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Journal articles on the topic 'Inter-communal'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Kallioinen, Mika. "Inter-communal institutions in medieval trade." Economic History Review 70, no. 4 (2017): 1131–52. http://dx.doi.org/10.1111/ehr.12472.

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Pely, Doron, and Golan Luzon. "Hybrid dispute resolution model for migrant-host communities." International Journal of Conflict Management 30, no. 5 (2019): 615–36. http://dx.doi.org/10.1108/ijcma-01-2019-0009.

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Purpose The purpose of this paper is to locate, describe and analyze the differences between the way migrants from communal cultures and local communities in Western Europe resolve intra-communal and inter-communal conflicts, and to use the findings to propose a hybrid alternative model that may be able to bridge across identified differences. Such a hybrid model will facilitate enhanced integration and adaptation between host and migrant communities, contributing to improved conflict resolution outcomes. Design/methodology/approach This paper starts with an exploration, review and analysis of

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Danielewicz, Justyna, and Maciej Turała. "Inter-Communal Associations – the Future of Metropolitan Area Management?" Folia Oeconomica Stetinensia 11, no. 1 (2012): 118–31. http://dx.doi.org/10.2478/v10031-012-0018-5.

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Abstract A metropolitan area is a special form of territorial organisation composed of many territorial units. To ensure their development it is necessary to introduce an appropriate system of management based on the concept of governance which requires that all stakeholders (local authorities, central government, business, researchers, NGOs, citizens etc.) are involved in the management process. The article aims to ascertain whether intercommunal associations can become the first step on the way to implementation of the concept of governance in metropolitan areas in Poland. The article descri

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Ben Shitrit, Lihi. "Gender and the (In)divisibility of Contested Sacred Places: The Case of Women for the Temple." Politics and Religion 10, no. 04 (2017): 812–39. http://dx.doi.org/10.1017/s1755048317000281.

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Abstract Contested sacred sites, over which different religious groups assert claims to exclusivity, have drawn scholarly attention to the spatial interaction between religion and politics. However, the gendered dimensions of inter-communal religious-political disputes over sacred space, and women's roles in these site-specific conflicts, have been largely neglected. Using a case study of Orthodox Jewish women's activism for access to Temple Mount al-Haram al-Sharif, this article demonstrates how attention to gender and to women's engagement in inter-communal conflict over sacred places can il

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Ahmed, Haseeb, Douglas R. Call, Robert J. Quinlan, and Jonathan K. Yoder. "Relationships between livestock grazing practices, disease risk, and antimicrobial use among East African Agropastoralists." Environment and Development Economics 23, no. 1 (2017): 80–97. http://dx.doi.org/10.1017/s1355770x17000341.

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AbstractLivestock health is economically important for agropastoral households whose wealth is held partly as livestock. Households can invest in disease prevention and treatment, but livestock disease risk is also affected by grazing practices that result in inter-herd contact and disease transmission in regions with endemic communicable diseases. This paper examines the relationships between communal grazing and antimicrobial use in Maasai, Chagga and Arusha households in northern Tanzania. We develop a theoretical model of the economic connection between communal grazing, disease transmissi

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Gatawa, Muhammad Mukhtar. "The Role of Islam in the Yoruba-Hausa Harmonious Relations in Southwestern Nigeria." IIUC Studies 12 (December 10, 2016): 111–26. http://dx.doi.org/10.3329/iiucs.v12i0.30585.

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In Nigeria, academic discourse on inter-group relations over the years has been narrowed down to only two interrelated terms: conflict and violence. This is due to the rising cases of inter-ethnic and inter-religious conflicts witnessed in the multi-cultural and multi-religious Nigeria. This paper intends to argue that the escalating ethnic and religious consciousness is greatly the handiwork of elites and politicians who employ both ethnicity and religion as effective tools for mass mobilization and manipulation of citizens psyche in their attempt to dominate the state power apparatus and re

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Osaretin-Odia, Lucky. "Service delivery: A mitigation measure to resolving inter-communal cleavages." Ekonomika 64, no. 2 (2018): 69–83. http://dx.doi.org/10.5937/ekonomika1802069o.

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Robinson, Kathryn. "Communal Peace and Conflict in Indonesia: Navigating Inter-religious Boundaries." Asia Pacific Journal of Anthropology 17, no. 5 (2016): 475–79. http://dx.doi.org/10.1080/14442213.2016.1217761.

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Vasu, Norman. "Governance through Difference in Singapore." Asian Survey 52, no. 4 (2012): 734–53. http://dx.doi.org/10.1525/as.2012.52.4.734.

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Abstract Although the normative ideal of multiculturalism is the accommodation of communal differences, Singaporean multiculturalism is instead integral to a corporatist form of governance. This article argues that an emerging Singaporean-ness antithetical to the necessary inter-communal divisions required for corporatism poses a strong challenge to the manner in which the city-state is governed.

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Hartoyo, Hartoyo. "Muakhi (Brotherhood) and its practices related to preventing communal conflict in multicultural societies." Masyarakat, Kebudayaan dan Politik 32, no. 3 (2019): 227. http://dx.doi.org/10.20473/mkp.v32i32019.227-239.

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In preventing communal conflict, the role of local wisdom is often considered to be a mechanism to maintain the peacefulness and closeness of inter-ethnic relations. Many researchers also argue that conflict prevention should practiced during both pre- and post-conflict. This study, therefore, aims to explain the role of Muakhi as the local wisdom in Lampung Province for recovering inter-ethnic relations in post-communal (inter-ethnic) conflict based on two empirical cases, namely the Balinuraga conflict in South Lampung and the Pematang Tahalo conflict in East Lampung, Lampung Province. The d

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LUO, SHUANGLING, HAOXIANG XIA, and BORUI YIN. "CONTINUOUS OPINION DYNAMICS ON AN ADAPTIVE COUPLED RANDOM NETWORK." Advances in Complex Systems 17, no. 03n04 (2014): 1450012. http://dx.doi.org/10.1142/s021952591450012x.

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In this paper, an agent-based model for opinion dynamics on an adaptive coupled random network is proposed. Based on Festinger's idea of "cognitive dissonance", in the proposed model an agent can either make opinion exchange with a neighbor according to the bounded confidence mechanism, or migrate toward another network position in case that the majority of the adjacent agents are beyond the confidence bound. Through numerical simulations, we test how the key factors, such as the interconnectivity of the two communities, the confidence bound or the communal tolerance to diversity, the initial

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Kıralp, Şevki. "The Inter-Communal Talks and Political Life in Cyprus: 1974-1983." Journal of History Culture and Art Research 9, no. 3 (2020): 400. http://dx.doi.org/10.7596/taksad.v9i3.1973.

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<p>This paper conducts historical research on the inter-communal talks and the political life in the two communities of Cyprus from 1974 to 1983. The period covered by the research commenced with the creation of the bi-regional structure on the island in 1974 and ceased with the declaration of Turkish Cypriot Independence in 1983. As this period constitutes an important threshold in the history of Cyprus, it might be argued that observing the political developments it covers is likely to be beneficial for the literature. The research focused on the two communities’ positions in negotiati

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Marsh, Christopher. "The Religious Dimension of Post-Communist “Ethnic” Conflict." Nationalities Papers 35, no. 5 (2007): 811–30. http://dx.doi.org/10.1080/00905990701651802.

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Common religious, cultural, and ethnic bonds can hold communities together, while differences along these same lines often lead to calls for national independence, complicate nation building, and confound inter-communal peacemaking efforts. In particular, when religious differences exist between groups in conflict there is a marked tendency for such differences to become emphasized. This is not to say that religion is the root cause of all internecine and inter-communal conflict, which certainly is not the case. But conflicts become fundamentally altered as they rage on, and factors that were

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Potter, James M. "Pots, Parties, and Politics: Communal Feasting in the American Southwest." American Antiquity 65, no. 3 (2000): 471–92. http://dx.doi.org/10.2307/2694531.

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Communal feasting is evaluated as a political resource in the northern Southwest from A.D. 850 to present along three axes: scale of participation and finance, frequency and structure of occurrence, and the resources used. Feasting is a recurrent social practice that has consistently facilitated social integration within Southwest communities, but has shown considerable variation through time. Prior to about A.D. 1275 communal feasting appears to have been more of a source of differentiation within communities than it was after this date, when feasting became truly communal and integrative, as

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Mirvis, Stanley. "Shadarim in the Colonial Americas: Agents of Inter-Communal Connectivity and Rabbinic Authority." American Jewish History 102, no. 2 (2018): 221–36. http://dx.doi.org/10.1353/ajh.2018.0018.

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Ellison, Graham. "Young people and the royal Ulster constabulary: A survey of inter‐communal attitudes." Policing and Society 11, no. 3-4 (2001): 321–36. http://dx.doi.org/10.1080/10439463.2001.9964869.

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Legg, Stephen. "A Pre-Partitioned City? Anti-Colonial and Communal Mohallas in Inter-War Delhi." South Asia: Journal of South Asian Studies 42, no. 1 (2019): 170–87. http://dx.doi.org/10.1080/00856401.2019.1554472.

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Duba, Gulay Umaner, and Nur Köprülü. "Rethinking National Identities in Divided Societies of Post-Ottoman Lands: Lessons from Lebanon and Cyprus." European Journal of Multidisciplinary Studies 4, no. 2 (2017): 113. http://dx.doi.org/10.26417/ejms.v4i2.p113-127.

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The communal identities rooted in the millet system are still salient in post-Ottoman lands. Cyprus and Lebanon offer two cases where ethnic and sectarian identities are more prominent than national identities. In this respect both countries represent highly divided societies in post-Ottoman territories. This article discusses the failure of power-sharing systems in Cyprus and Lebanon, arguing that the lack of cultivation of a common national identity at the founding of these republics remains even today a central obstacle to implementing stable multinational/sectarian democratic systems. As a

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Lacina, Bethany. "The Problem of Political Stability in Northeast India: Local Ethnic Autocracy and the Rule of Law." Asian Survey 49, no. 6 (2009): 998–1020. http://dx.doi.org/10.1525/as.2009.49.6.998.

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Inter-communal and insurgent violence has been entrenched in Northeast India for decades. At present, however, attacks against central government forces are in abeyance. This downturn reflects the consolidation of local regimes of corruption and repression. New Delhi tolerates and even supports such localized autocracy as a means to manage security threats.

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Busari, Issa Zubair, Felix Olayinka Oladipo, Abdulrasaq Kamal Daudu, and Olawale Samson Selesi. "Farmers' Perception on the influence of Inter-communal Conflicts on Agricultural Production in Shaare/Tsaragi Communities, Kwara State, Nigeria." Journal of Agricultural and Marine Sciences [JAMS] 25, no. 2 (2020): 39. http://dx.doi.org/10.24200/jams.vol25iss2pp39-45.

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Rural communities which produce the bulk of agricultural produce in Nigeria have been plagued by several inter communal conflicts. One of such conflicts is Share /Tsaragi inter-communal conflicts. The objective of the study was to assess perceptions of farmers on the influence of inter-communal conflicts on the agricultural production in Share and Tsaragi communities in Edu and Ifelodun Local Government Areas (LGAs) of Kwara State, Nigeria. Methododology. A three-stage random sampling procedure was used to select one hundred and twenty (120) respondents for the study. Data were collected throu

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Keitner, Chimène I. "The Challenge of Building an Inter-Communal Rule of Law in Helen Hunt Jackson'sRamona." Law and Literature 15, no. 1 (2003): 53–86. http://dx.doi.org/10.1525/lal.2003.15.1.53.

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Noorbani, Muhammad Agus. "Kerukunan Umat Beragama di Kampung Sawah Kecamatan Pondok Melati Kota Bekasi." Al-Qalam 25, no. 2 (2019): 285. http://dx.doi.org/10.31969/alq.v25i2.718.

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<p>This article tries to explain statement of Ashutosh Varshney that says communal violence is a rural phenomenon and if violence does occur it will be concentrated locally. There are areas that have high rate of violence but there are other areas with low rate of violence and even devoid of communal violence and conflicts. Using qualitative case study design, this research tries to know the social mechanism that creates peace in the inter religion relation in Kampung Sawah to be well-maintained. This research especially aims to know the challenges faced by the people of Kampung Sawah in

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Tor-Anyiin, S. Apeon. "IMPACT OF COMMUNAL CONFLICT ON THE EARLY CHILDHOODDEVELOPMENT." Sokoto Educational Review 15, no. 1 (2014): 9. http://dx.doi.org/10.35386/ser.v15i1.148.

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This paper examined the impact of communal conflict on early childhood (the toddlers and the preschool) development in Nigeria. The position of the p a p e r is that communal conflicts in their various dimensions, inter and intra-religious, socio-political and socio-cultural have actually impacted negatively on the social, psychological and physical development of the early childhood. The author was also convinced from reviewed literature that the mental and physical health of the toddlers and preschools are affected by communal conflicts as the growing child is denied opportunities of acquiri

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Pender, James Samuel, Cletus Praveen Gomez, Ranasinghe Arachchige Tuder Mahesh Perera, John Anthony Williams, and Ravindran Roshan. "Church-led Partnerships with Interfaith Religious Leaders and Government for Raising Awareness on Leprosy in Sri Lanka." Christian Journal for Global Health 6, no. 2 (2019): 26–32. http://dx.doi.org/10.15566/cjgh.v6i2.297.

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Sri Lanka is a leprosy endemic country with one of the highest incidences of the disease globally. Low levels of leprosy awareness were identified as one of the reasons for high prevalence. In order to address this, inter-faith communities were mobilized by trained church leaders to work together to increase leprosy awareness, reduce stigma and support people affected by leprosy, building strong relationships across inter-religious divides in the process. The efforts were highly successful with over 30,000 people involved in leprosy awareness events. This shows that faith communities can be an

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Yakubu, Suleiman. "The Role and Impact of the Islamic Religion on the Auchi Kingdom in Nigeria Since 1914." European Scientific Journal, ESJ 17, no. 28 (2021): 1. http://dx.doi.org/10.19044/esj.2021.v17n28p1.

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Academic discourse on religion and inter-group relations over the years has been trending in Nigeria. This is due to several cases of inter-ethnic and inter-religious conflicts witnessed in multi-cultural and ethnic Nigeria. The paper argues that despite the escalating ethnic and religious crisis the Islamic religion had played significant roles in the lives of the people of the Auchi kingdom since 1914. It also affirms the view that, as far as Islam is concerned, there were transformative roles the religion played in the lives of the people since 1914 till date. A high level of cordial inter-

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Fuentes, Alejandro. "Protection of Indigenous Peoples’ Traditional Lands and Exploitation of Natural Resources: The Inter-American Court of Human Rights’ Safeguards." International Journal on Minority and Group Rights 24, no. 3 (2017): 229–53. http://dx.doi.org/10.1163/15718115-02403006.

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The Inter-American Court of Human Rights (I-ACtHR) has developed remarkable jurisprudence for the protection of the right to communal property of indigenous and tribal communities with respect to the ancestral lands that they possess and traditionally used-natural resources, in order to guarantee their cultural and economic survival in the Americas. This article critically analyses the legal regime applicable for the protection of the right to traditional communal property of indigenous and tribal peoples in the Americas, its connection with their right to cultural identity, and the right to a

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Roter, Petra. "International-local Linkages in Multistakeholder Partnerships Involved in Reconciliation, Inter-communal Bridgebuilding and Confidence-building." Croatian International Relations Review 21, no. 72 (2015): 139–66. http://dx.doi.org/10.1515/cirr-2015-0005.

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Abstract This paper focuses on the involvement of the international community (international actors) in post-conflict reconstruction in the context of multi-stakeholder partnerships (MSPs) operating in the issue-area of reconciliation, inter-communal bridge-building and confidence-building. In particular, the paper analyses the international-local linkages within the MSPs, and suggests that although the involvement of the international community in post-conflict reconstruction (peace-building) is heavy and indispensable, it is neither straight-forward nor problem-free. In order to understand t

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Chukwu, Christian Emeka. "National Integration and Peaceful Co-Existence in Nigeria: The Role of Inter-Ethnic/Inter-Religious Marriages." Journal of Religion and Human Relations 13, no. 1 (2021): 250–66. http://dx.doi.org/10.4314/jrhr.v13i1.11.

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It is no longer news that Nigeria as one united political and geographical entity has continued to experience inter-religious and inter-ethnic sentiments bickering, misunderstanding, mistrust which have constantly snowballed into crisis of tremendous proportion. As a result, many innocent lives and properties worth billions of naira have been lost. This ugly situation has continued to threaten the corporate existence of Nigeria and retrogressively affected the socioeconomic development of Nigeria. However, when there is no genuine effort to bring about genuine national integration, peaceful co

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Stewart, Hannah. "LEBANON’S NATIONAL IDENTITY: WALKING BETWEEN RAINDROPS?" Levantine Review 1, no. 2 (2012): 153. http://dx.doi.org/10.6017/lev.v1i2.3048.

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As the Levant continues to roil in upheaval in this second decade of the twenty-first century, Lebanon, a state notorious for its history of communal dissensions, remains remarkably stable, advancing a splendid model--albeit an uneasy model--of inter-communal coexistence. Lebanon’s history as a refuge for persecuted minorities and an entrepôt of international trade, in some ways, fostered a unique culture of openness and tolerance making it an “oddity” in its neighbourhood, and contributing to the formation of what can be termed a “distinct Lebanese identity.” A glance at Lebanon’s languages,

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Ikelegbe, Augustine. "The Economy of Conflict in the Oil Rich Niger Delta Region of Nigeria." African and Asian Studies 5, no. 1 (2006): 23–56. http://dx.doi.org/10.1163/156920906775768291.

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AbstractEconomies of war underpinned by greed and opportunities have been posited to underlie causality, dynamics and the sustenance of conflicts – particularly Africa's resource wars. This study examines the economy of conflict in the resource conflicts in the Niger Delta region of Nigeria. It found that a conflict economy comprising an intensive and violent struggle for resource opportunities, inter and intra communal/ethnic conflicts over resources, and the theft and trading in refined and crude oil has blossomed since the 1990s. This paper examines the interfaces between the Nigerian state

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Valensi, Lucette. "Inter-Communal Relations and Changes in Religious Affiliation in the Middle East (Seventeenth to Nineteenth Centuries)." Comparative Studies in Society and History 39, no. 2 (1997): 251–69. http://dx.doi.org/10.1017/s0010417500020612.

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Religion … appears in all different sorts in Syria: Turks, Jews, Heretics, Schismatics, Naturalists, Idolaters; or to be more exact these are genera that have their species in great number, for in Aleppo alone we counted sixteen types of religions of which four were Turks different from each other; of Idolaters, there remains only one sort which worships the sun; of Naturalists, those who maintain the natural essence of God with some superstition concerning cows and who come from this side of the borders of Mogor; and the others without superstitions named Druze, living in Anti-Lebanon under a

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Hayes, Loren D., Loreto A. Correa, Sebastian Abades, Cuilan L. Gao, and Luis A. Ebensperger. "Male group members are costly to plurally breeding Octodon degus females." Behaviour 156, no. 1 (2019): 1–36. http://dx.doi.org/10.1163/1568539x-00003525.

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Abstract We report the results of a 6-year study of social (number of adult males/females, relatedness of females, communal litter size) and ecological (mean/CV of food abundance, soil hardness, burrow openings) factors influencing the direct fitness of plurally breeding degu (Octodon degus) females. The best fit models for per capita offspring weaned and standardized variance in direct fitness (within-group variation) included the number of adult males per group. Per capita number of offspring weaned decreased and standardized variance in direct fitness increased with increasing number of adu

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Woodward, Mark. "ISLAM, ETHNICITY, NATIONALISM, AND THE BURMESE ROHINGYA CRISIS." Epistemé: Jurnal Pengembangan Ilmu Keislaman 15, no. 02 (2020): 287–314. http://dx.doi.org/10.21274/epis.2020.15.02.287-314.

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This article discusses the world’s most oppressed people, the Muslim Rohingya of Burma (Myanmar) through the lens of “state symbologies and critical juncture”. It further argues the amalgamation of Burmese-Buddhist ethno-nationalism and anti-Muslim hate speech have become elements of Burma’s state symbology and components. Colonialism established conditions in which ethno-religious conflict could develop through policies that destroyed the civic religious pluralism characteristic of pre-colonial states. Burmese Buddhist ethno-religious nationalism is responsible for a series of communal confli

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Ziad, Waleed. "Mufti ‘Iwāz and the 1816 “Disturbances at Bareilli”:Inter-Communal Moral Economy and Religious Authority in Rohilkhand." Journal of Persianate Studies 7, no. 2 (2014): 189–218. http://dx.doi.org/10.1163/18747167-12341272.

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In the Spring of 1816, the North Indian town of Bareilli witnessed a series of protests following the imposition of a House Tax by the East India Company government. Under the leadership of Mufti ‘Iwāz, a local ‘ālem associated with reformist Sufi traditions, various Muslim and Hindu communities of Bareilli engaged in collective action which culminated in a violent confrontation. Reading court records against the grain, this paper argues that the protests represented a complex form of negotiation framed within Islamo-Persianate paradigms—including symbols, language, and authority structures—w

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Mkutu, Kennedy. "Disarmament in Karamoja, Northern Uganda: Is This a Solution for Localised Violent Inter and Intra-Communal Conflict?" Round Table 97, no. 394 (2008): 99–120. http://dx.doi.org/10.1080/00358530701844718.

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Seraidari, Katerina. "Sharing the sacra: The Politics and Pragmatics of Inter-communal Relations Around Holy Places, by Bowman, Glenn." Social Anthropology 21, no. 3 (2013): 423–24. http://dx.doi.org/10.1111/1469-8676.12040_1.

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Glass, Joseph B., and Ruth Kark. "The Jerusalem chamber of commerce, industry, and agriculture, 1909–1910: an early attempt at inter-communal cooperation." British Journal of Middle Eastern Studies 45, no. 2 (2016): 269–89. http://dx.doi.org/10.1080/13530194.2016.1258541.

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Apostolov, Mario. "The Pomaks: A Religious Minority in the Balkans." Nationalities Papers 24, no. 4 (1996): 727–42. http://dx.doi.org/10.1080/00905999608408481.

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A religious minority of Bulgarian-speaking Muslims, the Pomaks now live dispersed in five Balkan countries: Bulgaria, Macedonia, Greece, Albania and Turkey. A living legacy of the complexities of Balkan history, the Pomaks represent a perfect case to study interstate political intricacies around the unsettled identity of small inter-communal groups. An examination of this community should enrich the knowledge about the nature of Balkan Islam that stands on the periphery of the Arab-Iranian-Turkic Islamic heartland, the three peoples who carried the major burden of Islamic history.

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Guerrero, Andrés. "Unité domestique et reproduction sociale : la communauté huasipungo." Annales. Histoire, Sciences Sociales 41, no. 3 (1986): 683–701. http://dx.doi.org/10.3406/ahess.1986.283303.

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Ce travail se propose d'analyser les stratégies de reproduction que mettent en œuvre les unités familiales nouvellement formées en vue de leur reproduction sociale dans un cadre communal. Pour ce faire, nous avons considéré le cas, socialement très précis, d'un type d'unités familiales, connues dans la région andine équatorienne sous le nom d'apegadas (qui signifie collées), en une phase déterminée de leur cycle de développement et en un moment historique particulier : une communauté huasipunguera, inhérente à la forme de production de l'hacienda de la Cordillière ‘. Dans le cas étudié, par st

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Akaninyene Umo, Udeme, and Inemesit Essiet Umofia. "CONFLICT RESOLUTION BY INDIVIDUAL TRANSFORMATION." International Journal of Research -GRANTHAALAYAH 8, no. 8 (2020): 280–87. http://dx.doi.org/10.29121/granthaalayah.v8.i8.2020.996.

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There are many issues that most Nigerians have an agreement on. As a Contemporary Social Psychologist, one of these is that we want a better Nigeria. We need transformation in all our circumstances as a people and as a nation, to live in peace and unity for enduring economic development. This paper uses the theory of conflict by Karl Marx to interrogate how conflict resolution could be achieved through the process of individual transformation. All Nigerians are likely to agree that they want a peaceful, stable, and prosperous country. Nigerians as also aware of the reality of conflicts manifes

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Fuentes, Alejandro. "Judicial Interpretation and Indigenous Peoples’ Rights to Lands, Participation and Consultation. The Inter-American Court of Human Rights’ Approach." International Journal on Minority and Group Rights 23, no. 1 (2016): 39–79. http://dx.doi.org/10.1163/15718115-02202006.

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This article proposes a critical legal analysis of the jurisprudence of the Inter-American Court of Human Rights regarding indigenous peoples’ rights to lands, participation, and consultation. It focuses on the role that cultural diversity as a legal standard has played in the recognition of the indigenous peoples’ right to consultation and participation in all matters that directly affect them, as a guarantee for the protection of their right to communal property and natural resources traditionally used, and for safeguarding their cultural identity. In analysing the jurisprudence of the Inter

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Papastathis, Konstantinos, and Ruth Kark. "The Politics of church land administration: the Orthodox Patriarchate of Jerusalem in late Ottoman and Mandatory Palestine, 1875–1948." Byzantine and Modern Greek Studies 40, no. 2 (2016): 264–82. http://dx.doi.org/10.1017/byz.2016.7.

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This article follows the course of the prolonged land dispute within the Orthodox Church of Jerusalem between the Greek religious establishment and the local Arab laity from the late Ottoman period to the end of the British Mandate (1875–1948). The article examines state policies in relation to Church-owned property and assesses how the administration of this property affected the inter-communal relationship. It is argued that both the Ottoman and the British authorities effectively adopted a pro-Greek stance, and that government refusal of the local Arab lay demands was predominantly predicat

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COŞKUN, Yasin. "The Beginning of a New Era in the Cyprus Problem after the 1967 Crisis: The Inter-Communal Talks." History Studies International Journal of History 10, no. 9 (2018): 55–84. http://dx.doi.org/10.9737/hist.2018.675.

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Hustwit, J. R. "Four Ways to Another Religion’s Ultimate." Open Theology 4, no. 1 (2018): 496–505. http://dx.doi.org/10.1515/opth-2018-0038.

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Abstract The prospect of recognizing the ultimate is a matter of interpretation. As such, hermeneutics is used as a framework for describing the interactions of self, language, and the other (whether culturally other or ultimately other). Questioning whether religious ultimacy can be recognized across religious boundaries is based on a mistaken assumption that differences between religions are qualitatively different than differences within a religion. Hermeneutically speaking, intra-communal difference and inter-communal difference are of the same kind. If humans can negotiate the former, the

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Nolte, M. Insa, Clyde Ancarno, and Rebecca Jones. "Inter-religious relations in Yorubaland, Nigeria: corpus methods and anthropological survey data." Corpora 13, no. 1 (2018): 27–64. http://dx.doi.org/10.3366/cor.2018.0135.

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This paper uses corpus methods to support the analysis of data collected as part of a large-scale ethnographic project that focusses on inter-religious relations in south-west Nigeria. Our corpus consists of answers to the open questions asked in a survey. The paper explores how people in the Yoruba-speaking south-west region of Nigeria, particularly Muslims and Christians, manage their religious differences. Through this analysis of inter-religious relations, we demonstrate how corpus linguistics can assist analyses of text-based data gathered in anthropological research. Meanwhile, our study

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Mwase, Ngila. "The Collapse of the National Road Haulage Company in Tanzania." Journal of Modern African Studies 23, no. 4 (1985): 703–13. http://dx.doi.org/10.1017/s0022278x00055038.

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The post-colonial evolution of the Tanzanian economy has been strongly influenced by public policy, notably since the adoption of the Arusha Declaration in 1967,1 which established the following guidelines:1. Self-reliance, albeit not self-sufficiency or autarky, since, at least in theory, selected foreign assistance may be the catalyst rather than the basis of development.2. General social equality, aimed at regional, inter-personal, and rural—urban equity.3. Socialist and co-operative economic activities, emphasising priority for rural development per se, with a bias towards co-operative wor

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Girling, Kristian. "‘To Live within Islam’: The Chaldean Catholic Church in modern Iraq, 1958–2003." Studies in Church History 51 (2015): 366–84. http://dx.doi.org/10.1017/s0424208400050294.

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Since June 2014 the Chaldean Catholic Church has faced an existential crisis. The recent attacks of the terrorist forces of the so-called Islamic State of Iraq and the Levant in the northern Iraqi provinces of Duhok, Erbil, Mosul and Sulaymaniya have resulted in increasing levels of persecution and forced displacement. This essay reflects on a more secure period in Chaldean history, during which the community made a strong contribution to the development of the modern state of Iraq, established in 1921. Although proportionally small in size, the essay will show that the Chaldean community cont

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Agheyisi, Justin Eduviere. "Inter-communal land conflicts in Benin City, Nigeria: Exploring the root causes in the context of customary land supply." Land Use Policy 83 (April 2019): 532–42. http://dx.doi.org/10.1016/j.landusepol.2019.02.027.

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Jiménez, Tomás R. "FADE TO BLACK." Du Bois Review: Social Science Research on Race 13, no. 1 (2016): 159–80. http://dx.doi.org/10.1017/s1742058x16000011.

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AbstractIncreasingly, African Americans find themselves living side-by-side with immigrant newcomers from Latin America, the largest source of today’s immigrant population. Research on “Black/Brown” relations tends to a priori define groupness in ethnoracial terms and gloss over potential nuance in inter-group relations. Taking an inductive approach to understanding how African Americans interpret the boundaries that result from immigration-driven change, this paper draws on fieldwork among African Americans in East Palo Alto, California, a Black-majority-turned-Latino-majority city, to examin

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Noel, Sid. "Order and Anarchy: Civil Society, Social Disorder and War." Canadian Journal of Political Science 41, no. 1 (2008): 248–49. http://dx.doi.org/10.1017/s0008423908080360.

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Order and Anarchy: Civil Society, Social Disorder and War, Robert Layton, Cambridge: Cambridge University Press, 2006, pp. vi, 197.All societies undergo periods of stress from time to time, whether caused by internal factors or by radical changes in their economic, political or other environments. Why do some make the necessary adjustments by peaceful political means with relatively little disruption of their underlying social order while others spiral into violence, social disorder and (not infrequently) inter-communal warfare? This is a question that has long engaged political theorists and

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