use of torture the accused was assisted by the defence counsel and produced his own witnesses. No instance of death sentences are encountered with in the second half of the eighteenth century and those found guilty were kindly dealt with, the Inquisitors being only after their conversion.

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Álvarez, Alonso Fermina. "La Inquisición en Cartagena de Indias durante el siglo XVII /." Madrid : Fundación Universitaria Española, 1999. http://www.gbv.de/dms/sub-hamburg/306701847.pdf.

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Ignor, Alexander. "Geschichte des Strafprozesses in Deutschland 1532-1846 : von der Carolina Karls V. bis zu den Reformen des Vormärz /." Paderborn : Schöningh, 2002. http://catalogue.bnf.fr/ark:/12148/cb389015328.

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Goosens, Aline. "Les inquisitions modernes dans les Pays-Bas méridionaux, 1520-1633: législation, compétence, répression." Doctoral thesis, Universite Libre de Bruxelles, 1995. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212502.

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Skinner, Suzanne E. "Crypto-Jewish Identity in the Inquisition of Mexico City." DigitalCommons@USU, 2019. https://digitalcommons.usu.edu/etd/7534.

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This thesis studies identity among a group of Roman Catholic converts and accused heretics in Mexico City, called Crypto-Jews. The areas of identity that were examined in depth were, religious identity, gender identity, and racial identity. The records that exist for Crypto-Jews in Mexico City are limited but can be found among the records of the Holy Office of the Inquisition. In order to study the documents of the Office of the Inquisition in Mexico City, I had to travel to the University of California, Berkeley’s Bancroft Library. I was supported in this endeavor by the History Department at Utah State University during the Spring semester of 2017. While there, I found primary sources written by the Holy Office of the Inquisition that contained the Inquisition trial records of many accused Crypto-Jews. This thesis uses five Inquisition documents from the trials of Manuel de Lucena, Isabel de Carvajal, Leonor de Carvajal, Margarita Moreira, and Antonia Núñez. Other primary sources include a translated copy of Luis de Carvajal’s memoir. Through the study of these Inquisition documents, I have concluded that Crypto-Jewish identity was an amalgam of many cultural influences including Spanish, colonial, Roman Catholic, Jewish, and early medieval. The combination of these cultural influences was processed by Crypto-Jews to form a unique identity. This identity was specific to the people whose records I was able to study and is a unique contribution to the historical study of Crypto-Jews.

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Fernandez, Bernard. "Un tribunal atypique : le saint office basco-castillan, 1538-1700." Toulouse 2, 1991. http://www.theses.fr/1991TOU20076.

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L'inquisition espagnole disposait d'un important reseau de tribunaux provinciaux. Parmi ceux-ci, notre attention s'est focalisee sur l'un d'entre eux, aux particularites biens specifiques voire meme unique dans l'espagne peninsulaire: le tribunal de logrono. Mais cette denomination nous parait beaucoup trop restrictive, aussi avons nous rebaptise ce district inquisitorial : le tribunal basco-castillan. L'etude porte sur l'ensemble des "relations de causes" parvenues jusqu'a nous et couvrant la periode 1538-1700, soit une periode de plus de 150 ans, et un total de 5300 "relations de causes". Cette recherche aborde les divers delits poursuivis par l'inquisition a partir essentiellement des differentes ethnies communautes jugees par ce tribunal : morisques, "judaisants", etrangers, forains. . . Et bien entendu la dichotomie basques et castillans. Mais cette recherche ne peut se concevoir sans une approche sociologique du personnel inquisitorial : inquisiteurs et autres salaries, mais aussi agents regionaux. .
The spanish inquisition disposed of many law courts. One of these has attracted our attention, with specific particularities, and perhaps unrivalled ones : "the logrono tribunal". But it seems to us that it is a too much restrictive term, so we have renamed it the "basco castillan tribunal". The study brings owerall the "relaciones de causas" whitch we receiwed from 1538 - 1700, for more than 5 300 "proces". This search is based on various offences which were pursued by the inquisition, essentialy from the different communities judget by this court. In fact, the sociologie investigation, of the inquisitorial staff must be required

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Banères, Patricia. "Histoire d'une répression : les judéo-convers dans le royaume de Valence aux premiers temps de l'Inquisition (1461-1530)." Phd thesis, Université Paul Valéry - Montpellier III, 2012. http://tel.archives-ouvertes.fr/tel-00806779.

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L'étude de l'Inquisition dans le district de Valence reposait essentiellement sur l'analyse menée par l'historien Ricardo García Cárcel en 1976. Nous avons voulu par l'étude exhaustive de différents documents : abécédaires inquisitoriaux, procès, mais aussi documents comptables, documents notariés, établir une nouvelle liste des condamnés entre 1478, date de l'implantation du Saint-Office à Valence et 1530, période où le filon judéo-convers se tarit, laissant place à des nouvelles stratégies et à la persécution de nouveaux groupes dissidents. À Valence, les années 1520-1530 marquent le déclin de la région au profit d'une Castille conquérante, dominatrice en Espagne et dans le monde. Le nouveau registre que nous avons établi, riche de 3 094 condamnés en grande majorité judéo-convers (93,39 %), nous a servi de fondement pour dresser les contours de ce que fut la répression dans cette région et comprendre le rôle d'une Inquisition qui, entre urgences financières du monarque et uniformisation religieuse et culturelle, bouleversa l'équilibre d'une communauté judéo-converse, de plus en plus intégrée à la société vieille-chrétienne à laquelle elle appartenait depuis sa conversion. À travers l'analyse des comptes du receveur des biens confisqués, limitée aux familles judéo-converses de trois des villes principales du royaume, Gandía, Xàtiva et Segorbe, nous avons voulu déterminer le niveau social de cette communauté et savoir quel fut l'impact de cette répression dans une région qui perdait ses prérogatives et son pouvoir au profit de la nouvelle monarchie des Habsbourg.

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Anaya, Hernández Luis Alberto. "Judeoconversos e inquisición en las Islas Canarias (1402-1605) /." Las Palmas de Gran Canaria : Universidad de Las Palmas de Gran Canaria, Servicio de publ. : Ed. del Cabildo insular de Gran Canaria, 1996. http://catalogue.bnf.fr/ark:/12148/cb36190537z.

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Fernandez, André. "Inquisition et répression sexuelle dans la couronne d'Aragon (1560-1700)." Montpellier 3, 1998. http://www.theses.fr/1998MON30030.

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Histoire des deviations sexuelles majeures sanctionnees par le tribunal de la sainte inquisition entre 1560 et 1700 en aragon peninsulaire, dans les trois districts couvrant le territoire du royaume d'aragon, de la principaute de catalogue et du royaume de valence. L'etude s'appuie sur un ensemble de pres de deux mille relations de causes manuscrites envoyees par les tribunaux de barcelone, valence et saragosse au conseil de la supreme inquisition a madrid et sur quelques dizaines de proces du royaume de valence conserves dans leur integralite. La recherche porte sur l'etablissement du contour des quatre delits retenus: la sollicitation des pretres confesseurs, la bigamie, la sodomie et la bestialite. Elle s'attache a tracer l'evolution de la perception de ces transgressions dans l'histoire de la sexualite et pose la question de la specificite de la mission repressive de l'inquisition aragonaise sur les deux derniers delits. A travers l'etude du profil sociologique et de l'origine geographique de l'ensemble des accuses on cerne avec precision la nature des groupes humains mis en cause qui, elle meme, dessine la politique et materialise les objetifs repressifs du saint-office. Dans un second temps, l'objet de la recherche se centre sur la nature et l'evaluation de la repression proprement dite aussi bien dans les reponses coercitives emanant de la societe que dans la nature des liens que de telles peines ne manquent de tisser entre les contrevenants, ceux qui les denoncent et leur entourage. A ce titre, on a examine la procedure et l'ensemble des sentences afin de rendre compte de l'impact d'une telle entreprise a la fois pedagogique et repressive sur la societe moderne aragonaise et sur les comportements humains en general. Dans une perspective resolument positive, l'analyse du contenu des relations de causes permet de dresser une carte des lieux de la marginalite sexuelle en ville et a la campagne et d'etablir l'importance determinante du langage autant dans les echanges entourant les crimes sexuels qu'au service de la defense des accuses. Enfin, l'accent est mis sur les manifestations les plus caracteristiques de l'exploitation sexuelle des adolescents et sur la zoophilie comme phenomene sexuel de substitution. L'etude s'acheve sur l'evaluation de la violence constatee sur l'ensemble des comportements sexuels deviants
History of the repression of sexual behavior by the aragonese inquisition between 1560 and 1700 in the three secretariats of barcelona, valencia and saragossa. This study and all the statistics used to illustrate it are based on inquisitorial and manuscript sources : first, the files containing the relaciones de causas, and second, the extensive reports of certain trials which were kept for valencia. The four sexual deviations that form the object of this study are: solicitation by clerics, bigamy, sodomy, and bestiality. We studied the basis for repression before the beginning of the sixteenth century and the reasons why sodomy was entrusted to the inquisition. After the distribution of repression among four legally distinct offenses (seduction by priests, double marriage, homosexual practices, sodomy of women, zoophilia), we consider the sociological aspects of these human groups to fix the real aims of the holy office. In a second part, we study the activity of the tribunal in the proceedings and in the sentences and penalties inflicted upon such sexual offenses. The repercussion of this repression on the attitude of men, witnesses, and the whole society. In a third part, we analize in a positive way the contents of the relaciones de causas in order to establish a map of the distribution of marginal sexuality in town and in the country, and to insist on the importance of language. Finally we try to characterize the manifestations of exploitation of young men and the phenomenon of substitution in zoophilia. The last aspect concerned the link beween violence and the sexual behaviors

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LaVanchy, Jennifer Diane. "A history of persecution examining and comparing converso experience in the Spanish and Mexican Inquisitions /." Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1654490011&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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Perez, Béatrice. "Inquisition, pouvoir, société : la province de Séville et ses judéoconvers sous les Rois catholiques /." Paris : H. Champion, 2007. http://catalogue.bnf.fr/ark:/12148/cb41148316r.

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Texte remanié de: Thèse de doctorat--Études romanes--Paris 4, 2001. Titre de soutenance : L'Inquisition et les judéoconvers en Basse Andalousie occidentale : les contours d'une histoire politique et sociale à la fin du XVe siècle.
En appendice, choix de documents. Bibliogr. p. 579-609. Index.

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Müller, Daniela. "Frauen vor der Inquisition : Lebensform, Glaubenszeugnis und Aburteilung der deutschen und französischen Katharerinnen /." Mainz : P. von Zabern, 1996. http://catalogue.bnf.fr/ark:/12148/cb37028285f.

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Dedieu, Jean-Pierre. "L'Admnistration de la foi l'inquisition de Tolède et les vieux-chrétiens, XVIe-XVIIe siècles /." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37604317w.

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Neuling, Christian-Alexander [Verfasser]. "Inquisition durch Information. : Medienöffentliche Strafrechtspflege im nichtöffentlichen Ermittlungsverfahren. / Christian-Alexander Neuling." Berlin : Duncker & Humblot, 2011. http://d-nb.info/1238346049/34.

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Meagher, James. "Defining "El Pecado Nefando Contra Natura" the construction of the deviant sodomite in fifteenth- and sixteenth-century Spain /." Diss., Connect to the thesis, 2008. http://hdl.handle.net/10066/1459.

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Dollinger, Karen Rebecca. "In the shadow of the Mexican Inquisition : Theological discourse in the writings of Luis de Carvajal and in Sor Juana's Crisis de un sermón /." The Ohio State University, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486546889381562.

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Castrillo, Benito Nicolas. "El"Reginaldo Montano" primer libro polémico contra la Inquisición española /." Madrid : Consejo superior de investigaciones científicas, 1991. http://catalogue.bnf.fr/ark:/12148/cb355582473.

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Escamilla, Michèle. "Crimes et châtiments dans l'Espagne inquisitoriale : [essai de typologie délictive et punitive sous le dernier Habsbourg et le premier Bourbon] : [1655-1724] /." Paris : Berg international, 1992. http://catalogue.bnf.fr/ark:/12148/cb36209523r.

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Sacristán, María Cristina. "Locura e Inquisición en Nueva España : 1571-1760 /." Zamora : México : el Colegio de Michoacán ; Fondo de cultura económica, 1992. http://catalogue.bnf.fr/ark:/12148/cb37025503c.

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Beretta, Francesco. "Galilée devant le tribunal de l'Inquisition : une relecture des sources /." Fribourg (Suisse) : [s. n.], 1998. http://catalogue.bnf.fr/ark:/12148/cb371553984.

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Heimann, Claudia. "Nicolaus Eymerich : vor 1320-1399 : praedicator veridicus, inquisitor intrepidus, doctor egregius : Leben und Werk eines Inquisitors /." Münster : Aschendorff, 2001. http://catalogue.bnf.fr/ark:/12148/cb39232988s.

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Jalilie, Hussein. "The Crypto-Jews and the Inquisition in Cartagena de Indias, 1610-1650." Master's thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5319.

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From its establishment by royal decree in 1610 until its abolition in 1821, the Inquisition tribunal of Cartagena de Indias sought to stamp out heresy and maintain Catholic orthodoxy among the inhabitants of the territory of New Granada. This thesis examines the activities of the tribunal during the first half of the seventeenth century, specifically as they relate to its persecution of the crypto-Jews under its jurisdiction. While the surviving evidence demonstrates a significant crypto-Jewish presence in Cartagena in the 1600s, and even though the authority of this tribunal extended far beyond its immediate surroundings, very few crypto-Jews were ever prosecuted by this court during this time. This thesis explores the social, economic and political dynamics explaining a change in policy that led to a rise in the number of Inquisition trials against the crypto-Jewish population in the first half of the seventeenth century. This thesis argues that Spanish imperial politics coupled with socio-economic factors inherent in the colonial system, explains why inquisitorial persecution increased in this period.
M.A.
Masters
History
Arts and Humanities
History

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Gonzalez-Raymond, Anita. "Islam et inquisition dans les îles espagnoles de la méditerranée (1550-1700)." Besançon, 1987. http://www.theses.fr/1987BESA1007.

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Ce travail a pour objectif de retracer l'histoire de la répression des pratiques islamiques dans les iles espagnoles de la méditerranée: Baléares, Sicile et Sardaigne. Il met, ainsi, en évidence, deux ensembles originaux. Originalité de l'objet de la répression : contrairement à la péninsule, ce fut à trois représentations de l'islam que les tribunaux insulaires eurent à faire. Les morisques, furent bien moins nombreux que dans d'autres tribunaux péninsulaires. Une analyse sociologique et comportementale a permis de souligner certaines différences fondamentales avec leurs coreligionnaires péninsulaires. Ce sont les renégats qui constituent le groupe le plus important. Ces chrétiens ayant renié, pour différentes raisons, leur foi originelle, constituaient une véritable émanation d'une situation de frontière, engendrée par la présence combinée de la couronne espagnole et de l'inquisition dans la "diagonale insulaire". Les "moros de Allende" étaient des maures esclaves, pour la plupart, qui pratiquaient clandestinement ou encore avaient tenté de fuir. Originalité de la répression : contrairement à la péninsule ou la répression exercée contre les morisques portait la marque de l'exclusion et du refus de "l'autre", l'inquisition, dans ces iles, adopta une politique de réassimilassions, après châtiment, et ce particulièrement à l'égard des renégats et de certains morisques impliqués dans la guerre de course. Il a été fait appel, dans un premier temps, à une approche sérielle. Une autre plus individuelle et qualitative a permis l'évaluation de certaines motivations sous-jacentes, des réponses à la répression et en fin de compte, d'ébaucher une page de la vie quotidienne en méditerranée aux XVIème et XVIIème siècle.

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Gonzalez-Raymond, Anita. "Islam et Inquisition dans les îles espagnoles de la Méditerranée, 1550-1700." Lille 3 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb376055228.

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Fernandez, André. "Au nom du sexe : Inquisition et répression sexuelle en Aragon, 1560-1700 /." Paris ; Budapest ; Torino : l'Harmattan, 2003. http://catalogue.bnf.fr/ark:/12148/cb390030548.

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Mota, Lucia Silva da. "A família Mesquita em Portugal e em terras de Piratininga." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-09032009-172245/.

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Atualmente muitas pesquisas estão sendo realizadas, tendo como objetivo estudar o Tribunal do Santo Ofício na Península Ibérica e no Brasil. A proposta dessa dissertação é abordar a ação do tribunal inquisitorial contra os cristãos-novos, acusados de judaísmo em Portugal e no Brasil, por meio da análise de processos inquisitoriais de membros de uma família conversa, duramente atingida pela Inquisição, na segunda metade do século XVII. Após a conversão forçada dos judeus em Portugal, em 1497 e a implantação da Inquisição em 1536, os cristãos-novos (descendentes dos judeus convertidos) passaram a sofrer a mais cruel perseguição. Milhares de famílias foram denunciadas, presas, processadas e condenadas a algum tipo de penalidade. Nesta dissertação foram estudados os processos inquisitoriais de Gaspar da Costa de Mesquita e seus filhos. Essa família fazia parte, de acordo com o que os documentos indicam, de um importante círculo financeiro e intelectual português, com vários membros envolvidos no comércio, nas finanças e na vida intelectual de Lisboa. O patriarca era cristão-novo, banqueiro, casado pela segunda vez, teve sete filhos. Em 1682, foi preso nos cárceres da Inquisição de Lisboa, com o confisco e todos os seus bens. A filha, Michaela foi presa em 1683, na época com dezesseis anos de idade. Os filhos, José da Costa e Theotonio da Costa, buscaram refúgio na Vila de São Paulo, quando os primeiros parentes foram presos e acusados de judaísmo, em Portugal. Alguns anos depois, após denuncias feitas em Lisboa, foram expedidos mandados de prisão e em 9 de outubro de 1684, os dois irmãos foram presos em São Paulo e enviados para Lisboa, onde foram processados e saíram em auto de fé. A problemática cristã-nova ou marrana é essencialmente uma questão ibérica, pois, o Tribunal do Santo Ofício, na Espanha e em Portugal, deu especial atenção a este segmento da sociedade, tornando-o sua principal vítima. Tentando escapar dessa situação, muitos cristãosnovos vieram para o Brasil, em busca de refúgio e liberdade. A colônia passou a ser uma das opções para fugirem do alcance da Inquisição, instaurada no território português. O fluxo migratório, que teve início com a colonização, continuou mesmo quando haviam impedimentos legais, estabelecidos pelo rei. São Paulo, o local escolhido por José da Costa e Theotonio da Costa para se instalarem, era uma região de difícil acesso, longe dos principais centros de desenvolvimento da colônia e onde a vida era extremamente dura. Os conflitos entre jesuítas e os colonos eram constantes, principalmente, nos séculos XVI e XVII, em decorrência do sistema predominante no planalto, o bandeirismo. José da Costa e Theotonio da Costa viviam em São Paulo, como lavradores, possivelmente com pequenas porções de terra, como atestam suas declarações no processo. Mas, o deslocamento para São Paulo não foi suficiente para livrá-los das garras do Santo Ofício. A rede de informações da Inquisição contava com a presença de agentes inquisitoriais na Metrópole e na colônia, permitindo que muitas vezes se alcançassem em qualquer lugar do Reino os procurados por crimes contra a fé.
Currently, many researches deal with the Tribunal of the Holy Inquisition of the Iberian Peninsula and Brazil. This dissertation proposal approaches the action of the Tribunal of the Holy Inquisition against new-Christians, accused of practicing Judaism in Portugal, through Inquisition processes of a converted family, painfully reached by the Inquisition in the second half of the XVIIth century. After the forced conversion of the Jews in Portugal in 1497, and the Inquisition implantation in 1536, the new-Christians (descending from the converted Jews) started to suffer the cruelest persecution by the Roman Catholic Church. Thousands of families were denounced, imprisoned, persecuted and condemned to some kind of penalty. In this master dissertation we have studied the Inquisition processes of the Gaspar da Costa de Mesquita family. According to the analyzed documents, this family integrated a relevant financial and intellectual Portuguese group, with many members dealing with commerce, finances, and the intellectual life in Lisbon. The Head of this family was a new-Christian, bank owner, married for the second time, with seven children. In 1682, he was confined to the Lisbon Inquisition prison, having all his belongings confiscated by the Holy Church. His daughter Michaela was imprisoned in 1683 when she was a 16th years old girl. The sons José da Costa and Theotonio da Costa escaped prison and evaded to Sao Paulo Village. At the time, the first family members were taken to prison and accused of Judaism in Portugal. Some years later, after being denounced in Lisbon, they were sentenced to prison and in October 9th, 1684, both sons were imprisoned and extradited to Lisbon, where they were indicted and left in auto-de-fé. The new-Christian or marrano issue is essentially an Iberian problem, which the Holy Tribunal of the Inquisition in Spain and Portugal, gave special attention to this ethnic group in society, transforming it in its main victim. Trying to escape from this situation, many new Christians moved to Brazil hoping to be free and start a new life. The colony was an option to escape from the Holy Roman Church persecution, instituted in the Portuguese territory. The migratory trends, which started with the colonization, have continued even when legal restrictions were imputed by the king. São Paulo, the refuge village chosen by José da Costa and Theotonio da Costa was a difficult place to access, away from the main development centers at the colony and life was extremely painful. The conflicts between the Jesuits and the colonizers were common place, especially on the XVIth and XVIIth centuries, as consequence of the predominant system on the plateau, the bandeirismo. The brothers José da Costa and Theotonio da Costa worked in Sao Paulo as peasants, possibly with small pieces of land, as confirmed by the formal statements in their processes. Even as a region hard to reach, they were caught by the Inquisition hands of the Church. The Inquisition net of informers were based of agents, both in the metropolis and in the colony, together with the denounces atmosphere at the Iberian society, making feasible to reach people indicted by the Holy Church Inquisition outside the kingdom.

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España, Christiane. "Les français face à l'Inquisition espagnole à l'époque de la Révolution française." Toulouse 2, 1989. http://www.theses.fr/1989TOU20057.

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Le contenu de la these est divise en trois parties : premierement : - procedure inquisitoriale, delateurs et accuses deuxiemement : - l'inquisition dans sa lutte seculaire contre l'heresie troisiemement : - l'inquisition devient un auxiliaire de l'etat
The contents of the thesis are divided into three parts : firstly : inquisitorial procedure, informers, and defendants secondly : the inquisition in its age-old struggle against heresy thirdly : the inquisition becomes an auxiliary of the state

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Konove, Andrew Philip. "The Devil and the Irish King Don Guillén Lombardo, the Inquisition and the politics of dissent in Colonial Mexico City /." Diss., Connect to the thesis, 2004. http://hdl.handle.net/10066/1192.

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Feitler, Bruno. "Inquisition, juifs et nouveaux-chrétiens au Brésil : le Nordeste, XVIIe et XVIIIe siècle /." Leuven : Leuven university press, 2003. http://catalogue.bnf.fr/ark:/12148/cb39184660x.

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Christman, Victoria. "Orthodoxy and Opposition: The Creation of a Secular Inquisition in Early Modern Brabant." Diss., Tucson, Arizona : University of Arizona, 2005. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu%5Fetd%5F1296%5F1%5Fm.pdf&type=application/pdf.

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Iverson, Katy. "Honor, Gender and the Law: Defense Strategies during the Spanish Inquisition, 1526-1532." W&M ScholarWorks, 2010. https://scholarworks.wm.edu/etd/1539626631.

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Petillon, Emily. "The Chronicle of William Pelhisson: A Microcosm of Early Thirteenth Century Papal Inquisition." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1244.

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This study will use Pelhisson’s account of the Toulouse inquisition of 1230-1238 as a case study into the causes of the inquisition, the mindset of the Dominicans who carried it out, and the institutionalization of the inquisition process.

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Feuchter, Jörg. "Ketzer, Konsuln und Büsser die städtischen Eliten von Montauban vor dem Inquisitor Petrus Cellani (1236/1241)." Tübingen Mohr Siebeck, 2006. http://d-nb.info/984285636/04.

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Bergeron, David. "Les Templiers et leur procès boucs émissaires ou culte ésotérique? /." [S.l. : s.n.], 2008.

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Svedin, Olga. "Fans som bråkar : Fans reaktioner på representationer av queerhet i dataspelet Dragon Age: Inquisition." Thesis, Stockholms universitet, Genusvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-168671.

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Denna uppsats behandlar hur representationen av ett samkönat par, Dorian Pavus och Iron Bull i dataspelet Dragon Age: Inquisition, orsakar stridigheter i spelets fandomgrupp. I uppsatsen analyseras hur medietexten representerar paret samt fansens reception av paret och deras sexualitet. Min studie visar att fansens debatter präglas av konflikter om representationen av queerhet i dataspelet. Flera av debattörernas argument har en prägel av moralpanik. Denna debatt analyseras teoretiskt utifrån representationsteori och queerteori. Slutsatsen är att fansens debatter riskerar att begränsa representationen av sexualitet i dataspel. En begränsning som bidrar till att upprätthålla den heteronormativa matrisen.

vissa bilder är ej inkluderade i nätversionen av uppsatsen på grund av upphovsrättsliga skäl

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Fulton, Joseph Michael. "Counter-Reformation politics and the Inquisition in the works of Fray Luis de Leon." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/283926.

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Fray Luis de Leon was incarcerated for nearly five years by the Spanish Inquisition, on the basis of charges brought against him by antagonistic colleagues who disagreed with his scholarly approach. Through a systematic consideration of his writings in light of the sociohistorical climate that gave rise to disputes between him and his detractors, it is evident that a number of themes run through Fray Luis' prose production which can be related directly to his experience as an inmate in the Inquisition's cells. These topoi, found throughout the Salmantine friar's prose, are present also in his poetry. Therefore, by analyzing those prose passages that have a direct bearing on his trial before the Inquisition and by relating those passages to his poetry, we shall gain access to unique avenues of interpretation. The results will offer new insights into Fray Luis' poetry that are not readily apparent through other methods of analysis. This study will afford us an opportunity to see Fray Luis and his works in great detail from a perspective that has not yet been explored.

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Bursch, Meike. "Judentaufe und frühneuzeitliches Strafrecht : die Verfahren gegen Christian Treu aus Weener/Ostfriesland 1720 - 1728 /." Frankfurt am Main ;Berlin ;Bern ;New York ;Paris ;Wien : Lang, 1996. http://www.gbv.de/dms/spk/sbb/recht/toc/271754729.pdf.

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Plakotos, Georgios. "The Venetian Inquisition and aspects of 'otherness' : Judaizers, Muslim and Christian converts (16th-17th century)." Thesis, University of Glasgow, 2004. http://theses.gla.ac.uk/7223/.

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The Thesis explores the Venetian Inquisition's handling of cases involving crypto-Jewish, crypto-Muslim practices and some cases where people had lapsed into Islamic ways, especially when in remoter parts of the Venetian empire or within the Ottoman empire and who sought reconciliation with the Catholic Church. Despite their differences, the offences involved the practice of dissimulation and connected with Venice's position as a transit city, since for most offenders, Venice was one among their various destinations in their peregrinations in the Mediterranean. The Thesis draws on the printed transcripts of cases involving Judaism, but also unpublished archival material in both the State archive, and the Patriarchal archive. The discussion, with close textual analysis focuses on the lengthy testimonies given before the Inquisition by a variety of people, who appeared as accusers and witnesses, and examines what they perceived as alleged crypto-Jewish and crypto-Muslim practices in the atmosphere of growing concern about religious deviance in late Renaissance Venice. It analyses the tribunal's approach to the accusations and offences, and changing patterns of practice, paying close attention to the Inquisitors' questioning strategies. As most offenders had undergone conversion, this Thesis analyses how they fashioned their identity in front of the Inquisitors who, on the basis of Church and State regulations, insisted on unambiguous religious identities. The Thesis delineates the convergences and divergences in the handling of these offences, and challenges some perceptions of power relations between accusers and accused. While following these investigations, much is revealed about communities in cosmopolitan Venice, their locations and inter-actions, and how Christian and non-Christians perceived, and mis-perceived, each other. Insights are also provided into movements of individuals - as for commercial or mercenary military purposes - in and between remoter parts of the Venetian empire and the Ottoman empire.

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Escobar, Quevedo Ricardo. "Inquisition et judaïsants en Amérique espagnole (1569-1649) : Carthagène des Indes au temps des réseaux." Paris, EHESS, 2005. http://www.theses.fr/2005EHES0114.

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En dépit de nombreuses lois restrictives d'émigration, le flux des nouveaux-chrétiens d'origine juive vers l'Amérique est perceptible dès le début de la Conquête et s'accélère après l'union des royaumes ibériques en 1580. Tout comme en Espagne et au Portugal, et malgré la surveillance de l'Inquisition, un nombre important de ces conversos continuera à s'adonner aux pratiques crypto-juives, phénomène connu sous le nom de marranisme. Dans mon travail, je me suis efforcé d'observer les modalités d'association des marranes américaines et l'articulation de leurs réseaux familiaux, religieux et commerciaux avec la métropole, l'Afrique et les juiveries européennes. Le premier ensemble de ma thèse, axé sur l'activité inquisitoriale américaine et ibérique, permet de suivre l'exode des groupes marranes portugais vers Séville puis le processus d'implantation au Nouveau Monde et l'essor de leurs réseaux commerciaux jusqu'à l'offensive inquisitoriale des années 1635-1649. Son dernier chapitre est consacré à l'évolution des pratiques religieuses. Le second ensemble vise à reconstituer la participation des nouveaux-chrétiens dans le commerce des esclaves et le rôle prépondérant du port de Carthagène des Indes comme récepteur et distributeur du marché négrier américain
Despite the existence of many restrictive emigration laws, the influx of New Christians of Jewish origin to America was noticeable from the begining of the Conquest and acceleratted after the unification of the Iberian kingdoms in 1580. As in Spain and Portugal, and notwithstanding the surveillance of the Inquisition, a large number of these conversos continued to adhere to crypto-Jewish practices, a phenomenon known as Marranism. This thesis attempts to describe the ways in which American Marranos structured their societies and organised the familial, religious and commercial networks they maintained with Spain, Africa and the Jewish communities of Europe. Part one, centred on the acitivies of the Inquisition in America and the Iberian peninsula, follows the exodus of groups of Portufuese Marranos first to Seville and then to the New World, and examines the expansion of their commercial networks up to the offensive launched by the Inquisition between 1635 and 1649. The final chapter is devoted to the devlopment of religious practices. Part two focuses on the participation of these New Christians in the slave trade and the dominant role of the port of Cartagena de Indias as a reception and distribution centre for the American slave market

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Hill, Derek Arthur. "Change in the fourteenth-century inquisition seen through Bernard Gui's and Nicholas Eymerich's inquisitors' manuals." Thesis, Birkbeck (University of London), 2016. http://bbktheses.da.ulcc.ac.uk/183/.

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This thesis examines how the inquisitio hereticæ pravitatis (the ‘inquisition’) changed in the 14th century. It does so through a comparison of Gui’s Practica inquisitionis heretice pravitatis, and Eymerich’s Directorium inquisitorum, which are the fullest accounts of inquisitorial practice in the fourteenth century. It therefore concentrates on the Languedoc and Aragon, although wider evidence is used where possible. It points out several areas of change between these two points in the evolution of the inquisition: a) Gui’s Practica was a conservative response to a changing heresy threat, which adapted the existing methods of the successful Languedoc inquisition to meet new threats like the Beguins, Pseudo-Apostles and magicians. Eymerich, who came some 50 years later, was a systematizer and an innovator. He defined the inquisition in such a way that any heterodox thinking could be found to be heresy by an inquisitor. He also innovated in seeing the inquisition’s jurisdiction as extending over Jews (not just Jews converted to Christianity and their helpers), blasphemers and magicians. In this he was following secular trends where magicians were increasingly perceived as a problem and blasphemy was considered a serious offence; and in Aragon there had long been efforts amongst Dominicans to get more jurisdiction over Jews. b) Gui worked closely with the secular power and was cautious in his approach to the business of inquisition. Eymerich was more distant from the secular power and envisaged a more autonomous inquisition. c) Although Gui used torture on occasions, Eymerich made torture the default mechanism for resolving nearly all suspected cases of heresy. d) Gui’s inquisition was still a temporary expedient for defined heresies. Eymerich saw the inquisition as a permanent and institutional part of the Church, which would protect it against all doctrinal assault. In this he saw diabolic influences as playing an important role.

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Keitt, Andrew W. "Inventing the sacred : imposture, Inquisition, and the boundaries of the supernatural in Golden Age Spain /." Leiden ; Boston : Brill, 2005. http://catalogue.bnf.fr/ark:/12148/cb40030016g.

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Arnold, John. "Inquisition, Catharism and the confessing subject : the discourse of heresy in Languedoc c.1200-c.1330." Thesis, University of York, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285969.

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Dissertations / Theses on the topic 'Inquisition'

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