Academic literature on the topic 'Inscriptions, Venetic'

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Journal articles on the topic "Inscriptions, Venetic"

1

Repanšek, Luka, and Maša Saccara. "The Venetic inscription *Ts 3 from Kaštelir above Korte." Arheološki vestnik 74 (July 14, 2023): 309–14. http://dx.doi.org/10.3986/av.74.09.

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 The Venetic inscription from Kaštelir above Korte, bearing the siglum *Ts3, was incised onto a bowl sherd of grey depurated ware. It contains four graphemes in an unfragmented sequence that most likely reads vose, although the paleographic interpretation of the third grapheme remains somewhat problematic. The inscription very likely represents a personal name, probably in an abbreviated form, but one that has no exact match in the available corpus of Venetic inscriptions.
 
 
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Vicari, Stefano, and Francesco Perono Cacciafoco. "Cultural Contacts among Pre-Roman Peoples in Iron Age Italy: The Case of Venetic Inscriptions." Histories 4, no. 2 (2024): 220–33. http://dx.doi.org/10.3390/histories4020011.

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The spread of the alphabet in Italy occurred between the 7th and the 6th centuries BC, resulting in the appearance of texts written in so many different languages and in such limited territorial space that one can hardly observe another similar event (Venetic, Raetic, Etruscan, Picenian, Faliscan, Latin, Umbrian, Oscan, Greek, etc.). In this paper, we analyzed inscriptions produced by the Veneti, the ancient inhabitants of a region located between the Adriatic Sea and the Alps, which has provided mainly short sepulchral and votive texts. After a careful analysis, some so far poorly understood
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Simón, Cornago Ignacio. "Adaptations of the Latin alphabet to write fragmentary languages." Palaeohispanica 20 (May 19, 2021): 1067–101. https://doi.org/10.36707/palaeohispanica.v0i20.387.

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The aim of this paper is to offer an overview of the use of the Latin alphabet to write the so-called fragmentary languages of Italy and Western Europe during Antiquity. The Latin alphabet was created from an Etruscan model to write Latin, but was also used to record texts in other languages: Etruscan, Oscan, Umbrian, the minor Italic dialects, Faliscan, and Venetic in Italy; Gaulish in the Gauls and other provinces in the north of Europe; and, finally, Iberian, Celtiberian, and Lusitanian in the Iberian Peninsula. The use of the Latin alphabet to write the so-called fragmentary languages repr
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Arnaiz-Villena, Antonio, Ignacio Juarez, José Palacio-Grüber, Adrián Lopez-Nares, and Fabio Suarez-Trujillo. "The Northern Migrations from a drying Sahara (6,000 years BP): cultural and genetic influence in Greeks, Iberians and other Mediterraneans." International Journal of Modern Anthropology 15, no. 2 (2021): 484–507. http://dx.doi.org/10.4314/ijma.v15i2.5.

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Greeks have a Sub-Saharan gene input according to HLA and other autosomic markers. Iberians, Canarians, and North Africans show a close genetic relatedness. This is concordant with a drying humid Sahara Desert, which may have occurred about 6,000 years BC, and the subsequent northwards emigration of Saharan people may have also happened in Pharaonic times. Present study confirms this African gene input in Greeks according to 12th HLA International Workshop data, which was studied some years before by us. This genetic input into Atlantic and Mediterranean Europe/Africa is also supported with Li
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Arnaiz-Villena, Antonio, Marcial Medina, Valentín Ruíz-del-Valle, et al. "The Saharo-Canarian Circle: The forgotten Prehistory of Euro African Atlantic façade and its lack of eastern demic diffusion evidences." International Journal of Modern Anthropology 2, no. 16 (2021): 586–600. http://dx.doi.org/10.4314/ijma.v2i16.4.

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Canarians, North Africans and Iberians show a close genetic relatedness. Greeks have a Sub-Saharan gene input according to HLA and other autosomic markers. Also, there is a genetic kinship between both Atlantic Euro Africans and North African/Arabic people. This is concordant with a drying humid Sahara Desert, which may have occurred about 6,000 years BC, and the subsequent northwards emigration of Saharan people may have also happened in Pharaonic times. This genetic input into Atlantic and Mediterranean Europe/Africa is also supported with Lineal Megalithic Scripts in Canary Islands (as well
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Arnaiz-Villena, Antonio, Ignacio Juarez, José Palacio-Grüber, Adrián Lopez-Nares, and Fabio Suarez-Trujillo. "The Northern Migrations from a drying Sahara (6,000 years BP): cultural and genetic influence in Greeks, Iberians and other Mediterraneans." International Journal of Modern Anthropology 2, no. 15 (2021): 484–507. http://dx.doi.org/10.4314/ijma.v2i15.5.

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Greeks have a Sub-Saharan gene input according to HLA and other autosomic markers. Iberians, Canarians, and North Africans show a close genetic relatedness. This is concordant with a drying humid Sahara Desert, which may have occurred about 6,000 years BC, and the subsequent northwards emigration of Saharan people may have also happened in Pharaonic times. Present study confirms this African gene input in Greeks according to 12th HLA International Workshop data, which was studied some years before by us. This genetic input into Atlantic and Mediterranean Europe/Africa is also supported with Li
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7

Lucco, Mauro, and Anna Pontani. "Greek Inscriptions on Two Venetian Renaissance Paintings." Journal of the Warburg and Courtauld Institutes 60 (1997): 111. http://dx.doi.org/10.2307/751226.

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8

Bejaoui, Fathi. "Inscriptions inédites du Kef (antique Sicca Veneria, Tunisie)." Antiquité Tardive 20 (January 2012): 307–14. http://dx.doi.org/10.1484/j.at.1.103109.

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A, Kavitharani. "Maravarman Kulasekara Pandyan Inscription of Religious Obedience." International Research Journal of Tamil 3, no. 1 (2021): 265–72. http://dx.doi.org/10.34256/irjt21130.

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We come to know that this inscription was given in the 8th reign of the Sonadu Kondaruliya Maravarman Sundara Pandya Devan, with the great participation of his brother, Maravarma Kulasekara Pandian, who was worthy of the title Konerinmai Kondan. According to the Venetian traveler Marco Polo who set foot upon Pandya Nadu during the rule of Maravarma Kulasekara Pandyan, this place was famous for pearl harvesting and was also the vital seaport of the Pandya Nadu. The inscription depicts the succeeding Pandyas having friendly and business relations with the Sonagars to make the trade be carried on
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Huffman, Kristin Love, and Iara Dundas. "San Geminiano:." Journal of the Society of Architectural Historians 79, no. 1 (2020): 6–16. http://dx.doi.org/10.1525/jsah.2020.79.1.6.

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In San Geminiano: “A Ruby among Many Pearls,” Kristin Love Huffman and Iara Dundas use a digital reconstruction to reconsider the sixteenth-century Venetian church of San Geminiano and its siting within Piazza San Marco. Demolished in 1807, the church was significant within its Venetian context, but its importance has largely been forgotten. Through their historical reconstruction, based on analyses of archival plans and elevations, illustrated representations, written descriptions and inscriptions, and theoretical treatises, Huffman and Dundas demonstrate the methodological processes of 3-D m
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Dissertations / Theses on the topic "Inscriptions, Venetic"

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Magnin, Sophie. "Este ou la décadence d'un territoire. Etude d’une inscription vénète." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040217.

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Le travail proposé est centré sur une incription d’Este retrouvée en 1979. Décrite à partir des années 1990 par des chercheurs comme Anna Marinetti ou Aldo-Luigi Prosdocimi, elle n’a cependant jamais été complètement traduite. Nous formulons des pistes de compréhension du texte, en partant d’une analyse la plus précise possible de l’objet en lui-même et en rapprochant les termes de l’inscription d’autres mots figurant dans le corpus vénète. L’étude de ce texte d’Este permet ainsi de parcourir l’ensemble des inscriptions vénètes et d’envisager à la fois la langue de ce peuple et leur civilisati
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Tycz, Katherine Marie. "Material prayers : the use of text in early modern Italian domestic devotions." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/276240.

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While scholarship often focuses on how early modern Italians used images in their devotions, particularly in the post-Tridentine era, little attention has been placed upon how laypeople engaged with devotional text during times of prayer and in their everyday lives. Studies of early modern devotional texts have explored their literary content, investigated their censorship by the Church, or concentrated upon an elite readership. This thesis, instead, investigates how ordinary devotees interacted with holy words in their material form, which I have termed ‘material prayers’. Since this thesis d
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Books on the topic "Inscriptions, Venetic"

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Ambrozic, Anthony. Adieu to Brittany: A transcription and translation of Venetic passages and toponyms. Cythera Press, 1999.

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2

Angeletti, Maristella Pandolfini. Alfabetari e insegnamento della scrittura in Etruria e nell'Italia antica. Olschki, 1990.

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Venezia, Seminario patriarcale di, ed. La collezione epigrafica del Seminario patriarcale di Venezia: Catalogo (secoli XII-XV). Marcianum Press, 2014.

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4

Vergone, Giuseppe. Le epigrafi lapidarie del museo paleocristiano di Monastero (Aquileia). Centro di antichità altoadriatiche, 2007.

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5

Curuni, Spiridione Alessandro. Documenti di graffiti e di epigrafi veneto-cretesi conservati nell'Archivio gerola dell'Istituto veneto di scienze, lettere ed arti. L'Istituto, 1990.

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6

Whitehouse, Ruth. Writing Matters. Edited by Ruth Whitehouse. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350412552.

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The epigraphy of 1st-millennium-BCE Italy has been studied for many years, but these studies have largely concentrated on the languages encoded in the inscriptions and their semantic meanings.This book takes a more holistic approach that looks not only at content, but also the archaeological contexts of the inscriptions and the materiality of their 'supports': the artefacts and monuments on which the inscriptions occur. The first writing in Italy was not a local invention, but was introduced by the Phoenicians and Greeks in the 9th–8th centuries BCE. It was taken up by number of indigenous com
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Le epigrafi lapidarie del museo paleocristiano di Monastero (Aquileia). Centro di antichità altoadriatiche, 2007.

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Book chapters on the topic "Inscriptions, Venetic"

1

"Table of Contents." In Venetian Inscriptions. Modern Humanities Research Association, 2021. http://dx.doi.org/10.2307/j.ctv1wsgrcj.2.

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2

"The Medium and the Message." In Venetian Inscriptions. Modern Humanities Research Association, 2021. http://dx.doi.org/10.2307/j.ctv1wsgrcj.6.

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"ABBREVIATIONS." In Venetian Inscriptions. Modern Humanities Research Association, 2021. http://dx.doi.org/10.2307/j.ctv1wsgrcj.4.

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"INDEX." In Venetian Inscriptions. Modern Humanities Research Association, 2021. http://dx.doi.org/10.2307/j.ctv1wsgrcj.10.

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"Front Matter." In Venetian Inscriptions. Modern Humanities Research Association, 2021. http://dx.doi.org/10.2307/j.ctv1wsgrcj.1.

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"INDEX." In Venetian Inscriptions. Modern Humanities Research Association, 2021. http://dx.doi.org/10.2307/j.ctv1wsgrcj.8.

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"INDEX." In Venetian Inscriptions. Modern Humanities Research Association, 2021. http://dx.doi.org/10.2307/j.ctv1wsgrcj.9.

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"A Body of Venetian Public Texts c. 1300-c. 1525." In Venetian Inscriptions. Modern Humanities Research Association, 2021. http://dx.doi.org/10.2307/j.ctv1wsgrcj.5.

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R.F. "ACKNOWLEDGEMENTS." In Venetian Inscriptions. Modern Humanities Research Association, 2021. http://dx.doi.org/10.2307/j.ctv1wsgrcj.3.

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"Corpus:." In Venetian Inscriptions. Modern Humanities Research Association, 2021. http://dx.doi.org/10.2307/j.ctv1wsgrcj.7.

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