Academic literature on the topic 'Inter - religious dialogue'

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Journal articles on the topic "Inter - religious dialogue"

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Nweke, Kizito Chinedu. "The Necessities and Limitations of Inter-Religious Dialogue." Exchange 46, no. 2 (2017): 129–56. http://dx.doi.org/10.1163/1572543x-12341435.

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Inter-religious dialogue has been conceived as an antidote to all the problems of religious tensions, attracting resources and expectations.1 However, it has come short of these expectations. In fact, religious tensions are on the increase, despite increased inter-religious encounters.2 Hence, the research question: what exactly are our expectations of inter-religious dialogue and what are its limits? This work distilled out in two areas the necessities and limitations of inter-religious dialogue: liberalism in religion, and concatenation or practicalisation of inter-religious dialogue. It arg
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Bakker, Freek L. "Inter-Religious Dialogue and Migrants." Mission Studies 31, no. 2 (2014): 227–54. http://dx.doi.org/10.1163/15733831-12341335.

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In the Netherlands the first official inter-religious dialogues were initiated in the first half of the 1970s. But the Nederlandse Hervormde Kerk, one of the most important churches had taken the first steps towards an attitude of dialogue already in 1949 and 1950. The atrocities against the Jews and the deportation of the 90 per cent of the Dutch Jews in the Second World War as well as the solidarity deeply felt by many church members with the new state of Israel prompted this church, and later two other large mainline churches, to alter their attitudes towards Jews and Judaism. After 1970 th
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Mohd Kambali @ Hambali, Khadijah, Suraya Sintang, and Azmil Zainal Abidin. "DIALOG ANTARA AGAMA DALAM KONTEKS ILMU PERBANDINGAN AGAMA MENURUT PERSPEKTIF ISLAM." TAFHIM : IKIM Journal of Islam and the Contemporary World 6, no. 1 (2015): 83–120. http://dx.doi.org/10.56389/tafhim.vol6no1.5.

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Undoubtedly, inter-religious dialogues modelled on the West are greatly influenced by the Christian ecumenical concept. This paper intends to present inter-religious dialogues from the comparative religions perspective and within the Islamic framework. Both ḥiwār dīnī and jidāl as mentioned in the Qurʾān are conceptually consistent with the kind of dialogue carried out with tasāmuḥ and maḥabbah which enables every individual to interact in harmony. It is also part of the tawḥīd vocation in ensuring dialogue sustainability while simultaneously strengthening religious beliefs. Also encouraged is
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Rahmat, Stephanus Turibius. "Dialog Antropologis Antaragama dengan Spiritualitas Passing Over." Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 2, no. 2 (2017): 181–98. http://dx.doi.org/10.15575/jw.v2i2.1704.

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Inter-religious dialogue is very important discourse in the context of many religions in Indonesia. Inter-religious dialogue is the efforts to solve the difficulty of a relationship among each other followers of religions in which some conflicts and strained situations often happened. This article is a theoretical study in the purpose to describe the matter of inter-religious dialogue and formulate the model of inter-religious dialogue for creating the tolerance, the harmony, the safeness, and the peace in the religious life. By using the librarian research, the resulting study discovered that
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Fadilah, Umatin. "Dialog Inter-Religius: Konsep Pengembangan Dakwah Pluralis." Jurnal Ilmiah Mahasiswa Raushan Fikr 3, no. 2 (2017): 1–8. http://dx.doi.org/10.24090/jimrf.v3i2.1015.

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This writing discusses about the inter-religious dialogue as propaganda pluralist concept development. Inter-religious dialogue is a dialogue between two or more religions, which has a different view and its main purpose is to learn each other so that they could have changed his view or add increased their religious experience. Inter-religious dialogue and develop the concept of religious experience that is no longer oriented propaganda that connotes coronation but mutually enrich and deepen their own experience of religious traditions.
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Valantiejūtė, Lina. "DIALOGO PRINCIPAS KAIP RELIGINIO PLIURALIZMO PAGRINDAS." Religija ir kultūra 9 (January 1, 2011): 45–57. http://dx.doi.org/10.15388/relig.2011.0.2749.

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Šiame straipsnyje siekiama parodyti, kad dialogas, suprantamas visų pirma kaip santykis su Kitu, leidžia ne tik esmingai (per)interpretuoti vyraujančią tarpreliginio dialogo kaip formalių sąveikos modelių tarp religijų sampratą, bet ir religinio pliuralizmo fenomeną atskleidžia kaip iš pagrindų dialogišką. Martino Buberio dialogo kaip santykio samprata bei Emmanuelio Levino įžvalgos ir dialogo, kaip pažintinio santykio, kritika leidžia ne tik parodyti pliuralizmo fenomeno vidinį paradoksą – neredukuojamą daugio ir įvairovės reikalavimą tuo pat metu siekiant tą daugį valdyti ir institucionalizu
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Mohamed Yasin, Suraya. "Existing Framework of Inter-Religious Dialogue in Malaysia." AL-ITQAN: JOURNAL OF ISLAMIC SCIENCES AND COMPARATIVE STUDIES 4, no. 2 (2019): 93–123. http://dx.doi.org/10.31436/al-itqan.v4i2.120.

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This paper attempts to examine the existing framework of inter-religious dialogue in Malaysia and its development from the very beginning. The goal of this study is to explore the framework of inter-religious dialogue in Malaysia, which promotes mutual respect and better understanding among the adherents of different religions in Malaysia. This research is very important. It presents the evolution of inter-religious dialogue in Malaysia’s multi-religious society. This study focuses on:(1) Factors behind the development of inter-religious dialogue in Malaysia; and(2) The role of selected govern
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Moseyko, Aida N. "Inter-religious Dialogues in Africa. Islam-Christian Dialogue." Prepodavatel XXI vek, no. 4-2 (2022): 411–25. http://dx.doi.org/10.31862/2073-9613-2022-4-411-425.

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Fauzi, Maria Ulfa. "Javanese-Christian Church Belief and Inter-religious Dialogue." DINIKA : Academic Journal of Islamic Studies 2, no. 3 (2017): 319. http://dx.doi.org/10.22515/dinika.v2i3.105.

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This study attempts to elucidate both of Muslim and Christian understandings toward the idea of religious pluralism, with the case study of Javanese-Christian Church of Pogung and its relation to the surrounding community. It provides the discussion with some theological analyses on how people conceive the meaning of truth and, how this has led to the possibility and necessity of a dialogue; more specifically how their religious doctrines maintain their communities in dealing with other communities. Based on the qualitative approach, wherein the data gathered through in-depth interview and obs
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GHIBANU, Ionut. "Inter-religious and inter-Christian Dialogue – a Contemporary Ecclesial Educational Priority." Revista Romaneasca pentru Educatie Multidimensionala 10, no. 2 (2018): 36. http://dx.doi.org/10.18662/rrem/44.

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The contemporary world is dominated by communication and dialogue despite conflicts and wars of all kinds. Dialogue is an actual existential need and a responsibility that the current generation has for the future. From this perspective, inter-Christian and inter-religious dialogue is a life necessity and a pledge of genuine faith in God, because, beyond everything that separates us, He is the Creator of all of us, the source of life, and we are all part of the same human family.If inter-Christian dialogue seeks to achieve the unity of the Church of Christ by concrete actions, theological dial
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Dissertations / Theses on the topic "Inter - religious dialogue"

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Kenny, Joseph. "CHRISTOLOGY AND THE CHALLENGE OF INTER-RELIGIOUS DIALOGUE." Bulletin of Ecumenical Theology, 2003. http://digital.library.duq.edu/u?/bet,865.

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Song, Young Seok. "Inter-religious dialogue in the religious situation of Korea the need, basis and principles /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p007-0202.

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Esselius, Sonja. "How do religion and a religious dialogue foster social cohesion? : A study of the Inter-religious Council of Stockholm." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-413327.

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Europe has in recent years recognized the need of the inclusion of religions in the dialogue on social cohesion and building of its future. Analysts of the interreligious dialogue suggest that understanding the process of it may be helpful to both the initiators of such conversations as well as all the participants. The idea of different religions working together raises some questions. One of the first questions asked is whether interreligious dialogue really works. How can diverse religions dialogue when there are disputes even within the same religions and within their branches? The underst
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SODRÉ, OLGA REGINA FRUGOLI. "MONK`S DIALOGUE IN THE WAY TO ABSOLUTE: SOCIAL PSYCHOLOGICAL STUDY OF INTER-RELIGIOUS MONASTIC DIALOGUE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2005. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=7556@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>A presente tese investiga uma forma nova de diálogo entre monges, o diálogo de experiência, focalizando o processo psicossocial de identidadealteridade religiosa. A pesquisa baseou-se em documentos e testemunho do Diálogo Inter-religioso Monástico (DIM), órgão ligado ao Conselho Pontifício para o Diálogo Inter-religioso (CPDI) do Vaticano, que reúne monges de mosteiros católicos do mundo inteiro, participando de comissões de diálogo com monges de outras tradições religiosas. Embora recente este tipo de diálogo indica uma tendência in
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Caixeiro, Ana Luzia. "Fraternidade cósmica universal: um estudo sobre a dinâmica do diálogo inter-religioso." Universidade Federal de Juiz de Fora, 2013. https://repositorio.ufjf.br/jspui/handle/ufjf/920.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-03-02T13:26:26Z No. of bitstreams: 1 analuziacaixeiro.pdf: 3299896 bytes, checksum: 3619e3fa331f347bd57b661a0a5d5a70 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-03-03T14:50:47Z (GMT) No. of bitstreams: 1 analuziacaixeiro.pdf: 3299896 bytes, checksum: 3619e3fa331f347bd57b661a0a5d5a70 (MD5)<br>Made available in DSpace on 2016-03-03T14:50:47Z (GMT). No. of bitstreams: 1 analuziacaixeiro.pdf: 3299896 bytes, checksum: 3619e3fa331f347bd57b661a0a5d5a70 (MD5) Previous issue date: 20
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Munjid, Achmad. "Building a Shared Home: Investigating the Intellectual Legacy of the Key Thinkers of Inter-Religious Dialogue in Indonesia." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/290756.

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Religion<br>Ph.D.<br>How does inter-religious dialogue in Indonesia transform and being transformed by the New Order authoritarian regime in the creation of a strong civil society and a religiously plural and democratic country? By discussing the politicization of religion and mobilization of religious communities by the New Order regime to fight against the Communists in the wake of the 1965 tragedy as the background, this dissertation seeks to analyze the anatomy of inter-religious relations in the country, including its historical roots, pivotal events, enduring issues and consequential dev
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Sereičikas, Gražvydas. "Religijų dialogas ir tolerancijos ugdymas." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2008. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2008~D_20080924_174300-96113.

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Darbe analizuotas religijų dialogas ir jo plėtotei būtina sąlyga - tolerancijos buvimas. Globalėjančiame pasaulyje tolerancijos ugdymas padeda įgyvendinti teisingumą, taikų įvairių religijų sugyvenimą. Šiandieninė religijų dialogo situacija Lietuvoje atskleidžiama, analizuojant Bažnyčios Susirinkimų dokumentus, Lietuvos Respublikos įstatymus, vyriausybės nutarimus, Švietimo ir mokslo ministerijos patvirtintas bendrojo lavinimo mokyklų programas. Apžvelgiamas Lietuvos religinių bendruomenių indėlis į tarpusavio toleranciją, kuri vykdoma ekumeninio judėjimo pagrindu.Aptartos teorinės ir praktinė
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Uusisilta, Matias. "The Sultanate of Oman as a Venue for Inter-faith Dialogue and Intercultural Immersion : A Case-Study on Christian Semester Abroad Students living in a Muslim Context." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-397721.

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This paper is a case-study on a group of American students, who spent a four- month period in Oman on a semester abroad program hosted by Al Amana Cen- tre. This paper examines the changes that have occurred in the students concep- tual thinking, their attitudes towards Muslims, Arabs and Islam and their personal theology, and identifies causes of those changes. In the first section, I will introduce the interfaith work that Al Amana Centre does, and lay a summary of the history and theory of Christian-Muslim dialogue. I will also explain the concept of Theology of Religion, which is central i
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Sneddon, David. "A history of faith-based micro, meso and macro dialogue between Muslims and non-Muslims in Australia prior to 9/11." Phd thesis, Australian Catholic University, 2021. https://doi.org/10.26199/acu.8wq7v.

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Inter-religious dialogue is an essential means for different faiths and believers to develop friendship and understanding in an increasingly global and multifaith society. Additionally, it could provide for increased levels of social harmony in a seemingly divided yet ever-shrinking globalised world. Islam has a long history with Australia that pre-dates European colonisation; however, research into the nature and impact of interfaith dialogue between Muslims and non-Muslims is scarce. To date, there is an extensive gap in the academic record as no comprehensive historical exploration on inte
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Bodenbender, Stanislava. "The Role of Religious Leaders in Conflict Transformation." Master's thesis, Vysoká škola ekonomická v Praze, 2012. http://www.nusl.cz/ntk/nusl-197398.

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Religion has often been viewed as a source of conflict and violence in international relations. Yet history provides that religion has also been a source and inspiration for peace building and non-violent resistance. The role of religious leaders in conflict transformation has been treated as a marginal phenomenon. Appleby (2000) points out that identifying and documenting the roles of religious actors in resolving protracted conflicts remains an unfinished task. This thesis is an attempt to meet such challenge by focusing on religious leaders and their role in search of solutions in deeply ro
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Books on the topic "Inter - religious dialogue"

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Sequeira, Andrew Anil. Religions: Inter-religious dialogue and evangelization. ATC Publishers, 2019.

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Board, Silsilah Publications Editorial, ed. Inter-religious dialogue: A paradox? Silsilah Publications, 1991.

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Tracy, David. Dialogue with the other: The inter-religious dialogue. Peeters Press, 1991.

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International, Seminar on "Inter-religious Dialogue Chance For Peace" (2002 Dhaka Bangladesh). Inter-religious dialogue: Chance for peace. Goethe-Institut, 2004.

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Bidmos, M. A. Inter-religious dialogue: The Nigerian experience. Islamic Publications Bureau, 1993.

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Nwaiwu, Francis O. Inter-religious dialogue in African context. Pontificia Universitas Urbaniana, Facultas Theologiae, 1989.

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Caroline, Britto, and Nexus, eds. The future of inter-religious dialogue. Nexus, 1992.

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Blundell, Patricia. Inter-religious dialogue: Towards an educational framework. VDM Verlag, 2010.

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Amaladoss, M. Walking together: The practice of inter-religious dialogue. Gujarat Sahitya Prakash, 1992.

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Cheetham, David. Inter-religious dialogue and the Sikh religion. Punjabi University, 2002.

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Book chapters on the topic "Inter - religious dialogue"

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Cardoza-Orlandi, Carlos F. "Inter-Religious Dialogue." In The Wiley Blackwell Companion to Latino/a Theology. John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118718612.ch26.

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Emmanuel, Dominic. "From Ecumenical Dialogue to Inter-Religious Dialogue." In Challenges of Christian Communication and Broadcasting. Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-14859-2_3.

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Gabriel, Theodore. "Movements for inter-religious dialogue in Pakistan." In Christian Citizens in an Islamic State. Routledge, 2021. http://dx.doi.org/10.4324/9781315260372-8.

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Martínez-Torrón, Javier. "Law and Religion: The Perspective of Inter-Religious Dialogue." In Ius Comparatum - Global Studies in Comparative Law. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20659-8_4.

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Cobb, John B. "Order Out of Chaos: A Philosophical Model of Inter-Religious Dialogue." In Inter-Religious Models and Criteria. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-23017-4_5.

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Insalaco, Eleonora. "Inter-religious dialogue in the Euro-Mediterranean region." In Routledge Handbook of EU–Middle East Relations. Routledge, 2021. http://dx.doi.org/10.4324/9780429317873-29.

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Nagel, Alexander-Kenneth. "Crossing the Lines? Inter- and Multifaith Governance as an Arena of Boundary Work." In Religious Diversity and Interreligious Dialogue. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-31856-7_8.

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King, Sallie B. "Self and Other in Contemporary Buddhist Inter-Communal Relations: Engaged Buddhist, Buddhist Nationalist and Buddhist Theological Perspectives." In Religious Diversity and Interreligious Dialogue. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-31856-7_21.

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Cullen, Sandra. "The Role of The School in Promoting Inter-religious and Inter-Cultural Dialogue." In International Handbooks of Religion and Education. Springer Netherlands, 2009. http://dx.doi.org/10.1007/1-4020-5246-4_69.

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Farley, Wendy. "Schleiermacher and the Negative Way: Implications for Inter-Religious Dialogue." In Models of God and Alternative Ultimate Realities. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5219-1_70.

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Conference papers on the topic "Inter - religious dialogue"

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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Osman, Muhammad Nawab. "GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.

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This paper aims to demonstrate the relevance of the Gülen movement as a counter to extremist ideology and an encouragement to inter-religious dialogue in the Southeast Asia region. The movement presents a Middle Way Islam, which can accommodate local cultural differences and make a hospitable space for positive relations between Muslims and non-Muslims. Following an account of Fethullah Gülen’s views on extremism and inter-religious dialogue, the paper turns to case studies of Gülen-inspired organisations in Singapore and Indonesia to show how they have applied his ideas to enable inter-religi
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Pratt, Douglas. "ISLAMIC PROSPECTS FOR INTERRELIGIOUS DIALOGUE: THE CONTRIBUTION OF FETHULLAH GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/pnmx6276.

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Countering extremist ideology may be a problem primarily for the Muslim world, but it has major implications for, and so the interest of, the wider world. Although it might seem that it is the strident militant voices that are gaining ground in the Muslim world, there are also strong voices from within Islam seeking to proclaim the Muslim priority for peaceful and harmonious relations with the wider world, including with religious neighbours. Such a voice is that of Fethullah Gülen. This paper seeks to understand the prospects and appropriate contexts for dialogue: what enables, and what hinde
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Manolache, Stelian. "The topicality and the necessity of the inter-religious dialogue in a world full of conflict and violence." In DIALOGO-CONF 2019 IRDW. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.5.2.3.

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Williams, Ian. "“A STATION ABOVE THAT OF ANGELS”: THE VISION OF ISLAMIC EDUCATION WITHIN PLURALISTIC SOCIETIES IN THE THOUGHT OF FETHULLAH GÜLEN - A STUDY OF CONTRASTS BETWEEN TURKEY AND THE UK." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/jmbu4194.

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Gülen cites ‘Ali ibn Abi Talib as saying, ‘... if a person’s intellect dominates his or her desire and ferocity, he or she rises to a station above that of angels ...’. Both historically as well as in modern contexts Muslim education is not characterised by uniformity but rather by a plurality of actors, institutions, ideas and political milieus. The two central questions are: What is required to live as a Muslim in the present world? Who is qualified to teach in this time? The debate over the nature and purpose of Islamic education is no recent phenomenon. It has been conducted for the past t
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Aslandogan, Y. Alp, and Bekir Cinar. "A SUNNI MUSLIM SCHOLAR’S HUMANITARIAN AND RELIGIOUS REJECTION OF VIOLENCE AGAINST CIVILIANS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/yynr3033.

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This paper analyses the multi-faceted response of a Sunni-Hanafi scholar, Fethullah Gülen, to the phenomenon of violence against civilians under a religious rhetoric. Gülen’s response involves four components: (a) humanitarian, (b) religious, (c) political or realist, and (d) practical/educational. (a) Gülen categorically condemns acts of violence against innocent non-combatants including women and children as inhuman. (b) Gülen sets out the principles of Islamic jurisprudence that invalidate any declaration of war by individuals or groups: hence, such self-declared wars under the banner of Is
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Reports on the topic "Inter - religious dialogue"

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Editors, Intersections. The Many (Inter)Faces of Religious Politics. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4038.d.2024.

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Ranstorp, Magnus, and Emmy Pettersson Daniels. När Koranen brinner: Narrativ, påverkansoperationer och främmande makt. Swedish Defence University, 2025. https://doi.org/10.62061/ukfa4281.

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Denna studie, genomförd på uppdrag av Myndigheten för psykologiskt försvar (MPF), analyserar koranbränningarna i Sverige med särskilt fokus på åren 2020, 2022 och 2023, samt de omfattande säkerhetskonsekvenser som dessa händelser medfört. Syftet är att kartlägga händelseförloppet, analysera de säkerhetsmässiga konsekvenserna och identifiera de internationella narrativ som växt fram kring Sverige. Särskilt fokus ligger på att studera hur statliga aktörer som Ryssland, Kina och Iran har exploaterat koranbränningarna i syfte att underminera Sveriges internationella anseende. Studien kompletterar
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