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Garcia, Alesia 1962. "Aztec Nation: History, inscription, and indigenista feminism in Chicana literature and political discourse." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282854.
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In the United States in the mid-1960's, Chicano cultural nationalists mobilized a generation by recuperating the history and mythology of the pre-conquest Aztecs as strategies of political resistance. Claiming themselves la Raza de Bronce the Bronze race) in their art, literature, and political discourse, Chicano activists and intellectuals distinguished themselves racially from white America and worked toward reunifying an indigenous culture that had been fragmented by colonization and diaspora. This discursive practice of reinscribing Mexican Indian ancestry is a political act that I refer to as narrating the Aztec Nation. Indigenous movement activists across the Americas have often reclaimed their pre-colonial histories. "Aztec Nation" examines the impact of Chicano cultural nationalist revisions of Mexican indigenismo (politics and aesthetics of the post-1910 indigenous movement) upon race, class, gender, and sexuality in contemporary Chicano and Chicana literature and political discourse. In my analysis of Chicano and Chicana political manifestos, graphic art, poetry, essays, and novels, I trace various Chicano cultural nationalist expressions of indigenista ideology throughout el movimiento (the Chicano movement). In particular, I develop critical approaches for rereading Chicana literature and activist journalism published in Chicano/a movement newspapers and journals between 1969 and 1979 that emphasize Chicana faminist reinventions of indigenismo as a transnational alternative to ideological limitations within the Chicano cultural nationalist and second wave white American feminist movements. I offer a new critical term: "Chicana indigenista feminism," which recognizes a distinct Chicana feminist discourse that is characterized by an ongoing negotiation of mestiza (mixed blood) identity. My investigation begins with analyses of Chicano cultural nationalist literature and political documents from 1964 and ends with a reevaluation of chicana indigenista feminist theories posited as recently as 1994.
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Ingrand-Varenne, Estelle. "Langues de bois, de pierre et de verre : Histoire du langage épigraphique et de son passage du latin au français (Ouest de la France, XIIe-XIVe siècles)." Thesis, Poitiers, 2013. http://www.theses.fr/2013POIT5016.
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À la croisée des études historiques et linguistiques, cette recherche vise à saisir le fonctionnement du langage et des langues dans les inscriptions médiévales, en tant qu'institution et pratique sociale, angle sous lequel elles n'avaient jamais été abordées. Les méthodes sociolinguistiques et d'analyse de discours y sont privilégiées pour traiter un corpus de 678 textes épigraphiques des XIIe-XIVe siècles de l'Ouest de la France. Les inscriptions sont un moyen de communication écrite avec un but de conservation de la mémoire et de transmission de l'information au public large, prenant place dans un matériau le plus souvent durable. À cette fin, elles utilisent des moyens langagiers et graphiques (des codes) qui leur sont propres et qui permettent de parler d'un « discours épigraphique ». Ces codes sont la brièveté, l'emploi des formules, des déictiques et l'usage des majuscules. En parallèle, le discours épigraphique a recours aux éléments de la rhétorique, montre une recherche esthétique et élabore une pragmatique. Au cours des XIIe- XIVe siècles, ce discours, jusque là en latin, accueille la langue romane, comme les autres sources écrites. Cette période est un « tuilage », car les deux langues cohabitent. Le français apparaît d'abord dans des mots isolés, puis à l'échelle de textes entiers, selon des chronologies variables suivant les régions. Ce changement linguistique est dû à de nouveaux acteurs de la communication, plus nombreux et plus diversifiés : les laïcs. Par l'entremise des inscriptions, le français pénètre publiquement et durablement dans des espaces où il n'était qu'oral, ceux de la sphère religieuse, et modifie ainsi son statut sociolinguistiqueThis dissertation examines twelfth-to-fourteenth-century inscriptions in the west of France in order to understand how language was used, both as an institution and as social practice. The theoretic background is drawn from linguistic trends such as discourse analysis and sociolinguistics, and as a result, it is situated at the intersection of history and linguistics. Inscriptions, as a form of written communication, present durable messages preserved in stone, glass, metal, wood... These epigraphic messages use specific linguistic and graphic means (codes) that may be understood as a type of "epigraphic discourse." The codes consist of brevity, formulae, deictic words, and the use of capital letters. At the same time, the authors of inscriptions demonstrate an aesthetic and pragmatic use of rhetorical figures. Latin is the predominant language. However, a few noteworthy examples of inscriptions in French begin to appear in the twelfth century. The use of French for inscriptions becomes a widespread phenomenon from the second half of the thirteenth century onwards, but Latin does not disappear. At first, only a few words of an inscription are in French. Then, the vernacular is used for the entire text. This linguistic shift from Latin to French suggests the introduction of new actors in written communication: lay people. As the use of French for inscriptions increased, vernacular epigraphic texts begin to appear in ecclesiastical spaces, where the vernacular had only been used orally. Epigraphy allowed for sustainable exhibition of the vernacular language and, thus, provided French with a prestige that increased the language's perceived sociolinguistic status
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Mambrini, Francesco, and Philipp Franck. "Telling stories with inscriptions." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-221542.
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Orlandi, Silvia. "Chronological and geographical information in Latin inscriptions." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-221559.
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Walker, Wendy L. "Erotics as Decolonization and Pathway to Spiritual Activism in Chicana Literature: Demetria Martínez's Mother Tongue and Alma Luz Villanueva's Naked Ladies." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1344436989.
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Asciutti, Valentina. "Poetic Britannia : a census of Latin verse inscriptions." Thesis, King's College London (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.616910.
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The purpose of this research is to collect in a distinct corpus all the Latin verse inscriptions found in Roman Britain, those entirely metrical and those mixed with prose, those definitely metrical and those questionably so as well, analyse them both individually and as a block, with all the relative interconnections. The texts are also considered as evidence for a certain type of Romanisation spread in the province from the first to the fourth century AD. The aim of my research is to: - create a complete census of all the Latin verse inscriptions gathered from Roman Britain - trace the history of their discovery and map out the previous, including antiquarian, studies on them. This proves to be particularly useful for those inscriptions that experienced a tangled history and where with time some crucial details about the text and its archaeological context went missing in the accounts. - analyse the texts both from an epigraphic-historical and linguistic-philological point of view - offer fresh interpretations and supplements of the fragmentary texts - put the inscriptions in relation to their archaeological context - consider the implications for the cultural level of the province during the Roman occupation The results arc compared to those extrapolated from the metrical inscriptions found in Gallia Belgica. My investigation has clearly shown that the use of verse inscriptions in Britannia was markedly different from that in neighbouring Belgica. The comparison brings interesting conclusions and observations regarding the different approach and use of verse inscriptions in the two Roman provinces. Latin verse inscriptions represent an interesting key-study on the leve I of culture and sophistication that the Romans, together with the locals, achieved in a provincial environment. The comparative study proves the thesis that verse inscriptions do say something about the type of Romanisation of a province: the metrical texts found in Belgica are in fact quite different from those from Britannia.
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Verreth, Herbert. "Trismegistos Places: a geographical index for all Latin inscriptions." Epigraphy Edit-a-thon : editing chronological and geographic data in ancient inscriptions ; April 20-22, 2016 / edited by Monica Berti. Leipzig, 2016. Beitrag 13, 2016. https://ul.qucosa.de/id/qucosa%3A15475.
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The Trismegistos database has recently created a geographical index for all Latin inscriptions. For the moment we have 67.884 geographical references attested in Latin documentary texts, but this rough starting material still has to be refined. This paper describes how we undertook this task, which problems we encountered while doing so, and the choices we made for the presentation of the material.
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Sironen, Erkki. "The late Roman and early Byzantine inscriptions of Athens and Attica : an edition with appendices on scripts, sepulchral formulae and occupations /." Helsinki : Hakapaino Oy, 1997. http://bibpurl.oclc.org/web/25751.
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Orlandi, Silvia. "Chronological and geographical information in Latin inscriptions: examples and issues." Epigraphy Edit-a-thon : editing chronological and geographic data in ancient inscriptions ; April 20-22, 2016 / edited by Monica Berti. Leipzig, 2016. Beitrag 8, 2016. https://ul.qucosa.de/id/qucosa%3A15470.
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Campanholo, Silvia Helena. "Tradução e análise do Liber Primus, da obra Inscriptionum Libri Duo, de Jean Visagier: a imitação dos clássicos no Renascimento." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/8/8143/tde-27092018-100126/.
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Esta pesquisa tem como objetivo traduzir e analisar o Liber Primus da obra Inscriptionum Libri Duo, do poeta neolatino francês Jean Visagier. Esse livro foi publicado em 1538, em Paris, na tipografia de Simon de Colines. O Liber Primus dessa obra possui noventa e três epigramas que foram traduzidos e, posteriormente, estudados quanto à imitação que fazem da antiguidade clássica. Encontramos vestígios, nesses epigramas, de autores latinos como Catulo, Marcial e Ovídio. Sendo um poeta renascentista, em alguns momentos foi necessário cotejar seu texto com a tradição posterior à clássica, sobretudo nos epigramas de cunho erótico. Inclui-se, ainda, um estudo introdutório sobre a inserção de Jean Visagier na cultura do século XVI, principalmente entre o grupo de poetas neolatinos.The purpose of this research is to translate and to analyze the Liber Primus of the book Inscriptionum Libri Duo, by the French Neo-Latin poet Jean Visagier. This book was published in 1538, in Paris, in the typography of Simon de Colines. The Liber Primus has ninety-three epigrams that were translated and later studied regarding their imitation of Classical Antiquity. We found vestiges, in these epigrams, of Latin authors like Catulus, Martial and Ovid. As Visagier is a Renaissance poet, at times, it was necessary to compare his text with the post-Classical tradition, especially in the erotic epigrams. It also includes an introductory study on the insertion of Jean Visagier in the culture of the sixteenth century, mainly in the group of Neo-latin poets.
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Rocco, Anita. "Remarks about time and places in the inscriptions by Christians in Rome." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-221572.
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Mambrini, Francesco, and Philipp Franck. "Telling stories with inscriptions: the EAGLE storytelling app and beyond." Epigraphy Edit-a-thon : editing chronological and geographic data in ancient inscriptions ; April 20-22, 2016 / edited by Monica Berti. Leipzig, 2016. Beitrag 7, 2016. https://ul.qucosa.de/id/qucosa%3A15469.
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Steedman, Martha Johanna. "Beyond text : Latin inscriptions as material culture in Roman Sardinia (237BC-AD300)." Thesis, University of Glasgow, 2014. http://theses.gla.ac.uk/5497/.
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This thesis uses the early Latin inscriptions of Sardinia to investigate aspects of culture contact and local responses to new ideas of inscribing on stone after the Roman take-over of Sardinia. Previous traditions may also have had an impact on the inscriptions of the Roman era; in this case, the Nuragic and Punic periods which preceded the Roman conquest. The Latin inscriptions are used to examine the results of the cultural encounters between existing populations and incomers and to see whether the incorporation of previous traditions has led to expressions of a more ‘indigenous’ or even a ‘Romano-Sardo’ identity. Epigraphic material is used typically only as a textual source. Naturally there are some exceptions, such as inscriptions with high quality relief sculpture which have been used to investigate perceived identities or the portrayal of certain aspects of life. However, the majority of inscriptions do not fall into this category and the iconographic aspects of these stones are often very subtle. Therefore, the inscriptions studied in this thesis are treated as material culture and their every detail is considered. To this end the concept of the chaîne opératoire is examined and the various stages in the production of epigraphic material are set out. This thesis further considers to what extent inscriptions can be considered as an aspect of Romanisation and postcolonial theory provides the overarching framework with which culture contact is examined. This concept allows this process to be viewed as a fluid two-way interaction, rather than the static imposition of culture by a dominant power. It also permits the contemplation of such issues as changes or continuity in epigraphic expression and the creation of new identities. The main aim is to get a detailed picture of local responses to the imported Latin epigraphic habit, and to this end the island has been split into smaller sections and relational database of the relevant inscriptions has been created to facilitate analysis. The results of this detailed approached are presented in one chapter that gives an overview of the entire island and three chapters addressing case study areas in more detail. The three study areas clearly demonstrate local differences in epigraphic expression and the merger of Roman elements with local practices that in some cases may have been incorporated to set up a distinct non-Roman identity.
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Sandon, Tatjana. "The freedwoman in the Roman world : the evidence of the Latin inscriptions." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25947.
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This thesis offers the first full-scale analysis of the epigraphic evidence for Roman freedwomen, i.e. an analysis of all Latin inscriptions mentioning libertae in the Roman Empire – almost 10,000 texts – from the city of Rome, Italy and the provinces. The aim of this project is to present a fuller image of the lives of these women, based on the evidence left behind by themselves and those in close contact with them, to put a check on their portrayal in the ancient literary sources, which has strongly influenced the modern understanding of libertae. The inscriptions have been drawn from the standard corpora and databases (esp. CIL and AE), and assembled in a searchable FileMaker Pro database. The study of the data has been conducted in two parts, the first focussing on the role of freedwomen in the familia, and the second on the role achieved by libertae in their communities and the wider Roman society, including also analysis of the identity of freedwomen’s partners, the marital terms used in inscriptions to describe married freedwomen, the legal status of freedwoman’s children, the women’s (and their relatives’) involvement in professions as well as cultic activities. The method employed in the discussion of the material is that of methodical argumentation, progressively building a new and fresh image of Roman libertae in the course of the thesis. The results demonstrate that the focus on the city of Rome adopted by many scholars distorts the picture substantially, as does the focus on the literary sources; in particular, the women emerge from this study as endowed with greater agency than hitherto accepted, and their ‘double flaw’ of having a servile past and of being of female gender appears less of an obstacle in their lives than widely assumed: epigraphically attested libertae do not conform to the image of ‘the Roman freedman’. This thesis thus represents both a contribution to the study of Latin epigraphy and the study of women in the Roman world. The analysis is supported by two appendices: the Appendix Epigraphica offers a list of many of the texts discussed in the chapters, together with an English translation; the Appendix Graphica assembles all the graphs and tables employed in the thesis to analyse the data.
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Arbabzadah, Moreed Ahmad Richard. "Greek-Latin bilingualism in ancient magic : studies on curse tablets and magical amulets." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610213.
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Rocco, Anita. "Remarks about time and places in the inscriptions by Christians in Rome." Epigraphy Edit-a-thon : editing chronological and geographic data in ancient inscriptions ; April 20-22, 2016 / edited by Monica Berti. Leipzig, 2016. Beitrag 10, 2016. https://ul.qucosa.de/id/qucosa%3A15473.
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Katarzynski, Nicolas. "Memorias et titulos fecerunt in Alpibus Maritimis : la construction des modèles régionaux et locaux dans l'épigraphie latine impériale des Alpes Maritimae." Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20134.
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Plus qu’une science auxiliaire, l’épigraphie est une source majeure de l’Histoire romaine. Elle permet de dévoiler des pans de la société antique que ne dévoilent pas toujours des sources littéraires, plus particulièrement lorsqu’on étudie l’histoire des régions du monde romain. Tel est le cas des Alpes-Maritimes, très peu documenté sur le plan littéraire. Il convient alors d’analyser les inscriptions latines qui révèlent certaines mentalités des habitants locaux par rapport à l’écriture sur la pierre et à son support. Pour mieux connaître les rapports entre les anciens et les inscriptions, on établit une comparaison entre l’épigraphie locale (c’est-à-dire les Alpes-Maritimes) et l’épigraphie extérieure, régionale comme universelle. Quelle est la particularité de l’épigraphie locale par rapport à elles ? Quelles sont les formules qui y apparaissent ? Quels sont les supports d’inscriptions qui sont prisés par les habitants ? La géographie joue-t-elle un rôle dans la circulation des idées épigraphiques ? On établit une liste des inscriptions susceptibles d’éclairer les spécificités de l’épigraphie locale. Ces inscriptions concernent principalement les cités de la province des Alpes-Maritimes (Cimiez, Vence, Briançonnet, Castellane), ainsi que les régions qui n’en font pas partie (la côte de Nice jusqu’à Monaco, Saint-Dalmas-de-Valdeblore). S’ensuit une comparaison entre les Alpes-Maritimes et l’extérieur, plus particulièrement les régions les plus proches comme le pays antibois ou la région vintimilloise. La chronologie est prise en compte. La période du Ier au IIIe siècle ap. J.-C. a été choisie, entre autres pour le nombre faramineux des inscriptions de l’Empire Romain, puisque l’épigraphie locale des IVe-Ve siècles manque de documents susceptibles de permettre une comparaison. Une mutation importante des formules ou des matériaux à l’époque chrétienne n’est pas étrangère non plus au rejet de cette période. La thèse se divise en trois parties : à part le catalogue des inscriptions analysées, les deux autres reposent sur une comparaison des matériaux (stèle, urne cinéraire, sarcophage, etc.) et des formules religieuses, funéraires et honorifiques. Les deux derniers chapitres permettent de discerner des différences fondamentales non seulement à l’échelle de l’Empire, mais également au niveau régional (Provence orientale ou Ligurie) et au niveau local (différences intéressantes entre Cimiez et Vence)More than an auxiliary science, epigraphy is a major source of Roman history. It can reveal pieces of ancient society that does not always reveal the literary sources, especially when studying the history of the regions of the Roman world. Such is the case of the Alpes-Maritimes, poorly documented on the literary map. It is then necessary to analyze the Latin inscriptions that reveal certain attitudes of local people in relation to the writing on the stone and its support. To better understand the relationship between the old and inscriptions, a comparison is made between local epigraphy (that is to say, the Alpes-Maritimes) and external epigraphy, regional as universal. What is special about the local epigraphy in relation to them ? What are the formulas that appear? What are the enrollment materials that are popular with people? Geography does play a role in the movement of epigraphic ideas?It establishes a list of inscriptions that can inform the specifics of local epigraphy. These inscriptions relate mainly to the cities of the province of Alpes-Maritimes (Cimiez, Vence, Briançonnet Castellane) and regions that do not belong (the coast from Nice to Monaco, Saint-Dalmas-de-Valdeblore). Follows a comparison of the Alpes-Maritimes and the outside, especially the closest regions like Antibes country or region vintimilloise. The chronology is taken into account. The period of the first to third centuries AD was chosen among others for the huge number of entries of the Roman Empire, since the local epigraphy fourth-fifth centuries of lack of documents that allow comparison. A significant change formulas or materials in the Christian era is no stranger to the rejection of this period. The thesis is divided into three parts : besides the catalog inscriptions analyzed, the other two are based on a comparison of materials (stone, urn, sarcophagus, etc.) and religious, funerary and honorific forms. The last two chapters can be discerned fundamental differences not only across the Empire, but also at the regional (eastern Provence and Liguria) and local (interesting differences between Cimiez and Vence)
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Barron, Caroline. "Tourists and texts : Latin inscriptions in the Grand Tour collections of eighteenth-century England." Thesis, King's College London (University of London), 2015. https://kclpure.kcl.ac.uk/portal/en/theses/tourists-and-texts(70feb3de-1582-437b-b4e8-d7a2eb314620).html.
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This thesis examines the acquisition of Latin inscriptions by the Grand Tourists of eighteenth century England - while there are many previous surveys of the private collections of antiquities made in this period, there has been no comprehensive study of the inscriptions in their own right. Previous research has focused on the collection and display of ancient statuary but the Latin inscriptions that were included in the majority of collections in this period have largely been overlooked, or considered 'minor' objects by comparison. This thesis has investigated the types of inscriptions that were acquired by collectors such as Thomas Hollis, William Weddell, the 1st Earl of Shelburne and Charles Townley, the objects on which the inscriptions were placed and the motivation behind their acquisition and suggests that they were included in collections throughout the eighteenth century for very specific reasons. Analysis of the content of the inscriptions and the way in which they were displayed has identified the different intellectual and aesthetic value attributed to them by the Tourists, from an antiquarian interest in their potential to deliver historical facts to their utility in aesthetically pleasing gallery arrangements. It also argues that these responses are indicative of the changing perception of antiquity in the eighteenth century. Archival material has been used to clarify the process by which the inscriptions were acquired and to illustrate how the interests and aesthetic criteria of the Tourists drove the art market and the dealers of antiquities in Rome. This thesis suggests that far from the 'minor' status accorded to them in most previous studies, inscriptions played a vital role in the Grand Tourists' experience of antiquity in the eighteenth century.
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Jalabert, Louis Mouterde René Sartre Maurice Aliquot Julien. "Inscriptions grecques et latines de la Syrie /." Paris : Geuthner, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017619563&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
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Extrait de : Thèse de doctorat : Histoire ancienne : Tours : 2006. Titre de soutenance : Aliquot, Julien: La vie religieuse du Liban à l'époque romaine.Titre parallèle: Ǧabal al-Šayh, Lubnān wa Sūriyyaẗ . - Bibliogr. p. 145 - 156. - Notes bibliogr. - Index. - Partie liminaire en arabe. - Résumés en français, anglais et arabe.
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Matousek, Amanda Leah. "Born of Coatlicue: Literary Inscriptions of Women in Violence from the Mexican Revolution to the Drug War." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366249191.
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Tarpin, Michel. ""Vicus" et "pagus" dans les inscriptions d'Europe occidentale et dans la littérature latine." Aix-Marseille 1, 1989. http://www.theses.fr/1989AIX10015.
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Il ressort de l'etude de plusieurs centaines de notices litteraires que le vocabulaire de l'habitat n'est pas utilise par les auteurs latins comme outil de description objective. De nombreux criteres subjectifs interviennent dans le choix des mots destines a designer un site. Cela pose, il est possible de trouver dans les sources litteraires une confirmation de la nature eminemment romaine des vici et des pagi; notion qui ressort clairement des inscriptions etudiees de maniere exhaustiveAfter studying several hundred literary excerpts, one comes to the conclusion that the latin authors have little use for objectivity when describing settlements. Numerous subjective criteria are used in the choice of words to describe a site. Thus it is possible to find throughout the literature a confirmation of the specifically roman nature of the vici and the pagi, this becomes even more evident upon careful examination of the inscriptions
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Verreth, Herbert. "Trismegistos Places." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-221602.
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The Trismegistos database has recently created a geographical index for all Latin inscriptions. For the moment we have 67.884 geographical references attested in Latin documentary texts, but this rough starting material still has to be refined. This paper describes how we undertook this task, which problems we encountered while doing so, and the choices we made for the presentation of the material.
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Mattiello, Andrea. "Latin 'basilissai' in Palaiologan Mystras : art and agency." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8385/.
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This dissertation demonstrates that the presence of Latin basilissai, Catholic wives of the Byzantine despots of Morea, in Mystras between 1349, when the city became the seat of the Despotate, and 1460, when it was surrendered to the Turks, had an impact on the artistic and cultural production at court. These foreign women were agents of the ruling political and economic elites of Italian and Frankish courts, and expressed their agency by mediating their specific cultural and artistic traditions into the production of their adopted city. Art and cultural historical approaches, in which attention is focused on painted and sculpted details, inscriptions, archaeological remains, architectural design, and urban planning, are used to show that the Latin women were historical agents, whose presence can be detected in Mystras. A multidisciplinary analysis of case studies reveals cross-cultural motifs in the artistic production, demonstrating the relationship between pieces of evidence. The production of the workshops of Mystras expressed features that were, in some cases, responses to Constantinopolitan and Byzantine models, while, in others, autonomous and innovative, revealing complex cross-cultural references. Ultimately, this study shows that the particular cultural and artistic landscape of Mystras is indebted to exogenous cultures linked to these women.
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González, Bordas Hernán. "Les inscriptions latines de la Régence de Tunis à travers le témoignage de F. Ximenez." Thesis, Bordeaux 3, 2015. http://www.theses.fr/2015BOR30033.
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Cette thèse porte sur l’activité épigraphique de F. Ximenez, administrateur de l’hôpital trinitaire de Tunis qui, entre 1720 et 1735, a entrepris plusieurs excursions dans la Régence. Ses ouvrages sont restés inédits pour la plupart et, bien qu’ils aient été dépouillés à l’occasion de la publication du huitième volume du Corpus Inscriptionum Latinarum (CIL), une relecture s’avérait nécessaire. En effet, plusieurs des informations relatives aux inscriptions n’avaient pas été relevées, tandis que d’autres n’avaient pas été interprétées de manière satisfaisante. Ces informations concernent les caractéristiques des monuments épigraphiques, leur localisation ainsi que les conditions de leur découverte. Les erreurs d’interprétation faites lors du dépouillement des manuscrits de F. Ximenez ont mené à la création de doublons, mais ont conduit également à situer la provenance de certaines inscriptions loin du site qui leur correspond. Afin de mieux cerner les itinéraires empruntés par F. Ximenez pour déterminer les sites de provenance des inscriptions, il a été indispensable de consulter des cartes archéologiques tant anciennes que récentes et de se rendre sur le terrain afin de suivre les pas de cet auteur et ainsi reconstituer ceux de ses parcours qui apparaissaient comme les plus obscurs. De même, la relecture des manuscrits de F. Ximenez et la comparaison avec les textes des voyageurs qui lui étaient contemporains ont permis de reconstituer les stemmata de la tradition manuscrite des inscriptions. Il s’agissait d’analyser la transmission des informations entre les antiquaires de l’époque et de rendre à chacune des parties en cause ce qui lui était dû. Ces comparaisons nous ont mené à analyser les motivations et les intérêts de F. Ximenez relativement aux inscriptions anciennes. Qu’est-ce qui l’intéresse principalement dans les épigraphes ? Quels types de données collecte-t-il les concernant et quelles informations tente-t-il de déduire à partir de ces documents ? Comment en fait-il les relevés ? Ces aspects nous ont permis de mieux situer F. Ximenez au sein des antiquaires de son époque ; pour cela, il a d’ailleurs été nécessaire d’étudier la réception par quelques-uns de ces antiquaires. Quelle était l’opinion de ces savants le concernant ? Comment se sont-ils servis des informations que F. Ximenez a recueillies ?This thesis deals with the epigraphical activity of F. Ximenez, the administrator of the Trinitarians hospital at Tunis who, between 1720 and 1735, undertook several excursions in the interior of the Regency. Most of his work remains unpublished, and even and even after being dissected for the publication of the Corpus Inscriptionum Latinarum (CIL), a re-reading have been proved to be necessary. Indeed, a certain amount of the information on the inscriptions was yet to be discerned and a significant part extracted from it hasn’t been correctly interpreted. They concern the features of the epigraphical monuments as well as their localisations and the conditions of their discovery. The major blunders committed interpreting the manuscripts of F. Ximenez have created duplications of inscriptions and have let researchers think that some inscriptions came from what it tourned out to be the wrong places. In order to draw up the itineraries of F. Ximenez and to determine the sites of origin of the inscriptions it has been essential to consult the ancient and recent archeological maps, along with a field visit in the country in order to follow his steps, shedding light on the case of his more unclear journeys. This new reading of the manuscripts of F. Ximenez and the comparison with the works of the contemporary travellers have also allowed to recreate the stemmata of the manuscript tradition of inscriptions. The aim has been to analyse the transmission of information between the antiquarians of that time and give back to all of the parties involved what was due to each one of them. These comparisons have led us to analyse the reasons and the interests of F. Ximenez with regard to the ancient inscriptions. What's his main interest concerning the epigraphs? What kind of data does he gather from them and what kind of information does he try to deduce from them? How does he take the tracings? These approaches have allowed to place F. Ximenez within the antiquarians of his time, but in order to do this it has been essential to study the reception which some of them have made of the manuscripts of F. Ximenez. What was the opinion of those scholars on F. Ximenez? How did they use the data he has gathered? We have attempted to answer these as well as other questions in this thesis
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Belloc, Hervé. "Les Carmina Latina epigraphica des Gaules : édition, traduction, étude littéraire." Caen, 2006. http://www.theses.fr/2006CAEN1454.
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Les recherches récentes menées à l’échelle européenne sur les Carmina Latina epigraphica ont promu, sur le plan de l’édition et de l’analyse, une approche régionale de ces textes correspondant aux anciennes provinces romaines. Conformément à ces recommandations, la présente thèse propose à la fois une édition des poèmes épigraphiques en langue latine des provinces de Gaule Aquitaine, Belgique, Lyonnaise et Narbonnaise du Ier au VIIe S. , et une étude générale du catalogue établi. Les principes d’élaboration du catalogue sont présentés en préface, avec les limites adoptées et la liste justifiée des textes non retenus. Les notices sont rédigées selon les normes épigraphiques modernes. Elles comportent une description détaillée du support et les informations relatives à sa conservation, une transcription épigraphique avec illustration en regard, un développement du texte donné sous sa forme poétique, une traduction ainsi que l’étude des parallèles épigraphiques et littéraires, des aspects historique, littéraire, métrique et linguistique. En dernier lieu, une datation est proposée. Le catalogue est également accompagné de concordances et d’index. L’étude générale offre un examen des données statistiques portant sur la répartition géographique et chronologique des inscriptions et des typas de vers pour la totalité du catalogue (trois cents inscriptions), et une analyse historique et littéraire du corpus présenté, avec une attention particulière portée aux questions de linguistique de l’énonciation et des rapports entre groupes sociaux et diffusion culturelle. Enfin, des cartes, des graphiques et des tableaux chronologiques sont fournis en annexe
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Chamberland, Guy. "The production of shows in the cities of the roman empire : a study of the Latin epigraphic evidence /." *McMaster only, 2001.
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Raybould, Marilynne E. "A study of inscribed material from Roman Britain : an inquiry into some aspects of literacy in Romano-British society." Thesis, University of South Wales, 1997. https://pure.southwales.ac.uk/en/studentthesis/a-study-of-inscribed-material-from-roman-britain(765676be-2276-4dfc-9aec-7c4f73c2b59c).html.
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The aim of this thesis is to test the theory that literacy in Roman Britain was largely an achievement of a wealthy, educated social elite. Inscribed material from Roman Britain has been examined in connection with four areas of human activity: religion, working life, funerary practice and personal, social and domestic life. In each of these areas there has been an attempt to identify the writers or instigators of the inscriptions, the reasons for their literate output, and the practical and literate skills involved in producing the written record. There is also an appreciation of the style of production and the quality of the written Latin. Spelling tables are provided, at the end of each chapter, listing words in which the spelling deviates from normal Classical Latin forms and some other irregularities. It is clear that inscribed material which survives from Roman Britain can only be a tiny fraction of what was produced there. Furthermore, factors affecting survival mean that the archaeological record cannot be expected to be a representative sample of what was originally written. There are additional problems when examining literacy in a past society. Each written record is only evidence of the skill required to produce that piece of writing. It cannot reveal the full capabilities of the writer. The archaeological record can suggest literacy of a basic, moderate or high level, but it is important to bear in mind the limitations of the evidence: a simple, crudely carved inscription should not be regarded as indicative of poor literacy skills if no other evidence is available to confirm this.
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Omar, Idris. "Les légions romaines de la province de Syrie sous le Haut-Empire d’après les inscriptions latines et grecques." Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEP050/document.
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La thèse s'agit d'un corpus des inscriptions militaires des légions syriennes, la III Gallica, la IV Scythica, la XVI Flavia Firma et la VI Ferrata. Cependant, le manque d’études prosopographiques concernant ces unités m’a encouragé à élargir cette recherche en y ajoutant une étude prosopographique pour chaque légion présentant tous les militaires connus de la légion, selon leur grade, en ordre alphabétique. J’ai essayé dans cette partie de mettre à jour les listes données par E. Ritterling et tous les autres chercheurs intéressés par ce sujet, comme E. Dąbrowa, M.-A. Speidel et H. Devijver. À la fin de chaque grade militaire, j’ai effectué un tableau dans l’ordre chronologique suivi par l’analyse des origines et des cursus honorumThe thesis is a corpus of the military inscriptions of the Syrian legions, III Gallica, IV Scythica, XVI Flavia Firma and VI Ferrata. However, the lack of prosopographic studies of these units encouraged me to broaden this research by adding a prosopographic study for each legion presenting all known military members of the legion according to rank in alphabetical order. I have tried in this part to update the lists given by E. Ritterling and all other researchers interested in this subject, such as E. Dąbrowa, M.-A. Speidel and H. Devijver. At the end of each military rank, I made a table in chronological order followed by the analysis of the origins and the cursus honorum
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Reynolds, Paul Anthony. "A comparative and statistical survey of the late antique and early medieval Latin inscriptions of South Eastern Gaul (c.300-750 AD)." Thesis, University of Leicester, 2000. http://hdl.handle.net/2381/30792.
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Roman civilisation had penetrated South Eastern Gaul more than any region in Western Europe. It is where Christianity gained its first converts and the first episcopal sees were established. For these reasons alone Gallo-Roman traditions might be expected to linger longer than elsewhere, but there is a marked transition: inscriptions set up during the Gallo-Roman period are predominantly votive or honorific as well as funerary, after c.300 AD they are almost exclusively funerary, suggesting a change in emphasis of purpose. Sentiments expressed on an inscription exposed to public view were expressly designed to be read by the passer-by, thereby recording something of the mores of the society that inscribed them, the spread of literacy and fashions in orthography and palaeography. Moreover, such a corpus may be expected to reflect demographic changes during a period encompassing Germanic invasion and subsequent settlement; did such changes affect the numbers of inscriptions set up and even their textual content over time? This corpus offers an invaluable mirror to the evolving society of South Eastern Gaul during the transition from the Gallo-Roman to early medieval period.;Chapter One describes briefly the sites where inscriptions have been discovered. Chapter Two discusses the dating methods employed, Chapter Three describes the most common funerary formulae employed. Chapter Four proposes and employs statistical methods for the reconstruction and dating of those epitaphs where some or most of the data discussed in Chapter Three are no longer extant. Chapter Five discusses the social background of the recipients of the epitaphs and the themes and eulogies inscribed. Chapter Six provides a conclusion explaining the reasons for such a concentration of epitaphs within their cultural and historical contexts.
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Leatherbury, Sean Villareal. "Inscribed within the image : the visual character of early Christian mosaic inscriptions." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:9ea6f425-7010-4820-b35d-bed33c658b60.
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Between the fourth and the seventh centuries CE, Christian patrons erected thousands of churches, chapels, and monasteries in cities and villages across the Mediterranean, decorating the apses, walls and floors of many of these structures with figural and geometric mosaics. These late antique Christian mosaics have been studied for their iconography, their Graeco-Roman components, and as evidence for the religious beliefs of newly-Christian patrons. However, art historians largely have ignored the ways that texts, inscribed within the visual field and composed of the same mosaic material, functioned as images in Christian spaces. For the first time, this thesis assembles the foundations of a comprehensive catalogue of early Christian mosaic inscriptions, places them back into the physical spaces in which they were meant to be read, and analyzes how these texts functioned both verbally and visually for the late antique reader/viewer, against the backdrop of Graeco-Roman traditions. I first examine the ekphrastic components of Christian inscriptions and look more closely at the different ways in which texts work with and against images and spaces, encouraging the viewer to react physically and mentally. Second, I study the language of light used by the inscriptions, and argue that this language linked text to the material of mosaic and enabled patrons to make complex statements about their cultural erudition and religious affiliation. Third, I investigate the functions and visual forms of short tituli which label scenes or name figures to simplify, authenticate or transform static images into narratives in motion. Finally, I turn to the frames of the inscriptions and contend that different forms conveyed powerful visual arguments. By writing these texts back into their mosaics, this thesis argues that texts and images were inseparable in the period, and that text written into images performed and played in more complex ways than has been previously thought.
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Andrieu, Morgane. "Graffites et société en Gaule lyonnaise : contribution à l'étude des inscriptions gravées sur vaisselle céramique." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040117.
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L'écriture latine est l'un des principaux outils permettant d’étudier la période gallo-romaine. Les contacts entre Romains et indigènes ont favorisé sa diffusion à l'ensemble de la Gaule. Bien que peu de traces nous soient parvenues, l'écriture est un précieux témoignage du passé et l'objectif de cette thèse est d'en étudier l'usage quotidien dans les capitales de cité de Gaule Lyonnaise à travers l'exemple des cités d'Autun, Chartres et Sens. Pour cela, notre étude s'appuie sur l'analyse desinscriptions gravées (graffites) sur vaisselle céramique. La vaisselle en céramique constitue un objet du quotidien accessible à toute la population gallo-romaine et un support épigraphique non périssable. Ainsi, les graffites sur céramique font partie des rares témoignages à notre disposition pour comprendre le quotidien épigraphique des gallo-romains. La première partie de ce travail a consisté à recenser l'ensemble des graffites sur céramique découverts à Autun, Chartres et Sens. Les missions organisées avec l'aide des différentes équipes de bénévoles et le soutien financier du Centre archéologique européen (Bibracte), celui du Ministère de la Culture et celui de l'Université Paris-Sorbonne (Paris IV) nous ont permis de recenser un total de 676 graffites dont la plupart sont inédits. Tous sont répertoriés, illustrés et commentés dans le catalogue de cette thèse. L'étude du corpus intègre les inscriptions, leur analyse linguistique etpaléographique ainsi que leur support et leur contexte de découverte. Les messages transmis par ces inscriptions sont divers (indications de contenu, mesures, voeux, dédicaces, etc.) mais la plupart consistent en des marques d'appartenance incisées sur de la vaisselle de qualité. L'étude révèle des pratiques épigraphiques similaires dans les trois cités et la confrontation des résultats avec les données issues des études précédentes montre que ces codes épigraphiques dépassent largement les frontières de la Gaule LyonnaiseLatin writing is one of the main types of evidence for studying the Gallo-Roman period. Contacts between Romans and natives have favoured its spread throughout Gaul. Although few traces have remained, writing is a valuable testimony of the past and the objective of this thesis is to study its everyday use in the capital cities of Gallia Lugdunensis through the examples of Autun, Chartres and Sens (France). Therefore, this study is based on the analysis of the incised inscriptions (graffiti) on pottery tableware which was an everyday object accessible to the entire Gallo-Roman population and made of a non-perishable material. Thus, graffiti on pottery are among the rare examples at our disposal to understand the daily epigraphic habits of the Gallo-Roman population. The first part of this work was to identify all graffiti on pottery discovered in Autun, Chartres and Sens. The missions, which were possible thanks to the help of volunteers and to the financial support of the European Archaeological Centre (Bibracte), the Ministry of Culture and Paris-Sorbonne University, allowed us to identify a total of 676 graffiti, most of them are unpublished. All are listed, illustrated and discussed in the catalogue of this thesis. The study of the corpus includes the inscriptions, their linguistic and palaeographic analysis, the identification and the dating of their support and context of discovery. The messages transmitted by these inscriptions were different contents, wishes, dedications, etc.), but most consisted of ownership marks incised on quality crockery. The study reveals similar epigraphic practices in the three cities and the comparison with the results of previously published studies shows that these epigraphic codes are used far beyond the borders of Gallia Lugdunensis
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Argiolas, Valeria. "L'action du substrat/adstrat libyco-berbère en latin littéraire et épigraphique." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCF017.
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L’objet de la présente thèse consiste en l’identification de l’action d’un substrat et/ou d’un adstrat libyco-berbère en latin littéraire et épigraphique. Inspiré par le continuum des « écritures libyco-berbères » (les inscriptions libyques et les tifinagh), le « libyco-berbère » représente la notion opérationnelle, relativement aux questions de substrat, d’un état ancien de la langue berbère. Notre recherche constitue la première enquête sur les formes lexicales parmi les plus anciennement attestées du latin dans une comparaison avec le libyco-berbère. L’état de l’art consiste, sous différentes perspectives, en la problématisation historique d’un substrat appelé « méditerranéen » et/ou « libyque » en latin « africain » et en roman (cf. les synthèses toujours actuelles de Hubschmid 1956 et Silvestri 1977 et 1978) d’une part et en l’examen des études récentes sur un substrat « amazigh » en latin « africain » littéraire et épigraphique de Múrcia Sànchez (2010) d’autre part. La méthodologie de cette thèse s’inscrit dans le cadre théorique de la linguistique structurale et à la croisée de l’anthropologie linguistique et de la philologie. Son encadrement historique situe les « barbares » d’Afrique dans une comparaison avec la Sardaigne romaine et byzantine. Notre première « histoire du mot » concerne la reconstruction formelle et sémantique du nom d’une divinité faisant partie de la religion romaine archaïque (cf. Dumézil 1956), (MATER) MĀTŪTA, pour élargir la comparaison avec le libyco-berbère aux lexiques techniques de la botanique, de l’agriculture et de l’élevage, ainsi qu’à ceux du tressage et du tissage. Autre MĀTŪTA, les mots dont nous proposons une étymologie libyco-berbère sont : ARBŌS (ARBOR) ; BATTUŌ ; FALCŌ, FALX, FILIX, PULCHER ; LILIUM ; NIGER ; OLĪUA ; PIRUS ; QUISQUILIAE, CUSCULIUM ; RŌSMARĪNUM ; TARUA, TERGUM ; BUDA ; BUTTIS, *BUTTIA, ABYSSUS ; CAETRA, CHERDA, CARTALLUS, GERDIUS, CHITARA, CISTA ; FĒNUM ; FĪLUM ; FŪNIS, FĪNIS, SINUS ; RĒTE ; TABULA. L'influence libyco-berbère en latin est aussi analysée sous la forme prise par la médiation du grecThe object of this thesis in historical linguistics concerns the action of a Libyco-berber substrate and/or adstrate in literary and epigraphic Latin. The concept of “Libyco-berber” is meant to be inspired by the continuum of the Libyan scripts and the tifinaγ. Historically identified by the geographic distribution and the partial interpretation of the Libyan scripts, this concept denotes an ideal link with the Berber-speaking area and a diachronic dimension. This thesis represents the first linguistic investigation on Latin’s attested most ancient lexical forms in comparison with Libyco-berber. The state of the art on this field consists in the problematization of the “Mediterranean substrate” and/or of the “Libyan substrate” in African Latin and in Romance languages (cf. Hubschmid 1956; Silvestri 1977 and 1978), and in the recent studies on an “amaziγ” substrate in African literary and epigraphic Latin and Romance by Múrcia Sànchez (2010).The methodology adopted is based on a structuralist approach at the crossroads of linguistic anthropology and philology. The historical framework of this thesis situates the African “barbarians” in a comparison with the Roman and Byzantine Sardinia’s inhabitants. The first etymology put forward (chap. III) is about the phonetic and semantic reconstruction of the name of a deity belonging to the Archaic Roman religion (cf. Dumézil 1956): (MATER) MĀTŪTA. The technical languages of phytonymy, agriculture and breeding (chap. IV) as well as those of braiding and weaving (chap. V) are then investigated. The technical words etymologized are: ARBŌS (ARBOR); BATTUŌ; FALCŌ, FALX, FILIX, PULCHER; LILIUM; NIGER; OLĪUA; PIRUS; QUISQUILIAE, CUSCULIUM; RŌSMARĪNUM; TARUA, TERGUM; BUDA; BUTTIS, *BUTTIA, ABYSSUS; CAETRA, CHERDA, CARTALLUS, GERDIUS, CHITARA, CISTA; FĒNUM; FĪLUM; FŪNIS, FĪNIS, SINUS; RĒTE; TABULA. The Libyco-berber influence on Latin is sometimes mediated by the Greek language. An etymology for these words is also put forward
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Lamotte, Hélène. "Pratiques commémoratives et structures des familles à Rome : étude des carmina Latina epigraphica consacrés à des enfants défunts à la fin de la République et sous l'Empire." Thesis, Aix-Marseille 1, 2011. http://www.theses.fr/2011AIX10053.
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Ces recherches participent d’une large réflexion menée actuellement sur les comportements démographiques de la population de l’Urbs. De récents travaux ont défini un régime démographique spécifique de la mégapole antique, où une natalité insuffisante et un fort taux de mortalité auraient empêché le renouvellement des générations. La population de Rome, « ville-tombeau », ne se serait maintenue que grâce à une immigration venue d’Italie et des provinces. Les tentatives de dénombrement ayant leurs limites, au vu des sources disponibles, ce doctorat s’inscrit dans le domaine de l’histoire sociale de la population de Rome. Centré sur les milieux populaires, il analyse les comportements familiaux et la place de l’enfant dans la famille. Il se fonde sur une étude d’épitaphes versifiées païennes (carmina Latina epigraphica), datant de la fin de la République et de l’Empire. Il présente ainsi un corpus d’épitaphes consacrées à des enfants dont l’âge au décès est mentionné, revues et traduites, ainsi qu’une étude de ce catalogue. Cette dernière analyse la nature et le rôle du carmen dans la commémoration funéraire. Elle précise l’identité des défunts et l’origine sociale des familles commanditaires des carmina, puis évoque la structure de ces familles en recensant l’ensemble des personnes mentionnées dans les épitaphes. Elle révèle des structures de famille complexes, où les enfants illégitimes sont nombreux, en raison du statut servile actuel ou passé de certains parents. Elle aborde enfin la question de la place de l’enfant dans la famille, en examinant les modes d’expression du chagrin selon les différents motifs littéraires et locuteurs choisis. Ces travaux permettent ainsi de mieux connaître le statut de l’enfant au sein des familles modestes et l’attitude de ces dernières face à la naissance et à la mortThese researches participate in a wide reflection led at present on the demographic behavior of the population of Rome. Recent works defined a specific demographic model of the antique megalopolis, where an insufficient birthrate and a strong mortality rate would have prevented the renewal of the generations. The population of Rome would have held steady thanks to an immigration coming from Italy and from the provinces. This doctorate joins in the field of the social history of the population of Rome. It analyzes the family behavior in the lower classes, and the place of the child in the family. It bases itself on a study of funerary verse inscriptions (carmina Latina epigraphica), dating back to the end of the Republic and the Empire. It so presents a corpus of epitaphs dedicated to children (with an age mentioned), as well as a study of this catalog. This study analyzes the nature and the role of the carmen in commemoratives practices. It specifies the identity of the deceased and the social origin of families ; then it evokes the structure of these families by listing all the persons mentioned in the epitaphs. It reveals complex structures of family, where there are many illegitimate children, because of the current or past slavish status of certain relatives. It approaches finally the question of the place of the child in the family, by examining the modes of expression of sorrow, according to the various literary motives and chosen speakers. This research allows to know better the status of the child within the modest families and the attitude of these families in front of birth and of death
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Leite, Francisco de Freitas. "Inscrições em latim sob uma abordagem dialógica: um estudo no contexto do Cariri cearense." Universidade Federal da Paraíba, 2014. http://tede.biblioteca.ufpb.br:8080/handle/tede/6425.
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This research is based on the challenge of thinking a relevant and viable way to approach an alternative, discursive view of Latin. It is oriented by Bakhtin Circle‟s dialogical theory, considering its view of language from the perspective of social interaction and its ideological, historical and cultural components: this theory presents itself as a heuristic possibility to realize discursive studies on Latin. Although, as it would be impracticable to analyze every single genre of discourse present in Latin, this thesis investigates only the genres that are textualized as inscriptions in Latin (epigraphs, epitaphs, mottos and legends). As planned in this work‟s methodology, after the principles of the dialogical theory are reviewed and the theoretical axis of the research is defined, the thesis systematizes a theoretical-methodological propose of approaching inscriptions (written) in Latin from the perspective of genres of discourse. Then, following such proposal, it goes through an analytical study of a corpus composed by those inscriptions that are found nowadays (XXI century‟s first decades) at Cariri region of Ceará, Brazil the space and time context , emphasizing the interpretation of meaning of the concrete enunciates as they are inserted sociocultural and historical-ideologically. At last, the thesis presents the results of a study on the Cariri‟s context in which Latin is seen as a language with valid uses contemporarily, such as for textualize enunciates built from discourses of the official culture‟s ideology and loaded with objectives of reinvigorating points of view and values from the hegemonic elite. These results are in accordance to the thesis that a theoretical-methodological approach of Latin that considers enunciatively that language from the genres of discourse that make it, in certain time and space contexts, constitutes a heuristic alternative through which the Latin studies can advance, especially as it touches on the theme of the meaning construction.
Este trabalho é pautado no desafio de ser pensada uma alternativa exequível e relevante de o latim ser abordado discursivamente. Nesta empreitada, o trabalho segue a orientação da teoria dialógica advinda do Círculo de Bakhtin, em suma, por sua maneira de ver a linguagem sempre na perspectiva de interação social e considerando seus componentes ideológicos, históricos e culturais, o que representa uma possibilidade heurística para a realização de estudos discursivos do latim. Como, porém, seria impraticável tratar de todos os gêneros do discurso que mobilizam o latim, este trabalho se restringe a investigar os gêneros que são textualizados na forma de inscrição em latim (epígrafes, epitáfios, divisas e legendas). Conforme o plano metodológico, após serem perscrutados os princípios da teoria dialógica e delineado o eixo teórico da pesquisa, é sistematizada uma proposta teórico-metodológica de abordagem de inscrições em latim sob a perspectiva dos gêneros do discurso. Em seguida, sob tal proposta, é realizado um estudo analítico de um corpus constituído das inscrições em latim encontradas nos dias de hoje (início do século XXI) no Cariri cearense o contexto de tempo e espaço , com ênfase na interpretação do sentido dos enunciados concretos em sua inserção sociocultural e histórico-ideológica. Por fim, são levantados os resultados do estudo no contexto do Cariri cearense, que possibilitaram ver, por exemplo, usos do latim com fins válidos no presente, tais como para textualizar enunciados construídos a partir de discursos atravessados pela ideologia da cultura oficial e com projetos enunciativos carregados de propósitos ideológicos de fomentação de pontos de vista e valores de sujeitos da elite hegemônica. Tais resultados corroboram a tese de que uma abordagem teórico-metodológica dialógica do latim que considere enunciativamente tal língua a partir de gêneros do discurso que a mobilizam, em contextos de tempo e lugar determinados, constitui uma alternativa heurística por onde pode seguir o avanço da área de estudos do latim, sobretudo, no tocante à temática da construção de sentido.
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Immongault, Nomewa Roselyne. "La femme romaine dans l’épigraphie latine de la période augustéenne au deuxième siècle après Jésus-Christ : une approche régionale : (Rome et l’Italie)." Paris 4, 2006. http://www.theses.fr/2006PA040173.
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La faiblesse féminine et la minorité de la femme apparaissent comme un phénomène constant dans la législation romaine, et les auteurs latins en ont largement fait écho. De l’étude épigraphique, il ressort des confirmations, mais aussi des rectifications à apporter, par rapport aux données juridiques et littéraires, nous permettant ainsi de montrer la distance pouvant parfois exister entre le droit et la pratique. L’optique régionale donnée à cette recherche nous a permis de mettre en exergue l’uniformisation du discours, fondé sur les valeurs traditionnelles romaines, que l’on soit au centre ou à la périphérie de la capitale de l’empire. C’est une évidence épigraphique, que nous avons pu relever nonobstant le fait que l’empire romain soit loin d’être une entité géographique monolithique. Il ressort de même de cette étude quelques particularismes d’une région à une autre dans la perception qui est faite de la femme romaine. Mais ces différences n’étaient pas nécessairement ressenties ou perçues par les habitants de l’Italie, comme fondatrice d’identités régionales. Au-delà des particularismes relevés, cette étude a pu mettre en évidence l’intégration du monde italien. L’étude de la vie privée de la femme romaine, nous a permis d’en faire le portrait épigraphique physique dans une approche comparative avec le portrait iconographique et littéraire. Il en ressort un constat qui se dégage d’une source à l’autre : le primat de la vertu et de la morale, sur le charme, dans la description physique qui est faite de la femme. L’analyse de son portrait moral, à partir de l’examen des épithètes employées par sa famille pour la décrire, nous a permis de dégager une certaine hiérarchisation des vertus dans la mentalité romaine. L’analyse des textes épigraphiques relatifs à la vie publique relève la prééminence de certaines régions sur d’autres dans la problématique de la visibilité de la femme. Ainsi peut-on parler de régionalisme funéraire au vu entre autres de la concentration des honneurs dans la regio I, devançant la partie centrale de la péninsule italienne et les régions méridionales et nordiquesThe feminine weakness and the minority of the woman appear as a constant phenomenon in the Roman legislation, and the Latin authors have widely echoed it. From the epigraphical study, confirmations emerge, but also amendments to make, in relation to the legal and literary data, thus allowing us to show the distance that can sometimes exist between law and practice. The regional perspective given to this research has allowed us to highlight the standardization of the views, based of the traditional Roman values, depending on whether one is in the centre or at the periphery of the empire’s capital. It is an epigraphical obviousness that we have been able to notice notwithstanding the fact that the Roman Empire is far from being a monolithic geographical entity. It even emerges from this study a few distinctive identities from one region to another in the perception that is made of the Roman woman. But these differences were not necessarily felt or perceived as the founding principles of regional identities by the inhabitants of Italy. Beyond the distinctive identities noted, this study has been able to highlight the integration of the Italian world
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Palladino, Chiara. "Round table report: Epigraphy Edit-a-thon: editing chronological and geographic data in ancient inscriptions: April 20-22, 2016." Epigraphy Edit-a-thon : editing chronological and geographic data in ancient inscriptions ; April 20-22, 2016 / edited by Monica Berti. Leipzig, 2016. Beitrag 15, 2016. https://ul.qucosa.de/id/qucosa%3A15477.
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Tantimonaco, Silvia. "El latín de Hispania a través de las inscripciones. La provincia de la Lusitania." Doctoral thesis, Universitat de Barcelona, 2017. http://hdl.handle.net/10803/458998.
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En la presente tesis doctoral se recogen y analizan los fenómenos gráfico-lingüísticos contenidos en las inscripciones latinas de la provincia de la Lusitania de fecha comprendida entre los inicios de la producción epigráfica en el área hasta la época visigoda. El objetivo es de profundizar las características del latín vulgar y tardío de este territorio en perspectiva dialectológica. La tesis se abre con unos capítulos introductorios dedicados a cuestiones de terminología y metodología. En ellos se enfrenta la cuestión de algunas definiciones problemáticas tal como “latín vulgar”, “latín tardío” y “dialecto” (cap. 1); también se reflexiona sobre las potencialidades del uso de las inscripciones antiguas para la investigación lingüística, pasando reseña a las principales metodologías utilizadas en las últimas décadas con las mismas finalidades (cap. 2). Un capítulo está dedicado al problema de la definición del error lingüístico, hoy en día y en época romana (cap. 3); en otro, se presentan los fundamentos metodológicos y las principales herramientas utilizadas para la realización del presente trabajo (cap. 4). También se ofrece un encuadramiento histórico-geográfico de la provincia analizada (cap. 5), teniendo en cuenta el problema de los límites, de la ubicación de las antiguas civitates así como de la definición de los territoria antiguos, y realizando un excursus sobre el sustrato vetón y lusitano (cap. 5). A la presentación detallada de los fenómenos en forma de catálogo (cap. 6) y a la descripción de los ejemplos más dignos de atención dentro de los patrones ofrecidos por las principales gramáticas de referencia sobre el latín vulgar (cap. 7), sigue finalmente el tratamiento computerizado de los mismos por medio de las herramientas informáticas proporcionadas por el Computerized Historical Linguistic Database of Latin Inscriptions of the Imperial Age (lldb.elte.hu), a través del cual se ha llevado a cabo la recopilación de los datos contenidos en la presente tesis (cap. 8). Se exponen, pues, las conclusiones y se ofrecen, para terminar, un índice de los errores de tipo técnico registrados en el mismo corpus de inscripciones, unas imágenes y unos mapas geográficos y lingüísticos.This dissertation aims to the linguistic study of the Latin inscriptions of the province Lusitania in dialectological perspective. Orthographic mistakes and linguistic deviations from the classical norm are classified and discussed in detail by the author according to the traditional scheme of the principal Vulgar Latin grammars (like Väänänen’s and such). They are also processed by means of the informatics tools offered by the database LLDB (http://lldb.elte.hu/). In this way, the present work partially updates the state-of-the-art concerning the subject of the Hispanic Latin in early and later times.
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Ben, Messaoud Fadhila. "Titulature et pouvoir de l’empereur Trajan dans les provinces de l’Occident romain d’après l’épigraphie et la statuaire." Thesis, Bourgogne Franche-Comté, 2018. http://www.theses.fr/2018UBFCH035/document.
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À travers l’analyse des témoignages de l’épigraphie et de la statuaire relatifs à l’empereur Trajan, issus des cités des provinces occidentales, notre objectif est de déterminer les différentes formes d’expression d’allégeance et de loyalisme des provinciaux à son égard. La présence de Trajan à travers ces deux formes d’expression privilégiées pour la propagande impériale est très significative. Elle est due à plusieurs facteurs : Trajan est d’abord originaire d’Italica, en Bétique, Il est le premier provincial à prendre le pouvoir à Rome ; ensuite il est qualifié de Meilleur des Princes ; et il fut un grand militaire et un bon administrateur durant un long règne de 19 ans et demi. Aussi lui a-t-on rendu hommage par de nombreux documents épigraphiques, élevés sur les fora des cités provinciales qu’accompagnent des statues, en pied, ou équestre. C’est un prince bien connu aussi dans la littérature et la numismatique. Tous ces témoignages montrent qu’il est le premier empereur dont la titulature va s’enrichir d’attributs divers tout au long de son règne, il est Optimus princeps, le premier Dacicus, le premier Parthicus, mais aussi le premier à avoir porté le titre Proconsul, en dehors de Rome.Cette titulature établie d’abord à Rome puis envoyée dans les provinces constitue une matière d’étude riche et variée qui nous a permis de faire des comparaisons entre les provinces et les cités mêmes. Cela nous a été possible, grâce à un inventaire systématique des recueils épigraphiques, qui a recensé 316 inscriptions le concernant. Cet empereur, a non seulement renouvelé certains aspects dits républicains mais a préservé aussi le modèle augustéen, perceptible à travers sa dénomination dans laquelle Imperator Caesar est cité de manière constante en tête de la séquence impériale. En fait, les innovations de Trajan sont importantes et vont marquer longtemps l’histoire impériale, comme l’inauguration d’un nouveau comput tribunicien fixé au 10 décembre de chaque année, au lieu d’un comput variable marqué tout le premier siècle. Il n’a revêtu le consulat que cinq fois et pendant des périodes très coutres. Par cette pratique, il a redonné au pouvoir impérial son importance ; se présente comme le vrai père pour ses concitoyens, à Rome comme à travers l’empire. En somme, la formula de l’empereur trouve sa physionomie définitive à partir du règne de Trajan.Dans les cités des provinces occidentales, Trajan fut vénéré à travers le monumentum, comme par le texte qui fait corps avec la statue impériale. Cette image double répond d’abord aux exigences de la chancellerie impériale et parfois de l’empereur lui-même. Nombreuses sont les inscriptions qui lui sont dédiées. Elles expriment la reconnaissance des provinciaux, satisfaits de sa politique, source de paix et de prospérité. Les cités occidentales ont accordé une importance particulière à son image impériale et à ses différentes transcriptions liées parfois à un programme édilitaire. Il a bénéficié d’une reconnaissance sans limite par les provinciaux qui lui ont dédié des monuments encore visibles en Afrique, en Ibérie et en Germanies. Ce nouvel empereur, est grand conquérant, bon gouverneur, mais aussi héros (nouveau Diomède), il a plusieurs facettes. La fortune de l’empereur, sous son règne, comme après son décès est considérable. Il fut toujours le modèle du bon prince jusqu’aux époques contemporainesThrough the analysis of the epigraphic and statuary evidence that relates to emperor Trajan in the cities of the western provinces, my objective is to determine the various forms of expression of allegiance and loyalty of the provincials towards him . The presence of Trajan through these two forms of expression usually privileged for imperial propaganda is very significant. It is due to several factors: Trajan is originally from Italica, in Betic, He is the first provincial to take power in Rome; then he is called Best of Princes; and he was a great soldier and a good administrator during a long reign of 19 years and a half. He was therefore honored by many epigraphic documents erected on the fora of provincial cities, accompanied by statues, on foot, or equestrian. He is a prince well known also in literature and numismatics. All these testimonies show that he is the first emperor whose title will be enriched with various attributes throughout his reign; he is Optimus princeps, the first Dacicus, the first Parthicus, but also the first to have worn the title Proconsul, outside Rome.This imperial title first established in Rome and then sent to the provinces is a rich and varied subject of study to make comparisons between the provinces and the cities themselves. This seems thanks feasible to a systematic inventory of epigraphic books allowing us to list 316 inscriptions mentioning the Emperor Trajan. This emperor not only renewed certain aspects said republicans but also preserved the Augustan model perceptible through its denomination in which Imperator Caesar is quoted constantly at the head of the imperial sequence. But the innovations of Trajan are important and will mark the imperial history for a long time, as the inauguration of a new computary tribune set to 10 December of each year, instead of a variable computary marked the entire first century. He has only been in the consulate five times and for very long periods. By this practice he has restored to imperial power its importance; He presents himself as the true father for his fellow citizens, in Rome as well as throughout the empire. In short, the Emperor's formula finds its definitive appearance from the reign of Trajan
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Römer-Martijnse, Elizabeth. "Römerzeitliche Bleietiketten aus Kalsdorf, Steiermark /." Wien : Verl. der Österreichischen Akademie der Wissenschaften, 1990. http://catalogue.bnf.fr/ark:/12148/cb36656664m.
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Ouriachi, Marie-Jeanne. "Habitat, terroirs et territoire en Languedoc oriental durant l'Antiquité : Approche spatio-temporelle d'un système de peuplement." Phd thesis, Université de Franche-Comté, 2009. http://tel.archives-ouvertes.fr/tel-00429724.
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Cette étude porte sur une portion du territoire de la cité de Nîmes durant l'Antiquité. L'espace considéré, de Montpellier et Lattes à l'ouest, au Vidourle à l'est – en englobant les communes qui jouxtent la rive gauche du fleuve –, du littoral au sud à Combas et Montpezat, dans la « garrigue », au nord, affiche une grande diversité en terme de milieux géographiques. Il présente également la particularité d'avoir fait l'objet de recherches archéologiques de grande envergure, fouilles conduites sur les agglomérations protohistoriques et/ou antiques, investigations portant sur des petits établissements, annexes agricoles ou petites fermes, fouilles de structures agraires, programmes de prospections systématiques. Il en résulte une richesse archéologique exceptionnelle, que vient compléter un corpus épigraphique comportant quelques 95 inscriptions exploitables. Cette documentation est présentée dans une première partie consacrée à une rapide généalogie de la recherche, afin de mettre en évidence l'hétérogénéité des conditions d'acquisition des données ; dans un second temps, c'est à une analyse critique des deux corpus que nous nous sommes livrée, de manière à en établir à la fois les qualités et les limites. Parce que notre objectif est de cerner les dynamiques qui affectent le peuplement de cet espace durant l'Antiquité, et parce que notre documentation nous le permet, nous avons choisi d'aborder ce problème sous deux angles complémentaires : celui des hommes, et celui des lieux. Il nous a paru d'abord intéressant de faire porter notre attention sur les acteurs de cette histoire, en dégageant des données épigraphiques des indications concernant le statut et la nomenclature, mais aussi la pratique religieuse de la population afin de tenter d'évaluer le degré d'intégration des population dans le cadre d'une cité de droit latin : la question a été posée d'un point de vue temporel et spatial, afin de voir si l'ensemble des points de l'espace considéré s'inscrivent dans la même dynamique. Nous avons également posé la question à partir des données se rapportant à l'implantation des grandes familles, notamment celles basées dans le chef-lieu de cité, afin de voir comment ces entités s'approprient et font vivre l'espace de la cité. Cette approche a toutefois due être circonscrite au Haut-Empire, les bornes chronologiques étant imposées par la documentation épigraphique. La question du peuplement a ensuite été abordée du point de vue des lieux occupés par les hommes. Nous avons dans un premier temps posé le problème des phases de création des habitats : cette analyse nous a permis de confirmer l'importance, déjà évoquée par les auteurs du programme Archaeomedes, du milieu du Ier siècle dans la mise en valeur des régions de plaine et du littoral, délaissées au cours du 2nd Age du Fer. Notre enquête a porté, dans un second temps, sur l'ensemble des établissements : ceux-ci ont fait l'objet d'une classification permettant d'élaborer une typologie, fondée sur leurs caractéristiques matérielles et temporelles. Enfin, pour mettre en oeuvre une approche en terme de réseaux d'établissements, nous avons construit un indice de centralité, élaboré à partir des fonctions économiques et symboliques représentées dans les différents lieux habités : cet indice nous a permis d'établir une hiérarchie fonctionnelle des établissements et de construire des réseaux à partir d'un modèle gravitaire élémentaire. Nous avons alors tenté de montrer comment ces réseaux s'organisent et organisent l'espace, en mettant en évidence des différences entre Lez et Vidourle, mais aussi entre zones basses et collines. Dans ce cadre de réflexion, nous avons reposé le problème de l'influence de Nîmes, située hors zone d'étude. Cette approche appliquée à plusieurs moments clés, 100 avant notre ère, 100, 300 et 500 de notre ère, a débouché sur la mise en évidence de phases d'évolutions dans le système de peuplement entre la fin de la protohistoire et le haut Moyen Age. Quel que soit le vecteur choisi pour appréhender le peuplement, qu'il s'agisse des hommes ou des lieux, il apparaît que les changements n'affectent pas de manière uniforme l'ensemble de la population ou la totalité de l'espace. Cette étude confirme le fait que la romanisation se présente comme un processus complexe, en raison de la multiplicité des facteurs en jeu.
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Blaschka, Karen, and Monica Berti. "Classical philology goes digital: working on textual phenomena of ancient texts: workshop, Klassische Philologie, Universität Potsdam, Februar 16 - 17, 2017." Universität Potsdam, 2017. https://ul.qucosa.de/id/qucosa%3A20930.
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Digital technologies are constantly changing our daily lives, including the way scholars work. As a result, also Classics is currently subject to constant change. Greek and Latin sources are becoming available in a digital format. The result is that Classical texts are searchable and can be provided with metadata and analyzed to find specific structures. An important keyword in this new scholarly environment is “networking”, because there is a great potential for Classical Philology to collaborate with the Digital Humanities in creating useful tools for textual work. During our workshop scholars who represent several academic disciplines and institutions gathered to talk about their projects. We invited Digital Humanists who have experience with specific issues in Classical Philology and who presented methods and outcomes of their research. In order to enable intensive and efficient work concerning various topics and projects, the workshop was aimed at philologists whose research interests focus on specific phenomena of ancient texts (e.g., similes or quotations). The challenge of extracting and annotating textual data like similes and text reuses poses the same type of practical philological problems to Classicists. Therefore, the workshop provided insight in two main ways: First, in an introductory theoretical section, DH experts presented keynote lectures on specific topics; second, the focus of the workshop was to discuss project ideas with DH experts to explore and explain possibilities for digital implementation, and ideally to offer a platform for potential cooperation. The focus was explicitly on working together to explore ideas and challenges, based also on concrete practical examples. As a result of the workshop, some of the participants agreed on publishing online their abstracts and slides in order to share them with the community of Classicists and Digital Humanists. The publication has been made possible thanks to the generous support of the Open Science Office of the Library of the University of Leipzig.
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Palladino, Chiara. "Round table report." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-221622.
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Berti, Monica. "Epigraphy Edit-a-thon." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-220763.
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Garrote, Sayó Eduard. "La presència de l'oli bètic a la Gallia Narbonensis." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/398543.
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La Gallia Narbonensis com altres províncies romanes nord-occidentals no va ser una excepció als circuits comercials que es van fer servir durant els primers segles de la nostra Era.
Al voltant de les necessitats d’avituallament dels exèrcits es va desenvolupar un ampli comerç entre les províncies frontereres i el Mediterrani, i en particular, entre la província de la Narbonensis i la Baetica.
L’arribada de l’Imperi amb August va produir uns canvis econòmics que van fer aparèixer un model nou de interdependència entre els interessos de l’Estat romà i el de les províncies en què es componia.
Aquesta intervenció va propiciar que l’oli bètic es convertís en un producte annonari de primera necessitat que es desplaçava a diversos punts de l’imperi, de forma regular i en grans quantitats per aprovisionar regularment d’oli a Roma i als exèrcits aquarterats a les fronteres nord occidentals de l’imperi.
S’incorporen 1539 segells sobre àmfores Dressel 20 trobades a la província romana de la Gallia Narbonensis que ha estat la base per confeccionar el corpus que se incorpora i que és el motor central del meu estudi.Gallia Narbonensis other North-West Roman provinces was not an exception to the commercial circuits that were used during the early centuries of the Christian era. Around the army needs developed an extensive trade between border provinces and the Mediterranean, and in particular between the province of Narbonensis and Baetica. The arrival of the Roman Empire with Augustus produces economic changes that trigger a new model of interdependence between the interests of the state and the provinces. This intervention led to the olive oil from Baetica became a staple product of annona that moved to different parts of the Empire, regularly and in large quantities to supply oil regularly in Rome and the army quartered North-West borders of the Empire. Incorporated in 1539 stamps on Dressel 20 amphorae found in the Roman province of Gallia Narbonensis that has been the basis for making that incorporates the corpus.
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Medina, Humberto. "Ecos en la escritura. Tecnología y experiencia en la novela latinoamericana de vanguardia." Thesis, 2020. http://hdl.handle.net/1866/25567.
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Ecos en la escritura (Échos dans l’écriture) vise à explorer la représentation de l’expérience dans le roman d’avant-garde latino-américain. D’après les idées de Walter Benjamin, nous définissons « l’expérience » comme une façon de donner du sens, tant à une série de perceptions et affections corporelles, qu’au récit historique d’une culture. Depuis la fin du 19e et le début du 20e siècle, l’expérience est radicalement transformée par l’émergence des nouveaux médias et des nouvelles technologies d’inscription, telles que la photographie, le cinéma, le phonographe, la machine à écrire et la radio. Ainsi, en dialogue avec la théorie des médias de Friedrich Kittler et Katherine Hayles et, dans un contexte latino-américain, avec les œuvres de Rubén Gallo et Flora Süssekind, nous analysons un groupe des romans d’avant-garde pour montrer les effets des technologies d’inscription sur les modalités de représentation.
Le corpus comprend les romans suivants : Los siete locos (1929) y Los lanzallamas (1931), de Roberto Arlt; Cubagua (1931) de Enrique Bernardo Núñez; La casa de cartón (1928) de Martín Adán; Un año (1935) y Ayer (1935) de Juan Emar; Débora (1927) de Pablo Palacio; Museo de la novela de la Eterna (1925/1967) de Macedonio Fernández. Nous lisons les nouvelles modalités de représentation comme une manière de contestation des modes de représentation du roman réaliste du 19e siècle. Afin de montrer les différentes façons dont ces romans reflètent les changements dans l’expérience, nous avons organisé les chapitres pour démontrer l’éloignement du réalisme et l’incursion progressive des technologies d’inscription. La technologie des médias apparaît, tout d’abord, représentée sous forme de thème ou de manière subtile dans les descriptions de la perception des personnages. Ensuite, la technologie apparaît de manière plus explicite, affectant les modalités de la représentation et la qualité même de l’écriture, en accentuant le virage méta-narratif par lequel le roman d’avant-garde dissout la diégèse du roman réaliste. Enfin, la préoccupation d’avant-garde pour les médias est dirigée vers le substrat matériel du roman, le livre imprimé, dont la disparition ouvre la possibilité à d’autres formes d’inspiration. Ainsi, par l’étude de l’avant-garde latino-américaine, nous réfléchissons aux effets de la technologie dans la formation de l’expérience, et aussi sur les relations entre l’expérience et les formes de représentation.Ecos en la escritura (Echoes in Writing) explores how the Latin American avant-garde novels represent a type of modern experience. Drawing from the ideas of Walter Benjamin, we define “experience” as a way of making sense of a series of perceptions and bodily affections, on the one hand, and of a certain historical discourse and historicity, on the other. From the 19th century and first decades of the 20th, experience is radically transformed as a result of the emergence of new media and inscription technologies, such as the photography and the cinema, the phonograph, the typewriter, and the radio. In dialogue with the media theorists Friedrich Kittler and Katherine Hayles, and, in Latin American contexts, with the writings of Rubén Gallo and Flora Süssekind, we analyze a group of Latin American avant-garde novels to show the effects of inscription technology on the modalities of literary representation. The corpus includes the following novels: Los siete locos (1929) y Los lanzallamas (1931) by Roberto Arlt; Cubagua (1931) by Enrique Bernárdo Núñez; La casa de cartón (1928) by Martín Adán; Un año (1935) and Ayer (1935) by Juan Emar; Débora (1927) by Pablo Palacio; Museo de la novela de la Eterna (1925/1967) by Macedonio Fernández. We read the new modalities of representation as a contestation of the modes of representations embodied in the 19th century realist novel, still prevalent in the early 20th century. In our presentation of these novels’ representation of the profound shift in experience, we have organized the chapters to demonstrate the move away from the realism and the progressive incursions of inscription technologies. Media technologies first appear as a theme or in a more subtle descriptions of perceptions for the characters, and are later shown to affect the modalities of representation, the very quality of writing, and to inspire a meta-narrative turn that effectively dissolves the diegesis typical of the popular realist novel. Finally, the avant-garde concern for media turns to the novel’s material substratum, the printed book, whose disappearance allows for others forms of inspirations to appear. Throughout this research on the Latin American avant-garde we think about the effects of technology on the constitution and formation of experience, and about the relations between experience and forms of representation.
Ecos en la escritura tiene como objetivo explorar la representación de la experiencia en la novela de vanguardia latinoamericanas. A partir de las ideas de Walter Benjamin, definimos “experiencia” como una manera de dar sentido tanto a una serie de percepciones y afecciones corporales como al relato histórico de una cultura. Desde finales del siglo 19 y comienzos del 20, la experiencia se transforma radicalmente con el surgimiento de nuevos medios y tecnologías de inscripción, tales como fotografía y el cine, el fonógrafo, la máquina de escribir y la radio. Así, en diálogo con la teoría de los medios de Friedrich Kittler y Katherine Hayles, y, en un contexto latinoamericano, con los trabajos de Rubén Gallo y Flora Süssekind, analizamos un grupo de novelas vanguardistas para mostrar los efectos de las tecnologías de inscripción en las modalidades de representación. El corpus se delimita a las siguientes novelas: Los siete locos (1929) y Los lanzallamas (1931) , de Roberto Arlt; Cubagua (1931) de Enrique Bernardo Núñez; La casa de cartón (1928) de Martín Adán; Un año (1935) y Ayer (1935) de Juan Emar; Débora (1927) de Pablo Palacio; Museo de la novela de la Eterna (1925/1967) de Macedonio Fernández. Leemos las nuevas modalidades de representación como una forma de contestación a los modos de representación de la novela realista del siglo 19, aún en vigencia en el siglo 20. Para mostrar las diferentes maneras en que estas novelas reflejan los cambios en la experiencia, hemos organizado los capítulos en función de demostrar el alejamiento del realismo y la progresiva incursión de las tecnologías de inscripción. La tecnología de medios aparece, en primer lugar, representada como tema o bien de manera sutil en descripciones de la percepción de los personajes. Luego, en segundo lugar, la tecnología aparece de manera más explícita, afectando las modalidades de representación y la cualidad misma de la escritura, acentuando el giro metanarrativo con el cual la novela de vanguardia disuelve la diégesis propia de la novela realista. Finalmente, la preocupación de la vanguardia por los medios se dirige al sustrato material de la novela, el libro impreso, cuya desaparición abre la posibilidad de otras formas de inspiración. Así, a través de un estudio sobre las vanguardias latinoamericanas podemos reflexionar sobre el efecto de la tecnología en la formación de la experiencia y también sobre la relación entre experiencia y formas de representación.
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Ohst, Henning. "Anmerkungen zum Text der Grabinschrift für Bertoldus mercator (Urbanskirche, Meißen-Cölln)." 2021. https://ul.qucosa.de/id/qucosa%3A75571.
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Honzl, Jiří. "Latinské nápisy z Egypta mimo Alexandrii." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-343111.
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This paper deals with Latin inscriptions from Egypt and Nubia apart from Alexandria and its closest surrounds. The analysis of the whole set of inscriptions is followed by synthesis of its results and comprehensive description of latin epigraphic tradition in Egypt. The graffiti are also put in the broader context of the history of Roman Egypt, Roman military presence in this province, places where these inscriptions occur most often, but also other circumstances. Powered by TCPDF (www.tcpdf.org)
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Berti, Monica. "Epigraphy Edit-a-thon: editing chronological and geographic data in ancient inscriptions: April 20-22, 2016." 2016. https://ul.qucosa.de/id/qucosa%3A15416.
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Berti, Monica, and Karen Blaschka. "Editorial." 2017. https://ul.qucosa.de/id/qucosa%3A20932.
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During our workshop scholars who represent several academic disciplines and institutions gathered to talk about their projects. We invited Digital Humanists who
have experience with specific issues in Classical Philology and who presented methods and outcomes of their research.
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Mesquita, Jorge Manuel Simão. "Fundamentos da cultura Greco-romana no Bom Jesus do Monte." Master's thesis, 2018. http://hdl.handle.net/1822/60362.
Full textAbstract:
Dissertação de mestrado em Património CulturalO Bom Jesus do Monte é um santuário de excelência que se localiza nos arredores da cidade de Braga e que merece a atenção e admiração dos bracarenses, assim como dos inúmeros turistas, crentes e não crentes, que se deslocam ao local. Esta pesquisa tem como objetivo estudar alguns aspetos da cultura greco-romana presentes no Bom Jesus do Monte, em Braga. Existem vários estudos sobre este sacro-monte, porém as referências à mitologia clássica presentes no local são um ponto pouco explorado e abordado nestes estudos. Neste sentido, deu-se especial atenção aos ornamentos que aludem a figuras da mitologia greco-latina, sendo necessário referi-los e estudá-los, destacando-os pela sua importância e simbologia, em articulação com o local ao qual foram destinados, e explorando aspetos que ainda não tenham sido apreciados em estudos anteriores. As inscrições epigráficas também são um ponto abordado nesta investigação, uma vez que, estando presentes, o seu entendimento se torna indispensável para os que queiram tentar compreender as intenções que nortearam a criação dos vários programas que integram o conjunto total deste sacro-monte tal como ele se nos afigura hoje. A preservação do local, mudanças a que esteve sujeito e os sinais visíveis de erosão do tempo são também abordados neste estudo. Deu-se também especial atenção à criação de uma proposta de rota para turistas aplicada ao percurso deste sacro-monte para facilitar uma maior compreensão da evolução do local das origens e até à atualidade e sua importância. Em suma, o Bom Jesus do Monte é um local sagrado que passa direta e indiretamente uma mensagem impressionante de uma obra de arte completa, que reflete e comunica a cada instante um discurso tanto religioso como artístico a quem lá passa, pelo que é importante tentar estudá-la, percebê-la e comunicá-la aos visitantes interessados.
Bom Jesus do Monte is a sanctuary of excellence in the city of Braga that deserves the attention and admiration of the various tourists, believers and non-believers, who explore this place. This research aims at a study on some aspects of Greco - roman culture present in Bom Jesus do Monte, Braga. There are several studies about this sacrum-mount but the allusions at aspects of classical mythology present in this place are seldom explored and mentioned in these studies. Therefore, special attention was paid to the ornaments that refer to classical mythology; this research meant to identify the mythological goddesses, gods and heroes alluded to in various elements present in this architectural and landscape complex, paying attention to the relation between mythological figures and their placement and exploring aspects that were not yet referred to in previous studies. Latin epigraphic engravings were also studied because, having been intended and done, if one wants to get a glimpse into the intentions of the mentors, one has also to understand them within the overall arrangement of this heritage site. The preservation of the place, changes over time and the visible signs of erosion are also addressed in this study. Attention was also paid to the creation of a proposal for a tourist route along this sacrum-mount with the intention of providing information for a better understanding of various levels of meaning and the evolution of this complex. Bom Jesus do Monte is a sacralised place that conveys, directly and indirectly, an impressive message of a total art work that, at every moment, provides discourses both religious and artistic to those who wander there, reasons why it is so important to try to study and to try to understand it.