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Journal articles on the topic 'Interactionist Sociology'

Author: Grafiati

Published: 1 June 2024

Last updated: 19 July 2025

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1

Puddephatt, Antony J., and Taylor Price. "Symbolic Interaction, Public Sociology, and the Potential of Open-Access Publishing." Qualitative Sociology Review 13, no. 4 (2017): 142–58. http://dx.doi.org/10.18778/1733-8077.13.4.06.

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Symbolic interactionists can gain much by engaging more with public audiences. One way to do this is through open-access publishing, such that the content of interactionist research is freely available to the global public. We reflect on the issue of public sociology within symbolic interactionism, considering the recent impact of digital technology and social media. Within this context, we consider the rise of the open-access movement in scholarly publishing, and consider strategies to better realize open-access in the symbolic interactionist field. We argue that doing this will greatly benef

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2

McGinty, Patrick. "Essays in Interactionist Sociology." Contemporary Sociology: A Journal of Reviews 49, no. 6 (2020): 506–8. http://dx.doi.org/10.1177/0094306120963121f.

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3

Tavory, Iddo. "Between Situations: Anticipation, Rhythms, and the Theory of Interaction." Sociological Theory 36, no. 2 (2018): 117–33. http://dx.doi.org/10.1177/0735275118777007.

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This article pushes interactionist sociology forward. It does so by drawing out the implications of a simple idea, that to understand the situation—the mise en scene of interactionist theory—we must understand it in relation not only to past-induced habits of thought and action but to future situations anticipated in interaction. Focusing especially on the rhythmic nature of situations, the paper then argues that such a recalibration both unsettles core tenets of interactionism and helps solve some problems in the sociology of culture. As an illustration, it focuses on two such puzzles—the pla

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Irvine, Leslie. "Sociology and Anthrozoology: Symbolic Interactionist Contributions." Anthrozoös 25, sup1 (2012): s123—s137. http://dx.doi.org/10.2752/175303712x13353430377174.

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5

P.M., Suresh Kumar. "A Theoretical Discourse based on Major Perspectives in Sociology." RESEARCH REVIEW International Journal of Multidisciplinary 8, no. 6 (2023): 53–57. http://dx.doi.org/10.31305/rrijm.2023.v08.n06.008.

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Sociology is the science of the study of society. It studies man and social phenomena, his institutions, systems, processes, culture, and every aspect of man's social life. In attempting to theorize sociology few prominent perspectives come in handy. Such for example the Functionalist approach, Conflict model, and Interactionist perspective. The influence of social change has led to many structural changes and newer structures emerged to perform the same functions. But the social order maintained its balance. Unequal distribution of resources, power, privilege, status, and rewards give way to

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Turner, Jonathan H. "The Sociology of Emotions: Basic Theoretical Arguments." Emotion Review 1, no. 4 (2009): 340–54. http://dx.doi.org/10.1177/1754073909338305.

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In this article, the basic sociological approaches to theorizing human emotions are reviewed. In broad strokes, theorizing can be grouped into several schools of thought: evolutionary, symbolic interactionist, symbolic interactionist with psychoanalytic elements, interaction ritual, power and status, stratification, and exchange. All of these approaches to theorizing emotions have generated useful insights into the dynamics of emotions. There remain, however, unresolved issues in sociological approaches to emotions, including: the nature of emotions, the degree to which emotions are hard-wired

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Gerhardt, Uta. "Ambivalent Interactionist: Anselm Strauss and the “schools” of Chicago sociology." American Sociologist 31, no. 4 (2000): 34–64. http://dx.doi.org/10.1007/s12108-000-1010-3.

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8

Fontainha, Fernando de Castro. "Judges and lawyers at school: interactionist sociology of legal education." Sociology International Journal 6, no. 4 (2022): 172–80. http://dx.doi.org/10.15406/sij.2022.06.00282.

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9

Low, Jacqueline, and Lisa Thomson. "Symbolic Interactionism and the Myth Of Astructural Bias." Canadian Journal of Sociology 46, no. 2 (2021): 97–120. http://dx.doi.org/10.29173/cjs29734.

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Symbolic interactionism continues to be criticized from both inside and outside of interactionist circles by those who claim that the perspective does not address issues of social structure and fails to recognize constraints on human agency. In this paper, we critically address these claims and defend Blumerian symbolic interactionism from three versions of the charge of astructural bias and demonstrate how the perspective accounts for social structural forces. In doing so, we make reference to the classical roots of the perspective. We conclude with an illustrative and didactic example that d

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Simon, Georgia Rosemarie, and Iris Zhou. "Harmonizing Modern Day Employee Engagement with the Sociological Theory of Symbolic Interactionism." American Journal of Business and Management 6, no. 2 (2017): 52. http://dx.doi.org/10.11634/216796061706894.

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Employee Engagement (EE) spans over 30 years discourse within the practitioner and scientific domain, and have become a strategic imperative within organizations. However, due to the tumultuous history of inconsistencies in conceptualization, poor validation, and various discrepancies among scholars and practitioners, the construct has attracted interest across disciplines and industry. Accordingly, the claims of its positive impact on bottom line and other organizational outcome have become the catalyst for further research. Owing to that, this paper highlights past and present findings on EE

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11

Jackson, Stevi, and Sue Scott. "Storytelling, sociology and sexuality: Ken Plummer’s humanist narrative analysis." Sexualities 26, no. 4 (2023): 476–85. http://dx.doi.org/10.1177/13634607231169003.

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We are approaching Ken Plummer’s work from the standpoint of our shared history in interactionist sociologies of sexuality and interest in sexual storytelling. Plummer was truly a trailblazer in the study of sexuality. He was one of the first in the UK to approach sexuality from a distinctively sociological and interactionist perspective which, while innovative, was out of tune with the Marxist and psychoanalytical mood of the time and was later further sidelined by more fashionable poststructuralist and postmodern theorising. Yet, Plummer’s approach was incredibly productive in focussing atte

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12

Akram, Mohammad. "Development of Sociology of Health: a review of the contexts and phases, themes and future in India." SALUTE E SOCIETÀ, no. 2 (July 2012): 89–115. http://dx.doi.org/10.3280/ses2012-002007en.

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Health is multi-dimensional and its determinants are not just bio-medical, but also socio-cultural and politico-administrative. Sociology of health developed in twentieth century as a specialized branch of sociology to address the widening health needs of human population. Sociology of health in India passed through several phases and complemented as well incorporated disciplines often identified as medical sociology and sociology of medicine. Parsonian system theory, interactionist perspective, conflict approach, phenomenological approach and empiricism have lasting impact on various research

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Akram, Mohammad. "Lo sviluppo della Sociologia della salute: rassegna dei contesti e delle fasi, dei temi e del suo futuro in India." SALUTE E SOCIETÀ, no. 2 (October 2012): 95–122. http://dx.doi.org/10.3280/ses2012-002007.

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Health is multi-dimensional and its determinants are not just bio-medical, but also socio-cultural and politico-administrative. Sociology of health developed in twentieth century as a specialized branch of sociology to address the widening health needs of human population. Sociology of health in India passed through several phases and complemented as well incorporated disciplines often identified as medical sociology and sociology of medicine. Parsonian system theory, interactionist perspective, conflict approach, phenomenological approach and empiricism have lasting impact on various research

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14

McCash, Phil. "The Chicago School of Sociology and the origins of career studies." Journal of the National Institute for Career Education and Counselling 52, no. 1 (2024): 25–39. http://dx.doi.org/10.20856/jnicec.5203.

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This article troubles the origin myth of career development centred on the vocational guidance movement. It draws attention to the early theorisation of career undertaken mainly, although not exclusively, within the pioneering Chicago School of Sociology in the early and middle part of the twentieth century. It is argued that this interactionist tradition within sociology gives the field of career development a coherence and integrity that might otherwise be missed. In addition, it is suggested that its underpinning philosophy is particularly suited to embracing theoretical innovation from oth

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15

Azarian, Reza. "Analytical Sociology and Symbolic Interactionism: Bridging the Intra-disciplinary Divide." American Sociologist 52, no. 3 (2021): 530–47. http://dx.doi.org/10.1007/s12108-021-09484-2.

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AbstractThe aim of the present article is to contribute to the development of the Desire-Belief-Opportunity-model from a symbolic interactionist perspective. The main argument is that this model needs to incorporate the classical notion of definition of the situation to be able to account for the formative impact of interaction on the formation of actor’s beliefs, as well as the complex interdependency between two of its key components, namely the beliefs and the action opportunities of the actor. It is argued that the theoretical advancement of the DBO-model in this particular direction is no

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16

Morrione, Thomas J. "Creating Deviance: An Interactionist Approach." Contemporary Sociology: A Journal of Reviews 35, no. 4 (2006): 408–9. http://dx.doi.org/10.1177/009430610603500442.

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17

Strauss, Anselm. "CULTURAL EVOLUTION: AN INTERACTIONIST PERSPECTIVE." International Sociology 8, no. 4 (1993): 493–95. http://dx.doi.org/10.1177/026858093008004006.

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18

Hillyard, Sam. "The Rising Salience of the Absent: An Interactionist Analysis." Qualitative Sociology Review 15, no. 2 (2019): 56–72. http://dx.doi.org/10.18778/1733-8077.15.2.05.

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The paper uses examples from rural studies to demonstrate the relevance of symbolic interactionism for unlocking the complexity of contemporary society. It does so by making a case for a nonprescriptive theory-method dialectic. Case examples are drawn upon in support of the argumentation, including early interactionism and ethnographic work in the United Kingdom, and, in the second half of the paper, rural sociology and fieldwork. The main argument presented is that the traditional remit of interactionism should be extended to recognize how absence is increasingly influential. It concludes tha

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19

Morrill, Calvin, Richard B. Felson, James T. Tedeschi, and Marc Howard Ross. "Aggression and Violence: Social Interactionist Perspectives." Contemporary Sociology 24, no. 1 (1995): 90. http://dx.doi.org/10.2307/2075127.

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20

Lofland, Lyn H. "History, The City and The Interactionist: Anselm Strauss, City Imagery, and Urban Sociology." Symbolic Interaction 14, no. 2 (1991): 205–23. http://dx.doi.org/10.1525/si.1991.14.2.205.

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21

Denzin, Norman K. "Stanley and Clifford: Undoing an Interactionist Text." Current Sociology 43, no. 2 (1995): 115–23. http://dx.doi.org/10.1177/001139295043002012.

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22

Wrogemann, Henning. "Neue Wege einer Theologie der Religionen? Anmerkungen in religionswissenschaftlicher und interkultureller Perspektive." Evangelische Theologie 84, no. 6 (2024): 418–30. http://dx.doi.org/10.14315/evth-2024-840604.

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Abstract The article initially distinguishes between three directions of Christian theology of religions (dual, monistic, interactionist). Critical questions are then asked about conventional approaches to a theology of religions from the perspective of discourse theory, economics of religion, sociology of religion and spatial theory as well as an intercultural theology. The thesis is that a future theology of religions must pay greater attention to the actually existing conditions of interreligious relations. Finally the alternative approach of a theology of interreligious relations is propos

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23

Collins, Randall. "Wiley’s Contribution to Symbolic Interactionist Theory." American Sociologist 42, no. 2-3 (2011): 156–67. http://dx.doi.org/10.1007/s12108-011-9125-2.

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24

Zakiya, Ardina, and Binti Maunah. "INTERPRETASI SISTEM SOSIAL PENDIDIKAN ISLAM DITINJAU DARI PERSPEKTIF SOSIOLOGI." Moderasi: Jurnal Studi Ilmu Pengetahuan Sosial 3, no. 2 (2022): 1–11. http://dx.doi.org/10.24239/moderasi.vol3.iss2.58.

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The purpose of this study is to describe the sociological view of education and social systems that are included in Islamic education. The method used is the library reserearch method. Data obtained from sources of scientific and theoretical studies. The results of the study can be concluded that: 1) the perspective of sociology in education is related to four perspectives, namely the perspective of evolutionist, functionalist, interactionist and conflict; 2) it is continuous with the history of education and psychology, where psycology views educational phenomena from the point of personal de

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25

Berry, Bonnie. "Interactionism and Animal Aesthetics: A Theory of Reflected Social Power." Society & Animals 16, no. 1 (2008): 75–89. http://dx.doi.org/10.1163/156853008x269908.

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AbstractStemming from a study of social aesthetics, in which public reaction to human physical appearance is addressed, the present analysis considers the practice of humans associating themselves with nonhuman animals on the basis of the latter's appearance. The study found these nonhuman animals are intended to serve as a positive reflection on the humans who deliberately choose them for their “special” traits, which the humans then utilize to enhance their own social standing. The study compares this to the same practice used by humans to associate themselves with attractive humans and serv

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26

Snyder, Eldon E. "A Theoretical Analysis of Academic and Athletic Roles." Sociology of Sport Journal 2, no. 3 (1985): 210–17. http://dx.doi.org/10.1123/ssj.2.3.210.

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One of the research traditions in sociology of sport is the study of athletic participation and academic achievement. Yet most of this research is primarily descriptive in nature and produces little cumulative explanatory knowledge; furthermore, the findings appear contradictory and confusing. The present paper utilizes the exchange and symbolic interactionist perspectives to analyze the concept of commitment to the multiple roles of athlete and scholar. These theoretical perspectives provide the potential for a greater understanding, explanation, and meaning to the findings in this area of re

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27

Wilson, Janelle L. "Negotiating Identity: Symbolic Interactionist Approaches to Social Identity." Contemporary Sociology: A Journal of Reviews 46, no. 1 (2017): 108–9. http://dx.doi.org/10.1177/0094306116681813tt.

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28

Reese, William A., and Michael A. Katovich. "Untimely Acts: Extending the Interactionist Conception of Deviance." Sociological Quarterly 30, no. 2 (1989): 159–84. http://dx.doi.org/10.1111/j.1533-8525.1989.tb01517.x.

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29

Mills, Trudy, and Sherryl Kleinman. "Emotions, Reflexivity, and Action: An Interactionist Analysis." Social Forces 66, no. 4 (1988): 1009. http://dx.doi.org/10.2307/2579433.

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30

Miller, Eleanor M. ":Deviance: A Symbolic Interactionist Approach." Symbolic Interaction 21, no. 1 (1998): 125–27. http://dx.doi.org/10.1525/si.1998.21.1.125.

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31

Altheide, David L. "Reflections on Interactionist Institutional Orders." Symbolic Interaction 43, no. 4 (2019): 751–55. http://dx.doi.org/10.1002/symb.466.

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32

Lichterman, Paul. "Religion in Public Action." Sociological Theory 30, no. 1 (2012): 15–36. http://dx.doi.org/10.1177/0735275112437164.

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Contemporary social research often has located religion’s public influence by focusing on individual or collective religious actors. In this unitary actor model, religion is a stable, uniform feature of an individual or collectivity. However, recent research shows that people’s religious expression outside religious congregations varies by context. Building on this new work, along with insights from Erving Goffman and cultural sociology, an alternative, “cultural-interactionist model” of religious expression focuses on how group styles enable and constrain religious expression in public settin

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33

Kleinknecht, Steven. "Special: An interview with Robert Prus: His Career, Contributions, and Legacy as an Interactionist Ethnographer and Social Theorist." Qualitative Sociology Review 3, no. 2 (2007): 221–88. http://dx.doi.org/10.18778/1733-8077.3.2.12.

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I have used an extended, open-ended interview with Robert Prus as a means with which to consider his contributions to ethnographic research and social theory. Given the range of his scholarship, a fairly detailed listing of the topics covered in the interview is presented at the outset. In addition to (a) considering Robert Prus’s own career as a scholar, attention is given to (b) his involvements in symbolic interaction as a field of study, (c) ethnographic research as a mode of inquiry, (d) generic social processes as a realm of theorizing about the nature of human group life, and (e) some s

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Baryal, Anas, and Muhammad Babar Akram. "SOCIOLOGICAL EXPLANATION AND RELATIONSHIP OF TERRORISM AND POLITICAL PARTICIPATION: A QUALITATIVE APPROACH." Pakistan Journal of Social Research 04, no. 03 (2022): 78–88. http://dx.doi.org/10.52567/pjsr.v4i03.688.

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Terrorism and political participation are broadly defined in almost every course of study. The current research article is an attempt to define and explore both terrorism and political participation under the umbrella of sociology and sociological theory. There are mainly three broader perspectives of the sociological theory, like Functionalist perspective, Conflict perspective and Symbolic interactionist perspective and both the terms have been thoroughly analyzed and defined under these basic sociological perspectives. Though academically, both the concepts are moving in the opposite directi

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35

Weigert, Andrew J., and Viktor Gecas. "Symbolic Interactionist Reflections on Erikson, Identity, and Postmodernism." Identity 5, no. 2 (2005): 161–74. http://dx.doi.org/10.1207/s1532706xid0502_5.

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36

Tamdgidi, Mohammad H. "“I Change Myself, I Change the World”: Gloria Anzaldúa's Sociological Imagination in Borderlands/La Frontera: The New Mestiza." Humanity & Society 32, no. 4 (2008): 311–35. http://dx.doi.org/10.1177/016059760803200402.

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What lessons can sociologists draw from Chicana cultural theorist and spiritual activist Gloria E. Anzaldúa to advance the sociological imagination and intellectual agenda that make a public difference? In this paper I argue the key to Anzaldúa's public impact has to be sought in her thesis of the simultaneity of self and global transformations, and the intricate strategies she used to advance the thesis through her writings such as Borderlands/La Frontera: The New Mestiza (1987). Closely reading the text, I note how the transformation of self/world for Anzaldúa's essentially involves the task

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37

Frère, Bruno, and Daniel Jaster. "French sociological pragmatism: Inheritor and innovator in the American pragmatic and sociological phenomenological traditions." Journal of Classical Sociology 19, no. 2 (2018): 138–60. http://dx.doi.org/10.1177/1468795x18768155.

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Philosophical pragmatism has seen a revival within the sociological discourse. We bring three strands of this approach into direct dialogue with one another. Anglophone and German scholars have brought pragmatists such as George Herbert Mead back to the forefront of our understandings of social action. In a parallel development, scholars such as Alfred Schütz incorporated Husserlian phenomenology with American pragmatism, reinforcing a specific micro-interactionist model. In Francophone sociology, Luc Boltanski and Laurent Thévenot challenged the hegemonic structuralist approach in the 1980s b

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38

Lindemann, Thomas. "Peace Through Recognition: An Interactionist Interpretation of International Crises." International Political Sociology 5, no. 1 (2011): 68–86. http://dx.doi.org/10.1111/j.1749-5687.2011.00121.x.

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39

WALBY, KEVIN, and DALE SPENCER. "In Conversation with the American Sociological Association President: Randall Collins on Emotions, Violence, and Interactionist Sociology." Canadian Review of Sociology/Revue canadienne de sociologie 47, no. 1 (2010): 93–101. http://dx.doi.org/10.1111/j.1755-618x.2010.01224.x.

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40

Janusz, Węgrzecki. "Tomizm jako perspektywa teoretyczna nauk o polityce." Rocznik Tomistyczny 9 (2020) 2 (December 30, 2020): 161–72. https://doi.org/10.5281/zenodo.6350227.

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Social sciences such as psychology, sociology, and political science are in strict relation to philosophy. There is a diversity of ontologies and epistemologies in social sciences. The article first analyses philosophical approaches in psychology, sociology, and political science. Approaches discuss in psychology are: behaviorism, psychoanalysis, humanistic psychology. Approaches discuss in sociology are: functional theory, evolutionary theory, conflict theory, exchange theory, interactionist and phenomenological theory, structuralist theory, critical theory. Approaches discuss in political sc

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41

Grønning, Ingeborg, and Aksel Tjora. "Digital absolution." Convergence: The International Journal of Research into New Media Technologies 24, no. 4 (2016): 391–406. http://dx.doi.org/10.1177/1354856516678558.

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Based on online observation of communication in a web-based weight loss forum, this article identifies the relevance of confession and absolution as characteristics of online interactions. Our close study of forum messages, arranged as web diaries open to comments from participants, shows that self-blaming posts elicited absolutional replies. With a primary interest in those personal posts which had a confessional character, we identified three aspects of absolution in replies: collective, prospective and supportive. Of special sociological interest is how online interaction in the forum chall

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42

Fine, Gary Alan, and Aaron Beim. "Introduction: Interactionist Approaches to Collective Memory." Symbolic Interaction 30, no. 1 (2007): 1–5. http://dx.doi.org/10.1525/si.2007.30.1.1.

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43

Thomson, Lisa. "Scott, Susie, Negotiating Identity: Symbolic Interactionist Approaches to Social Identity." Canadian Journal of Sociology 41, no. 3 (2016): 433–36. http://dx.doi.org/10.29173/cjs28185.

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44

O'Sullivan, Ralph G. "Structure, function, and cognitive development in cursillo: An interactionist analysis." Sociological Spectrum 8, no. 3 (1988): 257–75. http://dx.doi.org/10.1080/02732173.1988.9981857.

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45

Segal, Robert A. "In defense of "the Religion school": A response to Anthony J. Blasi." Method & Theory in the Study of Religion 7, no. 2 (1995): 259–66. http://dx.doi.org/10.1163/157006895x00423.

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AbstractAnthony Blasi (1995) argues that many scholars of religious studies misconstrue the sociology of religion, if not the whole social scientific study of religion. So zealous are these scholars to reject an apologetical, nonreductive approach to religion that they fail to recognize an approach to religion that is nonreductive yet nonapologetical: the approach of interpretive sociology of religion, as represented by the symbolic interactionist school of sociology. The scholars Blasi most castigates are the members of what he labels "the Religion school of thought". Because he cites but two

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Bardina, S.M. "Psychopharmacologyconstructing emotions: Prozac versus mind-body dualism." Sociology of Power, no. 3 (June 7, 2017): 41–58. https://doi.org/10.22394/2074-0492-2017-3-41-58.

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The paper deals with the problem which was first raised by theorists of the "new sociology of emotions" - namely, the use of different conceptions of body in the sociology of emotions. The study of emotions is divided into two main areas: positivism and constructionism. Positivist theories marginalize social aspects of emotions, whereas constructionist theories dismiss the fact that emotional experience is embodied. Therefore, proponents of the "new sociology of emotions" assert that the new study of emotions should be based on a non-positivist concept of body, so that we could examine emotion

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47

Smyth, Lisa. "Maternal Risk Anxiety in Belfast: Claims, Evaluations, Responses." Sociology 51, no. 5 (2015): 924–39. http://dx.doi.org/10.1177/0038038515608129.

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This article considers the social logic of maternal anxiety about risks posed to children in segregated, post-conflict neighbourhoods. Focusing on qualitative research with mothers in Belfast’s impoverished and divided inner city, the article draws on the interactionist perspective in the sociology of emotions to explore the ways in which maternal anxiety drives claims for recognition of good mothering, through orientations to these neighbourhoods. Drawing on Hirschman’s model of exit, loyalty and voice types of situated action, the article examines the relationship between maternal risk anxie

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48

Andersson, Lynne. "Of Great Vampire Squids and Jamming Blood Funnels: A Socially Constructed and Historically Situated Perspective on Organizational Corruption." Journal of Management Inquiry 26, no. 4 (2016): 406–17. http://dx.doi.org/10.1177/1056492616670755.

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In this essay, I propose an eventful way to approach corruption as socially constructed and historically situated. First, I describe how deep (socially constructed) and long (processual, historical) perspectives on corruption have been less examined. Then, I build an approach to understanding organizational corruption as a constructed event embedded in scenario, utilizing concepts from history, cultural studies, and the interactionist tradition in sociology. To offer scholars a way to articulate this eventful conception of organizational corruption and inform how it might be approached through

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49

Lechner, Frank J. "How Is Society Possible?" Simmel Studies 26, no. 2 (2023): 11–37. http://dx.doi.org/10.7202/1097518ar.

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This paper questions the adequacy of Georg Simmel’s answer to the question, how is society possible? Treating his essay on the question as a contribution to his overall sociology, it argues that the “a prioris” he identifies add little to the general understanding of social forms, are neither necessary nor sufficient to make society possible as a coherent mental construct, and play at best a modest role in Simmel’s own analysis of forms. Taking a step beyond Simmel’s essay, the paper briefly suggests that, if a Simmelian “epistemological” grounding is to remain relevant to the broader interact

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Strydom, Piet. "Intersubjectivity – interactionist or discursive? Reflections on Habermas’ critique of Brandom." Philosophy & Social Criticism 32, no. 2 (2006): 155–72. http://dx.doi.org/10.1177/0191453706061090.

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