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Journal articles on the topic 'Inquisition'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Kieckhefer, Richard. "The Office of Inquisition and Medieval Heresy: The Transaction from Personal to Institutional Jurisdiction." Journal of Ecclesiastical History 46, no. 1 (January 1995): 36–61. http://dx.doi.org/10.1017/s0022046900012537.

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In 1979, in a study of the ‘inquisitors of heretical depravity” and their work against heresy in medieval Germany, I urged rethinking of the term ‘the Inquisition” and the concept behind it. There is no clear evidence, I argued, that people in medieval Europe used either inquisitio or officium inquisitionis with reference to an agency or institution. The former term was used for specific trials following inquisitorial procedure, while the latter was essentially parallel to officium predicationis, and referred to the office or function of an individual inquisitor, not to an institutional structure. Furthermore, I argued that there is no reason to suppose there actually was an institution in medieval Europe to which the term ‘the Inquisition” might meaningfully be assigned. Heresy inquisitors during the Middle Ages were not held together by a structure of inquisitorial authority, which could ensure vigorous action, procedural regularity, or interaction of members. ‘In these circumstances”, I tentatively concluded, ‘it would perhaps be advisable to avoid speaking of even papal inquisitors as if they formed a suprapersonal agency, or an Inquisition.”

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2

Greenleaf, Richard E. "The Great Visitas of the Mexican Holy Office 1645-1669." Americas 44, no. 4 (April 1988): 399–420. http://dx.doi.org/10.2307/1006967.

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Mexico's Tribunal of the Holy Office of the Inquisition founded by Philip II in January 1569 had developed its bureacratic structure by the first decade of the seventeenth century. Spectacular autos de fé between 1574 and 1601 allowed the Tribunal to establish its reputation in the colony and to augment its financial base beyond the yearly 10,000 peso subvention provided by the Spanish monarchy. Trials of crypto-Jews in the 1590s netted considerable income and caused the king to cease his payment of inquisitional salaries for a time. During the first decade of the seventeenth century the Tribunal petitioned the crown to assign the income from a series of cathedral canonries for support of the Inquisition bureaucracy. Between 1629 and 1636 “reserved” canonries were established for Holy Office income and by 1650 nine of these were generating the Inquisition's salary budget. It was always understood that royal subsidies were to decrease as canonry income paid salaries. All other expenses had to come from judicial fines.

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3

Hossain, Kimberly Lynn. "Was Adam the First Heretic? Diego de Simancas, Luis de Páramo, and the Origins of Inquisitorial Practice." Archiv für Reformationsgeschichte - Archive for Reformation History 97, no. 1 (December 1, 2006): 184–210. http://dx.doi.org/10.14315/arg-2006-0108.

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ZUSAMMENFASSUNG Die spanischen Inquisitoren Diego de Simancas und Luis de Páramo publizierten 1569 bzw. 1598 Handbücher, in denen sie sich auch mit den historischen Wurzeln der Inquisition beschäftigten. Während Simancas in seinem Werk „De catholicis institutionibus“ die Inquisition auf die antike Tradition zurückführte, leitete Páramo in seiner Schrift „De origine et progressu sanctae inquisitionis“ die Entstehung der Inquisition aus der Bibel ab. Der Aufsatz untersucht die Auswirkungen dieser historischen Modelle auf die inquisitorische Praxis in Spanien und an der Kurie.

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4

Pendse, Liladhar. "From Inquisition to E-Inquisition: A Survey of Online Sources on the Portuguese Inquisition." Journal of Lusophone Studies 4, no. 2 (January 1, 2020): 261–72. http://dx.doi.org/10.21471/jls.v4i2.241.

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The Portuguese Inquisition in the colonies of the Empire remains understudied due to a lack of primary source materials that are available the researchers and educators. The advances in digital technologies and the current drive to foster Open Access have allowed us to understand better the relations among the complex set of circumstances as well as the mechanisms that, in their totality, represent the Portuguese Inquisition. The present paper seeks to answer questions that vary from describing these resources to identifying the institutions that created them. Digitized resources serve as a surrogate of the originals, and we can leverage the access to these electronic surrogates and enhance our understanding of the mechanisms of inquisition through E-Inquisitional objects in pedagogy and research.

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5

Baudry, Hervé. "Medicine and the Inquisition in Portugal (Sixteenth and Seventeenth Centuries): People and Books." Early Science and Medicine 23, no. 1-2 (July 19, 2018): 92–113. http://dx.doi.org/10.1163/15733823-02312p06.

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Abstract The Tribunal of the Inquisition was established in Portugal in 1536. This paper deals with three aspects concerning medicine in sixteenth- and seventeenth-century Portugal: the institution and its members, the medical practitioners, and the books. On the one hand, doctors were necessary to carry out specific duties in the life of the Inquisition. On the other hand, a significant percentage of the victims of the Inquisition were medical professionals, the overwhelming majority being New Christians accused of Judaism. Finally, as did the Roman and Spanish Inquisitions, the Portuguese Holy Office looked after the censorship of books, many of which dealt with medical matters.

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6

Berkvens-Stevelinck, Christiane. "Philippus Van Limborch et son Histoire de l’Inquisition." Heresis 40, no. 1 (2004): 155–65. http://dx.doi.org/10.3406/heres.2004.2032.

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Philippus Van Limborch and his History of Inquisition (1692). The History of Inquisition by Philippus Van Limborch, published in 1692 in Amsterdam is a fascinating piece of work concerning the history of Jews and Waldensians. The author was a teacher at the Remontrant seminary in Amsterdam an d belonged to the Armenian church of erasmian influence, expelled from the dutch Protestant church at the Dordrecht synod in 1619. Van Limborch was interested in the history of Inquisition, first because of the fact that there were numerous sephardic Jews in Amsterdam, and also because he hated any thype of religion prosectuion. The Remontrant ideal of tolerance urged him to work on a history of the Inquisition from the Middle Ages up to the end of the XVIIIth century, publishing Inquisitor Bernard Gui’s sentences delivered in Toulouse from 1307 to 1323. Van Limborch was particularly interested in the Waldensian case, because of similarities between their communities and the dutch mennonites, which were also very similar to the Remontrant Communities.

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7

Juif, Dácil, Joerg Baten, and Mari Carmen Pérez-Artés. "NUMERACY OF RELIGIOUS MINORITIES IN SPAIN AND PORTUGAL DURING THE INQUISITION ERA." Revista de Historia Económica / Journal of Iberian and Latin American Economic History 38, no. 1 (November 20, 2019): 147–84. http://dx.doi.org/10.1017/s021261091900034x.

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ABSTRACTWe assess the numeracy (age heaping) of religious minorities, particularly Jews, and other defendants of the Spanish and Portuguese Inquisitions, and compare it with the general Iberian population. Our database includes 13,000 individuals who took part in Inquisition trials, and 17,000 individuals recorded in censuses and parish registers who serve as a control group. We thoroughly discuss the representativeness of our samples for the populations we aim to capture. Our results point at a substantial numeracy advantage of the Judaism-accused over the Catholic majority. Furthermore, Catholic priests and other groups of the religious elite who were occasional targets of the Inquisition had a similarly high level of numeracy.

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8

Edwards, John. "Trial of an Inquisitor: the dismissal of Diego Rodríguez Lucero, inquisitor of Córdoba, in 1508." Journal of Ecclesiastical History 37, no. 2 (April 1986): 240–57. http://dx.doi.org/10.1017/s002204690003298x.

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Between 1 June and 1 August 1508, the newly refounded tribunal, known to history as the Spanish Inquisition, was subjected tojudicial investigation by a ‘General Congregation’ at Burgos, in Old Castile. The process resulted from the activities of Diego Rodriguez Lucero. As inquisitor of Córdoba, he was accused of making false charges of ‘judaising’ against conversos, or converts from Judaism and/or their descendants, and ‘Old Christians’ alike. During the Congregation's examination of his work, many of the tensions and difficulties which had arisen in Spanish society as a result of the Inquisition's work were exposed. To date, the only detailed consideration in English of Lucero's rise and fall - published in 1897-has been that of the great liberal Protestant historian of the Inquisition, H. C. Lea. As ever, his work was solidly based on the best early printed sources, but also on documents from the Castilian national archives at Simancas and the cathedral archives in Cordoba itself, as well as other places. In recent years, however, many more documents have come to light, which make possible a more profound and thorough investigation of the Lucero affair. Progress towards increased knowledge has not, however, been uninterrupted. Many of the manuscript sources in the Cordoba Cathedral archives to which Lea refers are no longer traceable, having, in some cases, been torn from their bindings; others have simply vanished. Such, it appears, is the degree of passion which the name of Lucero still inspires.

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9

Zbíral, David, and Robert L. J. Shaw. "Hearing Voices: Reapproaching Medieval Inquisition Records." Religions 13, no. 12 (December 1, 2022): 1175. http://dx.doi.org/10.3390/rel13121175.

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The records of medieval heresy inquisitions have been a subject of controversy ever since their rediscovery by historians. The detail they convey of specific social interactions has continued to inspire generations of scholars, while the coercive conditions of their production have placed strong caveats over their interpretation. This article offers a comprehensive review of the debate on the uses of inquisition records, encompassing scholarship across multiple languages and schools of thought. It also highlights some shortcomings in that debate, e.g., the overrepresentation of inquisitors’ choices; the claim that the use of torture led automatically to reproducing outlandish inquisitorial fears; and the idea that exceptional detail correlates with reliability. The article concludes with the proposal of the Dissident Networks Project (DISSINET) to use structured data within a new variety of quantitative history. This method, founded on the Computer-Assisted Semantic Text Modelling approach that DISSINET has pioneered, is well-suited to addressing the biases of inquisition documents and opening them to scrutiny, thus providing a significant complement to close reading.

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10

Santalucia, Bernardo. "ACCUSATIO I INQUISITIO W PROCESIE KARNYM OKRESU CESARSTWA." Zeszyty Prawnicze 2, no. 2 (March 28, 2017): 7. http://dx.doi.org/10.21697/zp.2002.2.2.01.

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ACCUSATIO AND INQUISITIO IN CRIMINAL PROCEEDINGS IN THE ROMAN EMPIRE PERIODSummary Until recendy it has been considered in the Roman law studies that the proceedings before queastiones perpetuae materially differed from cognitio extra ordinem. It has been assumed that the former had the nature of the action of law proceedings, the latter of the inquisition proceedings. According to the majority of specialists, the proceedings before quaestiones were initiated by citizen’s action demanding — on behalf of the whole community - that a crime be prosecuted, while cognitio extra ordinem was initiated by an official ordering its police services to prosecute a crime.At present the above presented view has opponents, who underline the significance of the action also in the cognitio extra ordinem. In their opinion, this prevailing conviction is hardly possible to be accepted taking into account a correct analysis of the sources speaking of the action of lawproceedings being privileged against the inquisition proceedings. It is also claimed that the terminology and principles of the action of law proceedings maintained their dominant character irrespective of the developments of the inquisition proceedings, and the law developed harmoniously both in the publica iudicia and the cognitio extra ordinem area untilthe end of the Western Empire, which is confirmed by the leges from IV and V century.The author of this article does not share these opinions. He is sure that the older researchers were closer to the truth of the Roman criminal proceedings. The inquisitio of judges and officials, applied in the first centuries of the Empire, became common along with the development of the cognitive system to finally deprive the public action of its original significance - in the decline of the Roman Empire period it no longer conditioned initiating the proceedings and was only one of the means to inform about crimes, which were prosecuted by criminal repression ex officio.

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11

Modestin, Georg, and John Edwards. "Inquisition." Sixteenth Century Journal 36, no. 3 (October 1, 2005): 935. http://dx.doi.org/10.2307/20477567.

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12

Russell, Jeffrey Burton, and Edward Peters. "Inquisition." American Historical Review 94, no. 5 (December 1989): 1334. http://dx.doi.org/10.2307/1906357.

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13

Crago, William. "Inquisition." English Journal 76, no. 2 (February 1987): 57. http://dx.doi.org/10.2307/818170.

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14

Cooper, Danielle Chavy, and Gilles Germain. "Inquisition." World Literature Today 68, no. 2 (1994): 336. http://dx.doi.org/10.2307/40150165.

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15

Foncillas, Claudia del Val Tovar. "The Inquisition Censorship and Pensées by Johan Turesson Oxenstierna (1666–1733) In Eighteenth- and Nineteenth-century Spain." Journal of Religious History, Literature and Culture 7, no. 1 (June 1, 2021): 88–104. http://dx.doi.org/10.16922/jrhlc.7.1.4.

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In the eighteenth century, the French anthology Pensées of Johan Turesson Oxenstierna was well known in Europe. In Spain, the Inquisition's influence over cultural, social and political spheres determined the content of the book. The translation and circulation of this work was an example of how to outwit the Inquisition censorship, and also a symbolic defence of religious and cultural freedom.

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16

SLUHOVSKY, MOSHE. "AUTHORITY AND POWER IN EARLY MODERN ITALY: RECENT ITALIAN HISTORIOGRAPHY Fonti ecclesiastiche per la storia sociale e religiosa d'Europa: XV–XVIII secolo. Edited by Cecilia Nubola and Angelo Turchini. Bologna: Società editrice il Mulino, Annali dell'Istituto storico italo-germanico in Trento, 50, 1999. Pp. 563. ISBN 88-15-07070-2. Benandanti e inquisitori nel Friuli del Seicento. By Franco Nardon. Foreword by Andrea Del Col. Trieste: Editioni Università di Trieste, 1999. Pp. 254. ISBN 88-8303-022-2. Tempi e spazi di vita femminile tra medioevo ed età moderna. Edited by Silvana Seidel Menchi, Anne Jacobson Schutte, and Thomans Kuehn. Bologna: Società editrice il Mulino, Annali dell'Istituto storico italo-germanico in Trento, 51, 1999. Pp. 577. ISBN 88-15-07234-9. Partial translation: Time, space, and women's lives in early modern Europe. Kirksville, MS: Truman State University Press, Sixteenth Century Essays and Studies, no. 57, 2001. Pp. 336. ISBN 0-943549-82-5 (hb). ISBN 0-943549-90-6 (pb). Church, censorship and culture in early modern Italy. Edited by Gigliola Fragnito. Translated by Adrian Belton. Cambridge: Cambridge University Press, 2001. Pp. 264. ISBN 0-521-66172-2. Court and politics in papal Rome, 1492–1700. Edited by Gianvittorio Signorotto and Maria Antonietta Visceglia. Cambridge: Cambridge University Press, 2002. Pp. 257. ISBN 0-521-64146-2." Historical Journal 47, no. 2 (May 24, 2004): 501–10. http://dx.doi.org/10.1017/s0018246x04233817.

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The five books under review represent some of the recent achievements of Italian historiography of the early modern period. The gradual opening of Inquisitional archives in the 1990s and the growing sophistication of historical analysis of Inquisitorial documents have expanded dramatically our knowledge of and familiarity with the institutional and legal histories of the Inquisition and of the operation of justice in the Italian peninsula. One result of this is that the earlier and innovative work of Carlo Ginzburg in Inquisitorial archives has come under scrutiny. The books under review present a new view of the functioning of the Italian Inquisition, and by so doing shed new light on issues of authority and power in early modern Italy. Implicitly, the books under review also posit themselves against microstoria and address the larger working of power over long periods of time.

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17

Solvi, Daniele. "La parole à l’accusation. L’inquisiteur d’après les résultats de l’historiographie récente." Heresis 40, no. 1 (2004): 123–53. http://dx.doi.org/10.3406/heres.2004.2031.

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Voicing the accusation. A recent historiography and the Inquisitor. Italian historiography and the heresy has done well for these past ten years, but it is not the same as far as inquisitorial thematic is concerned. The few Italian historians interested in medieval Inquisition consider it too much like an impasse in history, a dead branch in research and even as a simple secondary complement in hersiology studies. One of the tracks followed by Italian research is explaining the Inquisitor’s action from the heretic’s point of view, through the study of different sources and the analysis of different statements. Despite the fact that studying Italian historiography shows that research brings the image of heresy to light, more than the Institution organized to fight against it, it has shown lately some real interest in medieval juridical culture and the Inquisition Court procedures.

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18

Homza, Lu Ann. "The Spanish Inquisition and the Inquisitional Mind. Ángel Alcalá." Journal of Religion 69, no. 3 (July 1989): 406–7. http://dx.doi.org/10.1086/488146.

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VINÍCIO HOLANDA DA NÓBREGA, JOSÉ, and FILLIPE AZEVEDO RODRIGUES. "INFLUÊNCIA INQUISICIONAL NO SISTEMA PENAL BRASILEIRO E NO INQUÉRITO DAS FAKE NEWS." Revista Científica Semana Acadêmica 11, no. 239 (October 26, 2023): 1–17. http://dx.doi.org/10.35265/2236-6717-239-12804.

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The intervention of the Inquisition in world history brings to the collective imagination a certain anguish,even if undeserved, and also suggested in the national penal system. The present work analyzes the historical aspect of the procedural molds of the Inquisition and relates them to the Fake News Inquiry; examines, demonstrates and clarifies the different forms adopted by the ecclesiastical judicial organization created during the twelfth and thirteenth centuries in the fight against heresy or to prevent its spread, in the Medieval Inquisition, in the Spanish Inquisition and in the Portuguese Inquisition from a procedural point of view and historical; seeks to make an exposition of the actuality of the Inquisition in the Brazilian penal system, with examples: the police investigation, the indictment of the author, the complaint; directly relating to the “Fake News” Inquiry and the “Daniel Silveira” case. To prepare this article, bibliographical, documentary, descriptive and qualitative research will be used, with studies of scholars and Constitutional matters being addressed. It became clear, therefore, that the Inquisition was nothing more than a procedural advance in world history. However, nowadays the “Fake News” Inquiry, which by the word should be a procedural step arising from the Inquisition, since its inception,violates the Constitution and goes so far as to extrapolate, in many respects, problems that not eventhe Inquisition had.

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20

Ayzenberg, Shimshon. "Antokolskii’s Inquisition." Images 8, no. 1 (December 4, 2014): 93–104. http://dx.doi.org/10.1163/18718000-12340029.

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When Mark Antokolskii published his autobiography in a major St. Petersburg monthly, Vestnik Evropy [“The Herald of Europe”] in autumn 1887, it was during unprecedented state anti-Semitism in Tsarist Russia. The autobiography celebrates the liberal culture in St. Petersburg of the 1860s, when he grew into an artist as a student at the Imperial Academy of Art. The translated excerpt below describes how Antokolskii came to make the clay model of the relief, “The Raid of the Inquisition on the Jews during Passover,” as a product of his own search for beauty in art. In the short introduction, I explain that although this specific piece remained unfinished to the end of his life, its artistic concept was the philosophical undercurrent of his artistic creativity and placed his conception of Jewish identity at the very heart of his art.

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21

J.D.R. "Inquisition Studies." Americas 43, no. 2 (October 1986): 223. http://dx.doi.org/10.1017/s0003161500052792.

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22

Garza, Kimberlee. "Spanish Inquisition." Teaching History: A Journal of Methods 32, no. 2 (September 1, 2007): 105–6. http://dx.doi.org/10.33043/th.32.2.105-106.

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Helen Rawlings has written a first-rate introduction to the complex study of a subject that has entertained a second awakening within the scholarly world of historical literature. Intended for the mature student or general interest reader, The Spanish Inquisition is written almost in textbook form, providing for an easy to understand and well-organized volume of work. Rawlings examined both the work of past scholars and the newer research done by British, European, and American scholars, to establish a clear understanding of the structure of the Inquisition as an institution; when and where activity was most present; and the short and long term effects it had on Spanish society and culture. With over 41 books cited in this volume, combined with the author's authority on the subject, this is an excellent resource and a thought-provoking read.

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23

Dursteler, Eric R. "The Inquisitor at the Table: Food and Identity in the Mediterranean Tribunals of the Roman Inquisition." Religions 14, no. 5 (May 6, 2023): 619. http://dx.doi.org/10.3390/rel14050619.

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This article explores the Roman Inquisition’s interest in the dietary practices of suspected heretics throughout the Roman Catholic Mediterranean. In an era marked by rampant religious nomadism and a deep uncertainty about assaying and fixing confessional identity, dietary practices were often used to determine religious belonging. For the Roman Inquisition, non-conforming diets served as a clue to potentially more serious spiritual infractions. In the early modern Mediterranean, what one ate was considered a sign of what one believed.

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24

Sokolov, Boris V. "Two Councils by A.N. Maykov in F.M. Dostoevsky’s Novel The Brothers Karamazov." RUDN Journal of Studies in Literature and Journalism 26, no. 3 (December 15, 2021): 442–50. http://dx.doi.org/10.22363/2312-9220-2021-26-3-442-450.

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The article is devoted to the issue of reception of the poems about Catholic Church written by A.N. Maykov, a close friend of F.M. Dostoevsky, in his novel The Brothers Karamazov and, above all, in The Legend of the Grand Inquisitor. We are talking about the poems - The Queens Confessions. The Legend of the Spanish Inquisition, Sentence. The Legend of the Constance Council and The Legend of the Clermont Council. It is The Queens Confessions which led Dostoevsky to make Seville the setting for the Legend of the Grand Inquisitor. The main character of the Sentence, Cardinal Hermit, became the prototype of the Grand Inquisitor in Dostoevskys novel, and the main character of The Legend of Clermont Council, the Pilgrim Hermit, in many ways became the prototype of the unrecognized Christ from the Legend of the Grand Inquisitor. The article presents significant textual parallels between Maykovs poems and The Brothers Karamazov .

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ЦАП, АНДРЕЙ РОМАНОВИЧ, and СЕРГЕЙ ИВАНОВИЧ НАГИХ. "СИСТЕМА СУДОПРОИЗВОДСТА ИНКВИЗИЦИИ В СРЕДНЕВЕКОВЬЕ." Archivarius 7, no. 5(59) (June 20, 2021): 38–40. http://dx.doi.org/10.52013/2524-0935-59-5-10.

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The history of the Roman Catholic Church among the modern generation is associated primarily with two historical events - the Crusades and the Holy Inquisition. The last phenomenon is discussing in this article. Here, the inquisitorial tribunals are considered not from a historical point of view, but from a legal one. Shows and analyzes the main procedural aspects of the inquisitorial proceedings, typical for all medieval Catholic countries. The article provides an assessment of both contemporaries of those events and later historians regarding the activities of the Inquisitional Tribunals.

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Mrnarević, Ivan. "The Venetian Inquisition." Pleter 6, no. 6 (January 27, 2023): 59–70. http://dx.doi.org/10.51154/p.6.6.4.

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This essay deals with the topic of the Venetian Inquisition, namely the activity of the Holy Office (Santo Uffizio). At the beginning, the origin and development of the Inquisition will be clarified, as well as its methods of action and process management. The complexity of the relations between the Republic of Venice and the Holy See will be pointed out, which are essential for understanding the independence of the activities of the Inquisition itself. Before the very conclusion, several processes that were conducted against Croats will be analysed, since these files are partly elaborated and available in the Croatian language.

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27

Al Kalak, Matteo. "Investigating the Inquisition: Controlling Sexuality and Social Control in Eighteenth-Century Italy." Church History 85, no. 3 (September 2016): 529–51. http://dx.doi.org/10.1017/s0009640716000469.

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This article investigates the actions of the eighteenth-century Roman Inquisition, looking at controlling sexuality and social control in particular. To this end, it examines the actions of an “atypical” outlying tribunal: the Modena tribunal. In the 1700s, the tribunal's activities did not decline, as the number of trials held increased. Possible reasons for this anomaly and its characteristics are illustrated in response to certain questions: what instructions did Modena receive from the Holy Office in Rome? What was the Modena tribunal's actual reaction? The article demonstrates the existence of not only a discrepancy between the Roman Congregation's instructions and the behavior of the judges in Modena, but also differing priorities regarding which crimes to pursue. The Modena anomaly is compared with other Italian inquisitorial offices, identifying idiosyncrasies and points of convergence: in the case of Modena—capital of the Duchy of Modena—it seems the Inquisition acted as a tool of social control and moralization, alongside a relatively weak political power. Lastly, the case in question highlights a methodological matter: the documentation from Rome (e.g. correspondence with local inquisitions) does not reflect the reality of events in the outlying offices, thus requiring caution and, where possible, verification, when used.

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28

Tahko, Tuomas E. "The Scientific Inquisition." Philosophers' Magazine, no. 74 (2016): 86–89. http://dx.doi.org/10.5840/tpm201674106.

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29

Fowles, John, and Dianne Vipond. ""An Unholy Inquisition"." Twentieth Century Literature 42, no. 1 (1996): 12. http://dx.doi.org/10.2307/441673.

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30

Kamen, H. "The Spanish Inquisition." English Historical Review CXXI, no. 492 (June 1, 2006): 927–28. http://dx.doi.org/10.1093/ehr/cel169.

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31

de Jong, Rudolph H. "The Spinal Inquisition." Anesthesiology 90, no. 1 (January 1, 1999): 318. http://dx.doi.org/10.1097/00000542-199901000-00043.

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32

Gerancher, J. C. "The Spinal Inquisition." Anesthesiology 90, no. 1 (January 1, 1999): 318–19. http://dx.doi.org/10.1097/00000542-199901000-00044.

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33

M.K. "The Portuguese Inquisition." Americas 44, no. 1 (July 1987): 95–96. http://dx.doi.org/10.1017/s0003161500073442.

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34

Toloudis, Nicholas. "The Greek Inquisition." New Labor Forum 24, no. 3 (July 27, 2015): 52–60. http://dx.doi.org/10.1177/1095796015597004.

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35

Rouland, Norbert. "An Inquisition Trial?" Journal of Legal Pluralism and Unofficial Law 22, no. 29 (January 1990): 175–87. http://dx.doi.org/10.1080/07329113.1990.10756420.

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36

Doyon, Jérôme. "Une Inquisition rouge." Esprit Novembre, no. 11 (November 2, 2022): 47–56. http://dx.doi.org/10.3917/espri.2211.0047.

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Davidson, N. S. "Rome and the Venetian Inquisition in the Sixteenth Century." Journal of Ecclesiastical History 39, no. 1 (January 1988): 16–36. http://dx.doi.org/10.1017/s0022046900039051.

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In Rome the Inquisition was not above that of other places, but applied it self only to that City, as others did in their Cities. The Pope indeed was superintendent and overseer of them all, maintaining nevertheless the agreements, immunities, and lawful Customs of every one, and so it continued until Paul the third, who did institute a Congregation of Cardinals in Rome, giving them the Title of Inquisitors General, who nevertheless do not command the Inquisition of Spain, which by agreement was first instituted: So likewise they ought not to take away the authority of this States Inquisition, also instituted by agreement some hundred years since. Which thing I have considered for to conclude, that it is not reasonable that Inquisition should take that which belongeth unto this.

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Greenleaf, Richard E. "Persistence of Native Values: The Inquisition and the Indians of Colonial Mexico." Americas 50, no. 3 (January 1994): 351–76. http://dx.doi.org/10.2307/1007165.

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The Holy Office of the Inquisition in colonial Mexico had as its purpose the defense of Spanish religion and Spanish-Catholic culture against individuals who held heretical views and people who showed lack of respect for religious principles. Inquisition trials of Indians suggest that a prime concern of the Mexican Church in the sixteenth century was recurrent idolatry and religious syncretism. During the remainder of the colonial period and until 1818, the Holy Office of the Inquisition continued to investigate Indian transgressions against orthodoxy as well as provide the modern researcher with unique documentation for the study of mixture of religious beliefs. The “procesos de indios” and other subsidiary documentation from Inquisition archives present crucial data for the ethnologist and ethnohistorian, preserving a view of native religion at the time of Spanish contact, eyewitness accounts of post-conquest idolatry and sacrifice, burial rites, native dances and ceremonies as well as data on genealogy, social organization, political intrigues, and cultural dislocation as the Iberian and Mesoamerican civilizations collided. As “culture shock” continued to reverberate across the seventeenth and eighteenth centuries, Inquisition manuscripts reveal the extent of Indian resistance or accommodation to Spanish Catholic culture.

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Bouley, Bradford. "The Heart of Heresy: Inquisition, Medicine, and False Sanctity." Early Science and Medicine 23, no. 1-2 (July 19, 2018): 34–52. http://dx.doi.org/10.1163/15733823-02312p03.

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Abstract This paper examines the engagement of various officials and tribunals of the Roman Inquisition with the new anatomical studies of the early modern period. It argues that although inquisition officers were frequently very aware of the latest medical theories, they actively chose not to employ anatomical or medical evidence when evaluating the unusual physical symptoms that might be associated with false or affected sanctity. This attitude stands in contrast to the employment of anatomical knowledge by other ecclesiastical institutions – e.g. the Congregation of Rites – and suggests that the Inquisition held a different, and perhaps more modern, view about the relationship between natural knowledge and religion.

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Shuger, Dale. "The Language of Mysticism and the Language of Law in Early Modern Spain*." Renaissance Quarterly 68, no. 3 (2015): 932–56. http://dx.doi.org/10.1086/683856.

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AbstractAfter the Reformation, Catholics developed new ways to express interior religious experiences, including mystic visions. This article considers the epistemological impasse that arose when the Spanish Inquisition, created to prosecute covert Judaizers, was charged with discernment of mystical experiences. Close linguistic study of interrogations shows how a nondialogue between mystical and legal discourse pointed to a broader conflict between a newly interiorized religion and the public space of the law. Practically, these cases weakened the Inquisition; conceptually, they undermined the idea of an Inquisition. If Enlightenment reformers were able to argue for a secularization of the law, it was because a group of mystics and Inquisitors had made such thought possible.

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Paiva, José Pedro. "The Inquisition Tribunal in Goa: Why and for What Purpose?" Journal of Early Modern History 21, no. 6 (December 7, 2017): 565–93. http://dx.doi.org/10.1163/15700658-12342575.

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Abstract This article aims to explain the process which led to the founding of the Inquisition tribunal in Goa, the first Holy Office tribunal to be created outside Europe. Following a review of previous historiographical studies which have analyzed this question, it examines the mechanisms for Christianization/confessionalization deployed by the Iberian monarchs in Asia and America from a global and comparative perspective, based on a rereading and reinterpretation of Inquisition documents and correspondence from various agents who were involved in the process. It presents an explanation that emphasizes the existence of a cluster of causalities which created a dense network of convergent forces that favored the founding of an Inquisition tribunal in Asia in 1560.

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Melchert. "The Inquisition outside Baghdad." Journal of the American Oriental Society 141, no. 1 (2021): 201. http://dx.doi.org/10.7817/jameroriesoci.141.1.0201.

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Zepp, Susanne. "Ironie, Inquisition und Konversation." Romanistisches Jahrbuch 56, no. 1 (November 16, 2006): 368–92. http://dx.doi.org/10.1515/9783110186529.368.

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Ackerman, Bruce, and Robert H. Bork. "Robert Bork's Grand Inquisition." Yale Law Journal 99, no. 6 (April 1990): 1419. http://dx.doi.org/10.2307/796742.

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Finocchiaro, Maurice. "Galileo's Inquisition Trial Revisited." Early Science and Medicine 14, no. 4 (2009): 576–78. http://dx.doi.org/10.1163/157338209x433598.

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Carroll, William E. "Galileo and the Inquisition." New Blackfriars 71, no. 837 (April 1990): 185–93. http://dx.doi.org/10.1111/j.1741-2005.1990.tb01401.x.

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Edwards, John. "Why the Spanish Inquisition?" Studies in Church History 29 (1992): 221–36. http://dx.doi.org/10.1017/s0424208400011311.

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It seems quite extraordinary that an important European country should apparently have wished to go down in history as the originator of calculated cruelty and violence against members of its civil population. Yet the writers of the famous sketches inMonty Python’s Flying Circuswere far from being the first to introduce ‘the Spanish Inquisition’ as a cliché to represent arbitrary and yet calculated tyranny. By the late sixteenth century, Christian Europe, both Catholic and Protestant, had already formed the image of Spain which has become known as the ‘Black Legend’. Just as many Spaniards distrusted Italy, because Jews lived freely there, and France because Protestants were in a similar condition in that country, so Italian opposition to the forces of Ferdinand the Catholic and his successors, together with the ultimately successful Dutch rebels, created, with the help of growing knowledge of Spain’s atrocities against the inhabitants of the New World, a counter-myth, in which the Spaniards themselves appeared as heardess oppressors, but also, ironically, as crypto-Jews (marranos). Erasmus wrote that France was ‘the most spotless and most flourishing part of Christendom’, since it was ‘not infected with heretics, with Bohemian schismatics, with Jews, with half-Jewishmarranos’, the last term clearly referring to Spain. Not surprisingly, there is also a Jewish story of what happened in Spain before, during, and after 1492, which may best be summed up, in general outline, in the words, written in 1877, of Frederic David Mocatta’s study of Iberian Jews and the Inquisition.

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Cañeque, Alejandro. "Theater of Power: Writing and Representing the Auto de Fe in Colonial Mexico." Americas 52, no. 3 (January 1996): 321–43. http://dx.doi.org/10.2307/1008004.

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On the morning of November 19, 1659, the Inquisitors of the Tribunal of the Holy Office in the City of Mexico celebrated Mass. Then, the prisoners were fed and lined up for the procession of the auto de fe that was to be celebrated that day. The procession of the familiares (officers of the Inquisition) and those to be reconciled or relaxed went by some streets, and the Tribunal of the Inquisition by others. The parade of gentlemen, including more than 500 individuals on horseback, was comprised of the nobility, the knights of the military orders, the Consulate, the University, the Cathedral Chapter, the municipal authorities, the Audiencia, and, finally, the Tribunal of the Holy Inquisition with the viceroy riding in their midst.

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Wang, Weizhou, Weihua Yu, and Jinfei Niu. "‘Forgetting’ or ‘Precipitation’: Literary inquisition in Qing Dynasty and modern enterprise risk preference." PLOS ONE 19, no. 3 (March 22, 2024): e0300639. http://dx.doi.org/10.1371/journal.pone.0300639.

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This paper takes the risk preference of modern listed companies as the research object, uses the financial data of Chinese listed companies combined with the literary inquisition file in Qing Dynasty to conduct an empirical study, and examines the influence of literary inquisition on the risk preference of modern corporate CEOs in Qing Dynasty. The study found that the literary inquisition incident in Qing Dynasty significantly affected and reduced the risk preference of modern enterprises. The competitive hypothesis of the influence of Confucian culture and China City Commercial Credit Environment Index (CEI) on CEOs’ risk preference is excluded. In addition, through the study of heterogeneity, this paper also verifies that the influence of literary inquisition is more significant in areas with a higher degree of marketization, indicating that the influence of informal institutions depends on the establishment of formal institutions. Finally, in the mechanism study, this paper points out that the rulers’ suppression of ideas will change long-term social capital and lead to the decrease of general trust in society, which will make the enterprise managers born in the region tend to be conservative in their risk preference.

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Stern, Laura Ikins. "Inquisition Procedure and Crime in Early Fifteenth-Century Florence." Law and History Review 8, no. 2 (1990): 297–308. http://dx.doi.org/10.2307/743995.

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The central institutions of the Florentine criminal law system in the early fifteenth century were still the medieval courts of the three foreign rectors, the Podestà, the Captain of the People, and the Executor of the Ordinances of Justice, just as they had been throughout the fourteenth century. Similarly, criminal trials were conducted using inquisition procedure just as they had been from the late thirteenth century. Important changes, however, had taken place and were continuing to take place in the offices of the rectors and in inquisition procedure that greatly enhanced the effectiveness of this system. The fortuitous confluence of a strong state with improvements in inquisition procedure and the court system led to a strongly self-reliant court system that could, for the first time in the early fifteenth century, fully implement inquisition procedure by arresting criminals in flagranti, initiating cases through public initiation, gathering evidence independently, compelling witnesses, and successfully convicting. Because the political and social atmosphere influenced the effectiveness and the philosophies of prosecution of the criminal law system, a study of this system must include some consideration of political and social influences. Conversely, a study of the judicial system supplies a great deal of evidence about the government and society. When this interrelated sphere is regarded as a whole, the early fifteenth century is seen to be dominated by three closely related developments: the full implementation of inquisition procedure; the continued development of the territorial state, which made this possible; and the struggle between republican institutions and the nascent oligarchy.

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