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Books on the topic 'Intellectual intuition'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Bishop, Paul. Synchronicity and intellectual intuition in Kant, Swedenborg, and Jung. E. Mellen Press, 2000.

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2

Atassi, Shireen. HIWAR: Fateh - Adonis, Sense and Intuition. Edited by Adūnīs 1930-, Baalbaki Rula translator, Wallace-Thompson Anna editor, and Atassi Gallery (Damascus). The Atassi Foundation, 2022.

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3

Grieser, Gunter, and Yuzuru Tanaka, eds. Intuitive Human Interfaces for Organizing and Accessing Intellectual Assets. Springer Berlin Heidelberg, 2005. http://dx.doi.org/10.1007/b104697.

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4

1969-, Grieser Gunter, and Tanaka Y, eds. Intuitive human interfaces for organizing and accessing intellectual assets: International workshop, Dagstuhl Castle, Germany, March 1-5, 2004 : revised selected papers. Springer, 2004.

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5

Odincov, Boris. Models and intelligent systems. INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/1060845.

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The monograph consists of three chapters, the first of which outlines the theoretical foundations of intelligent information systems. Special attention is paid to the disclosure of the term "model" as the intended meaning depends on the understanding of the material. Introduces and examines the new concepts such as the associative and intuitive knowledge while in the creation of intellectual information systems are not used.  The second Chapter contains the analysis of problems of development of artificial intelligence (AI), developed in two directions: classical and statistical. Discuss

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6

Rose, Kenneth. Reviving Intellectual Intuition in Metaphysics. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350375246.

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Calling for a revival of intellectual intuition in metaphysics long after its banning by Kant, Kenneth Rose overcomes the forgetfulness of being through contemplative ontology. Rose argues for the reinstatement of intellectual intuition in metaphysics long after its banning by Kant. His claim is not merely the conclusion of a thought-experiment or of an exercise in conceptual analysis. It is the result of the contemplative recognition of being with a meditatively concentrated intellect:nousin Greek andbuddhiin Sanskrit. Recognizing intellectual intuition as a long-neglected faculty of philosop

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7

Intuicja intelektualna w metafizyce: Intellectual intuition in metaphysics. Towarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego Jana Pawła II, 2014.

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8

Reviving Intellectual Intuition in Metaphysics: Contemplative Philosophies and Being. Bloomsbury Publishing Plc, 2024.

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9

Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra. Routledge, 2013. http://dx.doi.org/10.4324/9781315029023.

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10

Morawiec, Edmund. Intellectual Intuition in the General Metaphysics of Jacques Maritain: A Study in the History of the Methodology of Classical Metaphysics. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2013.

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11

Intellectual Intuition in the General Metaphysics of Jacques Maritain: A Study in the History of the Methodology of Classical Metaphysics. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2013.

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12

Morawiec, Edmund. Intellectual Intuition in the General Metaphysics of Jacques Maritain: A Study in the History of the Methodology of Classical Metaphysics. Lang Publishing, Incorporated, Peter, 2013.

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13

Friedl, Herwig. Thinking in Search of a Language: Essays on American Intellect and Intuition. Bloomsbury Publishing Plc, 2018.

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14

Thinking in Search of a Language: Essays on American Intellect and Intuition. Bloomsbury Academic, 2018.

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15

REVELATION, INTELLECTUAL INTUITION AND REASON IN THE PHILOSOPHY OF MULLA SADRA: AN ANALYSIS OF THE AL-HIKMAH... ROUTLEDGECURZON, 2003.

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16

Moris, Zailan. Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the Al-Hikmah Al-'arshiyyah. Taylor & Francis Group, 2013.

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17

Moris, Zailan. Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the Al-Hikmah Al-'arshiyyah. Taylor & Francis Group, 2013.

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18

Moris, Zailan. Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the Al-Hikmah Al-'arshiyyah. Taylor & Francis Group, 2013.

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19

Moris, Zailan. Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the Al-Hikmah Al-'arshiyyah. Taylor & Francis Group, 2013.

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20

Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the Al-Hikmah Al-'Arshiyyah. Routledge, 2013.

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21

Corcilius, Klaus. Ideal Intellectual Cognition in Timaeus 37 A 2–C 5. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825128.003.0003.

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Plato's depiction of the world soul's cognitive activity in Timaeus 37 A 2‐C 5 offers a general account of intellectual cognition. He gives this account by describing the activity of an ideal cognitive agent, involving the very same comparative mechanism that governs human intellectual activity, namely, the active production of a propositional grasp of sameness and difference that things have in relation to each other in several respects. Plato depicts the world soul's intellectual activity as entirely devoid of immediate forms of cognition such as perception and/or intellectual intuition: eve

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22

Moris, Zailan. Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the al-hikmah al-'arshiyyah (Sufi Series). RoutledgeCurzon, 2003.

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23

Moris, Zailan. Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the al-hikmah al-'arshiyyah (Sufi Series). RoutledgeCurzon, 2003.

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24

Chudnoff, Elijah. Forming Impressions. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198863021.001.0001.

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Perception and intuition are our basic sources of knowledge about the concrete world around us, and more abstract matters such as mathematics, metaphysics, and morality. Perception and intuition, however, are also capacities we deliberately improve in ways that draw on our knowledge about these domains. How can the sensory and intellectual impressions that lie at the foundation of our knowledge themselves be informed by our knowledge? In Forming Impressions: Expertise in Perception and Intuition, Chudnoff addresses this and other questions that derive from trying to understand the improvabilit

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25

Struwig, Dillon. Coleridge’s Two-Level Theory of Metaphysical Knowledge and the Order of the Mental Powers in the Logic. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198799511.003.0012.

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Coleridge is presented as a two-level theorist of the innate powers of mind in Chapter 11, which argues that Coleridge distinguishes (1) a transcendental, Kantian sense of the a priori principles of human discursive cognition (comparable to Plato’s mid-level diánoia), from (2) the noëtic, Platonic a priori principles of intellectual intuition (or nóēsis, a higher-level intuitive cognition of ontological, theological, and ethical truths). Drawing on Logic and Opus Maximum, the author demonstrates that Coleridge characterizes Kantian a priori principles as ‘subjectively real’, finite-mind-depend

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26

Grieser, Yuzuru Tanaka Gunter. Intuitive Human Interfaces for Organizing and Accessing Intellectual Assets. Springer, 2008.

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27

Linstead, Steven. Henri Bergson (1859–1941). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0014.

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Born in Paris on 18 October 1859, Henri-Louis Bergson was the progenitor of modern process philosophy and the language of ‘becoming’. He would later challenge Charles Darwin’s The Origin of Species and Karl Marx’s Critique of Political Economy. Bergson also influenced phenomenology, existentialism, and post-structuralism. This chapter presents a biography of Bergson and his intellectual background, his key philosophical ideas, and his views on creative evolution, ethics, free will, intuition, and time and reality. It also examines the relevance of Bergson’s philosophy to organization studies.

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28

Garnett, Jane. Joseph Butler. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.7.

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This chapter emphasizes the life-long significance of Newman’s relationship with the works of Bishop Joseph Butler (1692–1752). His reading and re-reading of Butler influenced Newman’s critique of natural theology, his understanding of religious knowledge and the role of conscience, and his sensitivity to the importance of language in the cultivation of a religious imagination. Newman nuanced and contested other nineteenth-century interpretations of Butler’s concepts of analogy, probability, and certitude in the process of developing his own distinctive approach to delineating the intellectual

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29

Kvanvig, Jonathan L. Understanding. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.31.

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Among our purely intellectual achievements are things like knowledge, understanding, and finding good reasons or evidence for some claims and against others. The drive to reduce and simplify then appears, asking which of these great epistemic goods is fundamental. Does knowledge come first, with good evidence being a derivative idea (maybe because your evidence is what you know)? Or does the evidence we get from experience or rational intuition dominate, with knowledge involving an especially laudatory amount or degree of such? Where do the great intellectual achievements of wisdom and underst

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30

Sensen, Oliver. Respect for Human Beings with Intellectual Disabilities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812876.003.0005.

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Respect for persons is a central element of our ordinary moral views. However, there is a growing demand to include not just normal human adults, but also animals, the environment, and other traditions, etc., and to uphold a unified account of respect that seamlessly includes all of these beings. This chapter argues that this demand is best captured not by a third-person account that grounds the requirement to respect others in an objective value the other possesses, nor in a second-person account, but if one holds that there are internal, first-person reasons to adopt an attitude of respect.

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31

Beiser, Frederick C. Cohen’s Logic. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828167.003.0012.

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This chapter is an examination of Cohen’s logic, the central doctrine of his mature philosophy which appears as the first part of his system. It attempts to distinguish Cohen’s conception of logic from modern forms and to analyze its differences from them. The central concept of Cohen’s logic is pure thinking, which is here understood as the regulative ideal of pure a priori knowledge, where the object is no longer given but completely created by the activity of reason. It is argued that it is a mistake to conceive Cohen’s logic in mystical terms as a kind of intellectual intuition. There is n

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32

Cheyne, Peter, ed. Coleridge and Contemplation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198799511.001.0001.

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In his philosophical writings, Coleridge increasingly developed his thinking about imagination, a symbolizing precursor to contemplation, to a theory of contemplation itself, which for him occurs in its purest form as a manifestation of ‘Reason’. Coleridge is a particularly challenging figure because he was a thinker in process, and something of an omnimath, a Renaissance man of the Romantic era. The dynamic quality of his thinking, the ‘dark fluxion’ pursued but ultimately ‘unfixable by thought’, and his extensive range of interests make essential an approach that is philosophical yet also mu

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33

Huebner, Bryce, ed. The Philosophy of Daniel Dennett. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199367511.001.0001.

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Daniel C. Dennett began publishing innovative philosophical research in the late 1960s, and he has continued doing so for the past 45 years. He has addressed questions about the nature of mind and consciousness, the possibility of freedom, and the significance of evolution to addressing questions across the cognitive, biological, and social sciences. This book explores the intellectual significance of this research project, bringing together the insights of 11 researchers who are currently working on themes that are relevant to Dennett’s philosophical worldview. Some of the contributions addre

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34

Diagne, Souleymane Bachir, and John E. Drabinski. Postcolonial Bergson. Translated by Lindsay Turner. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823285839.001.0001.

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Henri Bergson has been the subject of keen interest within French philosophy ever since being championed by Gilles Deleuze and others. Yet his influence extends well beyond European philosophy, especially within Africa and South Asia. Postcolonial Bergson traces the influence of Bergson’s thought through the work of two major figures in the postcolonial struggle, Muhammad Iqbal and Léopold Sédar Senghor. Poets and statesmen as well as philosophers, both of these thinkers—the one Muslim and the other Catholic—played an essential political and intellectual role in the independence of their respe

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35

Fontana, Biancamaria. Literary History and Political Theory in Germaine de Staël’s idea of Europe. Edited by Paul Hamilton. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199696383.013.2.

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The key question that needs to be addressed when considering Germaine de Staël’s contribution to what is conventionally called European Romanticism, is: how did she get there? How can we trace the path that led from the shapeless intellectual ambitions of an exceptionally talented young woman, thoroughly educated in the tradition of the Enlightenment, to a set of novel intuitions about modern society, about the politics, morals, and aesthetics of a new age? This chapter explains how Staël became a political activist, a leading figure (if not a leader) in her own party, the catalyst of a set of

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36

Dwan, David. Liberty, Equality, and Humbug. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198738527.001.0001.

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Orwell is part of the political vocabulary of our times, yet, partly because of this popularity, what he stands for remains opaque. His writing confirms deep and widely shared intuitions about political justice, but part of its enduring fascination derives from the fact that these intuitions don’t quite add up. This book accounts for these inconsistencies by exploring the broader moral conflict at the centre of Orwell’s work and the troubled views of justice it yields. Examining five key concepts in turn—liberty, equality, solidarity, truth, and happiness—the book shows how Orwell entertained

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37

Berman, Joshua A. Inconsistency in the Torah. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190658809.001.0001.

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This book proposes a new approach to the Pentateuch’s narrative and legal inconsistencies that scholars have taken as signs of fragmentation and competing agendas. Recent studies of the scribal culture of the ancient Near East reveal that the models of textual growth hypothesized by biblicists often find no basis in the empirical evidence of these neighboring cultures. It reveals precursors for a variety of Pentateuchal inconsistencies in the narrative literature of the ancient Near East, deliberately deployed by a single agent. It explores the inconsistencies between the Pentateuch’s law corp

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38

Cheyne, Peter. Coleridge's Contemplative Philosophy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198851806.001.0001.

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‘PHILOSOPHY, or the doctrine and discipline of ideas’ as S. T. Coleridge understood it, is the theme of this book. It considers the most vital and mature vein of Coleridge’s prose writings to be ‘the contemplation of ideas objectively, as existing powers’. A theory of ideas emerges in critical engagement with thinkers including Plato, Plotinus, Böhme, Kant, and Schelling. A commitment to the transcendence of reason, central to what Coleridge calls ‘the spiritual platonic old England’, distinguishes him from his German contemporaries. This book pursues a theory of contemplation that draws from

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39

Grieser, Gunter, and Yuzuru Tanaka. Intuitive Human Interfaces for Organizing and Accessing Intellectual Assets: International Workshop, Dagstuhl Castle, Germany, March 1-5, 2004, Revised Selected Papers. Springer London, Limited, 2005.

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40

Day, Matthew. Marxism. Edited by Michael Stausberg and Steven Engler. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198729570.013.12.

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The ‘actually existing’ academic study of religion is barely imaginable without Marx. Rather than identifying an essential Marxist account of religion, the chapter distinguishes between a pre-1850 and post-1850 constellation of attitudes and intuitions. The chapter begins with this basic exegetical work and then documents a focus by many twentieth-century intellectuals on how Marxism and religion overlap: for much of the twentieth century, intellectuals were often more interested in assessing Marxism potential status as a religion, as opposed to strategically drawing upon the Marxist vocabular

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41

Clooney, Francis X. Hindu and Catholic, Priest and Scholar. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9780567710277.

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This autobiography traces Francis X. Clooney’s intellectual and spiritual journey from middle-class American Catholicism to a lifelong study of Hinduism. It explains how he came to fashion comparative theology as a way of learning interreligiously that is boldly intellectual and deeply personal and practical, lived out in intersections of his roles as theologian and scholar of Hinduism, as professor and Catholic priest, and over the tumultuous decades from the 1960s until now, in his role as Parkman Professor of Divinity, Harvard University. Clooney sheds fresh and realistic light on the idea

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42

Intuitive Human Interfaces for Organizing and Accessing Intellectual Assets: International Workshop, Dagstuhl Castle, Germany, March 1-5, 2004, Revised ... Papers (Lecture Notes in Computer Science). Springer, 2005.

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43

Eller, Jonathan R. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036293.003.0001.

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This book delves into Ray Bradbury's emotional world as it matured through his explorations of cinema and art, his interactions with agents and editors, his reading discoveries, and the reading suggestions of older writers. It analyzes the origins of Bradbury's wariness of intellectual writing and his conviction that intuitive things are the real truths, that “the fiction writer is, first and foremost, an emotionalist.” These origins reveal why Bradbury's unique style and his abiding creative focus on the basic emotions that define our humanity remain his greatest contributions to American lit

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44

Scribano, Emanuela. Descartes in Context. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197649558.001.0001.

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Abstract This collection of essays focuses on some pivotal theses in Cartesian philosophy, examining them in light of the philosophical context and of essential reference authors for seventeenth-century intellectuals. These include Scholastic thinkers such as Thomas Aquinas, Duns Scotus, and Suárez; classical writers such as Galen; authors contemporary to Descartes, such as Campanella and Silhon; and philosophers who referred to Cartesian philosophy, such as La Forge and Malebranche. By considering their influence and contributions, it is possible to clarify some basic theses of Cartesian phil

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45

Stoltz, Jonathan. Illuminating the Mind. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190907532.001.0001.

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This book provides readers with an introduction to epistemology within the Buddhist intellectual tradition. It is designed to be accessible to those whose primary background is in the “Western” tradition of philosophy and who have little or no previous exposure to Buddhist philosophical writings. The book examines many of the most important topics in the field of epistemology, topics that are central both to contemporary discussions of epistemology and to the classical Buddhist tradition of epistemology in India and Tibet. Among the topics discussed are Buddhist accounts of the nature of knowl

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46

Lloyd, G. E. R. Intelligence and Intelligibility. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198854593.001.0001.

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This study investigates the tension between two conflicting intuitions, our twin recognitions: (1) that all humans share the same basic cognitive capacities; and yet (2) their actual manifestations in different individuals and groups differ appreciably. How can we reconcile our sense of what links us all as humans with our recognition of these deep differences? All humans use language and live in social groups, where we have to probe what is distinctive in the experience of humans as opposed to that of other animals and how the former may have evolved from the latter. Moreover, the languages w

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47

Burke, Robert, and Andrys Onsman, eds. Perspectives on Artistic Research in Music. Lexington Books, 2017. https://doi.org/10.5040/9781978725522.

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The increasing interest in artistic research, especially in music, is throwing open doors to exciting ideas about how we generate new musical knowledge and understanding. This book examines the wide array of factors at play in innovative practice and how by treating it as research we can make new ideas more widely accessible. Three key ideas propel the book. First, it argues that artistic research comes from inside the practice and exists in a space that accommodates both objective and subjective observation and analyses because the researcher is the practitioner. It is a space for dialogue be

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