Relevant bibliographies by topics / Inscriptions, Oscan-Umbrian

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Academic literature on the topic 'Inscriptions, Oscan-Umbrian'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Inscriptions, Oscan-Umbrian"

1

Vicari, Stefano, and Francesco Perono Cacciafoco. "Cultural Contacts among Pre-Roman Peoples in Iron Age Italy: The Case of Venetic Inscriptions." Histories 4, no. 2 (2024): 220–33. http://dx.doi.org/10.3390/histories4020011.

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The spread of the alphabet in Italy occurred between the 7th and the 6th centuries BC, resulting in the appearance of texts written in so many different languages and in such limited territorial space that one can hardly observe another similar event (Venetic, Raetic, Etruscan, Picenian, Faliscan, Latin, Umbrian, Oscan, Greek, etc.). In this paper, we analyzed inscriptions produced by the Veneti, the ancient inhabitants of a region located between the Adriatic Sea and the Alps, which has provided mainly short sepulchral and votive texts. After a careful analysis, some so far poorly understood
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2

Simón, Cornago Ignacio. "Adaptations of the Latin alphabet to write fragmentary languages." Palaeohispanica 20 (May 19, 2021): 1067–101. https://doi.org/10.36707/palaeohispanica.v0i20.387.

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The aim of this paper is to offer an overview of the use of the Latin alphabet to write the so-called fragmentary languages of Italy and Western Europe during Antiquity. The Latin alphabet was created from an Etruscan model to write Latin, but was also used to record texts in other languages: Etruscan, Oscan, Umbrian, the minor Italic dialects, Faliscan, and Venetic in Italy; Gaulish in the Gauls and other provinces in the north of Europe; and, finally, Iberian, Celtiberian, and Lusitanian in the Iberian Peninsula. The use of the Latin alphabet to write the so-called fragmentary languages repr
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Books on the topic "Inscriptions, Oscan-Umbrian"

1

1926-, Rix Helmut, Indogermanische Gesellschaft, and Società italiana di glottologia, eds. Oskisch-Umbrisch: Texte und Grammatik : Arbeitstagung der Indogermanischen Gesellschaft und der Società italiana di glottologia, vom 25. bis 28. September 1991 in Freiburg. L. Reichert, 1993.

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Enrico, Campanile, and Convegno su "Lingua e cultura degli Oschi" (1984 : Dipartimento di linguistica dell'Università di Pisa), eds. Lingua e cultura degli Oschi. Giardini, 1985.

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3

Lajara, Ignacio-Javier Adiego. Protosabelio, osco-umbro, sudpiceno. PPU, 1992.

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4

Palma, L. Del Tutto. Le iscrizioni della Lucania preromana. Unipress, 1990.

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5

Buck, Carl Darling. A Grammar Of Oscan And Umbrian: With A Collection Of Inscriptions And A Glossary. Kessinger Publishing, LLC, 2007.

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6

Buck, Carl Darling. A Grammar Of Oscan And Umbrian: With A Collection Of Inscriptions And A Glossary (Languages of Classical Antiquity). Evolution Pub & Manufacturing, 2005.

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7

Planta, Robert von. Grammatik der Oskisch-Umbrischen Dialekte. University of Cambridge ESOL Examinations, 2012.

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8

McDonald, Katherine. Oscan in Southern Italy and Sicily: Evaluating Language Contact in a Fragmentary Corpus. Cambridge University Press, 2015.

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9

McDonald, Katherine. Oscan in Southern Italy and Sicily: Evaluating Language Contact in a Fragmentary Corpus. Cambridge University Press, 2015.

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McDonald, Katherine. Oscan in Southern Italy and Sicily: Evaluating Language Contact in a Fragmentary Corpus. Cambridge University Press, 2018.

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Book chapters on the topic "Inscriptions, Oscan-Umbrian"

1

Bernard, Seth. "Time." In Historical Culture in Iron Age Italy. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197647462.003.0005.

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Abstract Among the novel practices of early urban culture in Italy were new ways of organizing time. These moves in temporality underpinned new forms of historical practice. This chapter looks at how conceptions of time shift from ancestral or genealogical schema to more collective and calendrically arranged schema within the framework of early urban culture. An anxiety with marking the passage of time is seen in early urban rituals, particularly in nail-driving rituals attested at Rome, Pyrgi, and Marzabotto, as well as elsewhere. The major part of the chapter catalogues evidence for calendri
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L.Sihler, Andrew. "The Greek and Latin Signaries." In New Comparative Grammar of Greek and Latin. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195083453.003.0004.

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Abstract The study of writing systems in general, and of the histories of the Greek and Latin alphabets in particular, are matters for specialists. And although certain facts are pretty solidly established, for example that the ultimate origin of these alphabets is the Phoenician signary, there continues to be much discussion of the details. The dating of many inscriptions crucial to the debate is uncertain. Indeed, some long-standing views about relative dates are being questioned, such as the too-ready assumption that inscriptions using simpler signaries (lacking the supplementary characters
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3

de Cazanove, Olivier, and Emmanuel Dupraz. "Religions and Religiosity in Italy." In The Oxford Handbook of Pre-Roman Italy (1000--49 BCE). Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780199987894.013.16.

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Abstract There were many Italic religions in pre-Roman Italy, but little information about them survives. Literary sources are minimal, and they reflect the view of the Romans, so the most reliable sources of information are epigraphy and archeology. Rather than attempting a systematic presentation, this chapter focuses on two sources: the longest Italic inscription relating to religion, the Umbrian Iguvine Tables, is described in the first section, followed by the Oscan cult sites. In short, the long-dominant idea of the extinction of Italic religions at the end of the republic proves to be i
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