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Journal articles on the topic 'Inscriptions'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Kühn, Miriam. "The Epigraphical Program of Mamluk Minbars: Religious and Quranic Inscriptions Emphasizing Minbars as a Site for Preaching." Journal of Material Cultures in the Muslim World 4, no. 1 (2023): 35–77. http://dx.doi.org/10.1163/26666286-12340039.

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Abstract This study explores the epigraphical program of Mamluk preaching pulpits (minbar, pl. manabir), focusing on Quranic and other religious inscriptions. Quranic verses are the most frequently employed inscription, while other religious texts are occasionally cited. These inscriptions emphasize the benefits of endowing mosques, the significance of minbar placement within the mosque, and practices of Muslim devotion comprising the Friday prayer. This article proposes that inscriptions are specifically chosen to signify the minbar as a place for preaching, both for the Friday noon (ḫuṭba) a

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2

Kielhorn, Franz, and Jas Burgess. "Siyadoni Stone Inscription." Epigraphia Indica 1 (December 22, 2023): 162–79. https://doi.org/10.5281/zenodo.10424107.

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Kielhorn, F., "Siyadoni Stone Inscription", in <em>Epigraphia Indica: A Collection of Inscriptions Supplementary to the Corpus Inscriptionum Indicarum of the Archaeological Survey</em>, ed. Jas Burgess, vol. 1 (Calcutta: Superintendent of Government Printing, 1892), pp. 162–179.

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‫أمين‬, ‫أحمد محمود‬. "‫كتابات البيوت الدمشقية في العصر العثماني‬ (The Inscriptions of the Damascene Ottoman Residences)". Abgadiyat 6, № 1 (2011): 105–20. http://dx.doi.org/10.1163/22138609-90000008.

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The extensive use of inscriptions characterizes Islamic art and architecture. In fact, calligraphy is one of the most characteristic features distinguishing the Islamic civilization among the other cultures. Islamic buildings generally, and the residential ones in particular, have an abundant number of inscriptions. These inscriptions have, in addition to their ornamental role, an important significance represented in the meaning of their contents. This paper will shed light on the Arabic inscriptions of the Damascene Ottoman residences in order to discuss the inscription styles of script, as

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4

Zhang, Xi, and Dianyou Zhang. "study on the aesthetics of calligraphy of bronze inscriptions in the pre-Qin and Jin dynasties." Herança 6, no. 2 (2023): 102–16. http://dx.doi.org/10.52152/heranca.v6i2.772.

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As an important era in the development of bronze inscriptions, the pre-Qin period has high research value in calligraphy aesthetics, and provides guidance for the research of inscription aesthetics in China. Firstly, the aesthetics of bronze inscriptions in the pre-Qin and Jin dynasties are analyzed, and the continuous evolution process of bronze inscriptions in the Jin state is studied. Secondly, the corresponding evolution of weapon inscriptions, musical instrument inscriptions, Chinese ritual instrument inscriptions, and the changes in the embellishment of the writing system. Through the di

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Tang, Tao, and Fei Deng. "Analysis of the causes of the formation of the special writing position of the month in oracle bone inscriptions." Journal of Chinese Writing Systems 4, no. 2 (2020): 125–34. http://dx.doi.org/10.1177/2513850219877503.

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In oracle bone inscriptions of the Shang dynasty, the writing position of the numeral month is relatively fixed, but there are also special writing positions. The formation of the special writing position of the numeral month in an oracle bone inscription is mainly influenced by five factors: zhaowen 兆文, the writing position of inscriptions, the format of line in an oracle bone inscription, the nature of the numeral month, and the writing materials of an oracle bone inscription. The influence of zhaowen on the writing position of the month is mainly manifested in fanzhao 犯兆. The influence of t

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Gadjiev, Murtazali S., and Alexey N. Duntsov. "NEWLY FOUND MIDDLE PERSIAN INSCRIPTIONS OF ĀMĀRGAR DARIUŠ IN DERBENT." History, Archeology and Ethnography of the Caucasus 19, no. 1 (2023): 173–87. http://dx.doi.org/10.32653/ch11173-187.

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Until recently, 32 Middle Persian inscriptions documenting the construction of the Derbent defensive complex and dating from the very end of the 560s. AD were known. Now the construction Middle Persian inscriptions of Derbent has been replenished with two more inscriptions - No. 33 and No. 34, opened by the authors in 2016 and 2021, respectively. Inscription No. 33 is located between towers 18 and 19 of the northern city defensive wall in the central part of the curtain, at a height of 1.5 m. It has poor preservation. But, nevertheless, its text is restored from the preserved fragments of lett

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Gadjiev, Murtazali S., and Alexey N. Duntsov. "NEWLY FOUND MIDDLE PERSIAN INSCRIPTIONS OF ĀMĀRGAR DARIUŠ IN DERBENT." History, Archeology and Ethnography of the Caucasus 19, no. 1 (2023): 173–87. http://dx.doi.org/10.32653/ch191173-187.

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Until recently, 32 Middle Persian inscriptions documenting the construction of the Derbent defensive complex and dating from the very end of the 560s. AD were known. Now the construction Middle Persian inscriptions of Derbent has been replenished with two more inscriptions - No. 33 and No. 34, opened by the authors in 2016 and 2021, respectively. Inscription No. 33 is located between towers 18 and 19 of the northern city defensive wall in the central part of the curtain, at a height of 1.5 m. It has poor preservation. But, nevertheless, its text is restored from the preserved fragments of lett

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8

Ruwanmini, Liyanage, Karunarathne, Dias, and Nandasara. "AN ARCHITECTURE FOR AN INSCRIPTION RECOGNITION SYSTEM FOR SINHALA EPIGRAPHY." International Journal of Research -GRANTHAALAYAH 4, no. 12 (2016): 48–64. http://dx.doi.org/10.29121/granthaalayah.v4.i12.2016.2392.

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Sinhala Inscriptions are used as one of the major sources of getting information about ancient Sri Lanka. Revealing the Information from these inscriptions becomes a huge challenge for archeologists. This research paper focused on Sinhala character recognition in ancient Sri Lankan inscription. Our intention is to ease this process by developing a web based application that enable recognition of inscription characters through scanned images and store them in an inscription database. Using this system people can track geographical location of inscriptions. Epigraphist could be able to easily ob

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D.A.S., Ruwanmini, Liyanage K.V., Karunarathne K.G.N.D., Dias G.K.A., and Nandasara S.T. "AN ARCHITECTURE FOR AN INSCRIPTION RECOGNITION SYSTEM FOR SINHALA EPIGRAPHY." International Journal of Research -GRANTHAALAYAH 4, no. 12 (2016): 48–64. https://doi.org/10.5281/zenodo.221656.

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Sinhala Inscriptions are used as one of the major sources of getting information about ancient Sri Lanka. Revealing the Information from these inscriptions becomes a huge challenge for archeologists. This research paper focused on Sinhala character recognition in ancient Sri Lankan inscription. Our intention is to ease this process by developing a web based application that enable recognition of inscription characters through scanned images and store them in an inscription database. Using this system people can track geographical location of inscriptions. Epigraphist could be able to easily ob

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Badam, Azzaya, Gerelmaa Namsrai, and Bayartuul Batjav. "Runic Inscriptions and Tamgas in Govi-Altai Province, MONGOLIA." Ази судлал 1, no. 1 (2022): 11–27. http://dx.doi.org/10.22353/asinmongolia.v1i1.967.

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The great significance of ancient inscription is that it becomes evidence of that historical period. Approximately 170 runic inscriptions, date back to Old Turkic, Uighur period, had been registered in the territory of Mongolia so far. Govi-Altai runic inscriptions are located along the central road headed from Beshbalik to west southern until silk road in the period of Ancient Turkic, Uighur and they play important role in the studies of philology and history since they have many state and military ranking words and personal names. In this article, reading-lexical features and relevant Tamgas

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11

Arslan, Murat, and Önen Nihal Tüner. "Two New Epitaphs from Termessos." LIBRI: Epigrafi, Çeviri ve Eleştiri ve Çeviri Dergisi, no. VIII (December 30, 2022): 203–8. https://doi.org/10.5281/zenodo.7493808.

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In this paper two new funerary inscriptions discovered in the necropolis area called E1 during the 2022 survey conducted in the city of Termessus are introduced. Both inscriptions belong to the Roman Imperial Period. However according to the <em>nomen gentilicum</em> employed in the inscriptions, the first is dated to before, while the latter is dated after the <em>Constitutio Antoniniana</em> (212 A.D.). The first inscription is by Anodriges; the second inscription was erected by the freed slave Aurelius Agathemeros. One of the names mentioned in the first inscription, Anodriges is for the fi

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AKAT ÖZENİR, Sevgiser, and Marijana RİCL. "Some New Inscriptions from the Miletus Museum." Gephyra 25 (May 15, 2023): 103–17. http://dx.doi.org/10.37095/gephyra.1264344.

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In this article, ten new inscriptions from Miletos and Didyma, housed by the Miletus Museum, are presented. Among the new finds, there are funerary stelae, a dedication inscription, a honorary inscription, a fragmentary imperial decree and a fragment of unknown nature. Except for the two inscriptions found during the road works between Akbük and Didim, we don’t have other information of the findspots of inscriptions.

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Özhan, Tolga. "Late Antique and Early Byzantine Era Inscriptions at Assos." Tekmeria 14 (November 23, 2018): 47. http://dx.doi.org/10.12681/tekmeria.17292.

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In this paper, eleven new inscriptions are presented, which were found between 1981 and 2017 at Assos in the southern Troad, Asia Minor. Funerary inscriptions that can be dated to the Late Antique and Byzantine periods constitute the majority of the inscriptions found during the period defined above. The first inscription, carved on a lintel, is an acclamation of the Lord/ Emmanouel. The personal name Chrysogonos in the second inscription may have been the name of a stonecutter who worked in the quarry. The third inscription is the epitaph of the gravediggers of the Orthodox “Great Church”. By

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Zhang, Haoming, Yue Qi, Xiaoting Xue, and Yahui Nan. "Ancient Stone Inscription Image Denoising and Inpainting Methods Based on Deep Neural Networks." Discrete Dynamics in Nature and Society 2021 (December 20, 2021): 1–11. http://dx.doi.org/10.1155/2021/7675611.

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Chinese ancient stone inscriptions contain Chinese traditional calligraphy culture and art information. However, due to the long history of the ancient stone inscriptions, natural erosion, and poor early protection measures, there are a lot of noise in the existing ancient stone inscriptions, which has adverse effects on reading these stone inscriptions and their aesthetic appreciation. At present, digital technologies have played important roles in the protection of cultural relics. For ancient stone inscriptions, we should obtain more perfect digital results without multiple types of noise,

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Al-Manaser, Ali, and Hind Mohammad Turki Al Turki. "Some New Epigraphy Material from the Hashemite Kingdom of the Jordan." Asian Social Science 16, no. 8 (2020): 102. http://dx.doi.org/10.5539/ass.v16n8p102.

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The aim of this research is to present a new collection of ANA inscriptions (Safaitic) discovered in 2017 in the Jordanian northeastern Badia in the area of Tall Al-Hafit. The research attempts to add a new meaning to the interpretation of the verb ʿwr in the Safaitic inscriptions. This research also introduces a new inscription bearing a reference to the town of Salkhad, which is located in southern Syria. This is the fifth inscription mentioning the name of this town. In addition, the research attempts to shed light on the importance of interpreting Safaitic inscriptions in relation to their

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Nour el-Din, Mustafa. "New Nabataean and Thamudic Inscriptions from Al-Manhal Site, Southwest Sinai." Abgadiyat 17, no. 1 (2023): 25–41. http://dx.doi.org/10.1163/22138609-01701005.

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This research focuses on studying a number of Nabataean inscriptions and one Thamudic inscription from the site of Al-Manhal. The site was discovered by the author in Al-Ramlah area, southwest Sinai, and he called it Al-Manhal, as it is on a lower level than its surrounding, making it a natural basin in which torrential water collects after rain, which made it a destination for people to drink and collect water. On southern rocky slopes there are inscriptions next to petroglyphs. This study includes 18 Nabataean inscriptions and one Thamudic inscription. The study aims to publish and analyze t

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17

Horyń, Ewa. "Inskrypcje z bazyliki Grobu Bożego w Miechowie poświęcone zmarłym (ujęcie lingwistyczno-kulturowe)." Textus et Studia, no. 4(32) (June 5, 2023): 73–88. http://dx.doi.org/10.15633/tes.08404.

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The following paper is devoted to the presentation and detailed description of old and contemporary inscriptions in the Church of the Holy Sepulchre in Miechów. Some of them are dedicated to clergymen, while others preserve the memory of secular individuals. Analysed inscriptions are characterised by a rather diversified structure. They include: one-component inscriptions (onomastic), two-component inscriptions (onomastic-textual) and three-component inscriptions (in which the sender of an inscription message has been noted). Among the collected inscriptions both constant and facultative eleme

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Rasmana, Susijanto T., Yoyon K. Suprapto, I. Ketut Eddy Purnama, Keiichi Uchimura, and Gou Koutaki. "Texture Detection for Letter Carving Segmentation of Ancient Copper Inscriptions." International Journal of Pattern Recognition and Artificial Intelligence 31, no. 01 (2017): 1755002. http://dx.doi.org/10.1142/s0218001417550023.

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As relics of history, ancient copper inscriptions are found in many countries. Information in the image or letter forms contained on copper ancient inscription has a very high value. The age and environmental factors caused damage to the surface of the inscription and also reduced the appearances of the image and letter. In this paper, we describe a novel segmentation methodology based on multi-texture features for ancient copper inscriptions which were severely damaged. The segmentation results of letters on ancient copper inscriptions by using the proposed method have an average accuracy of

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19

Holder, Nick. "Mapping the Roman Inscriptions of London." Britannia 38 (November 2007): 13–34. http://dx.doi.org/10.3815/000000007784016359.

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This paper examines the corpus of over 500 Roman inscriptions from London by studying them as a unique category of archaeological find, one with data relating to the object, the inscription, and the find-spot. The author uses information published in the fascicules of Roman Inscriptions of Britain and in Britannia and links this data to maps of Roman London created for The Archaeology of Greater London (2000). Evidence for ‘zoning’ within Roman London is considered by comparing official and private inscriptions. Inscriptions suggesting retail activity are examined, as are the types of inscript

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20

AKYÜREK ŞAHİN, Nalan Eda, and Hüseyin UZUNOĞLU. "Neue Inschriften aus Bilecik 2." Gephyra 24 (November 15, 2022): 77–118. http://dx.doi.org/10.37095/gephyra.1192333.

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This paper, in which we introduce new inscriptions found in various villages of Bilecik province, is a continuation of the paper we published in the previous issue of Gephyra (23, 2022). Most of the inscriptions are probably still standing in their find-spots where they were discovered, with an exception inscription number 40, today preserved in the Bilecik museum. We did not see most of the inscriptions in person, but we attempted to read them from the photographs and hand-copies that the museum staff had made and provided me (N. E. Akyürek Şahin) many years ago. At that time, I was asked to

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BAZ, Ferit. "Two New Graves and Some Fragmentary Inscriptions from Termessus." LIBRI: Epigrafi, Çeviri ve Eleştiri Dergisi, no. 9 (December 24, 2023): 91–97. https://doi.org/10.5281/zenodo.10429329.

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This article presents two new burial inscriptions from the necropolis areas E3, E4 and two new fragmentary inscriptions at Termessus. They were discovered during the 2018 and 2019 surveys conducted by the author in the city of Termessus. Both inscriptions belong to the Roman Imperial Period. The first inscription was found in area of E3. It is a fragmentary inscription which gives the name Artemeis as a grave owner. The names of the other owners have not been reached. The second inscription talks about the persons Aurelia Eukarpia, Aurelius Hermodorus and Agoraste as a graveowners. Both burial

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Shrestha, Sagar. "बलम्वु क्षेत्रका लिच्छवीकालिन शिलालेखहरुको वर्तमान अवस्था {The Contemporary State of the Lichhavi Inscriptions of Balmbu}". Nepalese Culture 16, № 1 (2023): 92–102. http://dx.doi.org/10.3126/nc.v16i1.54156.

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This article is based on the present situation of stone inscription at ward no. 12 Chandragiri Municipality of Balambu area as referenced in the title. The article seeks to discuss the past and present situation of nine different stone inscriptions found at Balambu area. These inscriptions are valuable sources for the writing of Nepali’s history. These inscriptions were issued by various kings such as Basanta Deva, Kramalil, Ravi Gupta, Bhauma Gupta, Amsu Varma, Gana Deva, Bhimarjuna Deva, Jishnu Gupta, Narendra Deva, Shiva Deva II play an important role to write the history of Nepal. This res

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KORKUT, Taner, Ş. Recai TEKOĞLU, and M. Ertan YILDIZ. "Tlos Tiyatro Tapınağı’ndan İki Yeni Yazıt." Gephyra 25 (May 15, 2023): 139–71. http://dx.doi.org/10.37095/gephyra.1276831.

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This article presents the theatre temple of Tlos and two inscriptions carved on the walls of this temple. The temple was built on the central axis of the summa cavea of the Tlos theatre. The façade of the temple faces east. An inscription dated to the 2nd half of the 1st century BC was carved on the west-facing wall of the temple. According to this inscription, Aithon dedicated a golden wreath to Apollo and Demos. Thus, it is understood that the temple belonged to Apollo. The inscription states that Aithon belonged to the astikos demos. For this reason, some interpretations of the inscriptions

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ZAKHAROV, Anton O. "ALCOHOLIC DRINKS IN OLD JAVANESE INSCRIPTIONS: PRELIMINARY REMARKS." Southeast Asia: Actual Problems of Development, no. 5(61) (2023): 206–16. http://dx.doi.org/10.31696/2072-8271-2023-5-4-61-206-216.

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Though alcoholic culture of pre-Islamic Java was thoroughly examined by Jiří Jákl in his seminal monograph Alcohol in Early Java, there are blank spots in epigraphic research of Old Javanese inscriptional evidence. There is no list of Old Javanese inscriptions which mention alcoholic drinks and their consumption. My article aims at enlisting and examining available references to alcohol drinks in Old Javanese epigraphy. The main sources are Old Javanese inscriptions published in the printed and online catalogues while the latter are still in progress while the former are obviously incomplet

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Prasodjo, Tjahjono. "DARI PIAGAM MENJADI RELIK: Pergeseran Pemaknaan Prasasti yang tersimpan di dalam Pura-pura di Kawasan Danau Batur, Bali." Berkala Arkeologi 31, no. 2 (2011): 149–65. http://dx.doi.org/10.30883/jba.v31i2.396.

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Villages around Lake Batur, Bangli District, Bali Province have many inscriptions kept in their puras. The inscriptions have been experiencing a transformation of significance which is very different from the original meaning and function of an inscription. This article is meant to reveal the process of transformation of the inscriptions kept in the temples in the vicinity of Lake Batur. Based on the results of field observations and literature studies have been known that there are ancient inscriptions kept in at least five temples in the villages around Lake Batur. The inscriptions contain a

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Kotsonas, Antonis. "The Earliest Attic Potter/Painter Known By Name? The Epigraphy and Materiality of an Early Black-Figure Amphora from Mt. Hymettos." Hesperia: The Journal of the American School of Classical Studies at Athens 92, no. 4 (2023): 645–71. http://dx.doi.org/10.2972/hes.2023.a914394.

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ABSTRACT: A black-figure amphora from the sanctuary on Mt. Hymettos preserves one of the longest Attic inscriptions of the 7th century b.c., presenting a remarkable case for the integration of a postfiring inscription into the morphology of an early Greek vessel. This article explores the materiality of the amphora and its lacunose inscription, proposing a new reconstruction of the text. The inscription’s peculiar arrangement and unusual verb suggest that it once included one of the earliest signatures of a craftsman in Attica. The study also investigates—but does not embrace—the possibility t

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Suriano, Matthew James. "The Historicality of the King: An Exercise in Reading Royal Inscriptions from the Ancient Levant." Journal of Ancient Near Eastern History 1, no. 2 (2014): 95–118. http://dx.doi.org/10.1515/janeh-2014-0003.

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AbstractThe problem with using royal inscriptions as historical sources is their inherent bias. The interests of the king drive the narratives of royal inscriptions. Yet this essential feature reveals their underlying concept of history. In royal inscriptions, historical thought is defined by the life and experience of the king. This article will present a hermeneutic for reading royal inscriptions that focuses on the individual king. The article will first look at the concept of historical time in epigraphic Hebrew and Old Aramaic sources before examining the complicated ways in which this co

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Zakariyaev, Zamir Sh. "ARABIC CONSTRUCTION AND OWNERSHIP INSCRIPTIONS FROM THE SECOND HALF OF THE 19TH CENTURY IN YALAK VILLAGE, AKHTYNSKY DISTRICT OF DAGESTAN." History, Archeology and Ethnography of the Caucasus 20, no. 2 (2024): 260–79. https://doi.org/10.32653/ch202260-279.

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This article aims to present the results of a study on select Arabic epigraphic monuments discovered by the author in the mountainous Lezgin village of Yalak, located in the Akhtynsky district of Dagestan. It introduces the content of eight Arabic inscriptions from the second half of the 19th century, categorized within the genres of construction texts and related ownership inscriptions. Some of the published inscriptions are hybrid in nature. For instance, the inscription above the entrance to the Juma Mosque represents a synthesis of two genres of Arabic epigraphy in Dagestan – construction

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Kilpatrick, Kelly. "The Newton Stones and writing in Pictland, part 2." Proceedings of the Society of Antiquaries of Scotland 150 (November 30, 2021): 407–34. http://dx.doi.org/10.9750/psas.150.1322.

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This article re-evaluates the two inscriptions and the mirror symbol on the Newton Stone. The ogham is unusual in that it is read from the top rather than the bottom. The alphabetic inscription is intended to be read with, or to supplement, the ogham inscription. Close analysis demonstrates that the alphabetic inscription was painted onto the stone prior to carving. The carver may have followed an exemplum for the alphabetic inscription, possibly written on a wax tablet. Examination of the alphabetic script demonstrates that it is most closely related to informal scripts of the Late Antique pe

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Furui, Ryosuke. "Maṭhas in Early Medieval Bengal: A Delineation from Two Inscriptions". Endowment Studies 8, № 1-2 (2024): 3–24. https://doi.org/10.1163/24685968-08120001.

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Abstract The Brahmanical monastic institution called maṭha was an important element of the religious landscape of early medieval Bengal. Its history from the mid-sixth century onwards can be traced in fragmentary inscriptional references. The Paschimbhag copperplate inscription and the Bangarh stone slab inscription give exceptionally rich information on the organisation of the maṭha and activities around it. The maṭhas in both inscriptions were complexes established by royal patronage and functioned as centres of worship and learning. They do, however, show some differences closely related to

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Alnoza, Muhamad, Rafael Arya Bagas Ananta, and Mentari Putri Ramadhanti. "EKOLOGI POLITIK DALAM PERLUASAN WILAYAH MASA SRIWIJAYA: BERDASARKAN BEBERAPA BUKTI PRASASTI." Berkala Arkeologi Sangkhakala 23, no. 1 (2020): 58–72. http://dx.doi.org/10.24832/bas.v23i1.368.

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Srivijaya is a federation state in Nusantara on the 7th century AD. Dapunta Hyang as the first of Datu Sriwijaya, was first mentioned in the Kedukan Bukit Inscription (606 AD). In its development, Srivijaya's authority which began in Palembang began to develop into the surrounding areas. Evidence of this expansion of Srivijaya is recorded in the Srivijaya inscriptions found in these areas. The inscriptions found generally contain curses about people who rebel against unity. This paper is intended to reconstruct the ecological considerations made by Srivijaya in expanding its territory. This pa

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Çalışır, M. Fatih, and Elif Kurumehmet. "Inscribed Memory: Calligrapher Hafız Osman and His Attributed Inscriptions." Kadim, no. 9 (April 15, 2025): 129–49. https://doi.org/10.54462/kadim.1604544.

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Kitabes (inscriptions) serve as lasting testaments to cultural, artistic, and historical narratives, preserving heritage for future generations. This study examines two inscriptions in Üsküdar attributed to the renowned calligrapher Hafız Osman Efendi (1052-1110/1642–1698): the fountain inscription of the Şehit (Sarı) Süleyman Pasha Mosque in Doğancılar and the tombstone inscription of Köprülü Damadı Siyavuş Pasha in the Karacaahmet Tunusbağı Cemetery. Both inscriptions commemorate individuals associated with the Köprülü household, the most influential political family of the period, and highl

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Ternovaya, L. O., and A. V. Bagaeva. "The evolution of text visualization: from the civilization of inscriptions to the civilization of universal advertising." Moscow State University Bulletin. Series 18. Sociology and Political Science 31, no. 2 (2025): 242–61. https://doi.org/10.24290/1029-3736-2025-31-2-242-261.

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The article provides a detailed excursion into the history of communicative culture, the features of which can be explored with the help of such open and mysterious source as inscriptions. Starting from the huge array of inscriptions of the Indus civilization, humanity, on the one hand, broadcast valuable information for itself, and, on the other, tried to hide the essence of the message behind the graphics of the inscription, making it accessible only to the initiated. The authors trace the development of the communicative culture using examples of geoglyphs, engravings, state symbols, advert

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Bekjan, O. "Runic Written Monuments in Kazakhstan." Iasaýı ýnıversıtetіnіń habarshysy 4, no. 118 (2020): 229–45. http://dx.doi.org/10.47526/2020/2664-0686.050.

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Since the middle of the XIX century, ancient inscriptions written on silver bowls, bracelets, and bronze mirrors have been found in large numbers on the territory of Kazakhstan from the surface of the earth and archaeological excavations. Currently, the number of such Turkic runic inscriptions is increasing every year. The first Kazakh scientist who found and tried to reveal their meanings was A. Amanzholov. He named such inscriptions found from Kazakhstan, summarizing them by local values as Irtysh, ili, Syrdarya and Ural. The most valuable was the inscription on the silver bowl, found as a r

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Bekjan, O. "Runic Written Monuments in Kazakhstan." Iasaýı ýnıversıtetіnіń habarshysy 4, no. 118 (2020): 229–45. http://dx.doi.org/10.47526/2020/2664-0686.050.

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Since the middle of the XIX century, ancient inscriptions written on silver bowls, bracelets, and bronze mirrors have been found in large numbers on the territory of Kazakhstan from the surface of the earth and archaeological excavations. Currently, the number of such Turkic runic inscriptions is increasing every year. The first Kazakh scientist who found and tried to reveal their meanings was A. Amanzholov. He named such inscriptions found from Kazakhstan, summarizing them by local values as Irtysh, ili, Syrdarya and Ural. The most valuable was the inscription on the silver bowl, found as a r

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Bisschop, Peter C. "Two Pre-Chandella Inscriptions from Kālañjara." Indo-Iranian Journal 56, no. 3-4 (2013): 279–94. http://dx.doi.org/10.1163/15728536-13560306.

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The hill-fort of Kālañjara (Kalinjar), has been an important centre of Śaivism for many centuries. Its presence in the list of Śiva’s abodes (āyatana) in Skandapurāṇa 167 and in other early sources indicates Kālañjara’s importance in early Śaivism. The major royal inscriptions from the Chandella period have been edited, but many other inscriptions from the hill remain unpublished. Following a survey of references to Kālañjara in early literary sources, this paper presents two pre-Chandella inscriptions from Kālañjara: 1) an inscription already reported by Cunningham, but never transcribed beyo

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Баттулга, Цэнд. "Арвасын уулын Харанхуйн хөндийн руни бичээс". Mongolian Journal Anthropology, Archaeology and Ethnology 12, № 1 (2023): 94–102. http://dx.doi.org/10.22353/mjaae.2023120109.

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The runic inscriptions found on Arvas mountain in the Urandösh town of Üzüür city, Otog county, Ordos, Inner Mongolia Autonomous Region, China, were the subject of the research we conducted and readings in this article. In the Kharankhui Valley of Arvas Mountain, there are three pieces of runic inscriptions. The earliest, and most obvious, inscription was recorded in 2012, although researchers have just recently become aware of it. Content-wise, the first inscription is the note of travel, and the second and third are dedicated to his father. But it falls under the category of carved inscripti

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Dandeyevich Bekzhan, Orynbay. "Written monuments from Irtysh and Zhetysu from Kazakhstan." SCIENTIFIC WORK 60, no. 11 (2020): 65–68. http://dx.doi.org/10.36719/2663-4619/60/65-68.

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From the middle of the XIX century, on the territory of Kazakhstan, from the surface of the earth and archaeological excavations, ancient inscriptions written in silver bowls, bracelets, bronze mirrors in large numbers began to be found. Currently, the number of such Turkic runic inscriptions is increasing every year. The first of Kazakhstan scientists who found and tried to reveal their meanings was A.Amanzholov. He named such inscriptions found from Kazakhstan, summarizing them according to local values, such as the Irtysh, Ili, Syrdarya and Ural. One of the Irtysh inscriptions tells about t

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Öztürk, Hüseyin Sami. "New Inscriptions from Nikaia XVI: Votives to Zeus (Bronton and Gorzaios)." LIBRI: Epigrafi, Çeviri ve Eleştiri Dergisi, no. 10 (December 18, 2024): 71–83. https://doi.org/10.5281/zenodo.14470198.

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This article presents new five votive inscriptions discovered during surveys conducted in the provinces of Sakarya and Bilecik since 2010. Three of these inscriptions are dedicated to Zeus Bronton, one to Zeus Gorzaios and the last is simply addressed to Zeus without any additional attribution (qualifying adjective). The first two inscriptions were found in close proximity to each other and suggest a new cult area for Zeus Bronton based on their location and content. Inscription number three is likely related to the recently discovered Zeus Bronton cult area in the village of Ahmetler. Inscrip

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STAAB, Gregor, Nalan Eda AKYÜREK ŞAHİN, and Hüseyin UZUNOĞLU. "Neue Grabepigramme aus Bilecik." Gephyra 25 (May 15, 2023): 173–87. http://dx.doi.org/10.37095/gephyra.1276838.

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This article is a continuation of the articles we published in the previous issues of Gephyra (23, 2022 and 24, 2022). The article analyses three inscriptions found in various villages of Bilecik. On the second artefact there is both an epigram (no. 2a) and a grave inscription in prose (no. 2b). Of these inscriptions, only the stele described in no. 3 is today in the Bilecik Museum. The other two inscriptions are probably still in the field. We read the first inscription from a photograph given to us by the museum authorities, but we did not see the inscription itself. We read the second inscr

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Ivantchik, Askold. "Some Fake Inscriptions from Olbia and Tyras." Ancient Civilizations from Scythia to Siberia 21, no. 2 (2015): 280–301. http://dx.doi.org/10.1163/15700577-12341286.

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The article is devoted to fake inscriptions, which were published as original ones with a provenance from Olbia and Tyras. The earliest known example of such fakes is the inscription iospe i2 285, which was copied by H. K. E. Koehler in 1804 in Nikolaev and published by him in 1827. At the end of the 19th century, a large workshop making fake inscriptions was active in Southern Russia, probably under the control of the famous dealers in antiquities and forgers, the Hochmann brothers. At first they managed to deceive scholars, and many fake inscriptions were published as genuine ones. However,

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AYTAÇLAR, Pınar. "Aizanoi’dan Yeni Onurlandırma Yazıtları." Gephyra 25 (May 15, 2023): 69–75. http://dx.doi.org/10.37095/gephyra.1254915.

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In this paper, four new honorific inscriptions from Aizanoi are presented. All of the inscriptions have been found in Çavdarhisar during the excavation seasons of 2021 and 2022 and excluding n. 2, the stones are rectangular bomos-type statue bases. Inscriptions are dated to the Roman Imperial Period. N.1 is the honorary inscription of Lucius Claudius Lepidus who was the life-long high priest of the emperor in the reign of Commodus. He was the chief priest of Asia and the neokoros of the temples in Smyrna. The inscription was erected by the phyle Asklepias, the name of which first came into lig

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Al-Hamad, Muntasir F., and Salah Said Al-Salman. "A Second New Rabel II Nabataean Inscription from Umm-el-Jimāl." Athīrat: Journal of Ancient Arabia 1, no. 1-2 (2025): 273–80. https://doi.org/10.1163/30504880-12340014.

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Abstract This paper examines an unpublished Nabataean inscription from Umm-el-Jimāl, dated to the fifth year of the reign of King Rabel II (75 CE). The inscription mentions Rabel II, the last Nabataean king, and his title, “King of the Nabataeans” (mlk nbṭw), is historically significant. It reflects the political status of the king during a period of transition within the kingdom, shortly after the death of his mother, Queen Shuqailat. The absence of additional royal epithets, later associated with Rabel II, provides insight into the early phase of his rule. The inscription provides substantia

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Hardani, Kayato. "BHAGAWATIMAH CIDYA DEWI: IDENTIFIKASI FIGUR WANITA MENGGENDONG BAYI DALAM PRASASTI CEBONGAN." Berkala Arkeologi 29, no. 1 (2009): 27–45. http://dx.doi.org/10.30883/jba.v29i1.369.

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Some historical-archaeological remains from Java in 9th-10th century such as inscriptions have been preserved in good condition. Most of them has been transliterated and documented on systematically corpus or catalogues. The inscriptions which incised on stone or chopper were issued by the king who reigned in Java on that time, usually to commemorate the establishment of a free-hold land or cultivation area. Social-cultural lifehood sometimes reflected from the inscriptions. Only a few can be classified as spell or 'mantra' inscription. Besides old Java writing, human figurines is also describ

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Wahid, Arif Rahman, Kristanti Dewi Paramita, and Yandi Andri Yatmo. "Inscriptions: Narrating the Spatial Dynamics of the Immaterial Interior." Interiority 4, no. 1 (2021): 43–62. http://dx.doi.org/10.7454/in.v4i1.87.

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This paper explores inscription as a projection of the spatial dynamics of a setting, beyond a historical or cultural symbol in a context, and highlights that inscription—a written or carved message on a surface—is an element that immaterially demonstrates a more in-depth narrative of an interior. This paper focuses on exploring inscriptions embedded in various production settings in Jakarta and Central Java, collecting individual and observational accounts on the production of such inscriptions and their meanings. The study suggests that inscriptions demonstrate various roles, from providing

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Veerabadhran, Vijayalakshmi, Bommidi Rajeshwari, P. Murali Manohar, Saketh Ram Thrigulla, and Goli Penchala Prasad. "Preparing a Medically Significant Copper Plate Inscription Replicas: A Case Study." Journal of Indian Medical Heritage 2, no. 4 (2023): 204–8. https://doi.org/10.4103/jimh.jimh_17_24.

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Abstract Inscriptions engraved on surfaces such as stone and copper plates provide insights into governance, societal customs, and the practice of Ayurveda from ancient times to the present. Unlike manuscripts, inscriptions, particularly those on stone, are more resistant to degradation. However, inscriptions on copper plates and other valuable metals, wood, and perishable materials are susceptible to loss, often traded unknowingly by custodians who do not recognize their historical significance, leading to their conversion into everyday items and resulting in the loss of invaluable historical

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Vasilev, Tsvetan. "Metamorphoses of ascetic texts in some depictions of St. Cyriacus the anchorite in the Balkans from the thirteenth to the seventeenth century." Zograf, no. 42 (2018): 155–64. http://dx.doi.org/10.2298/zog1842155v.

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The text presents several unpublished Greek inscriptions written on the scrolls of St. Cyriacus the Anchorite from Bulgaria. The main focus falls on an inscription from the narthex of the Rozhen Monastery (sixteenth century) and its identification; parallel inscriptions observed in Athonite monasteries are discussed too. A second group of inscriptions from Bulgaria and Macedonia are also discussed, with a stronger focus on an inscription in the church St. Apostles Peter and Paul in Veliko Tarnovo. The linguistic analysis attempts to discern the patterns by which such ascetic texts are visualiz

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Sunliensyar, Hafiful Hadi. "Prasasti Tanduk dari Mendapo Rawang Kerinci: Genealogi, Migrasi, dan Relasi Leluhur Orang Kerinci." AMERTA 42, no. 1 (2024): 19–40. http://dx.doi.org/10.55981/amt.2024.2945.

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Abstract. The Horn Inscription from Mendapo Rawang Kerinci: Genealogy, Migration, and Relation of the Ancestors of Kerinci Society. The horn inscription is a typical inscription with a limited distribution in the Southern Sumatra region. These inscriptions were written using local scripts such as the Ulu Script, Lampung Script, and Incung Script. The existence of horn inscriptions in Kerinci has been researched since the Colonial Era by Voorhoeve (1941). However, the result of their research is still limited to transliterating inscriptions. Digitization of the horn inscriptions by the British

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Utami, Luh Suwita, I. Wayan Ardika, and I. Made Suastika. "POWER RELATIONS IN THE TAMBLINGAN INSCRIPTION IN THE X-XIV CENTURY AD." E-Journal of Cultural Studies 14, no. 2 (2021): 43. http://dx.doi.org/10.24843/cs.2021.v14.i02.p05.

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The king, as the ruler of a region, in the past published inscriptions that functioned as a tool in disputing his power. The inscription contains a discourse about granting rights by the king or high-ranking royal officials to a group of residents in an area. In the X-XIV centuries AD in Bali, a number of inscriptions were published for the Balinese who lived in Tamblingan. This inscription tells about various obligations, taxes, social rules and curses to the people in Tamblingan issued by the kings.This study aims to determine the form of power relations, ideological elements, and implicatio

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Al-Jahwari, Nasser Said. "Rock Inscription from the Area of Ja’alanbani Bu Hasan, Sultanate of Oman." Journal of Arts and Social Sciences [JASS] 9, no. 2 (2018): 97. http://dx.doi.org/10.24200/jass.vol9iss2pp97-109.

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This paper discusses a unique rock inscription found during the 2011 survey conducted by the author in the area of Ja’alan Bani Bu Hasan in the Southern Sharqiyah Province, Oman. This type of inscriptions is not recorded in the northern part of Oman, and is frequently found in the south. Since the beginning of the twentieth century, several amateurs and travelers have reported the discovery of many of these inscriptions in the Province of Dhofar. Several of these inscriptions have been found near tombs and triliths in Dhofar. This is also the case with the Ja’alan’s rock inscription which was

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