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Journal articles on the topic 'Institute of Church Growth'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Glasser, Arthur F. "Church Growth at Fuller." Missiology: An International Review 14, no. 4 (1986): 401–20. http://dx.doi.org/10.1177/009182968601400402.

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Conceding that the “church growth” concept and methodology have come under fire, the author shares an insider's reflections on how the movement has fared since Donald McGavran originated it three decades ago. The history of the movement and the relation between the Institute for Church Growth and the School of World Missions at Fuller Theological Seminary are traced. Dialogue and controversy with the WCC in the sixties, and growing influence within the Lausanne movement in the seventies, are sketched. The impact and consequences of church growth for world missions and for church life in the US

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2

Tanojo, Wimpie. "Impact of Diakonia, Koinonia and Marturia Services for the Growth of the Indonesian Christian Church Resident Sudirman Surabaya." Journal DIDASKALIA 3, no. 2 (2020): 38–49. http://dx.doi.org/10.33856/didaskalia.v3i2.193.

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The ministries of Diakonia, Koinonia and Marturia are the foundation of a church, meaning that a church that is aware of its duty and calling on this earth must rely on these three ministries. It can be said that the true main duty of the church is reflected in the ministry of Diakonia, Koinonia and Marturia. Based on this main task, the church must be able to demonstrate and impart the life of Diakonia, Koinonia and Marturia with the aim of impacting and changing human life. This is what the Ressud Sudirman Surabaya Indonesian Christian Church is aware of in the context of its duties and voca

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3

Grizzle, Anne Fletcher. "Group Spiritual Direction: Offering Spiritual Depth and Community Building in Diverse Settings." Journal of Spiritual Formation and Soul Care 11, no. 2 (2018): 218–27. http://dx.doi.org/10.1177/1939790918798830.

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Diverse possibilities for using Group Spiritual Direction, as taught by Rose Mary Dougherty at Shalem Institute, illustrate ways in which advanced spiritual practices can be introduced to spiritual seekers at many different levels. Group Spiritual Direction can be a core growth process for spiritual directors, clergy, and seekers of deep spiritual community. However, in somewhat modified format, this gem of a spiritual process can offer depth community to church groups, enhance retreats, connect leadership groups in community, provide a depth-formation process for mentor groups, and even be us

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4

Trakšelys, Kęstutis. "The Transformation of an Education Institute in Modern Lithuania." Pedagogika 110, no. 2 (2013): 13–19. http://dx.doi.org/10.15823/p.2013.1813.

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The modernity theories of western-type societies are understood as a process, when a developing society approaches developed societies, reaching a certain level of economic growth, a certain level of public participation or a certain phase of democratic development, giving access for more individuals to the physical, social and economic mobility. In modern societies, the educational institution has become one of the key factors to ensure the stimulating and securing mobility of individuals. The modern world gives the education prominence in modern societies. Education has become a major means

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5

Матвеева and Evgeniya Matveeva. "THE VALUE OF RUSSIAN INSTITUTION OF ELDERS IN MATTERS OF CORRECTION OF JUVENILE OFFENDERS IN RUSSIA IN XIX - EARLY XX CENTURY." Central Russian Journal of Social Sciences 10, no. 6 (2015): 252–58. http://dx.doi.org/10.12737/16834.

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The article analyzes the changes in the spiritual, moral and religious climate in Russian society in XIX - early XX century. The peculiarities of national modernization, that predetermined the gradual destruction of the traditional patriarchal way of life of the masses, are revealed; they led to the transformation of the world towards its secularization. The underlying problems of &#34;religious ignorance&#34; of a large part of the Orthodox population of the central part of Russia are determined, which are expressed in a large number of superstitions, prejudices and heresies incompati

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6

Wilson, Tom. "“It’s a bit cool and awesome”." Fieldwork in Religion 9, no. 2 (2015): 182–201. http://dx.doi.org/10.1558/firn.v9i2.13437.

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Contrary to the stereotype of conflict between Christians and Muslims, St Aidan’s Church of England Primary School in inner-city Liverpool is a place where as one pupil said, “We are all united together,” arguably a remarkable achievement for an Anglican school with approximately two-thirds Muslim pupils. This article is based on my ethnographic fieldwork with Muslim pupils in St Aidan’s and examines the role of education and the Muslim heritage of Liverpool in shaping the identity of Liverpudlian Muslims today. The article comprises of four main sections. First, it briefly describes the conte

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7

Maqsood, Ruqaiyyah Waris. "Christianity in the Arab World." American Journal of Islam and Society 15, no. 3 (1998): 153–58. http://dx.doi.org/10.35632/ajis.v15i3.2166.

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As Prince Charles commented in his opening words, "Jordan has long been conspicuousas a land of tolerance and peaceful coexistence between people of different faiths,"a coexistence increasingly abused by extremists of all three faiths included in the phraseAhl al Kitiib (People of the Book). Prince Hassan 's original intent in writing this book wasto brief Muslim Arabs on the nature of Christianity and Christian religious institutions.His major focus is on the historical development of the Eastern Christian traditions in theMuslim Arab milieu and the standing of Christians in Arab society toda

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8

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 60, no. 1-2 (1986): 55–112. http://dx.doi.org/10.1163/13822373-90002066.

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-John Parker, Norman J.W. Thrower, Sir Francis Drake and the famous voyage, 1577-1580. Los Angeles: University of California Press, Contributions of the UCLA Center for Medieval and Renaissance Studies Vol. 11, 1984. xix + 214 pp.-Franklin W. Knight, B.W. Higman, Trade, government and society in Caribbean history 1700-1920. Kingston: Heinemann Educational Books, 1983. xii + 172 pp.-A.J.R. Russel-Wood, Lyle N. McAlister, Spain and Portugal in the New World, 1492-1700. Minneapolis, University of Minnesota Press, Europe and the World in the Age of Expansion Volume III, 1984. xxxi + 585 pp.-Tony M

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9

Nazor, Anica. "The Old Church Slavonic Academy and the Old Church Slavonic Institute." Journal of Croatian Studies 36 (1995): 63–74. http://dx.doi.org/10.5840/jcroatstud1995-9636-375.

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10

Olson, Daniel V. A. "Church Friendships: Boon or Barrier to Church Growth?" Journal for the Scientific Study of Religion 28, no. 4 (1989): 432. http://dx.doi.org/10.2307/1386575.

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11

Pyle, Ralph E., David A. Roozen, and C. Kirk Hadaway. "Church and Denominational Growth." Review of Religious Research 36, no. 3 (1995): 322. http://dx.doi.org/10.2307/3511542.

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12

Weston, Beau, David A. Roozen, and C. Kirk Hadaway. "Church and Denominational Growth." Sociology of Religion 55, no. 4 (1994): 491. http://dx.doi.org/10.2307/3711989.

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13

Kaiser, Sigurd. "Church Growth in China." Ecumenical Review 67, no. 1 (2015): 35–47. http://dx.doi.org/10.1111/erev.12134.

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14

Prevost, Ronnie. "Book Review: Balanced Church Growth: Church Growth Based on the Model of Servanthood." Review & Expositor 82, no. 4 (1985): 628–29. http://dx.doi.org/10.1177/003463738508200440.

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15

Avetisyan, Vladimir Rudolfovich. "Participation of the Armenian Apostolic Church in the educational and administrative activities of Lazarev Institute of Oriental Languages." Samara Journal of Science 8, no. 1 (2019): 161–65. http://dx.doi.org/10.17816/snv201981205.

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The Institute of Oriental Languages (Lazarev Institute) throughout its existence (1815-1921) has undergone a number of transformations, namely, having started its activity from a private school, it achieved the status of a state higher educational institution. Understanding a special role of religion in preserving the ethnic characteristics of the Armenian nation in the absence of statehood, prominent Russian public and state figures of Lazarev contributed to strengthening the status of the church within the walls of the institute. Representatives of the Armenian Apostolic Church (AAC) provide

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16

Iannaccone, Laurence R., Daniel V. A. Olson, and Rodney Stark. "Religious Resources and Church Growth." Social Forces 74, no. 2 (1995): 705. http://dx.doi.org/10.2307/2580498.

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17

Lacy, Creighton. "Book Review: Exploring Church Growth." International Bulletin of Missionary Research 10, no. 2 (1986): 92–93. http://dx.doi.org/10.1177/239693938601000228.

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18

Hayward, John. "Mathematical modeling of church growth." Journal of Mathematical Sociology 23, no. 4 (1999): 255–92. http://dx.doi.org/10.1080/0022250x.1999.9990223.

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19

Iannaccone, L. R., D. V. A. Olson, and R. Stark. "Religions Resources and Church Growth." Social Forces 74, no. 2 (1995): 705–31. http://dx.doi.org/10.1093/sf/74.2.705.

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20

한춘기. "A Study of Church Growth in Korea Basedon Church Education." Journal of Christian Education in Korea ll, no. 26 (2011): 129–51. http://dx.doi.org/10.17968/jcek.2011..26.004.

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21

Paas, Stefan, and Alrik Vos. "Church Planting and Church Growth in Western Europe: An Analysis." International Bulletin of Mission Research 40, no. 3 (2016): 243–52. http://dx.doi.org/10.1177/2396939316656323.

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22

Ефимова, Людмила, Lyudmila Efimova, Сергей Котов, and Sergey Kokotov. "Influence of mass media on the institute of The Church." Servis Plus 10, no. 2 (2016): 87–92. http://dx.doi.org/10.12737/19462.

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Russian Orthodox Church (ROC) takes an active part in cultural and social life of Russian society. This is possible thanks to renew relationship between the state and the Church and significant changes in the country. The sociology of religion pays great attention to the study of the social functions performed by religion in the population. Every religion defines the behavior of the adherents in society. It’s usually achieved by a set of moral precepts, prohibitions and norms that are implemented at social and individual levels of behavior and confession. The Church generates content of

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23

Sobota Matejčić, Gordana. "Institute for History of Art, Zagreb." Ars Adriatica, no. 2 (January 1, 2012): 167. http://dx.doi.org/10.15291/ars.447.

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In 2005, during the composing of the Inventory of the Moveable Cultural Heritage of the Church and Monastery of St Francis of Assisi at Krk, three wooden statues were found in the attic. These had once belonged to a lavish Renaissance triptych at the centre of which was a figure of the Virgin (107 x 45 x 27 cm), flanked by the figures of St John the Baptist (c. 105 x 28 x 30 cm), an apostle with a book (c. 93 x 32 x 22 cm), and, in all likelihood, St James the Apostle. A trace of a small left foot in the Virgin’s lap indicates that the original composition was that of the Virgin and Child. It

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24

Padgett, Brian. "Institute Growth through Technology Sale." Industry and Higher Education 5, no. 4 (1991): 209–15. http://dx.doi.org/10.1177/095042229100500404.

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The institutions of higher education need to attract the interest of potential industrial sponsors. This need can be approached by describing the problems to which their research is seeking solutions. For the institutions to retain the initiative for further work they also need to create an element of competition for the rights to utilize the results of their research and to develop the international market for their research and for the teaching programmes which emerge from it. This article suggests one method of creating these market conditions in the UK and describes a pilot programme carri

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25

Davies, Bishop Geoff. "SAFCEI (Southern African Faith Communities’ Environment Institute)." ANVIL 29, no. 1 (2013): 87–91. http://dx.doi.org/10.2478/anv-2013-0007.

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Abstract The Southern African Faith Communities’ Environment Institute (SAFCEI) grew out of a life-long conviction that the Christian church had failed in its responsibility to care for God’s world. Surely we who worship the God who ‘in the beginning created’ all that exists, should take a lead in its care?

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26

Klymov, Valeriy V. "Printed monuments of Ukrainian culture in the aspect of the activity of national monasticism." Ukrainian Religious Studies, no. 39 (June 13, 2006): 113–27. http://dx.doi.org/10.32420/2006.39.1749.

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Religious analysis of the history of development of the Institute of monasteries in the Ukrainian lands, the content of their activity in the context of complex and contradictory political, economic, social, ethno-cultural, intra-church and inter-church processes that took place in Ukraine, textological analysis of the national printed heritage created by Ukrainian monks the institute of monasteries, which contributed to the transformation of the latter into important centers of national writing and printing.

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27

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 59, no. 1-2 (1985): 73–134. http://dx.doi.org/10.1163/13822373-90002078.

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-Stanley L. Engerman, B.W. Higman, Slave populations of the British Caribbean, 1807-1834. Baltimore: The Johns Hopkins University Press, Johns Hopkins Studies in Atlantic History and Culture, 1984. xxxiii + 781 pp.-Susan Lowes, Gad J. Heuman, Between black and white: race, politics, and the free coloureds in Jamaica, 1792-1865. Westport CT: Greenwood Press, Contributions in Comparative Colonial Studies No. 5, 1981. 20 + 321 pp.-Anthony Payne, Lester D. Langley, The banana wars: an inner history of American empire, 1900-1934. Lexington KY: University Press of Kentucky, 1983. VIII + 255 pp.-Roge

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28

Peace Ibiyeomie, Peace Ibiyeomie. "Human Capital Development and Church Growth." International Journal of Business Management & Research 10, no. 5 (2020): 1–6. http://dx.doi.org/10.24247/ijbmroct20201.

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29

박경순. "Church Growth and Christian School Movement." Theology and Mission ll, no. 42 (2013): 277–307. http://dx.doi.org/10.35271/cticen.2013..42.277.

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30

Wagner, C. Peter. "Book Review: Church Growth under Fire." Missiology: An International Review 16, no. 2 (1988): 220–21. http://dx.doi.org/10.1177/009182968801600210.

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31

Schmidt, Henry J. "Book Review: Strategies for Church Growth." Missiology: An International Review 16, no. 4 (1988): 488–89. http://dx.doi.org/10.1177/009182968801600423.

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32

Schmidt, Henry J. "Book Review: The Church Growth Handbook." Missiology: An International Review 19, no. 2 (1991): 239. http://dx.doi.org/10.1177/009182969101900217.

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33

Schmidt, Henry J. "Book Review: Dimensions of Church Growth." Missiology: An International Review 19, no. 2 (1991): 239–40. http://dx.doi.org/10.1177/009182969101900218.

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34

Poe, Harry L. "Book Review: Vitality Means Church Growth." Review & Expositor 87, no. 1 (1990): 162. http://dx.doi.org/10.1177/003463739008700150.

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35

Bartlett, Albert A. "Exponential growth and the Catholic church." American Journal of Physics 63, no. 10 (1995): 874. http://dx.doi.org/10.1119/1.17785.

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36

Hong, Young-Gi. "Models of the Church Growth Movement." Transformation: An International Journal of Holistic Mission Studies 21, no. 2 (2004): 101–13. http://dx.doi.org/10.1177/026537880402100204.

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37

Guest, Avery M. "Community Context and Metropolitan Church Growth." Urban Affairs Quarterly 24, no. 3 (1989): 435–59. http://dx.doi.org/10.1177/004208168902400307.

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38

Muncy, James A. "Market Differentiation Strategies for Church Growth." Journal of Ministry Marketing & Management 2, no. 2 (1997): 1–13. http://dx.doi.org/10.1300/j093v02n02_01.

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39

McConica, John. "Pontifical Institute of Medieval Studies, Toronto, 11th July 1982." Moreana 41 (Number 157-, no. 1-2 (2004): 58–71. http://dx.doi.org/10.3366/more.2004.41.1-2.8.

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During the period in which these papers were given, there were great achievements on the ecumenical scene, as the quest to restore the Church’s unity was pursued enthusiastically by all the major Christiandenominations. The Papal visit of John Paul II to England in 1982 witnessed a warmth in relationships between the Church of England and the Catholic Church that had not been experienced since the early 16th century Reformation in England to which More fell victim. The Anglican-Roman Catholic International Commission was achieving considerable doctrinal consensus and revisionist scholarship wa

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40

Ejerfeldt, Lennart. "La frequentation des offices religieux dans le grand Stockholm. V ingt-cinq ans de recensements au cours du développement de l'agglomération." Social Compass 35, no. 1 (1988): 33–43. http://dx.doi.org/10.1177/003776868803500103.

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In 1962 Berndt Gustafsson founded the Institute of Sociology of Religion in Stockholm. It was supported by Church Agencies and institutions and its research was primarly directed to the pro blems of church and religion in the Capital Area.

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41

Hietamäki, Minna. "Book Review: Being the Church: An Eastern Orthodox Understanding of Church Growth." Anglican Theological Review 102, no. 1 (2020): 154–56. http://dx.doi.org/10.1177/000332862010200126.

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42

Skira, Jaroslav Z., and Myroslaw Tataryn. "Sowing on Good Soil: Canadian Scholarship on the Ukrainian Church(es)." East/West: Journal of Ukrainian Studies 6, no. 1 (2019): 51–90. http://dx.doi.org/10.21226/ewjus476.

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This essay surveys material published between 1950 and 2016 by Canadian scholars who studied Ukrainian church history and theology. Particular attention is paid to works produced by members of the Eastern-rite Redemptorist and Basilian religious orders and by scholars at St. Andrew’s College and the University of Manitoba in Winnipeg, the University of Toronto and the University of St. Michael’s College in Toronto, the Canadian Institute of Ukrainian Studies at the University of Alberta, and the Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies in Ottawa.

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43

Čitbaj, František. "Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in the Czech Republic within the Current Catholic Canon Law." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 1 (2011): 46–55. http://dx.doi.org/10.2478/v10154-011-0005-2.

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Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in the Czech Republic within the Current Catholic Canon Law This article treats of new situation of Greek Catholic metropolitan church sui iuris in Slovakia, by describing its historical development. It is describing terms of Code of Canons of the Eastern Churches as tradition, ceremony and church sui iuris. It is also about institutes typical for metropolitan churches, which are the following: the institute of metropolitan, council of hierarch and also convention of metropolitan church sui iuris.

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44

Čitbaj, František. "Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in Czech Republic within the Current Catholic Canon Law." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 2 (2011): 190–99. http://dx.doi.org/10.2478/v10154-011-0020-3.

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Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in Czech Republic within the Current Catholic Canon Law This article treats of new situation of Greek Catholic metropolitan church sui iuris in Slovakia, by describing its historical development. It is describing terms of Code of Canons of the Eastern Churches as tradition, ceremony and church sui iuris. It is also about institutes typical for metropolitan churches, which are the following: the institute of metropolitan, council of hierarch and also convention of metropolitan church sui iuris.

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45

Davydova, Lyubov N. "CONCEPTUAL FOUNDATIONS OF THE TEMPLE MUSEUM IN THE LIGHT OF RECONSTRUCTING THE CHURCH OF CHRIST NATIVITY ON THE SANDS IN ST. PETERSBURG THROUGH THE PRISM OF THE CONCEPT OF A MUSEUM-CATHEDRAL DEVELOPED BY N.F. FEDOROV." Vestnik Chuvashskogo universiteta, no. 2 (June 24, 2021): 44–54. http://dx.doi.org/10.47026/1810-1909-2021-2-44-54.

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The purpose of this study is to show the conceptual foundations of the temple museum in the light of the reconstructing the Church of Christ Nativity on the Sands in St. Petersburg (St. Petersburg, 6-ya Sovetskaya str., 19, lit. A; architect P.E. Yegorov, 1781–1789) through the prism of the concept of a museum-cathedral developed by N.F. Fedorov (1829–1903).  The objectives of this study are to reveal the system of N.F. Fedorov’s views on the institute of a museum, to consider the cosmism of N.F. Fedorov’s philosophical views in relation to the institute of a museum, to throw ligh

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46

Dale, Kenneth J. "Why the Slow Growth of the Japanese Church?" Missiology: An International Review 26, no. 3 (1998): 275–88. http://dx.doi.org/10.1177/009182969802600301.

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The author, as a non-Japanese observer of and participant in the life and work of the church in Japan, analyzes various reasons for the slow growth of the Japanese church. Obstacles in the culture, including the Japanese religions, social system, value system, and also inadequacies within the church itself, are examined for their negative influence on the growth of the church.

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47

Bruce, Steve. "Further Thoughts on Church Growth and Secularization." Journal of Religion in Europe 6, no. 3 (2013): 316–20. http://dx.doi.org/10.1163/18748929-00602007.

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My original paper criticized a collection of essays on church growth in the United Kingdom for presenting case studies of growing congregations as refutation of the sociological secularization thesis. It argued that pockets of growth within overall decline could only refute the thesis if it required that the decline of interest in the churches be universal, even, and rapid, which it does not. David Goodhew has responded to that critique by re-stating his case and elaborating some examples. This paper clarifies the key point at issue by stressing the need for comprehensive rather than illustrat

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48

Weld, Wayne C. "Book Review: Plain Talk about Church Growth." Missiology: An International Review 20, no. 1 (1992): 93. http://dx.doi.org/10.1177/009182969202000126.

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49

Wagner, C. Peter. "Book Review: The Book of Church Growth." Missiology: An International Review 22, no. 2 (1994): 255–56. http://dx.doi.org/10.1177/009182969402200241.

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50

Guder, Darrell L. "Evangelism and the Debate over Church Growth." Interpretation: A Journal of Bible and Theology 48, no. 2 (1994): 145–55. http://dx.doi.org/10.1177/002096430004800204.

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