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Journal articles on the topic 'Intercivilizational dialogue'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Okumuş, Ejder. "Küreselleşme ve Medeniyetlerarası Diyalog." Marife 2, no. 2 (2002): 115–32. https://doi.org/10.5281/zenodo.3344701.

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<b>Globalization and Intercivilizational Dialogue</b>Intercivilizational dialogue is a phenomenon connected with globalization which is an important reality of our time. Clearly the processes of globalization have brought the world's religious and cultural communities into encounter in ways never experienced in the past, so globalization is a fundamental factor for dialogue efforts.The aim of this article is to make an attempt at understanding intercivilizational dialogue in the context of globalization. his study rests on the fundamental assumption that in spite of some negative dimensions of

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Mollov, Ben. "Approaches to Intercivilizational Dialogue: Judaic Perspectives." International Journal of Environmental, Cultural, Economic, and Social Sustainability: Annual Review 4, no. 3 (2008): 37–44. http://dx.doi.org/10.18848/1832-2077/cgp/v04i03/54494.

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Albrow, Martin, and Dawei PENG. "Intercivilizational dialogue project ‘West East Talk’." Journal of China in Global and Comparative Perspectives 8, no. 2022 (2022): 63–70. http://dx.doi.org/10.24103/jcgcp.en.2022.5.

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This is a transcript of the online dialogue between the author and Mr Peng Dawei in November 2021. It has been included in China and the Shared Human Future: Exploring Common Values and Goals (Volume 6 of the Globalization of Chinese Social Sciences series) by Martin Albrow, edited by Xiangqun Chang. London: Global Century Press, 2022. The edited version was published as subtitles on the video column of ‘W.E. Talk’ (West East Talk) of the China News Service, ee: ttp://www.ecns.cn/news/cns-wire/2022-04-21/detail-ihaxrxye1096255.shtml. 2022-04-20.

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GROSU, Ruslana. "Toward intercivilizational dialogue trough intercultural education." Dialogica 1 (April 15, 2019): 46–57. https://doi.org/10.5281/zenodo.3332680.

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The paper elucidates certain analysis of intercultural dialogue, which reflects a complex exchange of scientific and political views on various phenomenon and terms such as multiculturalism, transculturalism, values, intercultural communication and education. This type of communication is aimed to promote and to strength the respect for cultural and religious diversity among individuals and groups belonging to different countries. The intercultural dialogue represents the need of small and large collective environments, concerning to a more profound concept of diversit

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Budanov, V. G., M. M. Kuchukov, P. A. Barakhvostov, I. B. Sanakoev, K. G. Dzugaev, and A. S. Shokhov. "Intercivilizational dialogue: The possibilities of local civilisations." Russia & World: Sc. Dialogue, no. 1 (March 26, 2022): 142–59. http://dx.doi.org/10.53658/rw2022-2-1(3)-142-159.

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The article contains the basics of a scientific discussion held at the National Research Institute for the Development of Communications (NIIRC). In the course of the discussion, the issues of the methodology of civilizations studies , the complexity of the formation of the conceptual apparatus, different facets of the problems in civilizations dialogue, features and potential of local civilizations were discussed. Common approaches and differences in them, the issues of the ability of civilizations to a dialogue, subjectivity in the inter civilizational dialogue are revealed. It was proposed

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Hope, Vincent. "Intercivilizational Dialogue on Peace by Madhuri Santanam Sondhi." Forum Philosophicum 15, no. 1 (2010): 233–35. http://dx.doi.org/10.5840/forphil201015128.

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Maitdinova, G. M., V. I. Sazhin, A. M. Mamadazimov, and A. E. Zagrebin. "Intercivilizational Dialogue in Central Asia: Views of Russian and Tajik Scientists." Russia & World: Sc. Dialogue, no. 2 (June 2, 2024): 136–59. http://dx.doi.org/10.53658/rw2024-4-2(12)-136-159.

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The article provides an analysis of the features of the dialogue of civilizations in Central Asia. The region is considered as an intercivilizational hub where Persian, Hellenistic, Babylonian, Chinese, Indian, Mongolian, Arab, and Turkic civilizations interacted and competed. As a result, a special type of culture arose that influences peoples, their national psychology, religion, and linguistic characteristics. Historically, the region was a contact zone of settled agricultural and nomadic civilizations. The impetus for the development of the region was given by its transit potential, in par

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Baltabaev, Zh. "THE POLITICAL AND ECONOMIC BACKGROUND AND PRIORITIES OF THE KYRGYZ POLITICAL SYSTEM." EurasianUnionScientists 4, no. 3(84) (2021): 42–44. http://dx.doi.org/10.31618/esu.2413-9335.2021.4.84.1293.

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The most important feature of the foreign policy of Kyrgyzstan is the fact that it initiates the creation of international structures in the intercivilizational dialogue, in the sphere of cultural and humanitarian co-operation.

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Popov, V. "On Partnership of Civilizations." Journal of International Analytics, no. 2 (June 28, 2017): 7–23. http://dx.doi.org/10.46272/2587-8476-2017-0-2-7-23.

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The article explains the reasons for nomination and traces the dynamics of the contents of the “dialogue of civilizations” and “alliance of civilizations” concepts. The reasons and circumstances that led to the ineffectiveness of attempts at their practical implementation are considered. The corresponding initiatives did not have a genuinely civilizational scale, closing in the framework of two monotheistic religions – Christianity and Islam.The author postulates two sets of problems, around which a possible intercivilizational dialogue is possible -demographic problems and consumption optimiz

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Sledzevsky, I. V. "Conditions and Prospects of the Civilizations Dialogue in the Modern World: Symbiosis of Cultures (based on the History of the Central Asian Countries and their Interaction with Russia)." Russia & World: Sc. Dialogue, no. 2 (June 2, 2024): 126–35. http://dx.doi.org/10.53658/rw2024-4-2(12)-126-135.

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The article is devoted to the possibilities of dialogue of civilizations in a global, trans-border cultural space. The concept of civilization as a network of broad communications is new and promising, which removes the attachment of civilizational communities to a territory or state and turns civilizations into open, inclusive, cultural and communication entities. In the context of the extensive and unique historical experience of intercivilizational ties and relations, the Central Asian region can be classified as one of the most successful and longest-lasting “civilizations of encounters.”

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Bogatyryova, O. N., D. M. Kovba, and K. M. Tabarintseva-Romanova. "Intercivilizational Dialogue as an Instrument of Humanitarian Diplomacy of the BRICS Countries." Discourse-P 19, no. 3 (2022): 101–21. http://dx.doi.org/10.17506/18179568_2022_19_3_101.

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Turtiainen, A., V. E. Bagdasaryan, A. Haj Ali, et al. "Value and political agenda of the world majority (Round Table)." Bulletin of the State University of Education. Series: History and Political Sciences, no. 4 (January 15, 2025): 7–43. https://doi.org/10.18384/2949-5164-2024-4-7-43.

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Aim. To consider the modern value and political agenda of modern world development from the ideological positions of the majority of humanity.Methodology. Dialogue of representatives of different civilizations on the current agenda of world development. Dialogue format as a basis for the formation of an integrated position of the world majority.Results. A statement is made of the coincidence of the positions of representatives of different civilizations, which gives grounds for asserting the possibility of forming a single position of the world majority on the basis of traditional spiritual an

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Volkova, Anastasia. "Philosophical Understanding of the Dialogue of Cultures in the Concepts of M.M. Bakhtin and V.S. Bibler." Logos et Praxis, no. 4 (March 2020): 108–17. http://dx.doi.org/10.15688/lp.jvolsu.2019.4.13.

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Dialogue as a complex creative interaction and mutual influence of various cultural and value consciousnesses is now considered as the basis of cultural existence, and the dialogue of cultures has become a key concept of modern philosophy. Dialogue in a philosophical context is an informative and existential communicative interaction between different parties, the purpose of which is to achieve understanding. The basis of Dialogic philosophy, first of all, is the recognition that the individual is formed and realized in communication. In order to become a subject of history and a subject of kn

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Victoria V., Kravchenko, Vasetsky Nikolai A., and Pivovarov Yuri F. "Modern Political Polylogue: The Emergence of a New Political Paradigm." Общество: политика, экономика, право, no. 1 (January 22, 2025): 14–22. https://doi.org/10.24158/pep.2025.1.1.

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The article debunks the outdated paradigm of international relations about an exclusively aggressive dialogue of countries and civilizations, as the interaction of two “poles” in politics – the so-called West and the rest of the world, in essence, the relationship between the metropolis and the colonies. It is emphasized that in the new intercivilizational situation, many countries and peoples of Asia, Africa and Latin America have taken prominent places in the system of interstate interactions. Against the background of dialogue, which often means conflict and clash, modern political science

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Drzewicka, Bożena. "Conceptions And Interpretations of Human Rights in Europe and Asia: Normative Aspects." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 2 (2010): 117–35. http://dx.doi.org/10.2478/v10154-010-0011-9.

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Conceptions And Interpretations of Human Rights in Europe and Asia: Normative AspectsThe issue of confronting values between civilizations has become very important. It influences not only the level of international politics but also the international normative activity. It is very interesting for the modern international law and its doctrine. The most important factor of causing huge changes in the system of international law is still the international human rights protection and the international humanitarian law which is related to it. It is very difficult to create one catalogue of executi

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Wenyu, Xie. "Competing Paradigms in the Dialogue Among Civilizations: Core Values vs. Universal Values." Journal of Chinese Humanities 1, no. 2 (2015): 267–79. http://dx.doi.org/10.1163/23521341-01010015.

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The model of universal values and civilizational transformation, on the one hand, and the model of core values and self awareness, on the other, represent two fundamentally opposing paradigms of dialogue among civilizations. In practice, the former represents an attempt to present the core values of Western civilization as universal values and to demand that non-Western civilizations assimilate to these so-called universal values. Thus the promotion of universal values runs the risk of exacerbating intercivilizational conflict and preventing non-Western civilizations from achieving a deep unde

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Bobokhonov, Rakhimbek S. "The Conflict between the West and the World of Islam: Causes and Dynamics in the Historical Dimension." Asia and Africa Today, no. 12 (2022): 62. http://dx.doi.org/10.31857/s032150750023562-0.

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At the present stage of world development, issues concerning the role of Islam in world history and world politics, its relations with other civilizations have become relevant. We are talking, first of all, about the long historical confrontation, the ongoing conflict of Islam with the West, with the Christian world. This article is devoted to the problem of conflict/dialogue between the Western world and the world of Islam. The subject of the article is the factors that impede the dialogue of these worlds as two world civilizations, create cultural-political and cultural-historical conditions

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Ibrahim, Tawfik, and Natalia V. Efremova. "Falsafa’s foundations of the modernistic theology of dialogue." Orientalistica 5, no. 1 (2022): 57–78. http://dx.doi.org/10.31696/2618-7043-2022-5-1-057-078.

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Philosophical theology, which developed within the framework of the Falsafa school, is a vivid example of a constructive dialogue between classical Islam and other religions and cultures. The universalist ideas put forward by al-Farabi, Ibn Sina (Avicenna), Ibn Rushd (Averroes) and other thinkers of this school inspired the reformers of the 19th–20th centuries (especially Jamaladdin al-Afghani, Muhammad Abdo and their followers) to develop theological principles that serve as the foundation for the modernizing, inclusive-pluralistic concept of interfaith and intercivilizational dialogue. In ad

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Kovalev, Andrey A. "PROTECTION OF HISTORICAL JUSTICE AS A FACTOR IN THE STABILITY OF SOCIAL RELATIONS." Bulletin of Chelyabinsk State University 484, no. 2 (2024): 55–63. http://dx.doi.org/10.47475/1994-2796-2024-484-2-55-63.

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Historical justice is an important theoretical and practical category for nation-states of the 21st century. Therefore, its unambiguous and clear understanding is the key to a successful intercivilizational dialogue. However, at the moment there is no such dialogue, there is only its appearance, supported by manipulations and speculations, the means of implementation of which is the falsification of history. This method is one of the most destructive and painful in the international confrontation of the 21st century. At the state level, it is recognized as a serious threat to the national secu

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Kovalev, A. A. "Philosophical Comprehension of National Mentality as a Cultural Phenomenon." Review of Omsk State Pedagogical University. Humanitarian research, no. 42 (2024): 34–39. http://dx.doi.org/10.36809/2309-9380-2024-42-34-39.

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The relevance of the chosen topic is due, firstly, to the theoretical and methodological uncertainty and ambiguity of the categories “mentality” and “culture”; secondly, by new challenges of modernity and unpredictable and rapidly changing conditions of existence. Modern intercultural and intercivilizational interaction acquires a confrontational character and prevents the establishment of dialogue. The aim of the study is to consider the national mentality and its relationship with culture from the point of view of a philosophical approach. The interaction of mentality and culture is realised

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van der Ven, Johannes A. "A Chapter in Public Theology from the Perspective of Human Rights: Interreligious Interaction and Dialogue in an Intercivilizational Context." Journal of Religion 86, no. 3 (2006): 412–41. http://dx.doi.org/10.1086/503696.

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Ji, Panxin. "Reception of Herzen’s “From the Other Shore” in China: problems and prospects." RUDN Journal of Studies in Literature and Journalism 28, no. 4 (2023): 679–92. http://dx.doi.org/10.22363/2312-9220-2023-28-4-679-692.

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The history of the reception of Herzen's collection of essays and dialogues “From the Other Shore” (“From Another Shore”) in China from the late 19th century to the present is considered. The objectives of this study are: 1) to identify the timing, background, and mode of the early reception of “From the Other Shore” in China; 2) to analyze the different emphases and factors for its reception in China at different times; 3) to explore the problems, reasons and perspectives in the process of its reception in China. The significance of the research topic lies in the necessity to elucidate the pe

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Chebykina, Ekaterina. "The communicative transformation of the image of Russia in unfriendly media in the context of modern intercivilizational exacerbations." Scientific Research and Development. Modern Communication Studies 13, no. 3 (2024): 9–78. http://dx.doi.org/10.12737/2587-9103-2024-13-3-9-78.

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The article examines the transformation of the communicative image of Russia in the British media in the context of a special military operation in Ukraine. The scientific problem lies in the fact that in the conditions of the global information space, the communicative dialogue of states is carried out not only through factual information, but also through the prism of the linguistic features of a particular civilization, through which a negative image is built. Based on a comprehensive linguistic analysis key trends and means of constructing a negative image of Russia have been identified. T

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Tabarintseva-Romanova, K. M. "CULTURAL DIPLOMACY: A DIGITAL TURN TO A GREEN COURSE." Вестник Удмуртского университета. Социология. Политология. Международные отношения 6, no. 4 (2022): 481–87. http://dx.doi.org/10.35634/2587-9030-2022-6-4-481-487.

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The article deals with the transformation of cultural diplomacy in the context of modern international relations. Based on the analysis of scientific works, the proposed study understands cultural diplomacy as a foreign policy activity aimed at the development of intercultural and intercivilizational dialogue, which makes it possible to broadcast their own cultural codes at the world level: lifestyle, history, traditions, art and even worldview. However, taking into account the ongoing geopolitical changes and the transition to a “new” normality, it makes sense to study what metamorphoses are

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Nosach, Bogdan Oleksandrovych. "СОЦІОКУЛЬТУРНІ КОНТЕКСТИ ВІЙСЬКОВОЇ ДІЯЛЬНОСТІ". SOCIAL WORK ISSUES: PHILOSOPHY, PSYCHOLOGY, SOCIOLOGY, № 2 (14) (2019): 60–65. http://dx.doi.org/10.25140/2412-1185-2019-2(14)-60-65.

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Urgency of the research. The main issue on the agenda of modern mankind is the image of the future development of the world economy and peaceful interaction between different parts of the globe, and the concept of the development of cultural identity and the preservation of the identity of a certain community are replacing the model of a unified world.. Target setting. The main in the process of territorial delimitation of state borders, so modern promotion of the trend to “demilitarize” social life requires the formation of a conceptual approach to replace the violent military form of clarify

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Temirbayeva, А. A., Z. B. Malgarayeva, A. O. Oryntay, and T. T. Temirbayev. "SOFT POWER OF EASTERN ORTHODOXY IN KAZAKHSTAN." Adam alemi 96, no. 2 (2023): 131–42. http://dx.doi.org/10.48010/2023.2/1999-5849.14.

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Religious institutions play an active role in a variety of public activities, including state affairs, in modern times. Religious leaders in particular engage in global affairs, making them key players in intercultural communication and public diplomacy. This article explores the activities of the Orthodox Church in Kazakhstan through the lens of «soft power». It presents contemporary discourses on the actors, foundations, and possibilities of «soft power» as an alternative to traditional diplomacy. It is worth noting that there is debate about which countries, ideologies, and cultures possess

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Danylovа, T. V., and V. A. Budegay. "CULTURAL AND CIVILIZATIONAL INTERACTIONS IN THE CONTEMPORARY WORLD: HOFSTEDE’S CULTURAL DIMENSIONS THEORY." HUMANITARIAN STUDIOS: PEDAGOGICS, PSYCHOLOGY, PHILOSOPHY 12, no. 2 (2021): 22–28. http://dx.doi.org/10.31548/hspedagog2021.02.022.

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An essential feature of the contemporary globalized world is the emergence and active development of a network of interactions between the representatives of the different cultural and civilizational communities that was not typical during the previous historical epochs. Under these conditions, there is a process of restructuring of every culture, every civilization system. If earlier the processes of civilizational and cultural renewal had lasted for centuries and millennia, today they have been taking place over years and decades. Nowadays, there is a conglomeration of cultural-civilizationa

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Luzyanin, Sergey G., та Boris Kh Kushkhov. "Subregional System “Russia – Mongolia – China”: Transport and Сultural-Сivilizational Dimensions". Монголоведение (Монгол судлал) 16, № 3 (2024): 447–60. https://doi.org/10.22162/2500-1523-2024-3-447-460.

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Introduction. This article analyzes the subregional system “Russia –Mongolia – China”, the nature of a number of its internal processes and the features of the contextual conditions that determine it. The study is focused on determining the current conditions of its functioning and development in the transport and infrastructure sector, as well as the features of its internal intercivilizational dialogue. The main objective was to study the key conditions and factors of an economic and civilizational nature for a deeper and multidimensional understanding of the specifics of this subregional sy

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Grachev, Bogdan. "Axiological foundations of local civilizations: formation of the concept of freedom in philosophical and religious systems." Философская мысль, no. 12 (December 2024): 35–58. https://doi.org/10.25136/2409-8728.2024.12.72510.

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The subject of the study is the formation and content of ideas about freedom in the most significant philosophical and religious traditions and the outline of its links with modernity. Such traditions determine the nature of local civilizations. Understanding the unarticulated but latently present senses, mutual consideration of the hierarchies of values of large human communities can contribute to improving the quality of intercultural and intercivilizational dialogue. In each of the considered teachings, "freedom" turns out to be unique, and often incomparable. Moreover in such traditions as

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ВИНОКУРОВА, У. А. "The Cultural Turn in the Russian-Asian Civilizational Borderland." Vestnik of North-Eastern Federal University. Series "Economics. Sociology. Culturology", no. 1(13) (July 24, 2019): 29–39. http://dx.doi.org/10.25587/svfu.2019.13.33497.

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Статья обращена к проблеме социокультурной самоидентификации через цивилизационную перспективу и написана на основе цивилизационного подхода, разработанного польским исследователем, доктором исторических наук Я. Кеневичем, примененного под аксиологическим фокусом для изучения российскоазиатских цивилизационных пограничий. Он рассматривает присутствие пограничий как воображаемых пространств, имеющих важное значение для выражения своей идентичности, осознания характера отношений и межцивилизационных интеракций. Разрушение формирующейся советской цивилизации обнаружило отсутствие цивилизационного

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Belyaev, V. A. "Postmodernism, Russian national idea and methodological culture." Voprosy kul'turologii (Issues of Cultural Studies), no. 5 (May 19, 2025): 430–49. https://doi.org/10.33920/nik-01-2505-04.

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This article is a polemic against the position regarding postmodernism and the Russian national idea expressed in O.V. Parilov's article “The Russian idea in the context of global challenges and local problems”. Parilov demonstrates what can be called a “black and white” discourse in relation to the modern world, shaped by the globalization of modernity. Parilov focuses exclusively on the negative aspects of the postmodern era, emphasizing its destructive impact on absolute values, the highest meanings of human life and the reality in which existence turns into a game. In contrast, the author

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Altayev, Zhakypbek, and Zhuldyz Imanbayeva. "The values of traditional Kazakh culture." Central Asian Journal of Art Studies 6, no. 2 (2021): 10–24. http://dx.doi.org/10.47940/cajas.v6i2.373.

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Eastern (including Kazakh-Turkic) philosophy differs from classical Western philosophy in that it does not make a major distinction between the universals of culture and philosophy. For Kazakh traditional society, philosophizing is characteristic of a non-abstract, extremely generalized, figuratively complete form of reflection. For the most part, philosophical categories and concepts are reflected and enshrined in artistic and religious texts. Therefore, the study of Kazakh philosophers should be conducted in a broader socio-cultural context. A holistic conceptual understanding of the worldvi

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Remizov, Vyacheslav Aleksandrovich. "Intercivilization dialogue in the projection of the "Axial time of history"." Uchenyy Sovet (Academic Council), no. 8 (June 25, 2022): 516–19. http://dx.doi.org/10.33920/nik-02-2208-04.

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The article shows that the modern dialogical process between not only countries, but, most importantly, between civilizations is based on fundamental value and semantic platforms. The author demonstrates that different civilizations have different approaches to the implementation of communication and influence, and considers different groups of civilizations that have similarities and fundamental differences. The article may be useful within the framework of the training areas "International Relations", "Regional Studies", and "History".

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S., Vodotyka, and Robak I. "THE OTTOMAN EMPIRE IN THE INTERCIVILIZATION DIALOGUE IN SOUTHERN UKRAINE. THOUGHTS ON THE NEW APPROACHES TO TURKISH HISTORIOGRAPHY." South Archive (Historical Sciences), no. 33 (September 15, 2021): 15–20. http://dx.doi.org/10.32999/ksu2786-5118/2021-33-3.

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The article is devoted to reviewing the book by the well-known Turkish historian İlber Ortaylı "Ottomans on Three Continents". The authors consistently analyze the main postulates of the work in the history of Ottoman possessions in the Crimea and the Northern Black Sea region, focusing on the role of the Ottoman Empire in the interaction of Black Sea civilizations in the late Middle Ages and early modern times.The authors prove that the history of the Ottoman Empire is essential for understanding the history of Ukraine. Ottoman influences significantly impacted the history of the Ukrainian pe

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Vodotyka, S. H., and I. Yu Robak. "THE OTTOMAN EMPIRE IN THE INTERCIVILIZATION DIALOGUE IN SOUTHERN UKRAINE. THOUGHTS ON THE NEW APPROACHES TO TURKISH HISTORIOGRAPHY." „South Аrchive” (Historical Sciences), no. 33 (2021): 15–20. http://dx.doi.org/10.32782/pahs/2021.33.3.

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Dzugaev, K. G. "Russia as a Сountry-Сivilization in the Dialogue of Cultures". Vestnik of North Ossetian State University, № 1 (25 березня 2024): 12–18. http://dx.doi.org/10.29025/1994-7720-2024-1-12-18.

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The article examines the current geopolitical situation of Russia’s confrontation with the “collective West” in the light of a Special Military Operation (SMO) in Ukraine, in historical, political and cultural aspects. The relevance of the article is due to both the intensity of hostilities directly in the SMO, as well as rapid changes in the system of international relations and the position of Russia in connection with the conduct of the SMO. There is an accelerated reorientation of Russian economic, financial, military and – what is considered in this paper – historical and cultural ties, p

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Bakhlov, I. V., and O. V. Bakhlova. "Ethno-political challenges: reflection in the theoretical discourse and tools of state national policy." Journal of Law and Administration 16, no. 1 (2020): 42–50. http://dx.doi.org/10.24833/2073-8420-2020-1-54-42-50.

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Introduction. The multilayered and contradictory development of the world, countries and regions against the backdrop of the consequences of globalization and international confrontation complicates the formulation and solution of internal management tasks, the choice of the optimal strategy and tactics for responding to rapidly changing situations, or, conversely, attempts to revive archaic institutions that reject the values of intercivilization dialogue. The purpose of this article is to identify and evaluate the place of the ethno-political challenges among the tools of the state national

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Alatas, Syed Farid. "From Jami'ah to University Multiculturalism and Christian-Muslim Dialogue." January 1, 2006. https://doi.org/10.1177/0011392106058837.

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Sociology has a role to play in the development of multiculturalism and, therefore, the facilitation of interreligious dialogue. Multiculturalism does not merely refer to the coexistence of a plurality of cultures but is a social context that encourages the possibilities for harmonious interactions of different cultures. Soci- ology may contribute in meaningful ways to multiculturalism by the thematic development of a number of areas concerning the study of societies and civiliza- tions. This article focuses on three such themes, that is: the multicultural origins of modem civilization, interc

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Denilkhanov, Aslanbek K. "EAST-WEST: SOCIAL TURBULENCE." Bulletin of Moscow Region State University, no. 1 (March 4, 2023). http://dx.doi.org/10.18384/2224-0209-2023-1-1242.

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Aim. To identify the causes of the modern civilizational crisis between East and West, to determine a strategy for overcoming it.Methodology. To achieve this goal, the work uses a wide range of general scientific methods and political science approaches: dialectical, axiological, structural-functional, historicism, analysis and synthesis.Results. The author comes to the conclusion that in the conditions of aggravation of the global problems of modern world associated with the revaluation of the social existence values and, as a consequence, the socio-cultural egocentrism of East and West, it i

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Meng, Xiangchun, and Zhinan Ji. "Reconstructing and translating regional cultural ideo-symbols through comparative glocalism: the case of Jiangsu." Language and Semiotic Studies, June 10, 2025. https://doi.org/10.1515/lass-2025-0044.

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Abstract The translation and international communication of regional and national cultural ideo-symbols promote the reception and visibility of cultural identity in a globalized context and contribute to global cultural diversity and intercivilizational appreciation. Jiangsu Province exemplifies China’s broader efforts to construct or reconstruct its cultural identity for this purpose. From its huge wealth of cultural symbols, we propose six most representative interconnected yet autonomous established or reconstructed ideo-symbols, including the traditional Chinese character “蘇,” symbolizing

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Chebykina, Ekaterina. "The communicative transformation of the image of Russia in unfriendly media in the context of modern intercivilizational exacerbations." Scientific Research and Development. Modern Communication Studies, June 27, 2024, 69–78. http://dx.doi.org/10.12737/2587-9103-2024-13-3-69-78.

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The article examines the transformation of the communicative image of Russia in the British media in the context of a special military operation in Ukraine. The scientific problem lies in the fact that in the conditions of the global information space, the communicative dialogue of states is carried out not only through factual information, but also through the prism of the linguistic features of a particular civilization, through which a negative image is built. Based on a comprehensive linguistic analysis key trends and means of constructing a negative image of Russia have been identified. T

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Simonyan, Renal'd Kh. "Students Of The Russia And Kazakhstan Border Regions On The Problems Of Good Neighborliness In The Conditions Of Rapprochement Between Europe And Asia (А Comparative Research)". Sotsiologicheskie issledovaniya, 2022. http://dx.doi.org/10.31857/s013216250016655-3.

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Intercivilizational interaction, the main arena of which is the Eurasian continent today, is one of the fundamental problems of social science. Of particular interest are the border zones, where this interaction is directly carried out. The article considers the Russian-Kazakh border area, a space of a centuries-old cultural dialogue of various peoples, the importance of which will increase with the development of the process of economic interaction between Europe and Asia. If Russia, located between the two leading actors of world politics – the European Union and China, connects the huge Eur

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