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1
Kiefer, Peter. Mobile Intention Recognition. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-1854-2.
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Han, The Anh. Intention Recognition, Commitment and Their Roles in the Evolution of Cooperation. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-37512-5.
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Han, The Anh. Intention Recognition, Commitment and Their Roles in the Evolution of Cooperation: From Artificial Intelligence Techniques to Evolutionary Game Theory Models. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013.
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Boffo, Vanna, Sabina Falconi, and Tamara Zappaterra, eds. Per una formazione al lavoro. Florence: Firenze University Press, 2012. http://dx.doi.org/10.36253/978-88-6655-304-5.
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The volume is a collection of the papers from a study seminar held at the University of Florence Faculty of Education and Training Sciences in March 2012 entitled Formazione e orientamento al lavoro. Le sfide della disabilità adulta. The aim of the initiative was to highlight a topic/problem which has little or no resonance in civil society, or in study and research contexts, namely, training and career guidance for disabled adults. The volume also recounts a course of studies carried out by Le Rose, a cooperative from the municipality of Florence, involving empirical research on the relationship between disability and job placement. As well as proposing an interdisciplinary and multifaceted reflection on a definitely innovative topic, the intention is to emphasize the central place of work in the lives of all people and the role that suitable education and training plays in constructing the adult identity. Care for the place where the job training is carried out, as well as attention to the relationships and actions pursued by the workers undertaking to develop job placement programmes, are central dimensions for the construction of a renewed culture of inclusion, citizenship and social and personal recognition.
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Plan, Activity, and Intent Recognition: Theory and Practice. Elsevier Science & Technology Books, 2014.
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Sukthankar, Gita, Hung Bui, Christopher W. Geib, and David V. Pynadath. Plan, Activity, and Intent Recognition: Papers from the AAAI Workshop. AAAI Press, 2011.
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Sukthankar, Gita, Christopher Geib, Hung Bui, and David Pynadath. Plan, Activity, and Intent Recognition: Papers from the AAAI Workshop. AAAI Press, 2010.
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Geib, Christopher, and David Pynadath. Plan, Activity, and Intent Recognition: Papers from the 2007 AAAI Workshop. AAAI Press, 2007.
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Intention Recognition Commitment And Their Roles In The Evolution Of Cooperation From Artificial Intelligence Techniques To Evolutionary Game Theory Models. Springer-Verlag Berlin and Heidelberg GmbH &, 2013.
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Gover, K. E. Art and Authority. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198768692.001.0001.
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Art and Authority is a philosophical essay on artistic authority and freedom: its sources, nature, and limits. It draws upon real-world cases and controversies in contemporary visual art and connects them to significant theories in the philosophical literature on art and aesthetics. Artworks, it is widely agreed, are the products of intentional human activity. And yet they are different from other kinds of artifacts; for one thing, they are meaningful. It is often presumed that artworks are an extension of their makers’ personality in ways that other kinds of artifacts are not. This is clear from our recognition that an artist continues to own his or her creation even once the art object, in which the artwork inheres, belongs to another. But it is far from clear how or why artists acquire this authority, and whether it originates from a special, intimate bond between artist and artwork. In response to these questions, the book argues for a ‘dual-intention theory’ of artistic authorship, in which it is claimed that authorship entails two orders of intention. The first, ‘generative’ moment, names the intentions that lead to the production of an artwork. The second, ‘evaluative’ moment, names the decision in which the artist decides whether or not to accept the artwork as part of their corpus.
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Han, The Anh. Intention Recognition, Commitment and Their Roles in the Evolution of Cooperation: From Artificial Intelligence Techniques to Evolutionary Game Theory ... Philosophy, Epistemology and Rational Ethics). Springer, 2015.
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15
Alessandra, Gianelli. Part IV Invalidity and Termination of Treaties, 20 Absolute Invalidity of Treaties and Their Non-Recognition by Third States. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199588916.003.0020.
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The 1969 Vienna Convention leaves to States parties a treaty invalid because of its conflict with a peremptory norm the initiative, and the choice of having the International Court of Justice declare the invalidity or of reaching an agreement to the same result. The Vienna Convention provides a similar solution with regard to the invalidity of treaties concluded as a result of coercion. According to widespread opinion, third States may not consider those treaties invalid independently from the parties' action. This outcome is particularly problematic, given that both are cases of so-called absolute invalidity, where nullity is the consequence of a contrast with rules of fundamental importance in contemporary international law. This chapter explores ways in which third States may invoke such an absolute invalidity, reaching the conclusion that through the well-established practice of non-recognition States have long declared their intention to consider treaties in such cases invalid, notwithstanding any lack of initiative of the States parties.
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Millikan, Ruth Garrett. Linguistic Signs. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198717195.003.0013.
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The semantic meaning of a linguistic form is its intentional content. Parts of sentence meaning that have traditionally been thought to be determined by speaker intentions—the resolution of ambiguity and vagueness, the reference of proper names, indexicals, demonstratives, and anaphors—are actually settled by public semantics. True descriptive language carries natural information that matches semantic content, so it can be understood by an interpreter in the same way that ordinary non-intentional infosigns are understood; no recognition of speaker intentions is required. But true descriptive language also carries much additional information the understanding of which is supplied by speakers and hearers from their own prior knowledge.
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Ferrari, G. R. F. Storytelling as Intimation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198798422.003.0004.
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The chapter argues against a ‘conversational’ model of the relation between storyteller and audience, on the grounds that it puts the storyteller at too little distance from the audience. Although more overt than intimation at the half-on position (since the transmission is required to come across by recognition of the intention of the transmitting party), the storyteller’s intimation still lacks the complete overtness of full-on communication (since that recognition is only partial); hence its ‘three-quarters-on’ position. Contrast the full covertness of the quarter-on position, whose underlying form is: I want you to know (something), but I also want you not to know that I want you to know (that thing). Lyric poetry, which comes alive for us by masking its own artificiality, belongs here. A derivation is then proposed that makes mimicry fundamental to storytelling’s manner of intimation, rendering theoretical appeal to make-believe, imagination, or the authorial ‘persona’ unnecessary.
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Moran, Richard. Getting Told and Being Believed. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190873325.003.0002.
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This chapter argues for the centrality of believing the speaker (as distinct from believing the statement) in the epistemology of testimony, and develops a line of thought from Angus Ross which claims that in telling someone something, the kind of reason for belief that a speaker presents is of an essentially different kind from ordinary evidence. Investigating the nature of the audience’s dependence on the speaker’s free assurance leads to a discussion of Grice’s formulation of non-natural meaning in an epistemological light, concentrating on just how the recognition of the speaker’s self-reflexive intention is supposed to count for her audience as a reason to believe P. This is understood as the speaker’s explicitly assuming responsibility for the truth of her statement, and thereby constituting her utterance as a potential reason to believe its content.
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Shanley, Mary Lyndon. Surrogacy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786429.003.0015.
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The development of assisted-reproductive technologies sharpened perceptions of the differences among three major criteria for parental status—biological (genetics and gestation), volition/intention, and caregiving/functional. This chapter surveys the development of these justifications. It argues that of these, caregiving—and the underlying philosophic framework of the ethics of care—is the most satisfactory grounding of parental status for three reasons: first, it places relationship at the centre of its theoretical and practical concerns; second, caregiving focuses attention on the child; and third, thinking about relationships of care ensures that we consider the impact of social factors, such as race and class, on reproduction and family formation. But despite its strengths, this chapter concludes that caregiving is not fully satisfactory for grounding recognition of a parent–child relationship. It advocates a pluralistic account that regards the relationships established by all three criteria, as significant to both social and legal groundings of parental status.
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Davies, Paul S., and Graham Virgo. Equity & Trusts. Oxford University Press, 2019. http://dx.doi.org/10.1093/he/9780198821830.001.0001.
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All books in this flagship series contain carefully selected substantial extracts from key cases, legislation, and academic debate, providing able students with a stand-alone resource. Equity & Trusts: Text, Cases, and Materials provides a guide to the subject by providing analyses of the law of equity and trusts with extracts from cases and materials. This book provides analysis of significant recent key cases including the Supreme Court’s decision in Patel v Mirza where a new approach to determining the impact of the taint of illegality on private law claims was identified, which is of particular significance to claims for breach of trust and the recognition of the resulting trust. Other relevant decisions include: Angove’s Pty Ltd v Bailey, on the recognition of the constructive trust; Akers v Samba Financial Corp, on the nature of proprietary interests and rights under trusts; Ivey v Genting Casinos UK Ltd (t/a Crockfords Club), on the definition of dishonesty; and Burnden Holdings (UK) Ltd v Fielding, on limitation periods. Similarly, the Privy Council has heard important appeals in the area of Equity and trusts: notably Investec Trust (Guernsey) Ltd v Glenala Properties, on trustees and breach of trust and Marr v Collie, on the recognition of the common intention constructive trust. The impact of these developments has meant that there has been particularly significant rewriting of chapter 7 (constructive trusts) and chapter 9 (informal arrangements relating to land), plus significant rewriting of sections in other chapters, especially as to the nature of the rights and interests under a trust and the effect of illegality. The book is made up of nine parts that consider express private trusts, purpose trusts, non-express trusts, beneficiaries, trusties, variation, breach, and orders.
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Ferrari, G. R. F. The Messages We Send. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198798422.001.0001.
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This is a book about ‘intimations’: social interactions that approach outright communication but do not quite reach it. The controlling metaphor is that of a communicative scale or switch, which goes from ‘off’ (no communication intended) to fully ‘on’ (outright communication). Intimations lie in between. Three intermediate positions are identified: quarter-on, half-on, and three-quarters-on. The metaphor is cashed by appeal to a Gricean model of communication: progression along the communicative scale is determined by the extent to which what comes across in the transmission is required to come across by recognition of the intention of the transmitting party. At a quarter-on, it is required not to; at half-on, it is neither required to nor required not to; at three-quarters-on, it is required to, but only partially; at full-on, it is required to, and the recognition is complete. The half-on intimation is primarily used for impression-management in social life (Goffman is an important influence here). To illustrate it, the book concentrates on fashion and the ‘messages’ we send with our clothes. With the quarter-on and three-quarters-on intimation, the focus of argument is on the fact that transmissions at the same position of the communicative scale have the same underlying structure, whether they are made in the formal arts or in daily life outside the arts. For the quarter-on intimation, the formal art is lyric poetry; for the three-quarters-on intimation, it is storytelling. Storytelling is discussed at length, and at the end is connected to situational irony.
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Gallagher, Shaun. Action and Interaction. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198846345.001.0001.
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Action and Interaction is divided into three parts. The first part focuses on the nature of action, starting with questions about action individuation, context, the notion of ?basic action? and the temporal structure of action. The importance of circumstance for understanding action is stressed. These topics lead to questions about intention and the sense of agency and ultimately to the idea that we need to consider action in the social contexts of interaction. The second part looks at the role of interaction in discussions of social cognition, building a contrast between standard theory- of-mind approaches and embodied/enactive accounts. Gallagher defends an enactive-interactionist account drawing on evidence from both phenomenology and empirical studies of development, ecological psychology, and studies of communicative and narrative practices, especially in more complex social practices. The third part transitions from considerations that focus on social-cognitive issues to understanding their implications for concepts that are basic to the development of a critical theory that addresses social and political issues, especially with respect to basic concepts of autonomy, recognition and justice, and the effects of norms and social institutions on our actions and interactions
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Greaves, Ian, and Paul Hunt. Biological Incidents. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199238088.003.0009.
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Chapter 9 covers information on recognition of a biological incident, natural disease outbreaks, accidental release of pathogenic organisms, bioterrorism incidents, features of an intentional biological agent release, recognition of an intentional biological agent release, bioterrorism surveillance, and biological agent biodromes, initial management of a suspected biological agent release incident, general incident management principles, universal (standard) precautions, personal protective equipment, decontamination at scene, biological agent transmissibility and public health impact, mathematical models of infection spread, pre- and post-exposure prophylaxis, the hospital response to a biological incident, primary care, cardinal signs and tips for key biological agents, the role of hospital clinicians, and the unidentified biological agent and ‘white powder’ incidents.
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Stanghellini, Giovanni. Alterity and the recoil of one’s actions. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780198792062.003.0015.
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This chapter shows that alterity manifests itself in the course of my action. All action is a circle wherein our conscious purposes are projected in deeds whose consequences inevitably express something beyond what was intended; the deed recoils back upon the purpose, throwing it into question, exposing the disparity between its intended meaning and its actual outcome. All conscious intentions are unable to anticipate the full train of consequences, unable to force the world to become a simple mirror of our purposes. Whenever I act, via the externalization of my unwilled intentions, I experience a kind of alienation from myself. Recognition, in the case of the recoil of the unintended consequences of my actions, implies both self-knowledge—knowing myself as reflected in my actions—and responsibility—acknowledging that I avow all the consequences of my actions, although they are unintended, and I am ready to respond for them.
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McComas, Alan J. Sherrington's Loom. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190936549.001.0001.
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‘Sherrington’s Loom’ provides a historical account of the research that has led to recognition of key mechanisms underlying consciousness. Evidence is assembled from a rich variety of sources–neurological patients, animal behavior, laboratory studies and, especially, brain stimulation and recording in humans and animals. Among the remarkable advances in the field has been the ability to identify nerve cells in the human brain that store memories of specific people, places and objects. In addition to dealing with the issue of ‘free will,’ the book assembles the information into possible working schemes for sensations, intentions and actions. The book concludes by considering the possibility of consciousness in artificially intelligent systems.
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Gilbert, Margaret. The Ubiquity of Joint Commitment. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813767.003.0011.
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After noting that joint commitments can be made gradually and by more subtle means than those constitutive of agreements and promises, and that they may obtain in large populations spread over great distances, this chapter argues that many central social phenomena other than agreements and promises are constituted by joint commitments with associated demand-rights and directed obligations. These phenomena range from the instantaneous occurrence of “mutual recognition” between two people in close proximity to large, enduring social groups. They include shared intentions or plans, doing things together, and collective attitudes such as collective value judgments. It is argued also that a particular kind of joint commitment offers an intelligible ground for command authority. Thus, should joint commitment be the only source of demand-rights, such rights will still be ubiquitous in human lives.
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Stanghellini, Giovanni. The innate ‘You’: the basic package. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780198792062.003.0006.
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This chapter argues that there is converging evidence that attests to the intrinsic relational nature of human beings at the subpersonal level. Also, developmental psychology demonstrates that intersubjectivity is an innate, primary system of motivation that organizes human behaviour towards valued goals felt as need and desire by human beings. There are two such valued goals for the intersubjectivity motivational system: the first is the need to read the feelings and intentions of another; the second is the need to establish or re-establish self-cohesion and self-identity. We need to know where we are situated and what the others are going to do. When we are intersubjectively disorientated, a special kind of basic anxiety arises. The second felt need is that for the Other’s recognition: we need a ‘You’ who looks at us to form our basic self and personal identity.
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Buesching, Christina D., and Theodore Stankowich. Communication amongst the musteloids: signs, signals, and cues. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198759805.003.0005.
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Most intentional communication is intra-specific and benefits both sender and receiver. Typically, the more complex a species’ social system, the more complex is its communication. Because only ca. 10% of musteloid species are truly social, their communication is generally quite basic, while their solitary, nocturnal lifestyle is reflected in a predominance of olfactory signals. This chapter first discusses the properties of different signal modalities (visual, acoustic, olfactory and tactile), and then provides a review of musteloid communication in the context of signal functionality, starting with a section on defensive signals (warning-, alarm-, and distress signals), proceeding to other modes of inter-specific communication, such as eavesdropping on predator cues by smaller prey species (odours increasingly applied in conservation management), before moving on to more specialised intra-specific communication. It discusses resource defence and territorial marking, before concluding with a section on individual advertisement, including recognition of individuals and group-membership, and fitness advertisement.
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Staliano, Pamela, and Marcos Mondardo. Violência, gênero, saúde e fronteira(s): Diálogos interdisciplinares. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-269-8.
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The volume “Violence against women: interdisciplinary dialogues” brings together academic texts, by scholars who are interested in the theme, and professionals to publicize the work they develop at Casa da Mulher Brasileira, located in the capital of the state of Mato Grosso do Sul. violence against women is a social phenomenon that covers all cultures and social classes, considered a matter of human rights and public health. In Brazil, the struggle for women's rights began with the struggles of feminist movements, which resulted in the creation of the first Specialized Police Station for Assistance to Women. Years later Law No. 11,340 (Maria da Penha Law) was created, assuring all Brazilian women to enjoy their fundamental rights to the human person and attributing to the public authorities the guarantee of these rights. Violence in the border region needs to be seen as a complex phenomenon crossed by legislation, historical, geographical, political and cultural aspects. Dealing specifically with violence against women, Latin American women who live in a Brazilian border region, in addition to structural machismo, experience the socioeconomic vulnerability marked by drug trafficking, facilitated acquisition of firearms and the late legislative recognition of the crime of femicide, which contribute to the perpetuation of the practice of intentional lethal crimes against these women.
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Cave, Terence, and Deirdre Wilson, eds. Reading Beyond the Code. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198794776.001.0001.
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This book explores the value for literary studies of relevance theory, an inferential approach to communication in which the expression and recognition of intentions plays a major role. Drawing on a wide range of examples from lyric poetry and the novel, nine of the ten chapters are written by literary specialists and use relevance theory both as an overall framework and as a resource for detailed analysis. The final chapter, written by the co-founder of relevance theory, reviews the issues addressed by the volume and explores their implications for cognitive theories of how communicative acts are interpreted in context. Originally designed to explain how people understand each other in everyday face-to-face exchanges, relevance theory—described in an early review by a literary scholar as ‘the makings of a radically new theory of communication, the first since Aristotle’s’—sheds light on the whole spectrum of human modes of communication, including literature in the broadest sense. Reading Beyond the Code is unique in using relevance theory as a prime resource for literary study, and is also the first to apply the model to a range of phenomena widely seen as supporting an ‘embodied’ conception of cognition and language where sensorimotor processes play a key role. This broadened perspective serves to enhance the value for literary studies of the central claim of relevance theory: that the ‘code model’ is fundamentally inadequate to account for human communication, and in particular for the modes of communication that are proper to literature.