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Journal articles on the topic 'Insider-outsider'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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1

Humphrey, Caroline. "Insider-outsider." Action Research 5, no. 1 (2007): 11–26. http://dx.doi.org/10.1177/1476750307072873.

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Kersen, Thomas M. "Insider/Outsider." Journal of Applied Social Science 10, no. 2 (2016): 104–12. http://dx.doi.org/10.1177/1936724415626961.

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3

Jonsen, Albert R. "Outsider/Insider." American Journal of Bioethics 18, no. 6 (2018): 6–7. http://dx.doi.org/10.1080/15265161.2018.1473326.

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4

Ratliff, Catherine A. "Insider/Outsider." American Book Review 37, no. 4 (2016): 5–6. http://dx.doi.org/10.1353/abr.2016.0061.

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Merriam, Sharan B., and Mazanah Muhamad. "Insider / Outsider Status." Inquiry: Critical Thinking Across the Disciplines 19, no. 3 (2000): 34–43. http://dx.doi.org/10.5840/inquiryctnews20001932.

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6

Sahu, Upasana, and Sudeshna Kar. "Outsider to insider." Bioengineered 3, no. 2 (2012): 133–37. http://dx.doi.org/10.4161/bbug.19686.

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7

Jones, Kathleen. "Sister Insider/Outsider." Axis Mundi 4 (October 6, 2017): 12. http://dx.doi.org/10.29173/axismundi77.

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 Religious studies as an academic pursuit is heir to the ideal of objectivity traditionally pursued in the social sciences. Consequently, some scholars dismiss theology from religious studies on the grounds that it is not appropriately distant from its subject matter. On the basis of this distinction the vast array of theological material available to religious studies scholars has been discounted as unusable, despite providing much needed insight into religious beliefs and behaviors. In this paper, I argue that theological material as a whole should not be discounted as a source of religious studies scholarship and critique and conclude that it is necessary to reconsider the place of theological texts within religious studies discourse. This reconsideration is necessary because critical theologies can use methods and include analysis that conform to the critical academic standards of religious studies.
 
 
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8

Gupta, Dhruba, Ananda Lal, and Philip Lutgendorf. "Inside-Outsider, Outside-Insider." TDR (1988-) 37, no. 4 (1993): 12. http://dx.doi.org/10.2307/1146288.

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9

Coleman, A. D. "Henry Gordillo: Outsider/Insider." Review: Literature and Arts of the Americas 21, no. 38 (1987): 74–81. http://dx.doi.org/10.1080/08905768708594251.

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10

KAUFFMAN, KAREN S. "The Insider/Outsider Dilemma." Nursing Research 43, no. 3 (1994): 179???183. http://dx.doi.org/10.1097/00006199-199405000-00010.

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11

Lindvall, Johannes, and David Rueda. "The Insider–Outsider Dilemma." British Journal of Political Science 44, no. 2 (2013): 460–75. http://dx.doi.org/10.1017/s0007123412000804.

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12

Louis, Meryl Reis, and Jean M. Bartunek. "Insider/Outsider Research Teams." Journal of Management Inquiry 1, no. 2 (1992): 101–10. http://dx.doi.org/10.1177/105649269212002.

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13

Nelson, J. "STKE: Insider Versus Outsider." Science 292, no. 5526 (2001): 2401c—2401. http://dx.doi.org/10.1126/science.292.5526.2401c.

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14

Sapiro, Beth, and Elizabeth B. Matthews. "Both Insider and Outsider." Advances in Social Work 20, no. 3 (2021): 655–74. http://dx.doi.org/10.18060/23926.

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The mental health clinic poses unique challenges for social work scholar-practitioners. The familiar setting, the nature of mental health data collection, and the researcher’s clinical training and experience all complicate efforts to maintain a reflexive stance in research. Additionally, conducting research in a clinical environment risks replicating a hierarchical medical model in the research relationship. Using a theoretical framework of critical realism, two doctoral-level scholar practitioners analyzed the advantages and challenges of conducting research in a clinical setting. Audit trails and experiences of peer debriefing from their dissertation research served as the basis for this conceptual analysis. The analysis considers the impact of the clinic setting on the power dynamics of the research process, as well as the researchers’ subjective experiences throughout the process of data collection. The authors discuss the risks of Othering and the challenges of straddling insider and outsider identities as scholar-practitioners in clinic settings. To navigate these dual identities of researcher and clinician, the authors recommend maintaining awareness of power dynamics and discourses, debriefing regularly with peers and mentors, introducing reflexive practices into both interviews and writing, and moving beyond binary identities in order to occupy a “space between.”
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15

Kerr, Roslyn, and Damion Sturm. "Moving Beyond “Insider or Outsider”: The Ethnographic Challenges of Researching Elite Sport Facilities in New Zealand." Qualitative Inquiry 25, no. 9-10 (2019): 1137–47. http://dx.doi.org/10.1177/1077800419838592.

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Recently, several researchers have highlighted the difficulty with the binary terms “insider–outsider” within qualitative research. We similarly critique the insider/outsider binary in this article, but offer an alternative by utilizing Bourdieu’s theoretical concepts of capital, habitus, and field to compare two researcher’s ethnographic accounts of researching sports facilities in New Zealand. One of the ethnographers, D.S., describes himself as closer to an outsider than an insider in the context of the velodrome he was examining, while R.K. describes herself as an insider in the field of gymnastics. Through comparing their accounts, we show how the language of insider/outsider can be limiting. Instead, we argue that Bourdieu’s framework provides a more nuanced account of researcher positionality that moves beyond the insider/outsider binary, while affording insights into the reflexive and fluid researcher performances that shape the ethnographically researched field.
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16

Jannah, Uswatul. "Kim Knott; Studi Agama Perspektif Insider/Outsider." Tafhim Al-'Ilmi 12, no. 1 (2020): 157–69. http://dx.doi.org/10.37459/tafhim.v12i1.4033.

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AbstractThis paper is the result of a study of Kim Knott's insider / outsider perspective in religious studies.The discussion methodology used in this paper is literature study. This insider / outsider conceptwas born in order to obtain objective and accountable science of religion. According to Knott,religious researchers must be able to position themselves and understand their position, both asinsiders and outsiders. By doing so, it is also hoped that they will choose the relevant partialapproach methodology. The options Kim Knott offered to insider researchers were a completeparticipant or participant as observer. Meanwhile, an outsider observer is a complete observer oran observer as a participant. Look at the following schematic:Kata Kunci: Insider/Outsider, Studi Agama, Metodologi.
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17

Hery, Musnur. "Pengembangan Studi Islam Perspektif Insider-outsider." Intizar 22, no. 2 (2016): 199. http://dx.doi.org/10.19109/intizar.v22i2.941.

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Pengembangan dan pengayaan studi Islam layak memperhatikan epistemologi yang diusung oleh perspektif insider-outsider. Epistemologi yang telah berkembang di dunia Islam seperti al-bayan (rasionalisme), al-burhan (empirisme) dan al-irfan (intuisi) harus diperkuat dengan epistemogi yang berkembang dengan kemajuan pengetahuan yang lazim menjadi pisau bedah analisis outsider seperti fenomenologi agama, distansiasi (penjarakan terhadap objek), apropriasi (penepatan objek bagi horizon diri), kritik ideology (kritik atas prasangka dan ilusi agama), variasi imajinatif (permianan imajinasi makna), dekonstruksi (pembongkaran ilusi dan doktrin mapan), dan hermeneutika (metodologi dan filsafat tafsir). Dengan kolaborasi epistemology insider dan outsider maka tensi antara kajian insider dan outside dapat dijembatani. Terkait yang terakhir ini maka gagasan crosscheck inside-outsider, yakni kajian sarjana tentang agama sebuah masyarakat harus diverifikasi oleh anggota masyarakat tersebut layak diapresiasi.The development and enrichment of Islamic studies ought to pay attention much on epistemology promoted by insider-outsider’s perspective. Epistemology that has evolved in the world of Islam as al-bayan (rationalism), al-burhan (empiricism) and al-irfan (intuition) should be reinforced with Epistemology evolving with the advancement of knowledge that commonly becomes scalpel analysis of outsider like phenomenology of religion, distansiasi ( the spacing of the object), appropriation (Placing the object to the its horizon), criticism of ideology (criticism of prejudices and illusions of religion), variations imaginative (the game of imagined meaning), deconstruction (dismantling of illusion and established doctrine), and hermeneutics (methodology and philosophy of interpretation). With the collaboration of epistemology of insider and outsider, so the tension between insider and outsider studies can be bridged. Related to this, the crosscheck idea of inside-outsider, the undergraduate study of religion in a society, should be verified by members of the community should be appreciated.
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18

Schreiber, Sven. "Pensions and Insider-Outsider Unemployment." Journal of Institutional and Theoretical Economics 161, no. 4 (2005): 708. http://dx.doi.org/10.1628/093245605775075997.

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19

Billand, Pascal, Christophe Bravard, and Sudipta Sarangi. "The Insider-Outsider Model Reexamined." Games 1, no. 4 (2010): 422–37. http://dx.doi.org/10.3390/g1040422.

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20

Ford, Eric W., Kevin B. Lowe, Geoffrey B. Silvera, Dmytro Babik, and Timothy R. Huerta. "Insider versus outsider executive succession." Health Care Management Review 43, no. 1 (2018): 61–68. http://dx.doi.org/10.1097/hmr.0000000000000112.

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21

Staples, Lee H. "Insider/Outsider Upsides and Downsides." Social Work With Groups 23, no. 2 (2001): 19–35. http://dx.doi.org/10.1300/j009v23n02_03.

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22

Zhou, Deqing, and Wenjie Wang. "Insider, outsider and information heterogeneity." North American Journal of Economics and Finance 53 (July 2020): 101193. http://dx.doi.org/10.1016/j.najef.2020.101193.

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23

Yi, Lee Mei, and Paul Ellis. "Insider-outsider perspectives of Guanxi." Business Horizons 43, no. 1 (2000): 25–30. http://dx.doi.org/10.1016/s0007-6813(00)87384-x.

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24

Silver, Charles. "Outsider Jurisprudence from an Insider." Law & Social Inquiry 16, no. 03 (1991): 575–92. http://dx.doi.org/10.1111/j.1747-4469.1991.tb00295.x.

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25

Beegle, Amy. "Moving From Outsider to Insider." General Music Today 25, no. 1 (2011): 33–36. http://dx.doi.org/10.1177/1048371311414389.

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26

Bayu Fermadi. "Insider-Outsider dalam Studi Islam." Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf 4, no. 2 (2020): 131–52. http://dx.doi.org/10.53429/spiritualis.v4i2.49.

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Penelitian ini akan membahas gagasan empat tokoh, yaitu Amir Hussain, Amina Wadud, Omid Safi dan Sa‟diyya Shaikh. Kesimpulan dari Amir Hussain tentang pluralisme dalam Islam dibagi menjadi empat aspek, yaitu dalam al-Qur‟an, al-Sunnahpraktik sahabat nabi, dan praktik umat Islam kontemporer. Sedangkan dari pendapat Amina Wadud dapat disimpulkan bahwa Muslim-Amerika dibentuk dari berbagai macam negara lain sehingga menciptakan warna tersendiri sebagai Muslim-Amerika. Jasa Muslim-Amerika kepada negera ini adalah memberikan pencitraan buruk terhadap alkohol, menghilangkan problem rasial dan memberikan makna tersendiri mengenai arti kesopanan dalam berbusana. Kesimpulan dari pemikiran Omid Safi dalam artikel ini adalah pergerakan Islam pasca terjadinya insiden gedung WTC pada 11 September 2001 menyebabkan citra buruk kepada umat muslim. Mereka dicap sebagai kelompok fundamentalis, bermasalah, radikal, bahkan teroris. Sedangkan dari pendapat Sa‟diyya Shaikh dapat disimpulkan bahwa transformasi gerakan feminism dalam masalah h}ijab dapat dijadikan identitas tersendiri dan simbol ketaatan kepada Tuhan
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27

Bakas, Dimitrios, and Yousef Makhlouf. "Can the insider–outsider theory explain unemployment hysteresis in OECD countries?" Oxford Economic Papers 72, no. 1 (2019): 149–63. http://dx.doi.org/10.1093/oep/gpz026.

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Abstract Insider–outsider theory is often used as a basis for explaining the hysteretic behaviour of unemployment. Despite this, there is no empirical evidence about the validity of this theory on explaining the persistence of unemployment. This article addresses this gap, using various labour market proxies of insiders’ power for the OECD countries over 1960–2013 and employing panel unit root tests that exploit the information contained in these proxies. The results show that although the unemployment rate exhibits a pronounced hysteretic behaviour in OECD countries, this behaviour is reversed once we account for the insider–outsider proxies. Our findings thus validate the role of the insider–outsider theory as a key source of unemployment hysteresis.
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28

Bonner, Ann, and Gerda Tolhurst. "Insider-outsider perspectives of participant observation." Nurse Researcher 9, no. 4 (2002): 7–19. http://dx.doi.org/10.7748/nr2002.07.9.4.7.c6194.

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29

Kamm, Frances Myrna. "The Philosopher as Insider and Outsider." Business and Professional Ethics Journal 9, no. 1 (1990): 7–20. http://dx.doi.org/10.5840/bpej199091/211.

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30

Van Buren III, Harry J. "An insider view of outsider influence." Proceedings of the International Association for Business and Society 7 (1996): 315–26. http://dx.doi.org/10.5840/iabsproc1996731.

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31

Walton, Richard, and Walton-Mackenzie Limited. "Balancing the insider and outsider threat." Computer Fraud & Security 2006, no. 11 (2006): 8–11. http://dx.doi.org/10.1016/s1361-3723(06)70440-7.

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32

Kamm, F. M. "The Philosopher as Insider and Outsider." Journal of Medicine and Philosophy 15, no. 4 (1990): 347–74. http://dx.doi.org/10.1093/jmp/15.4.347.

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33

Lee, Ray. "Book Review: Insider/Outsider Team Research." Sociological Research Online 2, no. 3 (1997): 149–50. http://dx.doi.org/10.1177/136078049700200311.

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34

Elliott, John. "Educational research and outsider‐insider relations." International Journal of Qualitative Studies in Education 1, no. 2 (1988): 155–66. http://dx.doi.org/10.1080/0951839880010204.

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35

Hoffman, Jascha. "Q&A: The outsider insider." Nature 479, no. 7371 (2011): 40. http://dx.doi.org/10.1038/479040a.

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36

Eriksson, Päivi, and Heidi Rajamäki. "Biotechnology marketing: Insider and outsider views." Journal of Commercial Biotechnology 16, no. 2 (2009): 98–108. http://dx.doi.org/10.1057/jcb.2009.16.

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37

Coe, D. T. "Insider-outsider influences on industry wages." Empirical Economics 15, no. 2 (1990): 163–83. http://dx.doi.org/10.1007/bf01973451.

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38

Jensen, Jeppe Sinding. "Revisiting the Insider-Outsider Debate: Dismantling a Pseudo-problem in the Study of Religion." Method & Theory in the Study of Religion 23, no. 1 (2011): 29–47. http://dx.doi.org/10.1163/157006811x549689.

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AbstractIn the study of religion, the ‘insider-outsider’ problem seems to remain a stubborn issue. As self-evident and reasonable as that distinction may seem is it theoretically dubious and methodologically worthless. Rudolf Carnap would have dubbed it a ‘pseudo-problem’ that obscures more than it discloses. At most, it demonstrates the plain fact that knowledge is unevenly distributed among subjects. This article argues first, that several topics become mixed up in the ‘insider-outsider’ debate: empathy, the ‘emic-etic’ distinction, cultural essentialism and differences, privileged discourses and epistemologies and second, that there is no theory behind the distinction. Inspirations from Ludwig Wittgenstein and Donald Davidson explain how the ‘insider-outsider’ distinction rests on a ‘myth of the subjective’ and so is no problem.
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39

Parikh, Aparna. "Insider-outsider as process: drawing as reflexive feminist methodology during fieldwork." cultural geographies 27, no. 3 (2019): 437–52. http://dx.doi.org/10.1177/1474474019887755.

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This article illustrates the potential of drawing as a creative method to document and analyse the shifting insider-outsider status of the researcher during fieldwork. I draw on my experiences conducting field-based research at night around outsourced call centres in Mumbai, India, where I examined how women made decisions regarding night-time urban mobility and household social reproduction. While conducting research, I analysed my fluctuating position as an insider or outsider, and how these shifts impacted research dynamics. Furthermore, I relied on boundary-making to alter my relative distance from research participants, thus shaping my positioning on the insider-outsider spectrum. I used hand drawing as a representational technique to document the site, as well as to analyse my positionality within it. This article places feminist methodological insights in conversation with geographic scholarship on drawing to make the following contributions. I show how drawing as a technique can enrich feminist claims about the complex relations between researcher and research participants, challenging a static and dichotomous framing of the researcher as insider or outsider. I also contend that feminist concerns about power dynamics can shape the use of drawing as a critical methodological tool.
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40

Chuang, Angie, and Robin Chin Roemer. "The Immigrant Muslim American at the Boundary of Insider and Outsider." Journalism & Mass Communication Quarterly 90, no. 1 (2013): 89–107. http://dx.doi.org/10.1177/1077699012468740.

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Studies of Orientalized portrayals of Muslims have generally been distinct from studies on the Othering of immigrant Americans. This study employs concepts of insider/outsider status, applying theories of Orientalism and representations of the Other to newspaper coverage of the Muslim and Pakistani American perpetrator of the 2010 attempted Times Square bombing. Newspapers constructed a seemingly contradictory representation of Faisal Shahzad, as the apparent insider/American who becomes the alienated outsider/Other. This portrayal of the Orientalized insider establishes an emerging discourse on the “homegrown” terrorist who exists at the boundary of self and Other.
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41

Thiel, Nathan. "“Israel” and “Jew” as Markers of Jewish Identity in Antiquity: The Problems of Insider/Outsider Classification." Journal for the Study of Judaism 45, no. 1 (2014): 80–99. http://dx.doi.org/10.1163/15700631-00000395.

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Abstract Building on K. G. Kuhn’s TWNT entry on the names “Israel” and “Jew” in post-Hebrew Bible Jewish literature, many scholars have claimed that the two ethnonyms can be classified as insider and outsider designations respectively. This essay nuances that categorization. While Kuhn and subsequent scholars have rightly noted the uneven distribution of the names, the exceptions to an insider/outsider model are too numerous to maintain it without modification. Both “Israel” and “Jew” were insider names whose usage in Jewish literature was influenced by the speech situation of the author as well as by consciousness of the biblical narrative.
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42

Gosovic, Anna Kirkebæk Johansson. "Social identities in the field: how fluctuating fieldworker identities shape our research." Journal of Organizational Ethnography 7, no. 2 (2018): 186–98. http://dx.doi.org/10.1108/joe-12-2017-0069.

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Purpose The purpose of this paper is to contribute to developing the understanding and practice of fieldwork in familiar settings by expanding the literature on fieldworker identities. Design/methodology/approach Based on ethnographic fieldwork in a multinational biopharmaceutical corporation, and drawing on anthropological theory of social identities, the paper demonstrates the multiple and fluid identities that we as organizational ethnographers purposefully take on, accidentally acquire, unintentionally are ascribed with and experience during ethnographic fieldwork in familiar settings. Findings Building on these insights, and by expanding the literature on researcher identities, the paper develops a critique of the spatial and temporal notions often attached to fieldwork in familiar settings by demonstrating how outsider identities are ascribed even “at home” and how insider identities can be experienced when away. It further reflects on the ways in which these identities shape the data generation and interpretation process. Originality/value This paper argues that to properly grasp the multiple identity processes involved in a fieldwork, we must escape the spatial and temporal conceptualization of being either an insider or an outsider. Instead, the paper argues for a relational and situational perspective on being an insider and an outsider in the field and proposes to conceptualize “insider” and “outsider” as ascribed, changing and sometimes volatile social identities.
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43

Gleig, Ann. "Researching New Religious Movements from the Inside Out and the Outside In." Nova Religio 16, no. 1 (2012): 88–103. http://dx.doi.org/10.1525/nr.2012.16.1.88.

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Drawing on my own fieldwork experiences with the transnational Integral Yoga community, this essay offers some reflections on two possible approaches to bridging insider-outsider perspectives in the study of new religious movements. First, I consider Gerald Larson's suggestion of a “relationship of mutual reciprocity” between researcher and religious community. Second, I discuss the value of a participatory approach that attempts to integrate engaged participation with critical distance in the study of religion. I use my collaborative experience co-authoring an academic article on Sri Aurobindo and the contemporary yoga scene with an Integral Yoga practitioner to argue that while Larson's reciprocal enterprise risks either sacrificing critical concerns to apologetic agendas, or polarizing the insider as apologetic and the outsider as reductive, a participatory approach proposes a way to put insider-outsider perspectives into a more creative relation.
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44

Seise, Claudia. "The Muslim Researcher Reflections on Insider/ Outsider Research in Indonesia (Peniliti Muslim Refleksi Penilitian Insider dan Outsider di Indonesia)." Journal of Islam in Asia (E-ISSN: 2289-8077) 16, no. 1 (2019): 297–324. http://dx.doi.org/10.31436/jia.v16i1.787.

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The article takes up the topic of religious insider and outsider research and looks especially at the issue of advantages and disadvantages of being a religious insider doing qualitative research in religious communities similar to one’s own. As a case study serves my personal experience of being a convert Muslim woman doing research among Islamic communities in Indonesia. During research, I came to understand that the plurality of different Islamic practices found in Indonesia makes it difficult to become a ’true’ and ‘complete‘ insider to this variety of Islamic teachings and practices. My main argument is that, at least in the Indonesian context, it is impossible to be a complete religious insider to each aspect of the plurality of Islamic practices despite being an insider to Islam, a Muslim. This in turn leads me to discuss advantages and disadvanatges of being a religious insider.
 Keywords: Muslim Researcher, Research Methodology, Research in Indonesia, Qualitative Research, Southeast Asia, Islam.
 Abstrak
 Artikel ini membicarakan tema tentang peniliti insider atau outsider dengan fokus peniliti yang beragama. Artikel ini khususnya menganalisiskan manfaat dan mudarat menjadi seorang insider yang mempunyai agama yang sama dengan orang yang ditiliti. Sebagai contoh saya memandang kasus personil saya sendiri sebagai peniliti Muslim mualaf yang melakukan penilitian diantara komunitas-komunitas Muslim di Indonesia. Melalui penilitian saya, saya memahami bahwa pluralitas praktek orang Muslim di Indonesia membuat sulit untuk menjadi seorang insider yang sebenarnya untuk semua keanekaragaman pemahaman Islam yang ada di Indonesia. Argumen utama saya adalah bahwa dalam kontex Indonesia, tidak mungkin untuk menjadi insider religi yang sebenarnya untuk seluruh aspek-aspek pluralitas Islam. Walaupun menjadi seorang Muslim sekalipun. Pemahaman tersebut membawa saya untuk membicarakan manfaat dan mudarat menjadi seorang insider agama.
 Kata Kunci: Peniliti Muslim, Metodologi Penilitian, Penilitian di Indonesia, Qualitative Research, Asia Tenggara, Islam.
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45

Schneiderman, Henry. "The Internist's Reading: Outsider and Insider Views." Annals of Internal Medicine 121, no. 9 (1994): 727. http://dx.doi.org/10.7326/0003-4819-121-9-199411010-00027.

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46

Black, Lamont K. "Insider Rates vs. Outsider Rates in Lending." Finance and Economics Discussion Series 2008, no. 36 (2008): 1–24. http://dx.doi.org/10.17016/feds.2008.36.

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47

Gill, Dalvir. "Dilemmas of a Researcher: insider or outsider?" Race Equality Teaching 31, no. 2 (2013): 41–44. http://dx.doi.org/10.18546/ret.31.2.10.

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48

Black, Lamont K. "Insider rates versus outsider rates in lending." Finance Research Letters 8, no. 4 (2011): 180–87. http://dx.doi.org/10.1016/j.frl.2011.08.002.

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49

Flaschel, Peter. "Disequilibrium growth theory with insider–outsider effects." Structural Change and Economic Dynamics 11, no. 3 (2000): 337–54. http://dx.doi.org/10.1016/s0954-349x(00)00018-7.

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50

Klingenstein, Susanne. "Insider/Outsider: American Jews and Multiculturalism (review)." American Jewish History 88, no. 4 (2000): 557–60. http://dx.doi.org/10.1353/ajh.2000.0067.

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