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Journal articles on the topic 'Intelligentsia'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Galounis, Markos. "On the Sources of Nihilism in Dostoevsky's "Crime and Punishment"." RUS (São Paulo) 11, no. 16 (2020): 237–57. http://dx.doi.org/10.11606/issn.2317-4765.rus.2020.172012.

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It is well known that Dostoevsky's Crime and Punishment reflects the intellectual milieu of the period of its conception. More specifically, the motivation of Raskolnikov's crime is rooted in the nihilism of the radical intelligentsia of the period. In this article, the ideology of Raskolnikov is identified with the ideology of the representatives of the radical intelligentsia, namely Nikolai Chernyshevsky and Dimitri Pisarev. It also traces the continuity and discontinuity of the ideas of these thinkers. Finally, argues that Dostoevsky perceived the evolution and radicalization of the intelli

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Polomoshnov, Andrey F., and Irina V. Lipchanskaya. "Nature of Intelligentsia: Essential Criteria." Общество: философия, история, культура, no. 11 (November 22, 2023): 46–51. http://dx.doi.org/10.24158/fik.2023.11.6.

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The article is aimed at critical analysis of modern approaches to the definition of the intelligentsia’s essence. Priority criteria are divided into three groups: social, personal (spiritual and moral) and ideological. The limita-tions of definitions of the intelligentsia based only on social criteria have been established. It is substantiated that neither one of these criteria separately, nor their mechanical sum exhausts the entire content of the con-cept. Likewise, the analysis of personal, spiritual and moral criteria of the intelligentsia also leads to the conclu-sion that they are insuff

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3

Abassy, Małgorzata. "Status i funkcje rosyjskiej inteligencji w społeczeństwie posttotalitarnym." Politeja 19, no. 1(76) (2022): 63–78. http://dx.doi.org/10.12797/politeja.19.2022.76.04.

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Status and Functions of the Russian Intelligentsia in Post-totalitarian Society Transition from totalitarian to post-totalitarian type of society requires profound changes not only within institutional frames but also in the mentality of a society. In the case of Russia it is not the matter of coming back to the civil society mechanisms but creating them from anew, as the kind of citizen – state relations had not been spread to the whole society before the Soviet Union times. Intelligentsia could be an agent of the changes towards post-totalitarian state and social order. In this paper questio

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Kartodirdjo, Sartono. "X. The Modern Indonesian Intelligentsia as Protagonist of Political Modernization." Itinerario 10, no. 1 (1986): 197–214. http://dx.doi.org/10.1017/s0165115300009050.

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Numerous writings on intellectuals as learned or professional middle class have been published since the sixties for the obvious reason that this social group played a central role in the struggle for independence from which they emerged as the new leaders or ralers of new nations. Furthermore, being protagonist of change the intelligentsia showed their pre-eminence in giving their society a modern shape. Those studies show clearly the striking similarities of the characteristics of the intelligentsia from various developing countries. Their emergence was closely related to the expansion of we

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Zdravomyslova, О. M., and N. V. Kutukova. "Intelligentsia Like a Challenge: the Identity of the Russian Intelligentsia in the 21st Century." Concept: philosophy, religion, culture, no. 1 (July 7, 2020): 7–20. http://dx.doi.org/10.24833/2541-8831-2020-1-13-7-20.

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The article is devoted to the problem of the Russian intelligentsia identity formation in the 21st century. The authors trace a historical path that the Russian intelligentsia has gone through. Russian philosophers of the 20th century rated this path as tragic, noting that the intelligentsia itself wrote its own history, having captured it in great cultural texts well known in Russia and in the world. The need to understand oneself, one’s purpose, to understand the peculiarity of the situation in Russia and the world is an expression of the intelligentsia’s self-consciousness. Cultural memory,

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Hanusyn, Olena. "The social status of the Ukrainian intelligentsia of Galicia at the end of the 19th century." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 44 (October 7, 2024): 146–55. https://doi.org/10.32626/2309-2254.2024-44.146-155.

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The purpose of this study is to analyze the main characteristics (material, cultural, social, symbolic) that defined the social status of the Galician intelligentsia at the end of the 19th century. The research methodology is based on a prosopographic approach and the creation of a collective biography, which allow for tracking the self-perceptions, aspirations, and lifestyle models of the intelligentsia, shaped by societal norms, rules, or trends. The scientific novelty lies in the first attempt to examine the image of the Ukrainian-Galician intelligentsia at the end of the 19th century not t

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Makarenko, Ekaterina I. "Factors in Labor Activity of Modern Russian Technical Intelligentsia." REGIONOLOGY 28, no. 2 (2020): 322–49. http://dx.doi.org/10.15507/2413-1407.111.028.202002.322-349.

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Introduction. The real situation in the economic, political and educational spheres hinders the development of intellectual and professional resources of technical intelligentsia. The purpose of the study is to identify objective conditions and subjective factors that determine the labor activity of modern Russian technical intelligentsia as a personnel basis for socio-economic changes and innovative transformations in the country. Materials and Methods. Official statistics and legislative acts were used as the materials for an analysis of the objective conditions. The methodological principle

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8

Davy, Zowie. "Trans Intelligentsia." TSQ: Transgender Studies Quarterly 2, no. 4 (2015): 676–78. http://dx.doi.org/10.1215/23289252-3151601.

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9

Gusejnov, Gasan. "Intelligentsia exhumed: nationalist trends among contemporary Russian intelligentsia." Russian Journal of Communication 10, no. 2-3 (2018): 225–32. http://dx.doi.org/10.1080/19409419.2018.1533424.

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10

Akurang-Parry, Kwabena O. "“We Shall Rejoice to see the Day When Slavery shall Cease to Exist”: The Gold Coast Times, the African Intelligentsia, and Abolition in the Gold Coast." History in Africa 31 (2004): 19–42. http://dx.doi.org/10.1017/s0361541300003387.

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The articulation of antislavery among Africans remains to be studied. Overall, the staple of animated questions, debates, and conclusions of the vast literature on abolition of slavery in the last two decades or so has neglected African contributions of ideologies of antislavery to the global abolition epoch in the Atlantic world. Charting a new trajectory for the study of abolition in Africa, as well as the global abolition epoch, this study examines the ideologies of antislavery among Africans as expressed in the Gold Coast Times (Cape Coast) during the heyday of the British abolition of sla

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11

Habibrahmanova, Olga A. "SOVIET HOUSES OF SCIENTISTS: PRACTICES OF CAPTURING THE SOVIET CULTURAL SPACE BY THE UNIVERSITY INTELLIGENTSIA OF THE 1920s–1930s." Vestnik Chuvashskogo universiteta, no. 4 (December 25, 2021): 158–64. http://dx.doi.org/10.47026/1810-1909-2021-4-158-164.

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The article considers the history of the first years in organizing and functioning of cultural institutions – Houses of Scientists – as a specific form of institutionalization of Soviet cultural traditions. The Houses of scientists from the moment of their creation were designed to cultivate the Soviet way of life. Attention is focused on creating new forms of leisure activities on weekdays and holidays. The activity of the Houses of Scientists was strictly regulated. The work of special cultural commissions, organization and holding Soviet holidays within the walls of the Houses of Scientists

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12

Radley, Philippe D., Andrei Sinyavsky, and Lynn Visson. "The Russian Intelligentsia." World Literature Today 72, no. 1 (1998): 164. http://dx.doi.org/10.2307/40153653.

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13

Herrenschmidt, Clarisse. "Intelligentsia sous influence." Le Genre humain N�21, no. 1 (1990): 47. http://dx.doi.org/10.3917/lgh.021.0047.

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14

José, F. Sionil. "The Filipino intelligentsia." Index on Censorship 17, no. 5 (1988): 80–82. http://dx.doi.org/10.1080/03064228808534438.

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The ‘peoples revolution’ has only opened the way back to influence for the old oligarchy which Marcos had tried to co-opt or destroy. The real problems remain untouched — the absence of land reform, and dependence on the USA

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15

McCLELLAND, KEITH. "The British Intelligentsia." Twentieth Century British History 5, no. 3 (1994): 391–97. http://dx.doi.org/10.1093/tcbh/5.3.391.

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16

Grishina, E. A. "The Scientific Intelligentsia." Russian Education & Society 51, no. 6 (2009): 31–51. http://dx.doi.org/10.2753/res1060-9393510602.

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Dubin, B. "Intelligentsia and Professionalization." South Atlantic Quarterly 105, no. 3 (2006): 581–94. http://dx.doi.org/10.1215/00382876-2005-005.

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18

Terekhova, Tatiana, Elena Trofimova, and Natalya Terekhova. "The Image of Modern Russian Intelligentsia: A Representation of Self-Identification." Theoretical and Practical Issues of Journalism 10, no. 1 (2021): 141–56. http://dx.doi.org/10.17150/2308-6203.2021.10(1).141-156.

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The article gives an overview of researches, based on the methodological provisions of media psychology, psychosemiotics and narrative psychology, into the contemporary Russian intelligentsia, and determines the scientific and social significance of the intelligentsia as a «Russian specific phenomenon». Psychosemiotic and narrative analyses of the modern Russian intelligentsia were conducted on the basis of original texts of interviews with participants of the TV program «Posner». Psychosemiotic analysis has shown that modern mass media transform ideas about the contribution of the intelligent

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19

Gayda, F. A. ""The Intelligentsia" and the "Revolution of the Spirit" in Russia at the Turn of the 19th and 20th Centuries: An Alternative to the Historical Church." Russian Journal of Church History 6, no. 1 (2025): 62–78. https://doi.org/10.15829/2686-973x-2025-177.

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The article is devoted to the formation of the idea of the "intelligentsia" as the leading spiritual force of Russia at the turn of the 19th and 20th centuries. The author examines the controversy about the "intelligentsia" and its tasks, which intensified in conservative and liberal circles at the turn of the 1870s and 1880s. The origin and evolution of the populist idea of the "intelligentsia" as a secular Christian force are analyzed. The author notes the importance of the works of V.A. Ternavtsev in formulating the problem of the relationship between the "intelligentsia" and the Orthodox C

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20

David-Fox, Michael. "From Illusory ‘Society’ to Intellectual ‘Public’: VOKS, International Travel and Party–Intelligentsia Relations in the Interwar Period." Contemporary European History 11, no. 1 (2002): 7–32. http://dx.doi.org/10.1017/s0960777302001029.

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This article examines the emergence of the Soviet regulation of foreign travel in a specific context: the space in which Soviet international aspirations overlapped and interacted with Party–intelligentsia relations at home. The discussion ties together two major, international aspects of Party–intelligentsia relations. The first is a detailed discussion of the regulation of foreign travel, exploring the manner in which access to the outside world in the early Soviet years was, like other scarce or highly sought-after resources, subject to bureaucratic monopolisation and, as a result, became n

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21

Porozov, Vladimir. "The term “intelligentsia/intellectuals”: in the context of Russian intelligentsia studies." INTELLIGENTSIA AND THE WORLD, no. 2 (June 27, 2025): 112–48. https://doi.org/10.46725/iw.2025.2.6.

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22

Kaźmierczyk, Zbigniew. "Idea przeobrażenia świata w środowisku rosyjskiej inteligencji." Acta Neophilologica 2, no. XXI (2019): 77–90. http://dx.doi.org/10.31648/an.4747.

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This paper displays the birth of the Russian intelligentsia and demonstrates the differences between educated people and members of the intelligentsia. It proves that each member of the intelligentsia is educated, while not every educated person is a member of the intelligentsia. Such a person needs to be fanatically devoted to the idea of the emancipation of the people, which is followed by atheists. The paper distinguishes the Russian intelligentsia and the Polish intelligentsia. It discovers the destructiveness of the intelligentsia based on the Gnostic-Manichaean foundation. It emphasizes

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23

Sheyko, Vasyl. "The intelligentsia and the authorities of Ukraine in the first half 20s of the twentieth century." Вісник Книжкової палати, no. 6 (June 25, 2020): 17–22. http://dx.doi.org/10.36273/2076-9555.2020.6(287).17-22.

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The aim of this paper is to analyze the processes of evolution of the views of the old intelligentsia concerning the authorities and the working-class and peasants in the early 20s of the 20th century. Special attention is paid to the role of professional unions in establishing business cooperation of the various groups of the old intelligentsia with the Soviet officials of the Bolshevik regime in Ukraine. Relevance. The article analyzes the little-investigated processes of transformation of the worldview attitudes of the old intelligentsia of Ukraine regarding the Soviet regime and its econom

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24

Bekish, Yerbol, Elvira Sardarova, Kuralay Shukenova, Makhambetzhan Koishibaev, and Orinkul Abdibekova. "The role of the Kazakh intelligentsia in the reconstruction of conventional society." Scientific Herald of Uzhhorod University Series Physics, no. 56 (February 22, 2024): 333–41. http://dx.doi.org/10.54919/physics/56.2024.33hsb3.

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Relevance. The relevance of the research lies in the fact that at this stage, post-Soviet Kazakhstan often refers to the beginning of the 20th century, when the intelligentsia fought for independence, modernisation of the consciousness of conventional society so the study of this experience will allow answering many challenges of the current time. Purpose. The purpose of the study is to identify the role of the intelligentsia in the transformation and modernisation of society at the beginning of the 20th century. The paper is devoted to the study of how the Kazakh intelligentsia managed to int

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25

Dubel, Lech. "Totalna negacja inteligencji. Idee Jana Wacława Machajskiego i Michała Bakunina." Studia nad Autorytaryzmem i Totalitaryzmem 38, no. 4 (2017): 69–95. http://dx.doi.org/10.19195/2300-7249.38.4.6.

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TOTAL NEGATION OF THE INTELLIGENTSIA. IDEAS BY JAN WACŁAW MACHAJSKI AND MICHAŁ BAKUNINThe article begins with a discussion on the main views expressed in the literature concerning the origins, the essence of the intelligentsia and its features. Against that background, it reconstructs a critical understanding of the intelligentsia as a social stratum as expressed by Bakunin and Jan Wacław Machajski. Both were the representatives of the radical, leftist thought of the 19th and the turn of the 19th and 20th century. It is indicated that neither of them defines the intelligentsia in their writing

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Gayda, F. A. "Intelligentsia and the Church: the Issue of the Correlation of the Ideal and Spiritual in Leadership (late XIX – beginning XX centuries)." Solov’evskie issledovaniya, no. 2 (June 30, 2023): 92–110. http://dx.doi.org/10.17588/2076-9210.2023.2.092-110.

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The question of the relationship between the intelligentsia and the Church in Russia during the period of large-scale socio-economic and political changes at the turn of the 19th–20th centuries (including the February Revolution of 1917) is considered. The relevance of the study is determined by the recent appearance of works devoted to the perception of the intelligentsia in the church environment. At the same time, the ideas of the intelligentsia about the Church in the scientific literature have not yet been fully disclosed. The study is based on journalism, office work (materials of the Re

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27

Sheiko, Vasyl. "Diversification of Views of the Old Intelligentsia During the Ukrainian Revolution of 1917–1921." Culturology Ideas, no. 15 (1'2019) (2019): 51–65. http://dx.doi.org/10.37627/2311-9489-15-2019-1.51-65.

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The aim of this paper is to analyse political, moral, professional, and other views of the old intelligentsia concerning their attitude to various authorities during the Ukrainian Revolution of 1917–1921. Special attention is paid to the interrelations of the old intelligentsia and the Soviet regime that finally occupied Ukraine. Methodology. The author uses as a methodological basis of this study, the principles and methods of the culturological approach to the analysis of numerous publications concerning the transformation of the positions of the old intelligentsia in relation to their attit

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Kalnoy, Igor I., and Вoris V. Маrkov. "Intelligentsia in modern conditions." Vestnik of St Petersburg University. Series 17. Philosophy. Conflict Studies. Culture Studies. Religious Studies, no. 2 (June 2016): 88–99. http://dx.doi.org/10.21638/11701/spbu17.2016.209.

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29

Likhachev, D. S. "On the Russian Intelligentsia." Russian Studies in Literature 31, no. 1 (1994): 19–31. http://dx.doi.org/10.2753/rsl1061-1975310119.

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Fortunatov, Vladimir. "Lenin and the intelligentsia." INTELLIGENTSIA AND THE WORLD, no. 2 (June 30, 2021): 51–66. http://dx.doi.org/10.46725/iw.2021.2.3.

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Dubin, Boris. "The Intelligentsia and Professionalization." Sociological Research 35, no. 4 (1996): 81–94. http://dx.doi.org/10.2753/sor1061-0154350481.

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32

Shalin, Dmitri N. "Communication, democracy, and intelligentsia." Russian Journal of Communication 10, no. 2-3 (2018): 110–46. http://dx.doi.org/10.1080/19409419.2018.1558495.

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Likhachev, D. S. "On the Russian Intelligentsia." Russian Social Science Review 36, no. 2 (1995): 83–95. http://dx.doi.org/10.2753/rss1061-1428360283.

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34

Katsakioris, Constantin. "Creating a Socialist Intelligentsia." Cahiers d'études africaines, no. 226 (July 1, 2017): 259–88. http://dx.doi.org/10.4000/etudesafricaines.20664.

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Wills, Gordon, Bev Bruce, and Timmie Duncan. "Creating a Marketing Intelligentsia." Marketing Intelligence & Planning 9, no. 4 (1991): 2–20. http://dx.doi.org/10.1108/eum0000000001099.

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Tabeikyna, Elena K., Galina T. Kamalova, Elnur L. Hasanov, Kulyash V. Dzhumagaliyeva, and Nurgul K. Demeuova. "THE PLACE OF INTELLIGENTSIA IN SOCIO-ECONOMIC DEVELOPMENT OF SOCIETY: THE CREATIVE PERSPECTIVE." Creativity Studies 14, no. 1 (2021): 235–50. http://dx.doi.org/10.3846/cs.2021.13639.

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In the context of the socio-economic approach to determining the place and role of the intelligentsia and its interaction with authorities, often only one point is reviewed, in which the intelligentsia is defined as the most progressive layer of society and at the same time oppressed by the authorities for progressive views. Thus, a search is needed between the desire of society for progress and the search for optimal conditions for coexistence between power and the intelligentsia. The novelty of the work is determined by the fact that the historical basis of the interaction between government

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Гуларян and Artem Gularyan. "PARTICIPATION OF THE GPU-OGPU AUTHORITIES IN THE FORMATION OF THE NEW SOVIET INTELLIGENTSIA IN 1920S (ON THE BASIS OF THE OMSK PROVINCE)." Central Russian Journal of Social Sciences 10, no. 6 (2015): 237–43. http://dx.doi.org/10.12737/16832.

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The official policy of the Bolshevist leadership in the country of «cultural revolution» and transformation of the old «bourgeois» intelligentsia into the Soviet intelligentsia would be impossible without secret-service work of agents of OGPU in higher education institutions.  On the example of Omsk the formation of state control over the intelligentsia in the 1920s can be traced. In future the availability of such a mechanism and its work in scales of the state allowed to create the Soviet intelligentsia with the political consciousness wished for communists, manageable by government, a

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Levchenko, Inna, and Oleksandr Topchii. "FOCUS AREAS OF CULTURAL AND EDUCATIONAL ACTIVITIES OF THE RURAL INTELLIGENTSIA IN CHERNIHIV REGION IN THE 1920S–1930S." Baltic Journal of Legal and Social Sciences, no. 1 (April 18, 2024): 193–99. http://dx.doi.org/10.30525/2592-8813-2024-1-23.

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Abstract. The article studies the phenomenon of the intelligentsia and rural intelligentsia and conveys the concepts of “intelligentsia” and “rural intelligentsia” by domestic scientists. The role of the rural intelligentsia of Chernihiv region in domestic cultural and educational activities is analyzed. The focus areas of the rural intelligentsia of Chernihiv region are highlighted, which consisted in the fulfilment of objectives in all life spheres of the Ukrainian village: education, culture, production, and improvement of the legal awareness of the population. It is emphasized the importan

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Zabneva, Elvira Ivanovna. "The genesis of the Russian intelligentsia." Философия и культура, no. 6 (June 2022): 82–91. http://dx.doi.org/10.7256/2454-0757.2022.6.38234.

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The article presents an analysis of the two-century development of the Russian intelligentsia, traces the transformation of views and ideas due to historical and socio-cultural foundations. The Russian intelligentsia is regarded as a very special phenomenon in the world, whose historical significance and basic idea are determined by the relationship with the state. It is proved that the main driving force of the development of the Russian intelligentsia changed depending on the political and ideological regime. Much attention is paid in the article to the understanding of the phenomenon of the

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Aleksandrov, Vladimir B. "Intelligentsia and Opposition — the Modern Meaning of S. N. Bulgakov's Article "Heroism and Ascension (From Reflections on the Religious Ideals of the Russian Intelligentsia)"." Administrative consulting, no. 4 (148) (June 7, 2021): 122–30. https://doi.org/10.22394/1726-1139-2021-4-122-130.

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The article examines the views of the Russian philosopher S.N. Bulgakov on the role of the intelligentsia in the revolution of 1905–1907. He draws attention to his understanding of the worldview of the political activity of the intelligentsia, as which he sees its “self-disposition.” It is shown that the natural support of the intelligentsia in the revolution, according to S.N. Bulgakov, is youth, due to emotional immaturity and a low level of education. The special importance of contrasting the “heroism” of the intelligentsia with the spirit of ascension, charact

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Zulpukarova, Elmira M. G. "FORMATION OF THE DAGESTAN INTELLIGENTSIA IN G.S.KAYMARAZOV’S WORKS." History, Archeology and Ethnography of the Caucasus 15, no. 1 (2019): 17–21. http://dx.doi.org/10.32653/ch15117-21.

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Abstract. The article analyzes the works of Professor G.S. Kaymarazov, dedicated to the problem of the formation and development of the Dagestan intelligentsia. This problem is highly relevant, since the Dagestan intelligentsia, the formation of which began after the annexation of Dagestan to Russia, made a great contribution to the socio-economic and cultural development of the peoples of Dagestan. The relevance of this problem has increased recently, since some researchers have distortedly interpreted the role of the Russian intelligentsia in training intellectuals from Dagestan, as well as

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Gazezovich, Darkenov Kurmangali, Abzhapparova Bibіhadisha Zhursіnkizy, Aitbai Roza Tuimebaikizy, and Lyasova Zibagul Suleimenovna. "1937 - The year: Fate and tragedy of the Kazakh intelligentsia." New Trends and Issues Proceedings on Humanities and Social Sciences 4, no. 6 (2017): 151–57. http://dx.doi.org/10.18844/prosoc.v4i6.2925.

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This article considers the fate and tragedy of the Kazakh intelligentsia in 1937, which was the peak year of Stalin’s repression that occurred in the Soviet Union. Kazakhstan as a republic of the Soviet Union from the repression could not just stay aside. In the years of Stalinist repression, the Kazakh state lost several thousands of educated people, among whom were wellknown figures and intellectuals who were a part of the 1917 revolution. The repressive totalitarian state machine destroyed the cream of Kazakh intelligentsia such as Bukeyhanova, Baytursinova, Dulatov, Zhumabayev and Seifulli

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HORBAN, Oleksandr, Ruslana MARTYCH, Lyudmila SOHA, and Tatiana LOHVYNIUK. "Socio-Philosophical Phenomenon of the Intelligentsia: The Genesis of the Formation of the Concept." WISDOM 22, no. 2 (2022): 40–49. http://dx.doi.org/10.24234/wisdom.v22i2.609.

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The article reveals the significance of the concept of “intelligentsia” by analysing the formation and development of the phenomenon of the intelligentsia in the history of philosophical thought. It should be noted that in the analysis of scientific discourse, research practice has encountered a phenomenon about which various ideas have already been formed in the absence of a stable concept, including certainty, conditionality and integrity of the image of the essence of the intelligentsia. The authors propose a way to study this phenomenon by analysing the conceptual and categorical framework

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Fedotov, Alexey. "Archbishop Ambrose (Shchurov) in the memoirs of representatives of the orthodox intelligentsia of Ivanovo region." INTELLIGENTSIA AND THE WORLD, no. 3 (October 1, 2020): 129–42. http://dx.doi.org/10.46725/iw.2020.3.8.

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The article considers the significance of the personality of Archbishop Ambrose (Shchurov), who managed the diocese of Ivanovo (IvanovoVoznesensk) and Kineshma in 1977—2006 for the formation of the Orthodox intelligentsia in the Ivanovo region in 1990—2006. The memoirs of its representatives are given, reflecting their personal experience of communication with the Arch-pastor. Archbishop Ambrose was for many years a member of the editorial Board of the scientific journal “Intelligentsia and the world”. The article is devoted to the 90th anniversary since the birth of this Hierarch of the Russi

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Zhdanova, Irina, and Konstantin Maltsev. "Russian intelligentsia and Russian philosophy of the abroad of the 19th-20th centuries: Philosophy as a Worldwide and Ideology." KANT 37, no. 4 (2020): 260–66. http://dx.doi.org/10.24923/2222-243x.2020-37.55.

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The "phenomenon of the intelligentsia" does not have an unambiguous "sociological certainty": the multiplicity of heterogeneous "criteria" provokes resorting to the "constructivist approach" of defining "community" – "without groups, identities", outside of "categorical unity" (R. Brubaker); in this case, the origin and genesis take on "relevance" and the study of the "nature" of the Russian intelligentsia of the turn of the 19th-20th centuries seems to be "necessary". The philosophical interpretation of the "phenomenon of the Russian intelligentsia" seems to be a significant prerequisite for

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Kyrchanoff, Maksym W. "Caucasian Prisoners, or How Georgian Intellectuals Invent Traditions and (re)Produce Meanings." Journal of Frontier Studies 5, no. 3 (2020): 72–114. http://dx.doi.org/10.46539/jfs.v5i3.153.

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The author of the article analyses various cultural tactics, practices and strategies that Georgian intellectuals used for the invention of traditions and the (re)production of meanings. The author presumes that various cultural practices and social strategies of Georgian intellectuals became the main incentives for the transformation of traditional local groups into the Georgian modern nation. The history of the 20th century promoted the fragmentation of Georgian intelligentsia. The disintegration of the USSR, the resto-ration of state sovereignty and political independence of Georgia became

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Zhukova, Alina. "The Ideological Foundations of the “Orthodox Intelligentsia” Project by N.A. Berdyaev." History of Philosophy 29, no. 2 (2024): 29–38. http://dx.doi.org/10.21146/2074-5869-2024-29-2-29-38.

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This article is devoted to the “Orthodox intelligentsia” project by N.A. Berdyaev. The question of the possibility of its existence was raised by Berdyaev in the article “Does Freedom of Thought and Conscience Exist in Orthodoxy?” (1939), published in defense of G.P. Fedotov in the situation of his conflict with the St. Sergius Institute. The aim of the paper is to identify what ideological foundations underlie Berdyaev’s project of a new spirituality, the bearer of which should be the intelligentsia. The author of the paper applies the methodology of intellectual history, which allows conside

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Kaiyrbek, M. A., B. A. Gabdulina, and K. M. Toktomushev. "The impact of national intelligentsia to ideology." BULLETIN OF THE L.N. GUMILYOV EURASIAN NATIONAL UNIVERSITY. POLITICAL SCIENCE. REGIONAL STUDIES. ORIENTAL STUDIES. TURKOLOGY SERIES 150, no. 1 (2025): 77–91. https://doi.org/10.32523/2616-6887-2025-150-1-77-91.

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The article focuses on studying the influence of the national intelligentsia on the formation and implementation of state ideology. A historical-analytical review is conducted on the role of Kazakh intelligentsia during various stages of Kazakhstan's development: the early 20th century, the Soviet era, and the post-Soviet period of independence. Special attention is given to the activities of the "Alash" movement representatives, who actively engaged in socio-political work, enlightenment, the development of science and education, the preservation of national values, and the protection of peop

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Anna, Zelenková. "Česká inteligencia v procese budovania slovenskej vzdelanosti a kultúry." Česko-slovenská historická ročenka 24, no. 2 (2022): 29–41. http://dx.doi.org/10.5817/cshr.2022.24.2.2.

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The study evaluates the role of the Czech intelligentsia in Slovakia in the interwar period. The Czech intelligentsia’s main contribution (apart from its work within the civil service) was the development of education at all levels. In this regard, attention has mostly focused on the founding of Comenius University by President T. G. Masaryk’s decree in July 1919. From a sociological point of view, the Czech intelligentsia operating in Slovakia can be divided into three groups: (1.) emotional supporters of Czechoslovak reciprocity drawing on the moral ideals of T. G. Masaryk (e.g. L. Narcis Zv

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Zarycki, Tomasz, and Tomasz Warczok. "Czterdziestolatek po czterdziestu latach. Obraz lat siedemdziesiątych XX wieku czy inteligencki głos w sporze o przyszły kształt polskiego pola władzy?" Kultura i Społeczeństwo 64, no. 4 (2020): 41–72. http://dx.doi.org/10.35757/kis.2020.64.4.2.

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This article is an attempt at a fairly detailed analysis of the TV series Being Forty in its first version of the 1970s. The text proposes an interpretation of the film from the perspective of Pierre Bourdieu’s theory and in particular reconstructs the social sphere of the film’s protagonists, which consists of the intelligentsia elite, the nomenklatura, the lower intelligentsia, and medium-level technical personnel. In the picture produced by the filmmakers, the role of the intelligentsia, especially its multi-generational old elite, is dominant. This vision does not fully correspond with the

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