Relevant bibliographies by topics / Inter-communal relations

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Academic literature on the topic 'Inter-communal relations'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Inter-communal relations"

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Gatawa, Muhammad Mukhtar. "The Role of Islam in the Yoruba-Hausa Harmonious Relations in Southwestern Nigeria." IIUC Studies 12 (December 10, 2016): 111–26. http://dx.doi.org/10.3329/iiucs.v12i0.30585.

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In Nigeria, academic discourse on inter-group relations over the years has been narrowed down to only two interrelated terms: conflict and violence. This is due to the rising cases of inter-ethnic and inter-religious conflicts witnessed in the multi-cultural and multi-religious Nigeria. This paper intends to argue that the escalating ethnic and religious consciousness is greatly the handiwork of elites and politicians who employ both ethnicity and religion as effective tools for mass mobilization and manipulation of citizens’ psyche in their attempt to dominate the state power apparatus and resources. It also affirms the view that, as far as the Yoruba and Hausa communities of Agege are concerned, a high level of cordial inter-group relations had been achieved, owing to inter-communal mechanisms developed amongst the Yoruba and Hausa communities over the years of interaction. One of the effective vehicles through which the cordial inter-communal relations are achieved is Islam.IIUC Studies Vol.12 December 2015: 111-126
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Pely, Doron, and Golan Luzon. "Hybrid dispute resolution model for migrant-host communities." International Journal of Conflict Management 30, no. 5 (October 14, 2019): 615–36. http://dx.doi.org/10.1108/ijcma-01-2019-0009.

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Purpose The purpose of this paper is to locate, describe and analyze the differences between the way migrants from communal cultures and local communities in Western Europe resolve intra-communal and inter-communal conflicts, and to use the findings to propose a hybrid alternative model that may be able to bridge across identified differences. Such a hybrid model will facilitate enhanced integration and adaptation between host and migrant communities, contributing to improved conflict resolution outcomes. Design/methodology/approach This paper starts with an exploration, review and analysis of existing relevant literature describing refugee/migrant–host community interactions and their consequences. The second stage includes review and analysis of relevant alternative dispute resolution (ADR) literature. The third stage undertakes an examination and analysis of the practices identified in stage two, and the fourth stage proposes a method that uses potentially “bridging” practices by incorporating useful and relevant elements from host and refugee communities’ ADR mechanisms, in a way that may help resolve inter-communal disputes. Findings The paper demonstrates significant differences between host and migrant communities’ dispute resolution practices and the integrability of relevant ADR approaches toward creating a usable, hybrid, bridging approach to handle inter-communal conflicts. Research limitations/implications The paper proposes a hybrid “bridging” host–refugee inter-communal conflict management model. The proposed model should be tested to prove feasibility and viability. Practical implications Should the proposed model prove useful, the practical implications may lead to the construction and use of different (hybrid) conflict management mechanisms in appropriate communities. Such mechanisms may lead to a reduction in the number and severity of inter-communal conflicts. Social implications A reduction in inter-communal conflicts within the framework of a host–migrant interface may have strong positive outcome to inter (and intra) communal relations and may reduce friction, crime, marginalization, hostility and radicalization. Originality/value The paper highlights the challenges to both migrant and host communities when it comes to finding a common ground for resolving inter-communal disputes and offers a pragmatic hybrid model to bridge cultural and functional gaps and help promote mutually satisfactory outcomes.
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Hartoyo, Hartoyo. "Muakhi (Brotherhood) and its practices related to preventing communal conflict in multicultural societies." Masyarakat, Kebudayaan dan Politik 32, no. 3 (September 18, 2019): 227. http://dx.doi.org/10.20473/mkp.v32i32019.227-239.

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In preventing communal conflict, the role of local wisdom is often considered to be a mechanism to maintain the peacefulness and closeness of inter-ethnic relations. Many researchers also argue that conflict prevention should practiced during both pre- and post-conflict. This study, therefore, aims to explain the role of Muakhi as the local wisdom in Lampung Province for recovering inter-ethnic relations in post-communal (inter-ethnic) conflict based on two empirical cases, namely the Balinuraga conflict in South Lampung and the Pematang Tahalo conflict in East Lampung, Lampung Province. The data was collected through in-depth interviews and documents. A total of 74 informants, consisting of local residents and community leaders from Lampung, Java and Bali ethnics totaling as many as 60 people (each village 15 people). There were also 14 informants who were village, district and regency government officials, including the police department and military personnel. The data was analyzed through a qualitative approach based on the constructivist paradigm. The study found that Muakhi refers to the concept of brotherhood accepted by the immigrants who are both ethnic Balinese and Javanese. Thus, this study suggests that the practice of Muakhi in the post-communal conflict through the strengthening of the moral values and the sociocultural relationship is an effective way of restoring communal conflict. However, this study argues that there is resistance to using Angkon Muakhi in a more detailed ceremony.
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Yakubu, Suleiman. "The Role and Impact of the Islamic Religion on the Auchi Kingdom in Nigeria Since 1914." European Scientific Journal, ESJ 17, no. 28 (August 31, 2021): 1. http://dx.doi.org/10.19044/esj.2021.v17n28p1.

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Academic discourse on religion and inter-group relations over the years has been trending in Nigeria. This is due to several cases of inter-ethnic and inter-religious conflicts witnessed in multi-cultural and ethnic Nigeria. The paper argues that despite the escalating ethnic and religious crisis the Islamic religion had played significant roles in the lives of the people of the Auchi kingdom since 1914. It also affirms the view that, as far as Islam is concerned, there were transformative roles the religion played in the lives of the people since 1914 till date. A high level of cordial inter-group relations has been achieved between the Auchi Kingdom and neighbouring communities, owing to inter-communal mechanisms of the same religion and similar culture over the years of interaction. The Islamic religion, which preaches peace, has become interwoven with the cultural practices of the people of the Auchi Kingdom This paper relies heavily on primary and secondary sources. Consulted written sources were cross examined.
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Marsh, Christopher. "The Religious Dimension of Post-Communist “Ethnic” Conflict." Nationalities Papers 35, no. 5 (November 2007): 811–30. http://dx.doi.org/10.1080/00905990701651802.

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Common religious, cultural, and ethnic bonds can hold communities together, while differences along these same lines often lead to calls for national independence, complicate nation building, and confound inter-communal peacemaking efforts. In particular, when religious differences exist between groups in conflict there is a marked tendency for such differences to become emphasized. This is not to say that religion is the root cause of all internecine and inter-communal conflict, which certainly is not the case. But conflicts become fundamentally altered as they rage on, and factors that were at the root cause of a conflict at its outset may no longer be the primary causes in later stages. That is, once conflicts have significantly evolved, thepriorcauses may no longer be theprimarycauses.
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Valensi, Lucette. "Inter-Communal Relations and Changes in Religious Affiliation in the Middle East (Seventeenth to Nineteenth Centuries)." Comparative Studies in Society and History 39, no. 2 (April 1997): 251–69. http://dx.doi.org/10.1017/s0010417500020612.

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Religion … appears in all different sorts in Syria: Turks, Jews, Heretics, Schismatics, Naturalists, Idolaters; or to be more exact these are genera that have their species in great number, for in Aleppo alone we counted sixteen types of religions of which four were Turks different from each other; of Idolaters, there remains only one sort which worships the sun; of Naturalists, those who maintain the natural essence of God with some superstition concerning cows and who come from this side of the borders of Mogor; and the others without superstitions named Druze, living in Anti-Lebanon under a prince called the Emir. They pay a tribute to the Great Lord, and live in their own manner, naturally. From this one can see how necessary it is to have good missionaries, and virtuous ones, for all the scandals that go on in this Babylon, and learned men to refute so many errors. There are fourteen Sects or Nations differing from each other completely in Religion, in rite, in language, and in their manner of dressing: seven of these are Infidels, and seven Christians. The Infidels are Turks or Ottomans. Arabs, Kurds, Turcomans, Jezides, Druze and Jews. Among the Turks there are, moreover, several sects and cabals affecting Religious sentiments just as there are among the Jews.
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Duba, Gulay Umaner, and Nur Köprülü. "Rethinking National Identities in Divided Societies of Post-Ottoman Lands: Lessons from Lebanon and Cyprus." European Journal of Multidisciplinary Studies 4, no. 2 (January 21, 2017): 113. http://dx.doi.org/10.26417/ejms.v4i2.p113-127.

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The communal identities rooted in the millet system are still salient in post-Ottoman lands. Cyprus and Lebanon offer two cases where ethnic and sectarian identities are more prominent than national identities. In this respect both countries represent highly divided societies in post-Ottoman territories. This article discusses the failure of power-sharing systems in Cyprus and Lebanon, arguing that the lack of cultivation of a common national identity at the founding of these republics remains even today a central obstacle to implementing stable multinational/sectarian democratic systems. As a part of Greater Syria, today’s Lebanon is a homeland to many ethnic and sectarian communities. Lebanese politics historically has been governed by a system of consociationalism, which prevents any one group from dominating the political system. This system of power sharing dates back to the 1943 National Pact, and as a result of the sectarian nature of this arrangement, religious communal identities have a stronger pull than a Lebanese national identity. These communal identities crystallized over the course of a 14-year civil war, and were exacerbated by the assassination of former Prime Minister Rafiq al-Hariri in 2005. In the case of Cyprus, the possibility of cultivating a shared national identity between Turkish Cypriots and Greek Cypriots has historically been suppressed by kin-state relations and colonial policies which have, in turn, resulted in inter-communal conflict. An understanding of this conflict and the nature of the nationalisms of each community helps explain how the 1960 Constitution of a bi-communal and consociational Republic of Cyprus hindered inter-communal relations – a precondition for the cultivation of a common national identity – and ultimately failed. From enosis to taksimto the April 2004 referendum on the UN’sAnnan Plan, the contentious interaction between external constraints and collective self-identification processes subsequently reinforced ethno-religious identifications. Through an examination of such processes, this article aims to identify and illuminate the shifting forces that shape deeply divided societies in general, and that have shaped Cyprus and Lebanon in particular. Understanding such forces may help break down barriers to the development of common national narratives.
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Nolte, M. Insa, Clyde Ancarno, and Rebecca Jones. "Inter-religious relations in Yorubaland, Nigeria: corpus methods and anthropological survey data." Corpora 13, no. 1 (April 2018): 27–64. http://dx.doi.org/10.3366/cor.2018.0135.

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This paper uses corpus methods to support the analysis of data collected as part of a large-scale ethnographic project that focusses on inter-religious relations in south-west Nigeria. Our corpus consists of answers to the open questions asked in a survey. The paper explores how people in the Yoruba-speaking south-west region of Nigeria, particularly Muslims and Christians, manage their religious differences. Through this analysis of inter-religious relations, we demonstrate how corpus linguistics can assist analyses of text-based data gathered in anthropological research. Meanwhile, our study also highlights the necessity of using anthropological methods and knowledge to interpret corpus outputs adequately. We carry out three types of analyses: keyness analysis, collocation analysis and concordance analysis. These analyses allow us to determine the ‘aboutness’ of our corpus. Four themes emerge from our analyses: (1) religion; (2) co-operation, tolerance and shared communal values such as ‘Yoruba-ness’; (3) social identities and hierarchies; and (4) the expression of boundaries and personal dislike of other religious practices.
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Roter, Petra. "International-local Linkages in Multistakeholder Partnerships Involved in Reconciliation, Inter-communal Bridgebuilding and Confidence-building." Croatian International Relations Review 21, no. 72 (February 1, 2015): 139–66. http://dx.doi.org/10.1515/cirr-2015-0005.

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Abstract This paper focuses on the involvement of the international community (international actors) in post-conflict reconstruction in the context of multi-stakeholder partnerships (MSPs) operating in the issue-area of reconciliation, inter-communal bridge-building and confidence-building. In particular, the paper analyses the international-local linkages within the MSPs, and suggests that although the involvement of the international community in post-conflict reconstruction (peace-building) is heavy and indispensable, it is neither straight-forward nor problem-free. In order to understand these linkages in a specific MSP context, a number of factors need to be taken into account and analysed. The paper suggests that at least three levels of analysis are required in order to understand the role of the international community and the international-local linkages in the context of MSPs addressing reconciliation, confidence-building and inter-community bridge-building in a post-conflict context. Firstly, the very complex nature of the international community itself, with many different actors seeking to achieve their own objectives in a very competitive environment; secondly, the very difficult conditions in war-torn societies that are operationally/institutionally unable to begin any peace-building processes on their own; and thirdly, the characteristics (motivations, organisation) of international and domestic actors themselves
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Seraidari, Katerina. "Sharing the sacra: The Politics and Pragmatics of Inter-communal Relations Around Holy Places, by Bowman, Glenn." Social Anthropology 21, no. 3 (August 2013): 423–24. http://dx.doi.org/10.1111/1469-8676.12040_1.

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Dissertations / Theses on the topic "Inter-communal relations"

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Wiyiel, Johnson Thou Mon. "Rural inter-communal conflict as a threat to community livelihood in Jonglei State." Thesis, Nelson Mandela Metropolitan University, 2015. http://hdl.handle.net/10948/4518.

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This report investigates the rural inter-communal conflict as a threat to community livelihood in Jonglei State, one of the ten states in South Sudan. Jonglei State has a long history of unrest, which has also affected other parts of the country. Cattle raiding and conflict have manifested in Jonglei State and the surrounding communities for many years. Many people have lost their lives, and livestock losses have been abundant. It is vital that local government understands and contextualises these challenges so that appropriate interventions may be developed. This study proposes to provide a brief historical background on the evolution of inter-communal conflict in Jonglei. There have been recent changes in the security situation and increased access to weapons. Advanced weaponry has also led to a rise in insecurity and increases in the number and scale of cattle raids. Political tensions and political instability have also emerged. The political situation is unstable and political factions are in constant disagreement. Furthermore, there are limited economic opportunities there is also limited access to natural resources such as water and grazing land for cattle. Climate conditions and migration patterns are also discussed and explained. The cross sectional descriptive survey was used in this study. Various recommendations flowing from the results of the study are proposed in the final chapter. If adopted, these recommendations could enable the Government of South Sudan and the residents of Jonglei to overcome inter-communal conflict.
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Lanzillotti, Ian Thomas. "Land, Community, and the State in the North Caucasus: Kabardino-Balkaria, 1763-1991." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1408624340.

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Pottek, Elias. "Communal Conflict and the Geopolitics of Land Tenure, Social Identity and Statehood in North Kivu (Democratic Republic of the Congo)." Thèse, 2017. http://hdl.handle.net/1866/20452.

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Books on the topic "Inter-communal relations"

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Singh, Nirmal K. Inter-communal relations in Jammu & Kashmir, 1846 to 1931. Jammu Tawi: Jay Kay Book House, 1991.

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Singh, Nirmal K. Inter-communal relations in Jammu & Kashmir, 1846 to 1931. Jammu Tawi: Jay Kay Book House, 1991.

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Murry, Ezamo. Human search for acceptance: The key to inter-personal and inter-communal relations. Jorhat: Eastern Theological College, 2005.

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Sharing the sacra: The politics and pragmatics of inter-communal relations around holy places. New York: Berghahn Books, 2012.

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Book chapters on the topic "Inter-communal relations"

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King, Sallie B. "Self and Other in Contemporary Buddhist Inter-Communal Relations: Engaged Buddhist, Buddhist Nationalist and Buddhist Theological Perspectives." In Religious Diversity and Interreligious Dialogue, 297–309. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-31856-7_21.

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Pritchard, Matthew F., David K. Deng, and Manasi Sharma. "Trauma and Inter-Communal Relations Among a Captive Population: Preliminary Findings from the Malakal Protection of Civilians Site, South Sudan." In The Palgrave Handbook of Bondage and Human Rights in Africa and Asia, 327–45. New York: Palgrave Macmillan US, 2019. http://dx.doi.org/10.1057/978-1-349-95957-0_16.

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Storti, Claudia. "Early “Italian” Scholars of Ius Gentium." In A History of International Law in Italy, 19–47. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198842934.003.0002.

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Between the twelfth and fifteenth centuries several issues led jurists to rethink the international legal order established in the Roman Empire and the Early Middle Ages. The first was the need to update the list of the law of nations legitimate subjects after the birth of the commune that had not been accounted for in Roman-law sources. The second was to recreate a superior and universally shared set of ‘public’ law rules for international relations to counteract the tendency of communal and monarchical governments to consider the law inter gentes as a form of internal law. In order to address this issue Bartolus of Sassoferrato adapted the Roman category of ius gentium to the features of the medieval geopolitical context. Other topics focused on defining the enemy, freedom of peoples, and treaties among unequal subjects, while the theory of ius gentium of Alberico Gentili was fully rooted in the medieval and early modern legal tradition.
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Journal articles
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