Relevant bibliographies by topics / Inter-religious tolerance

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Inter-religious tolerance'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Inter-religious tolerance"

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Anggraeni, Dewi, and Siti Suhartinah. "Toleransi Antar Umat Beragama Perspektif KH. Ali Mustafa Yaqub." Jurnal Online Studi Al-Qur'an 14, no. 1 (January 1, 2018): 59–77. http://dx.doi.org/10.21009/jsq.014.1.05.

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This paper is to analyze the thinking of KH Ali Mustafa Yaqub on tolerance inter-religious. Tolerance is urgent for giving solution for the problems religious in Indonesia today. The understanding of tolerance can create harmony inter-religious. This paper is a literature review of Ali Mustafa Yaqub books. The results of this study indicate that conflict inter-religious often occur and very easy to divide the nation one. Therefore need a meaningful interpretation related to good tolerance among the faithful will bring to the harmony of religious life.
 Keywords: Tolerance, Inter-religious
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Nazmudin, Nazmudin. "Kerukunan dan Toleransi Antar Umat Beragama dalam Membangun Keutuhan Negara Kesatuan Republik Indonesia (NKRI)." Journal of Government and Civil Society 1, no. 1 (February 22, 2018): 23. http://dx.doi.org/10.31000/jgcs.v1i1.268.

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In order harmony and inter-religious tolerance can be a means to unite the nation, the plurality must be managed properly, it is necessary that an effective way of inter-religious dialogue for a wedge issue between the respective religious communities. Because of possible conflicts arising during this angtar religious communities occurs because the breakdown of the fabric of information true among adherents of one party to the other party so that the resulting negative prejudices.Keywords: In order Harmony, inter-religious tolerance, the plurality and unite the nation
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Doci, Ylli H. "Conversion and the Truth of Tolerance." European Journal of Social Sciences Education and Research 7, no. 1 (December 3, 2016): 141. http://dx.doi.org/10.26417/ejser.v7i1.p141-151.

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:Exploring the environment of inter-religious interactions to find out about its nature and meaning, is done with many presuppositions in mind, which should be clear before we engage the subject. In this study we come with a certain view of what tolerance means and argue for the importance of distinguishing the view which allows for tolerance from the one that dissolves tolerance. We also seek to present the arguments for the needed ingredients which constitute a tolerant attitude and we cannot emphasize enough the role of conversion in determining the level of tolerance present in the environ
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Schmidt-Leukel, Perry. "Beyond tolerance: towards a new step in inter-religious relationships." Scottish Journal of Theology 55, no. 4 (November 2002): 379–91. http://dx.doi.org/10.1017/s0036930602000418.

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Ab Majid, Arfah. "Inter-Religious Engagement in Malaysia: The Muftis’ Views." Sains Insani 4, no. 2 (November 29, 2019): 17–20. http://dx.doi.org/10.33102/jsi2019.4.2.02.

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Islam has endorsed few ethics in dealing with the non-Muslims that reflect tolerance and compassion instead of prejudice and aversion. These ethics can be found in few Quranic verses such as verse 125 from surah al-Nahl, verse 34 from surah Fussilat and many more. These kind of ethics are crucial to be adopted in religiously and culturally diverse country like Malaysia. Unfortunately, despite these Islamic endorsement, there are still few Muslims who exhibit their antipathy and exclusive attitudes towards the non-Muslim. These discouraging attitudes could repel them from Islam instead of attra
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Izzan, Ahmad. "Menumbuhkan nilai-nilai toleransi Dalam bingkai keragaman beragama." KALAM 11, no. 1 (June 30, 2017): 165. http://dx.doi.org/10.24042/klm.v11i1.1069.

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The attitude of religious tolerance is an attitude that should be embedded in everyday life and is an empirical reality that must be created on the authority of human beings who have a different religion. Differences in religion is born of a natural process by the will of God. For that plurality is sunnatullah unavoidable. The purpose of this paper is to determine the depth of the concept of religious tolerance that is contained in the Qur'an. As for the verses studied is about pluralism relating to religious tolerance, respect for diversity Syari'ah every religious community, religious freedo
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Riyadi, Agus, and Yunika Indah Wigati. "Komunikasi Interpersonal Komunitas Pelita dalam Membangun Toleransi Beragama." Jurnal Komunikasi Islam 9, no. 1 (June 1, 2019): 128–53. http://dx.doi.org/10.15642/jki.2019.9.1.128-153.

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This article discusses religious tolerance from the perspective of interpersonal communication. This research was conducted using descriptive qualitative methods through a phenomenological approach. The results showed that inter-personal communication patterns that occurred between members of the Pelita community in building religious tolerance based on interpersonal competence, friendship associations, professional relationships, and websites for inter-personal relationships. While romantic communication pat-terns and family relationships did not appear. This is because Pelita was medium for
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Anang and Kalimatul Zuhroh. "NILAI-NILAI TOLERANSI ANTAR SESAMA DAN ANTAR UMAT BERAGAMA (Studi Pandangan KH. Sholeh Bahruddin)." Multicultural Islamic Education 3, no. 1 (November 26, 2019): 41–55. http://dx.doi.org/10.35891/ims.v3i1.1730.

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This study aims to find out about (1) tolerance values, (2) the view of KH. Sholeh Bahruddin about the values ​​of tolerance between one another and between religious groups. (3) Reasons for KH. Sholeh Bahruddin has an important view on tolerance between people and between religious communities. The results of the study show that: Tolerance between people includes tolerance of fellow humans and tolerance of other God beings such as animals and plants. Whereas inter-religious tolerance is based on: each religion is the responsibility of followers of the religion itself and has a form of worship
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Habermas, Jürgen. "Religious Tolerance—The Pacemaker for Cultural Rights." Philosophy 79, no. 1 (January 2004): 5–18. http://dx.doi.org/10.1017/s0031819104000026.

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Religious toleration first became legally enshrined in Europe in the 16th and 17th centuries. Religious toleration led to the practice of more general inter-subjective recognition of members of democratic states which took precedence over differences of conviction and practice. After considering the extent to which a democracy may defend itself against the enemies of democracy and to which it should be prepared to tolerate civil disobedience, the article analyses the contemporary dialectic between the notion of civil inclusion and multiculturalism. Religious toleration is seen as the pacemaker
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Shinde, Kiran A. "Religious tourism and religious tolerance: insights from pilgrimage sites in India." Tourism Review 70, no. 3 (August 17, 2015): 179–96. http://dx.doi.org/10.1108/tr-10-2013-0056.

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Purpose – This paper aims to explore the ways in which religious tourism in India fosters religious tolerance. Design/methodology/approach – The paper uses a conceptual apparatus derived from the basic structure of religious tourism comprising motivation, journey and destination, to understand various aspects of tolerance. Tolerance, with the implicit meaning of diversity and pluralism, is examined at two levels – intra-religion and inter-religion – using field investigations from three Hindu pilgrimage sites, namely, Vrindavan, Tuljapur, Shegaon and review of one Muslim site called Ajmer Shar
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Dissertations / Theses on the topic "Inter-religious tolerance"

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Munjid, Achmad. "Building a Shared Home: Investigating the Intellectual Legacy of the Key Thinkers of Inter-Religious Dialogue in Indonesia." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/290756.

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Religion<br>Ph.D.<br>How does inter-religious dialogue in Indonesia transform and being transformed by the New Order authoritarian regime in the creation of a strong civil society and a religiously plural and democratic country? By discussing the politicization of religion and mobilization of religious communities by the New Order regime to fight against the Communists in the wake of the 1965 tragedy as the background, this dissertation seeks to analyze the anatomy of inter-religious relations in the country, including its historical roots, pivotal events, enduring issues and consequential dev
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Sereičikas, Gražvydas. "Religijų dialogas ir tolerancijos ugdymas." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2008. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2008~D_20080924_174300-96113.

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Darbe analizuotas religijų dialogas ir jo plėtotei būtina sąlyga - tolerancijos buvimas. Globalėjančiame pasaulyje tolerancijos ugdymas padeda įgyvendinti teisingumą, taikų įvairių religijų sugyvenimą. Šiandieninė religijų dialogo situacija Lietuvoje atskleidžiama, analizuojant Bažnyčios Susirinkimų dokumentus, Lietuvos Respublikos įstatymus, vyriausybės nutarimus, Švietimo ir mokslo ministerijos patvirtintas bendrojo lavinimo mokyklų programas. Apžvelgiamas Lietuvos religinių bendruomenių indėlis į tarpusavio toleranciją, kuri vykdoma ekumeninio judėjimo pagrindu.Aptartos teorinės ir praktinė
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Lee, Calvin C., and calvin lee@rmit edu au. "Confucian humanism as the foundation of human rights and economic ethics: a study of Korea, Japan and the Republic of China." RMIT University. Global Studies, Social Science and Planning, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080228.121903.

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This study is about Confucian humanism as the foundation of human rights and economic ethics. The study covers Korea, Japan and the Republic of China. The main research question lies in how Confucian humanism emerged as an enduring tradition, and how it impacts upon human rights and economic ethics of the three nations on their individual paths towards globalizing civil societies. Research elements are (i) literature review, (ii) focus group discussions and (iii) documentation corroborations. Literature reviews covered scholarly works of East Asia and international scholars. Narrativ
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Errera, Alfred. "Le rapport des maîtres soufis aux « peuples du Livre » et à leurs doctrines." Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040249.

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Si l'étude du regard de l'islam sur les autres religions fait l'objet d'un intérêt croissant, peu d'attention a été accordée au rapport des maîtres soufis tant au christianisme et au judaïsme qu'aux chrétiens et aux juifs. La première partie de cette étude présente une analyse de ce sujet tel qu'il a été perçu par les intellectuels occidentaux qui se sont convertis à l'islam ou qui ont consacré au soufisme des années de recherche. Dans sa deuxième partie, elle analyse les positions des maîtres soufis selon cinq aspects : leur rapport aux Écritures et doctrines des chrétiens et des juifs, leur
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Ribeiro, Carla Isabel Alves do Nascimento. "A EMRC face ao perfil dos alunos à saída da escolaridade obrigatória e à autonomia e flexibilidade curricular : um novo paradigma educativo." Master's thesis, 2019. http://hdl.handle.net/10400.14/28958.

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O presente trabalho é, na sua essência, uma reflexão crítica sobre os desafios e exigências colocados hoje à disciplina de Educação Moral e Religiosa Católica (EMRC) e, por conseguinte, ao seu programa e didática, pelo Perfil dos Alunos à Saída da Escolaridade Obrigatória2 e pela autonomia e flexibilidade curricular. Neste contexto, colocam-se inevitavelmente duas questões. O aluno implícito no Programa de EMRC de 2014 é o mesmo aluno cujo perfil o estado português agora define para doze anos de escolaridade obrigatória, em linha com a visão internacional da educação para 2030? Diante da
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Books on the topic "Inter-religious tolerance"

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Nyiam, Tony. Inter-religious understanding as meaningful basis for religious tolerance. Lagos, Nigeria: Pumark Nigeria Limited, 2002.

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Alatas, Syed Farid. An Islamic perspective on the commitment to inter-religious dialogue. Kuala Lumpur: International Institute of Advanced Islamic Studies, 2008.

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3

Baobaid, Mohammed, Lynda Ashbourne, Abdallah Badahdah, and Abir Al Jamal. Home / Publications / Pre and Post Migration Stressors and Marital Relations among Arab Refugee Families in Canada Pre and Post Migration Stressors and Marital Relations among Arab Refugee Families in Canada. 2nd ed. Hamad Bin Khalifa University Press, 2019. http://dx.doi.org/10.5339/difi_9789927137983.

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The study is funded by Doha International Family Institute (DIFI), a member of Qatar Foundation, and is a collaboration between the Muslim Resource Centre for Social Support and Integration of London, Ontario; University of Guelph, Ontario; and University of Calgary, Alberta, all located in Canada; and the Doha International Family Institute, Qatar. The study received research ethics approval from the University of Guelph and the University of Calgary. This study aims to assess the impact of pre- and post-migration on marital relationships and family dynamics for Arab refugee families resettle
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Book chapters on the topic "Inter-religious tolerance"

1

Raheem, Oluwafunminiyi. "Everyday Religious Encounters and Inter-Faith Relations in Festac Town, Lagos (Southwest Nigeria)." In Intercultural and Interfaith Dialogues for Global Peacebuilding and Stability, 255–71. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-7585-6.ch011.

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This chapter examines everyday religious encounters and inter-faith relations in Festac Town, Lagos, Southwest Nigeria. It explores the nature of these encounters and the factors facilitating its conduct. Globally, subjects dealing with inter-religious relations continue to elicit scholarly debates. A reason for this is linked to the intense rivalries or tensions among disparate religious groups over, for instance, the (re)affirmation of religious boundaries or the right to use the hijab in secular or missionary schools within a contentious locality. While these have often spurred serious confrontations in many areas, there are instances where this form of religious encounters manifests positively elsewhere. Festac Town, with a large mix of Muslims and Christians, satisfies the above position. Founded in 1977, religious interactions in the town have not only been fluid but exhibit a high level of tolerance. Based on extensive oral interviews and secondary sources, the chapter notes that inter-faith harmony is a key component that reinforces the town's quest for good neighborliness.
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Journal articles
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