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Journal articles on the topic 'Insane'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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1

Odufuwa, Bashir Olufemi, Nathaniel Oluwaseun Ogunseye, Umar Obafemi Salisu, and Simeon Oluwagbenga Fasina. "Cities Insane." Jurnal Kejuruteraan 30, no. 2 (September 1, 2018): 153–60. http://dx.doi.org/10.17576/jkukm-2018-30(2)-04.

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2

Newnham, David. "Driven insane." Nursing Standard 29, no. 10 (November 5, 2014): 27. http://dx.doi.org/10.7748/ns.29.10.27.s32.

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3

Cherian, A. "Insane redemption." Medical Humanities 37, no. 1 (February 4, 2011): 59. http://dx.doi.org/10.1136/jmh.2010.006742.

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4

Cahalan, Susannah. "“Insane places”." New Scientist 245, no. 3268 (February 2020): 38–40. http://dx.doi.org/10.1016/s0262-4079(20)30266-9.

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5

Taylor, PamelaJ. "Insane automatism." Lancet 336, no. 8707 (July 1990): 120. http://dx.doi.org/10.1016/0140-6736(90)91638-q.

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6

Versteeg, Henri H., and Marc Rodger. "Insane in the membrane, insane in the brain!" Thrombosis Research 152 (April 2017): 98. http://dx.doi.org/10.1016/j.thromres.2017.03.011.

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7

Musyarif, Musyarif, and Ahdar Ahdar. "The Basic Principle of The Man to Islamic View." Al-Maiyyah : Media Transformasi Gender dalam Paradigma Sosial Keagamaan 12, no. 2 (May 16, 2020): 59–70. http://dx.doi.org/10.35905/al-maiyyah.v12i2.699.

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The concept of man according to the Qur'an is understood by paying attention to the words that each man is pointing at the meaning of Bechar, insane, and al - nas. God used the concept of Bechar in the Qur'an 37 times, the concept of Bechar is always connected to the biological properties of human origin such as clay or dry plate, the human eating and drinking, Bechar is just a creature being) static like animals. The word insan is mentioned in the Qur'an as much as 65 times. The concept of insane is always connected to the insane concept of psychological or spiritual nature of man as a creature who thinks, bear the mandate and given knowledge ( al - Ahzab : 72 ), human beings are becoming (becoming) and continues to move forward towards perfection. Said Al - Nas called 240 times, the concept of al - Nas refer to all human beings are social or collective.

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8

Fee, Elizabeth, and Theodore M. Brown. "Freeing the Insane." American Journal of Public Health 96, no. 10 (October 2006): 1743. http://dx.doi.org/10.2105/ajph.2006.095448.

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9

Fraser, Kathryn. "The Photographic Insane." Cinémas 9, no. 1 (October 26, 2007): 139–51. http://dx.doi.org/10.7202/024777ar.

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ABSTRACT Bazin's famous essay touting the photograph's identicality with its subject was precedented by photography's early relation to empirical investigation in the human sciences (the psychiatry). Contrary to this, what this author wishes to reinforce in this paper is that perception is constructed and integrally bound up with conceptual processes. This paper thus constitutes a short examination of what this author calls the "Photographic Insane," and illustrates how images of madness use, and require for their interpretation, a particular, and culturally shared "schematic" framework.

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10

Launer, J. "Capable but insane." Postgraduate Medical Journal 85, no. 1000 (February 1, 2009): 112. http://dx.doi.org/10.1136/pgmj.2009.079129.

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11

Paquette, Mary. "This Is Insane!" Perspectives in Psychiatric Care 38, no. 3 (January 16, 2009): 77–78. http://dx.doi.org/10.1111/j.1744-6163.2002.tb00660.x.

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12

Stoler, Mark H. "Are We Insane?" American Journal of Clinical Pathology 138, no. 6 (December 2012): 766–69. http://dx.doi.org/10.1309/ajcpld1ohe7lrlmx.

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13

Paton, A. "The Voluntary Insane." BMJ 313, no. 7063 (October 19, 1996): 1021. http://dx.doi.org/10.1136/bmj.313.7063.1021.

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14

Galtung, Johan. "On the genesis of peaceless worlds: Insane nations and insane states." Peace and Conflict: Journal of Peace Psychology 4, no. 1 (1998): 1–11. http://dx.doi.org/10.1207/s15327949pac0401_1.

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15

Smoyak, Shirley A. "Florence Nightingale, Insane Nurse." Journal of Psychosocial Nursing and Mental Health Services 39, no. 10 (October 2001): 6–8. http://dx.doi.org/10.3928/0279-3695-20011001-03.

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16

Jefferson, Anneli, and Katrina Sifferd. "Are Psychopaths Legally Insane?" European journal of analytic philosophy 14, no. 1 (November 7, 2018): 79–96. http://dx.doi.org/10.31820/ejap.14.1.5.

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The question of whether psychopaths are criminally and morally responsible has generated significant controversy in the literature. In this paper, we discuss what relevance a psychopathy diagnosis has for criminal responsibility. It has been argued that figuring out whether psychopathy is a mental illness is of fundamental importance, because it is a precondition for psychopaths’ eligibility to be excused via the legal insanity defense. But even if psychopathy counts as a mental illness, this alone is not sufficient to show the insanity defense is applicable; it must also be shown that, as a result of the illness, specific deficits in moral understanding or control are present. In this paper, we show that a diagnosis of psychopathy will generally not indicate that a defendant is eligible for an insanity defense. This is because the group of individuals subsumed under the diagnosis is so heterogeneous that while some psychopaths do show significant impairments in affect and control which may impact on their responsibility, many psychopaths are not incapacitated in a way relevant to responsibility.

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17

Rollin, Henry. "Isolating the phthisical insane." British Journal of Psychiatry 179, no. 5 (November 2001): 467. http://dx.doi.org/10.1192/bjp.179.5.467-a.

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18

Rollin, Henry. "Insane in private dwellings." British Journal of Psychiatry 192, no. 5 (May 2008): 361. http://dx.doi.org/10.1192/bjp.192.5.361.

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19

Harris, James C. "Pinel Delivering the Insane." Archives of General Psychiatry 60, no. 6 (June 1, 2003): 552. http://dx.doi.org/10.1001/archpsyc.60.6.552.

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20

Dahl, Hilde. "‘Insane criminals’ and the ‘criminally insane’: criminal asylums in Norway, 1895–1940." History of Psychiatry 28, no. 2 (February 9, 2017): 209–24. http://dx.doi.org/10.1177/0957154x17691004.

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This article looks into the establishment and development of two criminal asylums in Norway. Influenced by international psychiatry and a European reorientation of penal law, the country chose to institutionalize insane criminals and criminally insane in separate asylums. Norway’s first criminal asylum was opened in 1895, and a second in 1923, both in Trondheim. Both asylums quickly filled up with patients who often stayed for many years, and some for their entire lives. The official aim of these asylums was to confine and treat dangerous and disruptive lunatics. Goffman postulates that total institutions typically fall short of their official aims. This study examines records of the patients who were admitted to the two Trondheim asylums, in order to see if the official aims were achieved.

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21

Lederman, Eliezer. "Non-Insane and Insane Automatism: Reducing the Significance of a Problematic Distinction." International and Comparative Law Quarterly 34, no. 4 (October 1985): 819–37. http://dx.doi.org/10.1093/iclqaj/34.4.819.

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22

Miller, Ed. "The Role of the Poor Law in the Care of the Insane in the Nineteenth Century." History & Philosophy of Psychology 8, no. 2 (2006): 17–26. http://dx.doi.org/10.53841/bpshpp.2006.8.2.17.

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Where writings in abnormal and clinical psychology refer to the ways in which the ‘insane’ were dealt with in the past, they almost universally assume that the two dominant features were the asylum and the asylum doctor. The large, nineteenth century public asylums were built for the ‘pauper insane’ and the vast majority of those regarded as insane were pauper insane. As a consequence of this the Poor Law played a crucial role in the care of the insane and it was the local Poor Law officials who, together with magistrates, determined who were to be regarded as the pauper insane and whether such individuals were to be sent to the asylum or dealt with in other ways. Even at the end of the nineteenth century about 20% of the pauper insane were resident in workhouses and not asylums. There was also considerable local variation in how officials handled the problem of insanity. Many of the pauper insane retained in workhouses remained there for long periods and their treatment was often unsatisfactory.

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23

Goodheart, Lawrence B. "Insane acquittees and insane convicts: the rationalization of policy in nineteenth-century Connecticut." History of Psychiatry 28, no. 4 (July 13, 2017): 410–26. http://dx.doi.org/10.1177/0957154x17719175.

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A current situation in Connecticut of whether a violent insane acquittee should be held in a state prison or psychiatric facility raises difficult issues in jurisprudence and medical ethics. Overlooked is that the present case of Francis Anderson reiterates much of the debate over rationalization of policy during the formative nineteenth century. Contrary to theories of social control and state absolutism, governance in Connecticut was largely episodic, indecisive and dilatory over much of the century. The extraordinary urban and industrial transformation at the end of the Gilded Age finally forced a coherent response in keeping with longstanding legal and medical perspectives.

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24

Hinman, R. T. "Infinite loop: How apple, the world's most insanely great computer went insane." IEEE Spectrum 36, no. 5 (May 1999): 16–17. http://dx.doi.org/10.1109/mspec.1999.763197.

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25

Rollin, Henry. "Family care of the insane." British Journal of Psychiatry 187, no. 3 (September 2005): 292–93. http://dx.doi.org/10.1192/bjp.187.3.292-a.

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26

Eisenstein, Michael. "GPCRs: insane in the membrane." Nature Methods 6, no. 12 (December 2009): 929–33. http://dx.doi.org/10.1038/nmeth1209-929.

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27

Dols, Michael W. "The Treatment of the Insane." Journal of Muslim Mental Health 1, no. 2 (December 2006): 185–203. http://dx.doi.org/10.1080/15564900600980830.

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28

Noll, Richard. "The blood of the insane." History of Psychiatry 17, no. 4 (December 2006): 395–418. http://dx.doi.org/10.1177/0957154x06059440.

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29

Cahalan, Susannah. "In search of Insane Places." Lancet Psychiatry 4, no. 5 (May 2017): e9. http://dx.doi.org/10.1016/s2215-0366(17)30138-4.

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30

Blair, R. J. R., L. Jones, F. Clark, and M. Smith. "Is the Psychopath ‘morally insane’?" Personality and Individual Differences 19, no. 5 (November 1995): 741–52. http://dx.doi.org/10.1016/0191-8869(95)00087-m.

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31

Wallis, Jennifer. "The bones of the insane." History of Psychiatry 24, no. 2 (May 20, 2013): 196–211. http://dx.doi.org/10.1177/0957154x13476200.

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32

Sabourin, Randy, and Rukhsana Ahmed. "Empathizing With the Criminally Insane." International Journal of Cyber Behavior, Psychology and Learning 10, no. 1 (January 2020): 54–73. http://dx.doi.org/10.4018/ijcbpl.2020010105.

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Arkham Asylum is home to some of popular culture's most notorious super villains. The neglect and inadequate care these villains receive mirrors a real-world context where mental illness is surrounded by stigma, misunderstanding, and poor rehabilitation rates. This study explores the less glossy niches between the action-packed button-mashing on the surface of a popular Batman video game Batman: Arkham Asylum. By pulling back the curtain over the routine treatment of Arkham Asylum's patients (also known as inmates), it presents a set of good practices for improving their care through more effective communication. Recorded audio interviews from the video game constitutes the foundation for this set of good practices tailored to the needs of the fictional facility. Narrative inquiry is used to pull these recommendations from the data. Based on narrative elements found in the data, this study recommends an empathy-driven and preventative approach to treating Gotham's criminally insane population.

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33

Mackay, Irene. "The Sleepwalker is Not Insane." Modern Law Review 55, no. 5 (September 1992): 714–20. http://dx.doi.org/10.1111/j.1468-2230.1992.tb02845.x.

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34

Waddington, K., R. Thomas, and M. Willis. "General paralysis of the insane." Practical Neurology 11, no. 6 (November 18, 2011): 366–69. http://dx.doi.org/10.1136/practneurol-2011-000112.

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35

Lombardo, Robert M. "The Insane Chicago Way: the insane plan of Chicago gangs to create a Spanish Mafia." Police Practice and Research 18, no. 1 (October 24, 2016): 102–3. http://dx.doi.org/10.1080/15614263.2016.1250519.

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36

Bloom. "On Being Insane in Sane Places?" American Journal of Psychology 133, no. 4 (2020): 530. http://dx.doi.org/10.5406/amerjpsyc.133.4.0530.

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37

Baldwin, James E. "Turkey: the insane and the melancholy." International Affairs 93, no. 5 (September 1, 2017): 1269–70. http://dx.doi.org/10.1093/ia/iix171.

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38

Horton, Richard. "Offline: Medicine and nutrition—“that's insane”." Lancet 387, no. 10029 (April 2016): 1706. http://dx.doi.org/10.1016/s0140-6736(16)30300-2.

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39

Pallak, Michael S. "On Being Insane in Criminal Places." Contemporary Psychology: A Journal of Reviews 39, no. 5 (May 1994): 482–83. http://dx.doi.org/10.1037/034314.

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40

Jongerden, Joost. "Turkey, the Insane and the Melancholy." Politics, Religion & Ideology 19, no. 3 (July 3, 2018): 416–18. http://dx.doi.org/10.1080/21567689.2018.1519877.

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41

Healy, Donald E. "Carried Away: To An Insane Asylum. (Reminisces of Growing Up in an Insane Asylum in Reykjavik)." Journal of Disability & Religion 18, no. 3 (July 3, 2014): 297–98. http://dx.doi.org/10.1080/23312521.2014.930655.

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42

Pyrcak-Górowska, Małgorzata. "HAS THE 2015 AMENDMENT TO THE CRIMINAL CODE CHANGED THE PRACTICE OF APPLYING PROTECTIVE MEASURES? RESEARCH REPORT." Probacja 2 (June 30, 2021): 31–52. http://dx.doi.org/10.5604/01.3001.0014.9325.

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The article is the result of the research on the practice of applying a protective measure in the form of placement in a forensic psychiatric facility an insane perpetrator, before and after July 1st, 2015. The purpose of the research was to determine whether and how outpatient protective measures influenced the practice of applying psychiatric detention in case of insane persons, in particular, whether outpatient treatment is used instead of placement in a psychiatric facility in the case of committing offences with a lower degree of social harmfulness. The purpose of the research on the procedural law was to determine whether the judicature of the Supreme Court emphasizing the procedural standard in cases concerning the discontinuation of proceedings against an insane perpetrator affected the observance of procedural guarantees of insane perpetrators in criminal proceedings. The conclusions of the research are based on the statistical data of the Ministry of Justice, the General Prosecutor’s Office and the file research. The conclusions of the research are as follows: there was no significant change concerning the practice of imposing placement in a psychiatric facility on insane perpetrators after July 1st, 2015. The types of prohibited acts the commission of which justify placing the perpetrator in a psychiatric facility have not changed significantly. On the other hand, the procedural guarantees of the insane perpetrator are respected to a slightly higher degree at present. Therefore, it should be considered whether the conditions for the application of placement in a psychiatric facility should not be restricted only to a situation where the perpetrator poses a threat to selected, most important legal goods.

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43

Howard, Christopher, and P. T. D'Orbán. "Violence in sleep: medico-legal issues and two case reports." Psychological Medicine 17, no. 4 (November 1987): 915–25. http://dx.doi.org/10.1017/s0033291700000726.

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SynopsisReported cases of violence during sleep are reviewed. Two new cases are reported where the subjects were charged respectively with attempted murder and murder; both were acquitted on the grounds of non-insane automatism. Clinical features and aetiological factors are analysed. The legal concepts surrounding non-insane automatism are discussed and criticized.

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44

DEMİR, Aysel. "Ölümsüzlük ve Yapay Zekâ Bağlamında Trans-hümanizm." AJIT-e: Online Academic Journal of Information Technology 9, no. 31 (February 2, 2018): 95–104. http://dx.doi.org/10.5824/1309-1581.2018.1.006.x.

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Bu çalışmada, trans-hümanizm hareketi temelinde ortaya çıkan ölümsüzlük, yapay zekâ bağlamında yeni bir varoluş aşamasına giren insanın durumu incelenip, gelecekte yeni insan varoluşunu nelerin beklediği, devlet yapısı ve siyasetin bu insan varoluşunu nasıl kullanacağı hümanizm, trans-hümanizm ve post human insan sonrası varlık temelinde incelenmiştir. İçinde bulunduğumuz yüzyıl insana, insanlığa çok büyük gelecekler vaat etmektedir. Bu vaatler, ileri teknolojinin etkisiyle insan aklının sınırlarını aşan, hatta insan aklını teknoloji aracılığıyla kontrol altına alan gelişmeler olarak karşımıza çıkmaktadır. Hümanizm, insanın değerini kabul eden ve insanı insan olma bakımından konu eden bir felsefe olup, onun bir sonraki basamağı ileri teknolojiyi temel alan trans-hümanizmdir. Yaşamın uzatılması veya ölüme çare bulunması, yapay zekâ ile zekanın daha da geliştirilip, bir üst insana ulaşma çabasını, trans-hümanizm felsefesi ileri teknolojinin ve çağın bir gereği olarak görür. Bununla birlikte her ne kadar ileri teknolojinin getirdikleri insanlığın geleceği için olsa da devlet ve siyaset yapılanması içinde bu ilerlemelerin kötüye kullanılması kaçınılmazdır.

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45

Burak, Emel, and Hatice Avcı. "Yöneticilik ve Liderlik Açısından Merhamet Kavramının Kur’an’i Temeli: Âl-i İmrân Suresi 159. Ayet Örnekliğinde Bir Değerlendirme." Turkish Journal of Business Ethics 17, no. 1 (May 2024): 75–98. http://dx.doi.org/10.12711/tjbe/m4216.

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Merhamet insanın olduğu tüm mecraların temelini oluşturan kadim bir kavramdır. Bu sebeple günlük hayat ve meşgaleler ile çeşitli roller ve statülerde bulunan insan, ancak merhamet dili ile insani noktada eşitlenecek ve aynı amaca hizmet için gönüllü olacaktır. İş hayatında, küreselleşme ve dijitalleşme ile zaman unsurunun hız ve tüketim kültürüne kurban edilmesi, bireysel başarı hırsını köpürtmektedir. Yapılan çalışmalar, bu durumun en önemli ve kıymetli baş etme metodu olarak insanı özüne davet eden merhamet kavramına işaret etmektedir. Bu sebeple çalışmanın amacı, yöneticilik ve liderlik kavramlarını merhamet ekseninde değerlendirmek üzere iş hayatında insanın özüne davet edilmesine katkı sunmaktır. Çalışmada yönetici, lider ve merhamet kavramlarına teorik çerçevede yer verilmiştir. Ardından yöneticilik ve liderlikte merhamet kavramının Kur’an’i temeline işaret ettiği düşünülen Âl-i İmrân suresi 159. ayet, klasik tefsir örnekleri ile değerlendirilmiştir. Sonuç kısmında ise kavramsal bir yaklaşım ile yönetimde merhamet kavramı Kur’an temelinde değerlendirilmiş, merhamet kavramının insana insanca muamele için anahtar bir rol oynadığı sonucuna ulaşılmıştır.

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46

Dr. P. Neeraja, Dr P. Neeraja. "Honour Killing – An Insane to Human Kind." International Journal of Scientific Research 2, no. 11 (June 1, 2012): 489–90. http://dx.doi.org/10.15373/22778179/nov2013/163.

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47

Sharma, ShriRam, Masaraf Hussain, and Debojit Roy. "General paresis of insane: A forgotten entity." Neurology India 68, no. 2 (2020): 487. http://dx.doi.org/10.4103/0028-3886.284383.

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48

Ablondi, Fred. "Why it Matters that I’m Not Insane." International Philosophical Quarterly 47, no. 1 (2007): 79–89. http://dx.doi.org/10.5840/ipq200747159.

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49

Soto-Rincón, Carlos A., Sergio A. Castillo-Torres, Diego A. Cantú-García, Ingrid Estrada-Bellmann, Beatriz Chávez-Luévanos, and Alejandro Marfil. "The poor insane Ophelia: reconsidering Ophelia syndrome." Arquivos de Neuro-Psiquiatria 77, no. 11 (November 2019): 828–31. http://dx.doi.org/10.1590/0004-282x20190105.

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ABSTRACT The association between memory loss and Hodgkin's lymphoma has been given the eponym of Ophelia syndrome, in memory of Shakespeare's character in The Tragedy of Hamlet, Prince of Denmark. Nevertheless, there are differences between the disease and the character. Objective: To review the origins and uses of the eponym through an original article by pathologist Ian Carr, its relation to the character Ophelia, and the related autoantibodies. Methods: Historical narrative review. Results: Besides an eloquent description in the original article, Carr presaged the presence of autoantibodies, before they had been thoroughly researched. Since then, five different autoantibodies (mGluR5, Hu, NMDAR, SOX, PCA2) have been associated with Hodgkin's disease. It is interesting to note the divergent outcomes of Shakespeare's character and the patient in the original description by Carr, the latter recovering to lead a normal life, and the former deceased. Conclusions: Although there is little relationship between the fictional character and the syndrome, both imply the unintentional trigger of self-harm (suicide in one case, autoimmunity in the other), thus remaining associated.

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50

Westmore, Ann. "Sarah LukeCallan Park Hospital for the Insane." Health and History 21, no. 2 (2019): 118–20. http://dx.doi.org/10.1353/hah.2019.0019.

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