Relevant bibliographies by topics / Inscriptions, Khmer

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Academic literature on the topic 'Inscriptions, Khmer'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Inscriptions, Khmer"

1

Billard, Roger, and J. C. Eade. "Dates des inscriptions du pays khmer." Bulletin de l'Ecole française d'Extrême-Orient 93, no. 1 (2006): 395–428. http://dx.doi.org/10.3406/befeo.2006.6044.

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Green, Gillian. "INDIC IMPETUS? INNOVATIONS IN TEXTILE USAGE IN ANGKORIAN PERIOD CAMBODIA." Journal of the Economic and Social History of the Orient 43, no. 3 (2000): 277–313. http://dx.doi.org/10.1163/156852000511312.

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AbstractDetailed analysis of Khmer costumes and textiles on sculpted images of the Angkorian period reveals a wealth of styles and usages. Vocabulary from contemporaneous inscriptions supplements this information. It is argued that Khmer costume and textile usage at this time was influenced principally by contact with India's culture, the stimulus not only of stylistic innovations and but also the main source of textiles with which to create them.
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Pogibenko, T. G. "DISAPPEARING PARTICIPANTS IN THE KHMER SENTENCE: SEMANTIC INCORPORATION, EXCORPORATION, ZERO ANAPHORA." Journal of the Institute of Oriental Studies RAS, no. 1 (11) (2020): 281–93. http://dx.doi.org/10.31696/2618-7302-2020-1-281-293.

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The paper deals with representation of obligatory participants of a situation described by the verb which do not get a syntactic role in the syntactic structure of a Khmer sentence, i. e. incorporation in the verb semantic structure, excorporation into a lexical complex, deictic zero, zero anaphors. Special attention is paid to the role of lexical complex, which is a unique resource of the Khmer language, and its use for implicit and explicit representation of the participants of the situation described. An issue of a particular interest is participants’ representation as a component of a lexical complex, rather than a component of the sentence syntactic structure. Language data of Modern Khmer, Middle Khmer, and Old Khmer is used to show that this mode of representation has been used throughout the whole period of the evolution of Khmer beginning with the Old Khmer inscriptions. An attempt is made to reveal the functional character of the phenomenon discussed. It is maintained that this strategy is used for semantic derivation, for a more detailed conceptualization of the situation described, as well as for word polysemy elimination in the text. Examples are cited where lexical complexes with incorporated participants are used to make up for the inherent semantic emptiness of predicates of evaluation. In case of participants incorporated in deictic verbs, the deictic zero in Khmer may refer to participants other than “observer”. Specific features of zero anaphora in Khmer are also mentioned.
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Higham, Charles, and Rachanie Thosarat. "The origins of the civilization of Angkor." Antiquity 74, no. 283 (March 2000): 27–28. http://dx.doi.org/10.1017/s0003598x00066059.

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The transition to states in mainland Southeast Asia began during the first centuries AD, and has commonly been ascribed to the adoption of Indian religious and political ideas which arrived on the maritime silk route. Recent research on the Khmer language inscriptions dating from 611 AD has revealed strong local traditions underlying the Indic veneer. In assessing these trends to increased social complexity, however, we have lacked insight into late prehistoric culture.
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Antelme, Michel. "À propos de thṅe en vieux khmer et de ses équivalents en khmer moderne Quand les dialectes confirment les inscriptions." Aséanie 28, no. 1 (2011): 11–44. http://dx.doi.org/10.3406/asean.2011.2212.

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FERLUS, Michel, and Michel FERLUS. "Le cycle khmer des douze animaux : histoire d'un contact ancien entre Vietnam et Cambodge." Cahiers de Linguistique Asie Orientale 39, no. 1 (2010): v—19. http://dx.doi.org/10.1163/1960602810x00043.

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Il y atrois-quarts de siècle, George Cœdès a montré que huit des termes du cycle duodécimal khmer étaient apparentés aux noms usuels des animaux correspondants en muong (dialecte proche du vietnamien). Aujourd'hui, on peut affirmer que les douze termes du cycle entier, plus 'année', sont des emprunts au vietnamien ancien. Pour chaque terme, on compare les formes modemes, les attestations épigraphiques et les reconstructions dans les langues concernées. Des substitutions de noms d'animaux sont mises en évidence. Les plus anciennes attestations de mots vietnamiens se trouvent dans les anciennes inscriptions khmères.
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Pogibenko, T. G. "NICOBARESE LANGUAGES AND OLD KHMER: FORMS OF DEPENDENT PREDICATION." Journal of the Institute of Oriental Studies RAS, no. 3 (13) (2020): 317–32. http://dx.doi.org/10.31696/2618-7302-2020-3-317-332.

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The aim of this article is to show that Nicobarese languages Car and Nancowry, which are modern vernacular idioms of the indigenous population of the Nicobar Islands, and Old Khmer — the language of epigraphic inscriptions of 7th–15th A.D., possess a considerable fragment of grammatical system, which coincides in almost every detail. That is the system of forms of dependent predication, i.e. synthetic forms with allomorphs of labial and dental infixes and analytical forms with the marker ta. This fact is somewhat challenging since Nicobarese and Khmer are distant relatives, typologically different, they have different status and temporal affiliation. Data analysis shows that forms with ta in Nicobarese and Old Khmer are used in the same types of dependent predications, i.e. in verb, adjective, noun, pronoun, numeral modifiers, in relative clauses and clauses of time and reason, as well as in sentences with rheme shift. Infixed forms in the languages under comparison underwent lexicalization. However, as a relic they are still used in dependent predications of some types. In the languages compared we find similar examples of variation and dubbing of means marking dependent predication which successively replaced one another on the diachronic scale, i. e. infixed forms and forms with ta, forms with ta and conjunctions. Coincidence of the functional domain of forms of dependent predication in Nicobarese and Old Khmer is unique and cannot be found anywhere else all over the Austroasiatic phylum. In other Austroasiatic languages those forms are either extinct, or preserved as lexicalized units, or else are found in odd relic functions, e.g. the possession suffix ta in Santali.
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Lustig, Eileen, Damian Evans, and Ngaire Richards. "Words across Space and Time: An Analysis of Lexical Items in Khmer Inscriptions, Sixth–Fourteenth Centuries CE." Journal of Southeast Asian Studies 38, no. 1 (January 5, 2007): 1–26. http://dx.doi.org/10.1017/s0022463406000919.

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The study presents a relational database of words referring to material items and institutional processes in over 700 Pre-Angkorian and Angkorian inscriptions, from the sixth to the fourteenth centuries CE. The lexical items within the database have been spatially and temporally referenced, and a geographic information system (GIS) is used to show trends and anomalies over time and space in the distributions of temple sites; key items and materials; and the roles of the rulers, the founders, the donors and temple workers. The current study identifies changes in the socio-economic institutions and relationships within Khmer society through the Pre-Angkorian and into the Angkorian period in Cambodia.
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Susanti, Ninie. "AIRLANGGA: HIS RELATIONS TO KINGS IN SOUTH AND SOUTH-EAST ASIA." Paradigma, Jurnal Kajian Budaya 4, no. 1 (December 14, 2017): 1. http://dx.doi.org/10.17510/paradigma.v4i1.155.

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After 1,000 years of C.E, it was the most crucial period in the journey of Southeast Asian ancient history. Many fundamental transitions happened, which were caused by disturbances from the outside of the Southeast Asian countries, as well as, from the countries within Southeast Asia. Casparis was a scholar who wrote about King Airlangga’s rule in Java (1019 – 1043 C.E) and who called him “A True Personality” because he succeeded in helping his people going through difficult times when the state faced devastation. Coedès placed Airlangga in a position equal to that of other kings of mainland Southeast Asia, such as King Suryawarman (who ruled Khmer from 1002 to 1050), and King Aniruddha of Pagan (1044 – 1077). The content of King Airlangga’s inscriptions reflected his broad networks in politics, economy, and religion to many kings in Southeast Asia. Furthermore, his reforming ideas was – believed – inspired by his networks. During his ruling period, his ideas of reformation had granted him as a great king. He managed to raise his kingdom from the devastation caused by Pralaya in 1016 by using as an analogy, a policy which was formed through the political, economic and religious conditions implemented by other neighboring kings, to his domestic problem. The result of which is that it was an intense relationship between the kings in Southeast Asia and South Asia and King Airlangga during the spice route network and other products. This relationship continued until Majapahit era in Java, according to the inscriptions.
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Komonjinda, Siramas. "The sun and fifteen doorways of Phnom Rung." Proceedings of the International Astronomical Union 7, S278 (January 2011): 325–30. http://dx.doi.org/10.1017/s1743921311012762.

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AbstractPhnom Rung was a Khmer-style Hindu temple complex. It was built in sandstone and laterite on the rim of an extinct volcano between the 10th and 13th centuries. At the beginning, the sanctuary was built as a dedication to Shiva. Following the abandonment of Phnom Rung (which was unrecorded) the sanctuary fell into ruin, and it was not until 1971 that it was restored using anastylosis. Phnom Rung Historical Park, along with the other temples Phimai and Muang Tum, have been on the tentative list for UNESCO World Heritage since 2004.Walking from the eastern side (front) to the western side of Phnom Rung takes the visitor through 15 doorways—those of the inner cloisters, the annex, the principal tower, and the inner sanctum. The centers of these doorways are perfectly aligned, with an azimuth of 84.5°. Every year thousands of people from Thailand and around the world travel to Phnom Rung to see the sun rising through its all of its 15 doorways. This event happens only twice a year, at the beginning of April and the beginning of September. Sunsets can also be seen through the doorways, in March and October. Each pair of sunrise-sunset events is separated by one lunar month.The possible meaning of this event has been investigated by both archaeologists and astronomers. Nothing is recorded about sunrise or sunset among the inscriptions at the site. Another issue is that the many and various structures remain within the complex, showing that constructions in this area spanned several centuries. However, it seems that the overall layout did have a significance, both astronomical and religious.
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Dissertations / Theses on the topic "Inscriptions, Khmer"

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Khim, Chamroeun [Verfasser], and Willi [Akademischer Betreuer] Jäger. "3D Image Processing, Analysis, and Software Development of Khmer Inscriptions / Chamroeun Khim ; Betreuer: Willi Jäger." Heidelberg : Universitätsbibliothek Heidelberg, 2016. http://d-nb.info/1180737024/34.

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2

Lustig, Eileen Joan. "Power and pragmatism in the political economy of Angkor." University of Sydney, 2009. http://hdl.handle.net/2123/5356.

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Doctor of Philosophy
The relationship between the Angkorian Empire and its capital is important for understanding how this state was sustained. The empire’s political economy is studied by analysing data from Pre-Angkorian and Angkorian period inscriptions in aggregated form, in contrast to previous studies which relied mainly on detailed reading of the texts. The study is necessarily broad to overcome the constraints of having relatively few inscriptions which relate to a selected range of topics, and are partial in viewpoint. The success of the pre-modern Khmer state depended on: its long-established communication and trade links; mutual support of rulers and regional elites; decentralised administration through regional centres; its ability to produce or acquire a surplus of resources; and a network of temples as an ideological vehicle for state integration. The claim that there was a centrally controlled command economy or significant redistribution of resources, as for archaic, moneyless societies is difficult to justify. The mode of control varied between the core area and peripheral areas. Even though Angkor did not have money, it used a unit of account. Despite being an inland agrarian polity, the Khmer actively pursued foreign trade. There are indications of a structure, perhaps hierarchical, of linked deities and religious foundations helping to disseminate the state’s ideology. The establishment of these foundations was encouraged by gifts and privileges granted to elite supporters of the rulers. Contrary to some views, Angkor was not excessively rigid or unusually hierarchical and autocratic when compared with contemporary analogous states. Its political economy is marked by three simultaneous cycles indicative of changing power relationships: cycles of royal inscriptions; of non-royal inscriptions; and fluctuating control over peripheral territories. Its processes and strategies were sufficiently flexible for it to endure as an empire for approximately six centuries, despite internal and external disturbances.
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Soutif, Dominique. "Organisation religieuse et profane du temple khmer du VIIème au XIIIème siècle." Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030074/document.

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Organisation religieuse et profane du temple khmer du VII e au XIII e siècle Depuis le XIXe siècle, les temples khmers ont suscité nombre de questions qui demeurent d’actualité, et celle de leur fonctionnement n’est pas la moins fascinante. En effet, le caractère monumental de ces fondations suggère qu’il y régnait une activité incessante et diversifiée, à l’image de celle de leurs équivalents indiens encore en culte aujourd’hui. C’est à cette réalité de la vie des sanctuaires préangkoriens et angkoriens que cette étude est consacrée. Cette thèse est fondée sur une approche archéologique visant à identifier les activités équipées de ces temples. Cependant, le caractère précieux, recyclable ou périssable des biens des dieux rend leur découverte assez rare. Cette étude a donc principalement recours aux sources épigraphiques en khmer, qui livrent de longues énumérations d’objets. Ces listes sont appréhendées sous deux angles complémentaires. En premier lieu, elles livrent les inventaires d’un patrimoine qui était soigneusement décrit afin de faciliter sa gestion et sa protection. Numération, matériaux, décors, provenances et poids sont donc présentés comme autant de moyens permettant d’estimer la valeur de ces biens et de faciliter leur identification. D’autre part, les ustensiles de culte qui sont mentionnés témoignent des rites célébrés dans les temples. Cette étude les rassemble et les ordonne à la lumière des traités de rituel indiens, dont l’influence sur le culte khmer est bien établie. Enfin, cette recherche a impliqué l’étude d’inscriptions khmères inédites qui ne se limitent pas à l’énumération de biens manufacturés. Elles sont l’occasion de donner un aperçu de l’ensemble des biens des dieux et d’aborder d’autres aspects du fonctionnement des sanctuaires
As from the 19th century, Khmer temples have raised a number of questions that are still of interest today, and how they functioned is not the least fascinating of them all. The monumental features and sizes of these foundations suggest that they housed continuous and diverse activities, similar to those of their Indian equivalents that are still active today. This study is especially concerned with the daily activities that went on from preangkorian to angkorian times. This thesis is based on an archaeological approach that aims at identifying the activities and celebrations conducted in these temples from the implements that they required. Nevertheless, the precious, recyclable or perishable nature of what belonged to the gods makes their discovery extremely rare. As a consequence, the sources of this study are essentially epigraphic Khmer documents that list long records of items. These lists are considered from two complementary angles. They first consist in a heritage that was carefully described not only to make it easier to use but also to protect it. How they are numbered, what they are composed of and how much they weigh are therefore a number of means to estimate how much they are worth and how to identify them. Furthermore, the objects used during the celebrations give an insight into the rites that were conducted in these temples. This study aims at putting them together as well as organizing them in the light of Indian ritual directions since their influence on Khmer religious celebrations are well-known. Finally, this research has lead to studying yet unpublished inscriptions which are not limited to listing manufactured goods. They give an insight into all that belonged to the gods and to tackle different ways in which these sanctuaries functioned
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Books on the topic "Inscriptions, Khmer"

1

Wō̜rasarin, ʻUraisī. Photčhanānukrom sap čhārưk Nakhō̜n Wat samai lang Phra Nakhō̜n. Krung Thēp: Čhongčharœ̄n Kānphim, 1999.

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Claude, Jacques, Khin Sok, Uraisi Varasarin, Vickery Michael, and Yamamoto Tatsurō 1910-2001, eds. Manuel d'épigraphie du Cambodge. Paris: EFEO, 2007.

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Doug, Cooper, and Australian National University. School of Culture, History and Language. Pacific Linguistics, eds. A dictionary of middle khmer. Canberra: Pacific Linguistics, School of Culture, History and Language, College of Asia and the Pacific, the Australian National University, 2011.

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Doug, Cooper, ed. A dictionary of Angkorian Khmer. Canberra: Pacific Linguistics, Research School of Pacific and Asian Studies, Australian National University, 2009.

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5

Varasarin, Uraisi. Čhārưk Nakhō̜n Wat samai lang Phra Nakhō̜n: Khō̜. Sō̜. 1566 - Khō̜. Sō̜. 1747. Krung Thēp: Čhongčharœ̄n Kānphim, 1999.

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Chronologie der Inschriften Kambojas: Verifizierung und Umrechnung von Datumsangaben der Śaka-Ära. Wiesbaden: Harrassowitz, 2006.

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Doug, Cooper, ed. A dictionary of Pre-Angkorian Khmer. Canberra: Pacific Linguistics, Research School of Pacific and Asian Studies, Australian National University, 2009.

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8

Aymonier, E. Khmer heritage in the old Siamese provinces of Cambodia with special emphasis on temples, inscriptions, and etymology. Bangkok, Thailand: White Lotus Press, 1999.

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Seam, Long. Sthannāmvidyā Khmaer: Tām ekasārsilācāryk prades Kambujā (satavats dī VI-XIV). Bhnaṃ Beñ: Buddhasāsanapaṇḍity, 1997.

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John, Burgess. Stories in Stone: The Sdok Kok Thom Inscription & the Enigma of Khmer History. Bangkok, Thailand: River Books, 2010.

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